DOCSLIB.ORG

Publications by and About Thomas Merton

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Publications by and About Thomas Merton 21 PUBLICATIONS BY AND ABOUT THOMAS MERTON We continue with this MERTON SEASONAL to provide a running bibliography of materials by and about Thomas Merton which have been recently published and/or acquistioned by the Thomas Merton Studies Center. For fuller bibliographic listings, the reader is referred to Marquita E. Breit and Robert E. Daggy, THOMAS MERTON: A COMPREHENSIVE BIBLIOGRAPHY; new ed. (New York: Garland Publishing, 1986). We call particular attention to the cassette tapes issued by The St. Jerome's Centre for Catholic Experience at Waterloo, Ontario, Canada; Michael W. Higgins, Director. These are tapes of lectures given in The Thomas Merton Series at the Centre by Hunter L. Brown, Donald Grayston, Michael W. Higgins, Elena Malits, C.S.C., Michael Mott, Kenneth Russell, William H. Shannon, and Gordon C. Zahn. (SEE individual listings for titles and descriptions) Tapes are available for $6 [Canadian] from The St. Jerome's Centre for Catholic Experience, University of St. Jerome's College, Waterloo, Ontario, Canada N2L 3G3. By MERTON 1. THE ASCENT TO TRUTH; 3rd U.S. paperback ed.; cover art "The Ascension" by Rembrandt van Rijn (New York: Harcourt Brace Jovanovich - A Harvest/HBJ Book (1986]): x,342p. ($6.95] 2. BREAD IN THE WILDERNESS; 3rd U.S. paperback ed. (Collegeville, Minnesota: liturgical Press; Philadelphia: Fortress Press, 1986): 179p. 3. EIGHTEEN POEMS (New York: New Directions, 1985): unpaged. limited ed.: 250 copies. Includes: 1) "With the world in my bloodstream;" 2) "Untitled poem - All theology is a kind of birthday;" 3) " I always obey my nurse;" 4) "Louisville Airport;" 5) "May Song;" 6) "The harmonies of excess;" 7) "Aubade on a cloudy morning;" 8) "Certain proverbs arise out of dreams;" 9) "Never call a babysitter in a thunderstorm;" 10) "Two songs for M.;" 11) "Cherokee Park;" 12) "Gethsemani - May 19, 1966;" 13) "Evening: long distance call;" 14) "A long call is made out of wheels;" 15) "Cancer blues;" 16) "Six night letters;" 17) "For M. in October;" 18) "For M. on a cold grey morning." 4. OPENING THE BIBLE; introd. by Rob Stone (Collegeville, Minnesota: Liturgical Press; Philadelphia: Fortress Press, 1986): 94p. 5. THE SIGN OF JONAS; 4th U.S. paperback ed.; cover art "Prophet Jonah" by Michaelangelo (New York: Harcourt Brace Jovanovich - A Harvest/ HBJ Book (1986]): 362p. ($6.95] About MERTON 1. Albert, John, O.C.S.O. "Ace of songs - ace of freedoms: Thomas Merton and Bob Dylan - I." AMERICAN BENEDICTINE REVIEW 37 (March 1986): no. 1, pp. 67-95. NOTE: First of two parts. 2. Allchin, Arthur Macdonald. "Monk and mystic." Review of THE SEVEN MOUNTAINS OF THOMAS MERTON, by Michael Mott. CHURCH TIMES (London] (24 January 1986): p. 4. 3. Berman, Paul. "Morningside, Managua, and mysticism." VOICE (1April1986): p. 43. 