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Exploring Boston's Religious History
Exploring Boston’s Religious History It is impossible to understand Boston without knowing something about its religious past. The city was founded in 1630 by settlers from England, Other Historical Destinations in popularly known as Puritans, Downtown Boston who wished to build a model Christian community. Their “city on a hill,” as Governor Old South Church Granary Burying Ground John Winthrop so memorably 645 Boylston Street Tremont Street, next to Park Street put it, was to be an example to On the corner of Dartmouth and Church, all the world. Central to this Boylston Streets Park Street T Stop goal was the establishment of Copley T Stop Burial Site of Samuel Adams and others independent local churches, in which all members had a voice New North Church (Now Saint Copp’s Hill Burying Ground and worship was simple and Stephen’s) Hull Street participatory. These Puritan 140 Hanover Street Haymarket and North Station T Stops religious ideals, which were Boston’s North End Burial Site of the Mathers later embodied in the Congregational churches, Site of Old North Church King’s Chapel Burying Ground shaped Boston’s early patterns (Second Church) Tremont Street, next to King’s Chapel of settlement and government, 2 North Square Government Center T Stop as well as its conflicts and Burial Site of John Cotton, John Winthrop controversies. Not many John Winthrop's Home Site and others original buildings remain, of Near 60 State Street course, but this tour of Boston’s “old downtown” will take you to sites important to the story of American Congregationalists, to their religious neighbors, and to one (617) 523-0470 of the nation’s oldest and most www.CongregationalLibrary.org intriguing cities. -
Historic Houses of Worship in Boston's Back Bay David R. Bains, Samford
Historic Houses of Worship in Boston’s Back Bay David R. Bains, Samford University Jeanne Halgren Kilde, University of Minnesota 1:00 Leave Hynes Convention Center Walk west (left) on Boylston to Mass. Ave. Turn left on Mass. Ave. Walk 4 blocks 1:10 Arrive First Church of Christ Scientist 2:00 Depart for Trinity Church along reflecting pool and northeast on Huntington Old South Church and Boston Public Library are visible from Copley Square 2:15 Arrive Trinity Church 3:00 Depart for First Lutheran Walk north on Clarendon St. past Trinity Church Rectory (n.e. corner of Newbury and Clarendon) First Baptist Church (s.w. corner of Commonwealth and Clarendon) Turn right on Commonwealth, Turn left on Berkley. First Church is across from First Lutheran 3:15 Arrive First Lutheran 3:50 Depart for Emmanuel Turn left on Berkeley Church of the Covenant is at the corner of Berkley and Newbury Turn left on Newbury 4:00 Arrive Emmanuel Church 4:35 Depart for Convention Center Those wishing to see Arlington Street Church should walk east on Newbury to the end of the block and then one block south on Arlington. Stops are in bold; walk-bys are underlined Eight streets that run north-to-south (perpendicular to the Charles) are In 1857, the bay began to be filled, The ground we are touring was completed by arranged alphabetically from Arlington at the East to Hereford at the West. 1882, the entire bay to near Kenmore Sq. by 1890. The filling eliminated ecologically valuable wetlands but created Boston’s premier Victorian The original city of Boston was located on the Shawmut Peninsula which was neighborhood. -
Unitarian Universalism Selected Essays 2001
Unitarian Universalism Selected Essays 2001 Published by the Unitarian Universalist Ministers’ Association Boston, Massachusetts The Reverend Craig Roshaven, Publications Repres e n t a t i v e Kristen B. Payson, editorial consultant Unitarian Universalism Selected Essays 2001 Preface . v Berry Street Lecture 2000 . .1 The Rev. Dr. Mark D. Morrison-Reed Fahs Lecture 2000 Queer(y)ing Religious Education: Teaching the R(evolutionary) S(ub)-V(ersions)! or Relax! … It’s Just Religious Ed . .13 The Rev. Elias Farajaje-Jones An Awakened, Compassionate Life in Today’s World . .39 Barbara Carlson Does a Building Matter? An Inquiry into the Effectiveness of Unitarian Universalist Church Architecture . .51 Charlotte Shivers The Law and the Spirit: Power, Sexuality, and Ministry . .67 The Rev. Sylvia Howe & The Rev. Paul L’Herrou A Theology of Power in the Ministry . .81 The Rev. Gordon B. McKeeman The Core of Unitarian Universalism . .91 Charles A. Howe ii UUMA Selected Essays — 2001 2001 — UUMA Selected Essays iii Preface This volume of essays is the creative product of many Unitarian Universalist colleagues who have challenged themselves to reflect at length on issues of impor- tance to our ministry. This year, six essays were submitted to a four-member panel of peers for rev i e w . Five were selected for publication. Most, though not all, of these essays were first presented to Unitarian Universalist gatherings or study gro u p s . In the future, we will continue to consider well-written essays of relevance and in t e r est to our ministry for publication, even if they have not been presented to a Unitarian Universalist gathering or study grou p . -
A Brief History of Beacon Press
Dear Reader, In 2004, Beacon Press will complete 150 years of continuous book pub- lishing. This rare achievement in American publishing is a milestone a mere handful of active houses can claim. To mark this important anniversary, Beacon retained author Susan Wilson to research the history of the press in archives and through extensive interviews. What you see printed here is only a précis of her work, though we hope it will give you a sense of the importance of the press over the past three centuries. Ms. Wilson’s interviews with key fig- ures in the press over the past sixty years are preserved on high-quality digital minidisks; many have been transcribed as well. Her notes from the extensive Beacon archives held at Harvard Andover Library, which includes a fuller annotated bibliography of books published by the press, are also preserved for scholars and interested readers. Both will be available through the Beacon website (www.beacon.org) in the com- ing months. Over the years, many notable Americans, from George Emerson to Albert Einstein to Juliet Schor, have recognized the importance and vitality of this press. I hope and believe that the next 150 years will be even more rewarding ones for the press. Helene Atwan Director 1902 1904 1929 1933 1947 1950 1959 1966 1967 1970 1986 1992 A BRIEF HISTORY OF BEACON PRESS Beacon Press gratefully acknowledges the generous support of the Unitarian Universalist Funding Program, which has made this project possible. part 1 the early years: 1854–1900 The history of Beacon Press actually begins in 1825, the year the American Unitarian Association (AUA) was formed. -
The Relationship Between Lowell Mason and the Boston Handel and Haydn Society, 1815-1827
University of Kentucky UKnowledge Theses and Dissertations--Music Music 2017 The Relationship Between Lowell Mason and the Boston Handel and Haydn Society, 1815-1827 Todd R. Jones University of Kentucky, [email protected] Author ORCID Identifier: http://orcid.org/0000-0001-9464-8358 Digital Object Identifier: https://doi.org/10.13023/ETD.2017.133 Right click to open a feedback form in a new tab to let us know how this document benefits ou.y Recommended Citation Jones, Todd R., "The Relationship Between Lowell Mason and the Boston Handel and Haydn Society, 1815-1827" (2017). Theses and Dissertations--Music. 83. https://uknowledge.uky.edu/music_etds/83 This Doctoral Dissertation is brought to you for free and open access by the Music at UKnowledge. It has been accepted for inclusion in Theses and Dissertations--Music by an authorized administrator of UKnowledge. For more information, please contact [email protected]. STUDENT AGREEMENT: I represent that my thesis or dissertation and abstract are my original work. Proper attribution has been given to all outside sources. I understand that I am solely responsible for obtaining any needed copyright permissions. I have obtained needed written permission statement(s) from the owner(s) of each third-party copyrighted matter to be included in my work, allowing electronic distribution (if such use is not permitted by the fair use doctrine) which will be submitted to UKnowledge as Additional File. I hereby grant to The University of Kentucky and its agents the irrevocable, non-exclusive, and royalty-free license to archive and make accessible my work in whole or in part in all forms of media, now or hereafter known. -