4. Breit, Marquita Elaine. THOMAS MERTON: A COMPREHENSIVE BIBLIOGRAPY; new ed.; comp. & ed. by Marquita E. Breit & Robert E. Daggy; foreword by Brother Patrick Hart, O.C.S.O. (New York & London: Garland Publishing, 1986): xiv,710p. 22 5. Broos, Constant. "A Belgian Merton symposium: a report." MERTON SEASONAL 11 (Winter 1986): no. 1, pp. 16-17. 6. Brown, Hunter L. "Thomas Merton and the laity" (Waterloo, Ontario: St. Jerome's Centre): The Thomas Merton Series cassette tape. 7. Catling, Patrick Skene. "The price of silence." Review of THE SEVEN MOUNTAINS OF THOMAS MERTON, by Michael Mott. SUNDAY TELEGRAPH [London) (2 February 1986). 8. Daggy, Robert Edward. "Merton smorgasbord: a 'feast' of Merton projects for 1986." MERTON SEASONAL 11 (Winter 19!!6): no. 1, pp. 2-4. 9. Daggy, Rob::rt Edward. THOMAS MERTON: A COMPREHENSIVE BIBLIOGRAPHY; new ed.; comp. & ed. by Marquita E. Breit & t<obert E. Daggy; foreword by Brother Patrick Hart, O.C.S.O.(New York & London: Garland Publishing, 19:!6): xiv,710p. 10. Driskell, Leon V. "[Review of] THE GETHSEMANI POEMS, by Ron Seitz." COURIER-JOURNAL (Louisville] 262 (30 March 1986): no. 89, p. 19 11. Dumont, Charles, O.C.S.O. "[Comment on] Merton and the desert experience, by James R. McNerney." COLLECTANEA CISTERCIENSIA 47 (1985): no. 4, article no. 976bis, p. 576. 12. Finley, Mitch. "Thomas Merton: 'his spirit is present here and now'I An interview with Brother Patrick Hart, retary of the famed Trappist." OUR SUNDAY VISITOR 74 (9 March 1986): no. 45, pp. 8-9. 13. Furlong, Monica. "An examined life: Merton by Mott." Review of THE SEVEN MOUNTAINS OF THOMAS MERTON, by Michael Mott. THE TABLET (London] 240 (25 January 1986): no. 7593, p. 90. 14. Furlong, Monica. [Merton: a biography] ALLES, WAS EIN MENSCH SUCHT: THOMAS MERTON, EIN EXEMPLARISCHES LEBEN; tr. into German by Radbert Kohlhaas, O.S.B. in collaboration with Bernardin Schellenberger, O.C.S.O. (Freiburg: Verlag Herder, 1982): 422p. 15. Grayston, Donald. "Original child prophet: Merton and the nuclear menace" (Waterloo, Ontario: St. Jerome's Centre): The Thomas Merton Series cassette tape. 16. Grip, Robert. "The Merton files: Washington watches the monk." MERTON SEASONAL 11(Winter1986): no. 1, pp. 5-7. 17. Hart, Patrick, O.C.S.O. "Foreword." In THOMAS MERTON: A COMPREHENSIVE BIBLIOGRAPHY; new ed.; comp. & ed. by Marquita E. Breit & Robert E. Daggy (New York & London: Garland Publishing, 1986): pp. xi-xiv. 18. Hart, Patrick, O.C.S.O. "Jean Leclercq and Thomas Merton: a monastic exchange of letters." MONASTIC STUDIES 16 (Christmas 1985): pp. 63-78. 19. Higgins, Michael W. "The silent one and the poetics of unity: Merton's last poem" (Waterloo, Ontario: St. Jerome's Centre): The Thomas Merton Series cassette tape. 20. Jefferson, Margo. "She might have had it all. Review ot PRETIY GOOD FOR A WOMAN: THE EN IGMAS OF EVELYN SCOTT, by D. A. Callard. NEW YORK TIMES BOOK REVIEW (2 March 1986): p. 12. 21. Kimball, Roger. "Existentialism, semiotics and iced tea." Review of CONVERSATIONS WITH WALKER PERCY; ed. Lewis A. Larson & Victor A. Kramer. NEW YORK TIMES BOOK REVIEW (4 August 1985): p. 9. 22. Langer, Elinor. "Escapades." Review of PRETTY GOOD FOR A WOMAN: THE ENIGMAS OF EVELYN SCOTI, by D. A. Callard. TIMES LITERARY SUPPLEMENT (29 November 1985): p. 1349. "Thomas (Merton] (who, as young Tom, motherless, seven years old, and furious at his father's liaison with Scott, makes a very telling debut)." 23. LeBeau, Dorotny. "The solitary life of Thomas Merton." CISTERCIAN STUDIES 20 (1985): no. 4, pp. 323-338. 24. Ledbetter, J[ack] T(racy). "Gethsemani Abbey." Poem. MERTON SEASONAL 11 (Winter1986): no. 1, pp.12-13. 25. Malits, Elena, C.S.C. "Thomas Merton as spiritual guide" (Waterloo, Ontario: St. Jerome's Centre): The Thomas Merton Series cassette tape. 23 26. METHODIST RECORDER - Editors. "[Review of] THE SEVEN MOUNTAINS OF THOMAS MERTON, by Michael Mott." METHODIST RECORDER [London] (13 February 1986). 27. Mott, Michael. THE SEVEN MOUNTAINS OF THOMAS MERTON (London: Sheldon Press, 1986): xxvi,690p. [L 19.50] 28. Mott, Michael. THE SEVEN MOUNTAINS OF THOMAS MERTON (Boston: Houghton Mifflin Company Paperback, 1986): xxvi,690p. ($12.95] 29. Mott, Michael. "The seven mountains of Thomas Merton" (Waterlooo, Ontario: St. Jerome's Centre): The Thomas Merton Series cassette tape. 30. Mulholland, Moston Robert. SHAPED BY THE WORD: THE POWER OF SCRIPTURE IN SPIRITUAL FORMATION (Nashville, Tennessee: The Upper Room, 1985): 171p. Includes quotations from and discussion of OPENING THE BIBLE, by Thomas Merton, especially Chapter 7. "Kairotic Existence" and Chapter 9. "Being and Doing." 31. Muto, Susan Annette. "[Comment on) THE HIDDEN GROUND OF LOVE: THE LETIERS OF THOMAS MERTON ON RELIGIOUS EXPERIENCE & SOCIAL CONCERS; ed. William H. Shannon." COMMONWEAL 113 (28 February 1986): no. 4, p. 118. 32. O'Rourke, William. "Catholics coming of age: the literary consequences." NEW CATHOLIC WORLD 228 (July-August 1985): no. 1366, pp. 148-152. Includes photograph of Thomas Merton: p. 151. 33. Pennington, M. Basil, O.C.S.O. "The circular letters of Thomas Merton." MONASTIC STUDIES 16 (Christmas 1985): pp. 201- 213. 34. Pennington, M. Basil, O.C.S.O. "The Merton collection at Boston College." MERTON SEASONAL 11 (Winter 1986): no. 1, pp. 8- 10. 35. Pennington, M. Basil, O.C.S.O. "Thomas Merton and centering prayer." REVIEW FOR RELIGIOUS 45 (January-February 1986): no. 1, pp. 119-129. 36. Quinlan, Dieran. "[Review of] THE SEVEN MOUNTAINS OF THOMAS MERTON, by Michael Mott." GEORGIA REVIEW 39 (Summer 1985): no. 2, pp. 448-450. ''In both the sensitivity of its judgments and the depth of its exploration, this may well be the best biography that has been written about any twentieth-century author." 37. Rodgers-Melnick, Ann. "Trappist monk's influence extends over wide range." NEWS-PRESS (15 March 1986): pp. 10, 6D. 38. Rule, Philip C., S.J. "[Review of) THOMAS MERTON, by Victor Anthony Kramer." CHRISTIANITY & LITERATURE 34 (Summer 1985): no. 4, pp. 84-86. 