Samuel Cooper's Old Sermons and New Enemies: Popery And
Note: I provide this essay only as background. My panel talk will summarize Protestant Constitutionalism more generally and also argue for its contemporary relevance. Please contact me with questions: [email protected] Samuel Cooper’s Old Sermons and New Enemies: Popery and Protestant Constitutionalism GLENN A. MOOTS ABSTRACT This article reinterprets the role of Protestantism in the American Revolution by examining the unpublished sermon manuscripts of Boston Congregationalist minister Samuel Cooper. Even as late as 1775, Protestant ministers like Cooper identified Protestantism withlibertyandRomanCatholicismwithtyranny.Butthesesameministerseagerlyallied with Catholic France against Protestant Britain in the Revolution. Cooper even redeployed colonial war sermons against his new British foes in the Revolution. The shifting loyalty of ministers like Cooper cannot be explained by mere expediency or secularization of the political elite. Rather, the explanation lies in the evolving nature of transatlantic Protestant constitutionalism—the ongoing association of Protestantism with liberty and the rule of law—over 2 centuries. On March 15, 1775, off-duty British soldiers and Loyalists held a mock town meeting outside the British Coffee House in Boston. They played their opponents to type and concluded with a costumed mock oration performed by Loyalist surgeon Dr. Thomas Bolton. Publication of Bolton’s oration followed, probably printed by a Loyalist printer outside of Boston. Not coincidentally, March 15 also saw the publication of an oration delivered just 9 days earlier— that year’s official annual oration commemorating the Boston Massacre delivered by Dr. Joseph Warren (Akers 1976, 23–25). The roster of commemorative orators since 1771 was a “who’s who” of Patriot leaders: John Hancock, Glenn A. -
Table of Contents
The Proceedings of the Cambridge Historical Society, Volume 9, 1914 TABLE OF CONTENTS THIRTIETH MEETING, January 27, 1914.............................................5 LETTERS TO MRS. WILLIAM JENKS, 1806-1813..........................5 BY MRS MARY ISABELLA GOZZALDI A LETTER FROM THOMAS HOLLIS.............................................38 BY ARCHIBALD MURRAY HOWE THIRTY-FIRST MEETING, April 29,1914...........................................47 THE POCUMTUCK VALLEY MEMORIAL ASSOCIATION...................47 THE LONGFELLOW PRIZE ESSAY, 1914: WHY I PREFER HIA- WATHA TO EVANGELINE.............................................50 BY ALICE GODFREY O'BRIEN THIRTY-SECOND MEETING. TENTH ANNUAL MEETING, OCTO- BER 27, 1914........................................................................57 ANNUAL REPORT OF THE COUNCIL...........................................57 ANNUAL REPORT OF THE CURATOR..........................................58 ANNUAL REPORT OF THE TREASURER.......................................59 ELECTION OF OFFICERS..........................................................60 THE FEMALE HUMANE SOCIETY................................................62 BY MRS RICHARD HENRY DANA CAMBRIDGE GRANTS AND FAMILIES IN BILLERICA, 1641-1655....71 BY A. WARREN STEARNS GIFTS TO THE SOCIETY.................................................................79 NECROLOGY.................................................................................83 OFFICERS....................................................................................84 -
ABSTRACT the Language of Dissent: the Defense of Eighteenth