39. Russell, Kenneth. "The prodigal son's long road home: Merton's mapping of the route" (Waterloo, Ontario: St. Jerome's Centre): The Thomas Merton Series cassette tape. 40. Shannon, William Henry. "Contemplation: transformation of consciousness" (Waterloo, Ontario: St. Jerome's Centre): The Thomas Merton Series cassette tape. 41. Silk, Mark. "Religious books: seven that made a difference." NEW YORK TIMES BOOK REVIEW (30 March 1986): pp. 1, 20-21. Silk cites THE SEVEN STOREY MOUNTAIN plus books by Carlos Castaneda, Harvey Cox, Jerry Falwell, Will Herberg, Hal Lindsey, & Richard John Newhaus. 42. Stone, Robert E. "Introduction. In OPENING THE BIBLE; introd. by Rob Stone (Collegeville, Minnesota: liturgical Press; Philadelphia: Fortress Press, 1986): pp. 7-9. 43. Tobin, Mary Luke, S.l. "Facets of Merton." Review of GETIING IT All TOGETHER: THE HERITAGE OF THOMAS MERTON; ed. Timothy Mulhearn. MERTON SEASONAL 11 (Winter 1986): no. 1, pp. 14-15. 44. Zahn, Gordon Charles. "Prayer, proest and the spirituality of peace" Waterloo, Ontario: St.
Load more

Recommended publications
  • Christian Saṃnyāsis and the Enduring Influence of Bede Griffiths in California
    3 (2016) Miscellaneous 3: AP-BI Christian Saṃnyāsis and the Enduring Influence of Bede Griffiths in California ENRICO BELTRAMINI Department of Religious Studies, Santa Clara University, California, USA © 2016 Ruhr-Universität Bochum Entangled Religions 3 (2016) ISSN 2363-6696 http://dx.doi.org/10.13154/er.v3.2016.AP-BI Enrico Beltramini Christian Saṃnyāsis and the Enduring Influence of Bede Griffiths in California ENRICO BELTRAMINI Santa Clara University, California, USA ABSTRACT This article thematizes a spiritual movement of ascetic hermits in California, which is based on the religious practice of Bede Griffiths. These hermits took their religious vows in India as Christian saṃnyāsis, in the hands of Father Bede, and then returned to California to ignite a contemplative renewal in the Christian dispirited tradition. Some tried to integrate such Indian tradition in the Benedictine order, while others traced new paths. KEY WORDS Bede; Griffiths; California; saṃnyāsa; Camaldoli; Christianity Preliminary Remarks— Sources and Definitions The present paper profited greatly from its main sources, Sr. Michaela Terrio and Br. Francis Ali, hermits at Sky Farm Hermitage, who generously shared with me their memories of Bede Griffiths as well as spiritual insights of their life of renunciation as Christian saṃnyāsis in California. Several of the personalities mentioned in this article are personally known to the author. I offer a definition of the main terms used here:saṃnyāsis ‘ ’ are the renouncers, the acosmic hermits in the tradition of the Gītā; ‘saṃnyāsa’ is the ancient Indian consecration to acosmism and also the fourth and last stage (aśhrama) in the growth of human life; ‘guru’ is a polysemic word in India; its theological meaning depends on the religious tradition.