ABSTRACT The Language of Dissent: The Defense of Eighteenth-Century English Dissent in the Works and Sermons of James Peirce Bracy V. Hill II, Ph.D. Chairperson: William L. Pitts, Jr., Ph.D. This biographical dissertation argues that the thought of James Peirce (1674- 1726), the Presbyterian minister whose controversial theology was the catalyst for the division of Dissent in 1719, must be considered in relation to his hermeneutic of history. For Peirce, history was the telling of truth or events, but an inherently rhetorical recounting, fashioned by the historian to express the “sense” of the “original” in the language necessary to convince the audience. In this way, history proved to be malleable and increasingly corrupted the more it was distanced from the original. Peirce’s understanding of the past was linked closely to his identification of the authority and proper explication of Scripture, the integral interpretive role of reason, and the definition of the Dissenting community. In his early career, Peirce applied his theory of history to the classics and the traditions of the Church—both being subject to the sullying emendations of human invention. Late in his life, however, Peirce was convinced that this same hermeneutic of history was applicable to Scripture, which he previously considered inviolate. Despite the assertions of friends and antagonists, Peirce did not ‘convert’, but rather he logically followed his earlier commitment to a traditional hermeneutic of history. This thesis asserts that although James Peirce was primarily a polemicist, he was also a Nonconformist historian who posited definitions of Christianity and Dissent which evolved with his changing ideas. -
OHS COMPOSITION CONTEST DRAWS ELEVEN ENTRIES by Barbara J
Copyright 1966 by The Organ Historical Society, Inc. Volume XI FALL -1966 Number 1 OHS COMPOSITION CONTEST DRAWS ELEVEN ENTRIES By Barbara J. Owen Eleven entries were submitted by nine composers to the OHS Composition Contest, almost all of them of very high quality, many by OHS members, and Two Gratians mainly by individuals who already have had works published by major publishing houses. The judging committee consisted of Daniel Pinkham, in Illinois Allan Sly, Sally Slade Warner, and Barbara Owen. chairman. By Robert E. Coleberd, Jr. Judging was done under conditions which assured "I have often regretted it," said Warren Gratian complete anonymity for the composers and prevented sadly. There was a note of anguish in his voice as he the judges from knowing each other's scores. All told me of destroying the papers of Joseph Gratian compositions were scored on a point system, allowing years ago, His disclosure that nothing remained of the from 1 to 10 points for each work. The sealed envelopes firm's records, words all too familiar to the student of containing the composer's application forms (and organbuilding history, were doubly disappointing in identified only by their nom-de-plume on the outside) this case. In attempting to write a history of were retained by the chairman until judging was this builder, I was suddenly faced with the completed. The sealed score sheets were then opened, the embarrassing predicament of being unable to track points totaled, and the application forms then opened to down any of his work. Fortunately conversation determine the identity of the winners. -
The Foundation of the Brattle Street Church in Boston and Transformations in Colonial Congregationalism Cara Elliott
Volume 10 Article 4 2011 This House which I have built: The oundF ation of the Brattle trS eet Church in Boston and Transformations in Colonial Congregationalism Cara Elliott Gettysburg College Class of 2011 Follow this and additional works at: https://cupola.gettysburg.edu/ghj Part of the American Studies Commons, History Commons, and the Religion Commons Share feedback about the accessibility of this item. Elliott, Cara (2011) "This House which I have built: The oundF ation of the Brattle trS eet Church in Boston and Transformations in Colonial Congregationalism," The Gettysburg Historical Journal: Vol. 10 , Article 4. Available at: https://cupola.gettysburg.edu/ghj/vol10/iss1/4 This open access article is brought to you by The uC pola: Scholarship at Gettysburg College. It has been accepted for inclusion by an authorized administrator of The uC pola. For more information, please contact [email protected]. This House which I have built: The oundF ation of the Brattle trS eet Church in Boston and Transformations in Colonial Congregationalism Abstract On December 24, 1699, a small gathering of men and women met "for public Worship in [their] pleasant new- built house," a simple wooden structure in Brattle losC e, a section of Boston near the town dock. The newly appointed Reverend Benjamin Colman preached from Chronicles 2, chapter vi, verse 18, "But will God in very deed dwell with men on the earth? Behold, heaven, and the heaven of heavens, cannot contain thee; how much less this house which I have built." This first public meeting of the Brattle trS eet Church occurred amidst a heated theological debate among New England Congregational clergymen, which began a year earlier when the foundation of the church had first been conceived. -
Law and Order in Bridgewater, Massachusetts, 1774-1821, with Emphasis on the South Parish/ Precinct Benjamin A
Bridgewater State University Virtual Commons - Bridgewater State University Bridgewater, Massachusetts: A oT wn in Transition Local History 2014 Law and Order in Bridgewater, Massachusetts, 1774-1821, with Emphasis on the South Parish/ Precinct Benjamin A. Spence Recommended Citation Spence, Benjamin A. (2014). Law and Order in Bridgewater, Massachusetts, 1774-1821, with Emphasis on the South Parish/Precinct. In Bridgewater, Massachusetts: A oT wn in Transition. Monograph 9. Available at: http://vc.bridgew.edu/spence/9 This item is available as part of Virtual Commons, the open-access institutional repository of Bridgewater State University, Bridgewater, Massachusetts. Law and Order in Bridgewater, Massachusetts 1774-1821 (With emphasis on the South Parish/Precinct) Dr. Benjamin A. Spence © 2014 1 An Explanation For several years I have had the pleasure of delving into the history of Bridgewater, Massachusetts, concentrating mainly on the first quarter of the twentieth century and providing, when appropriate, historical background to make my discussions clearer. Although my research and writing are ongoing, I have decided to make available the drafts of a number of topics which I have explored at length, with hope that the material presented will prove helpful to many readers. I would request that credit be given if my findings are used by other writers or those making oral presentations. As my study has proceeded, many people have been helpful and, hopefully, I will be able to thank all of them during the course of my writing. At this point, let me mention just a few who have been especially supportive. Many thanks to the Trustees of Bridgewater’s Public Library for allowing me access to the sources in the town library, facilitated by help from the research librarians under the competent direction of Mary O’Connell. -
Frontispiece. Pulpit of the Church in Brattle Square, Boston, 1772-73
FRONTISPIECE. PULPIT OF THE CHURCH IN BRATTLE SQUARE, BOSTON, 1772-73. (SPNEA collection; photograph by J. David Bohl.) OLD-TIME NEW ENGLAND A QuarterlyMagazine DevotedIO the AncientBuildings, HouseholdFurnishings, Domestic Arts, Mannersand Customs, and Minor Antiquitiesoj ’ the New EnglandPeople BULLETIN OF THE SKIETY FORTHE PRESERVATIONOF NEW ENGLAND ANTIQUITIES Vol. LXIX, Nos. 3-4 Winter-Spring 1979 Serial Nos. 255-256 Thomas Dawes’s Church in Brattle Square FREDERIC C. DETWILLER he significance of Boston’s now- congregation destroyed church of 1772in Brattle Dr. Samuel Cooper, among the fund- T Square, at the comer of Brattle raisersfor the rebuilding of Harvard Hall in Street (now Government Center Plaza), 1764-66by Thomas Dawes, was pastor of designedby Thomas Dawes, has long been the old “Manifesto Church” when a new overlooked. The church building’s innova- building became necessary in 1772.’ The tive entrance pavilion form was widely im- congregation consisted of many of the as- itated and its interior especially made it one piring aristocrats of the provincial capital. of the crowning architectural achievements An early (ca. 1774)plan gives the pew loca- of eighteenth-century Boston. It was an tions of many of the town’s leading citizens important “missing link” which combined and reads like a veritable Who’s Who in elements of the traditional square New En- Boston at the time of the Revolution (fig. 1). gland meetinghouse with the longitudinal On the building committee were two Anglican church of the eighteenth century. governors. John Hancock, a major sub- The resulting hybrid, with Palladian ele- scriber to the building, gave the pulpit, ments added, became the basis for well- bible, and bell.