    [Show full text]
  • Recent Publications by and About Thomas Merton
    36 Recent Publications By and About Thomas Merton We continue with this issue of The Merton Seasonal to feature a running bibliography of recently published works by and about Merton. Readers are invited to send items for inclusion in the bib- liography to Dr. Paul M. Pearson, Director, Thomas Merton Center, Bellarmine University, 2001 Newburg Rd., Louisville, KY 40205; Phone (502) 272-8177; e-mail: [email protected]. By Merton: 1. A Course in Christian Mysticism: Thirteen Sessions with the Famous Trappist Monk edited by Jon M. Sweeney, foreword by Michael N. McGregor. Collegeville, MN: Liturgical Press, 2017. xix, 235 p. [pbk]. 2. “Faith and Violence: The Hot Summer of Sixty-Seven” [excerpt]. Compassion: Shining like the Sun. Louisville, KY: Center for Interfaith Relations, 2017: 45. 3. “For My Brother Reported Missing in Action, 1943” [poem]. Russian trans. by Anna Kurt. Foreign Literature 7 (2017): 110-11. 4. From the Monastery to the World: The Letters of Thomas Merton and Ernesto Cardenal translated and edited by Jessie Sandoval. Berkeley, CA: Counterpoint, 2017. xxx, 320 p. [hbk]. 5. “The Living Spirit” [Merton quotation]. The Tablet 271.9210 (22 July 2017): 17. 6. “Macarius and the Pony” [poem]. Russian trans. by Anna Kurt. Foreign Literature 7 (2017): 109-10. 7. “May Song” [poem]. Russian trans. by Anna Kurt. Foreign Literature 7 (2017): 112-13. 8. The Pocket Thomas Merton edited and introduced by Robert Inchausti, foreword by Robert A. F. Thurman. Boulder, CO: Shambhala, 2017. xviii, 138 p. [pbk]. 9. “The Poorer Means.” The Merton Journal 24.1 (Eastertide 2017): 4-9.
    [Show full text]
  • THOMAS MERTON's DIALOGUE WTH D. T. SUZUKI, Joseph Quinn
    OPENNESS AND FIDELïW THOMAS MERTON'S DIALOGUE WTH D. T. SUZUKI, AND SELF-TRANSCENDENCE b Joseph Quinn Raab A Thesis subnrittd to tht Fdtyof Thco10gy of the University of St. Michaei's College uid the Dcpuhnnit of ïheology of the Toronto School of Theology in p& fulfüknent of the rrguirements for the degree of Ooctor of Philosophy irt Thcology awarded by the University of St. Michael's College Toronto 2000 0 Joseph Quinn Rjab National Library Bibliothéque nationale du Canada Acquisitions and Acquisitions et Bibliographie Services services bibliographiques 395 Wellington Street 395. nie Wellirigtori OnawaON KlAW OnawaON K1AON4 Canada Canada The author has granted a non- L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant a la National Library of Canada to Bibliothèque nationale du Canada de reproduce, loan, distribute or seli reproduire, prêter, distribuer ou copies of this thesis in microform, vendre des copies de cette thèse sous paper or electro'onic formats. la forme de microfiche/film, de reproduction sur papier ou sur format électronique. The author retaios ownership of the L'auteur consenre la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts kom it Ni la thèse ni des extraits substantiels may be printed or othewise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. Opennrss and Fidelity: Thomas tî&rtonOs Dialogue zvith O. T. Suzuki, and Self-Transcmdmce by JosephQuinn Raab A bstmct This dissertation demonstrates that a Christian can remain faithful to hs or her doctrinal heritage, even to a normative christology/soteriology, and yet genuinely open to and able to learn from non-Christians about the human quest for truth.
    [Show full text]
  • Thomas Merton: Social Critic
    University of Kentucky UKnowledge Christianity Religion 1971 Thomas Merton: Social Critic James Thomas Baker Western Kentucky University Click here to let us know how access to this document benefits ou.y Thanks to the University of Kentucky Libraries and the University Press of Kentucky, this book is freely available to current faculty, students, and staff at the University of Kentucky. Find other University of Kentucky Books at uknowledge.uky.edu/upk. For more information, please contact UKnowledge at [email protected]. Recommended Citation Baker, James Thomas, "Thomas Merton: Social Critic" (1971). Christianity. 1. https://uknowledge.uky.edu/upk_christianity/1 Thomas Merton ___ when speech is in danger of perishing or being perverted in the amplified noise of beasts, perhaps it becomes obligatory for a monk to try to speak- Seeds of Destruction Thomas Merton Social Critic A Study by ] ames Thomas Baker T he University Press of Kentucky for Jill & Jenji who know and care Copyright © 1971 by The University Press of Kentucky Paperback edition 2009 The University Press of Kentucky Scholarly publisher for the Commonwealth, serving Bellarmine University, Berea College, Centre College of Kentucky, Eastern Kentucky University, The Filson Historical Society, Georgetown College, Kentucky Historical Society, Kentucky State University, Morehead State University, Murray State University, Northern Kentucky University, Transylvania University, University of Kentucky, University of Louisville, and Western Kentucky University. All rights reserved. Editorial and Sales Offices: The University Press of Kentucky 663 South Limestone Street, Lexington, Kentucky 40508-4008 www.kentuckypress.com Cataloging-in-Publication Data is available from the Library of Congress. ISBN 978-0-8131-9338-0 (pbk: acid-free paper) This book is printed on acid-free recycled paper meeting the requirements of the American National Standard for Permanence in Paper for Printed Library Materials.
    [Show full text]
  • An Introduction to Christian Mysticism Initiation Into the Monastic Tradition 3 Monastic Wisdom Series
    monastic wisdom series: number thirteen Thomas Merton An Introduction to Christian Mysticism Initiation into the Monastic Tradition 3 monastic wisdom series Patrick Hart, ocso, General Editor Advisory Board Michael Casey, ocso Terrence Kardong, osb Lawrence S. Cunningham Kathleen Norris Bonnie Thurston Miriam Pollard, ocso MW1 Cassian and the Fathers: Initiation into the Monastic Tradition Thomas Merton, OCSO MW2 Secret of the Heart: Spiritual Being Jean-Marie Howe, OCSO MW3 Inside the Psalms: Reflections for Novices Maureen F. McCabe, OCSO MW4 Thomas Merton: Prophet of Renewal John Eudes Bamberger, OCSO MW5 Centered on Christ: A Guide to Monastic Profession Augustine Roberts, OCSO MW6 Passing from Self to God: A Cistercian Retreat Robert Thomas, OCSO MW7 Dom Gabriel Sortais: An Amazing Abbot in Turbulent Times Guy Oury, OSB MW8 A Monastic Vision for the 21st Century: Where Do We Go from Here? Patrick Hart, OCSO, editor MW9 Pre-Benedictine Monasticism: Initiation into the Monastic Tradition 2 Thomas Merton, OCSO MW10 Charles Dumont Monk-Poet: A Spiritual Biography Elizabeth Connor, OCSO MW11 The Way of Humility André Louf, OCSO MW12 Four Ways of Holiness for the Universal Church: Drawn from the Monastic Tradition Francis Kline, OCSO MW13 An Introduction to Christian Mysticism: Initiation into the Monastic Tradition 3 Thomas Merton, OCSO monastic wisdom series: number thirteen An Introduction to Christian Mysticism Initiation into the Monastic Tradition 3 by Thomas Merton Edited with an Introduction by Patrick F. O’Connell Preface by Lawrence S. Cunningham CISTERCIAN PUblications Kalamazoo, Michigan © The Merton Legacy Trust, 2008 All rights reserved Cistercian Publications Editorial Offices The Institute of Cistercian Studies Western Michigan University Kalamazoo, Michigan 49008-5415 [email protected] The work of Cistercian Publications is made possible in part by support from Western Michigan University to The Institute of Cistercian Studies.
    [Show full text]
  • Vol. VI | Issue-1 | 2018 Indian Mission Vicariate
    sio Mis n V n ic a a i r d i a n t I e M agazine Vol. VI | Issue-1 | 2018 Editorial Editorial “There is no end to education. It is not that you read a book, pass an examination and finish with education. The whole of life from the moment you are born to the moment you die is a process of learning.” ( Jiddu Krishnamurti) Rev. Fr. Alex SDS Every time an academic year comes to a close, we see a batch of students pass A renowned Roman Philosopher Cicero, out of the college. Most of them would once he was visited by his friend who be heading towards their sacerdotal asked him “what are you doing in your ordination, others towards their pastoral old age?” the wise old man replied “I am ministries. One palpitating question growing old everyday learning something that keeps haunting the formatters’ and new.” This is the corrective attitude to educators is “what will these persons education, namely, that we ought to grow become tomorrow?” perhaps the only old each day acquiring more knowledge consoling answer is found in the famous and skills. We are basically human beings song “Que sera Sera” (what will be, will with imperfections and in the process of be; the future’s not ours to see). It will be becoming always. That is why, we say that good to keep in mind the above words of education is a lifelong process and so we Krishnamuti that education has no end. It need to grow constantly in knowledge, is the whole of a person’s life and it ends skill, moral and character.
    [Show full text]
  • The Roses at the Hermitage
    Introduction: The Roses at the Hermitage homas Merton: monk, writer, cloistered hermit and public intellectual, Tprophet and poet, social critic and Zen calligrapher, marginal man and trickster, solitary and lover, a man of flesh and blood. A wealthy orphan with a fractured childhood, then a carousing university student, he found in his twenties the faith and meaning that led him into a lifelong monastic commitment; by the end of his life he had grown into a transcultural, trans- religious spiritual teacher. Spiritual director in absentia to thousands if not millions, myself included, and the outstanding Christian spiritual writer of his century, he is the man of whom Tenzin Gyatso, His Holiness the Dalai Lama, speaks when he says, as he regularly does, that he never understood Christianity until he met Thomas Merton. Or, as he most recently has said, “His death was a great loss. If Father Thomas Merton were still alive, I am sure we would have been comrades working closely together to further the dialogue between religious traditions and to help bring real peace to our world.”1 SAMPLE It’s summer 1952. Thomas Merton has been a monk at the Trappist abbey of Gethsemani in Kentucky since 1941, almost eleven years. He is thirty-seven years of age. His great desire is for a life of silence and solitude in which without impediment he could seek God and his own soul. It isn’t happening, and he is restless. The abbot is building factories, for cheese and fruitcake: he wants to set the abbey on a firm financial base, and when the royalties for Merton’s bestseller, The Seven Storey Mountain, begin to arrive in the spring of 1949, this is a big help.
    [Show full text]
  • St. Francis of Assisi
    summer 2015 Franciscan RETREATS AND SPIRITUALITY CENTER Buen Camino! by Brother Bob Roddy “Mother of the Redeemer,” I gasped, “This path is supposed to be level?” Kris Joseph laughed and concurred as we faced another steep, uphill climb as we walked our day’s portion of the Camino de Santiago in May. As we trudged up another hill on our way to one of our daily checkpoints, it became a sort of ritual to see what kind of expression of dismay I could come up with whenever we faced some challenging terrain. From May 20-29, Kris and I, along with three other pilgrims walked from Sarria to Santiago, 103 kilometers. We were part of a group organized by Marly Camino, a company that offers several different options and routes for walking the Camino. After one of our friars, Wayne Hellmann, completed the Camino in 2005 I became intrigued by the idea of walking the Camino myself. When we showed the film, The Way during our 2012 retreat season, I became even more convinced that I wanted to add this endeavor to my “bucket list.” Lo and behold a friend offered to pay for my airfare to Spain to walk the Camino. Family members pitched in with the remaining funds. Kris Joseph, my colleague here at Franciscan Retreats and Spirituality Center, had already talked to me about walking the Camino together and making use of Marly Camino to handle the arrangements; it seemed that everything else was falling into place. The day that we departed from Madrid (our group rode a bus from Madrid to Sarria, where we would begin walking the following day) the leaders of Marly Camino shared with us the following maxim to guide our walking: “Don’t rush to get there, the place you have to go is inside yourself.” Wise words to ponder as we made our way to the Shrine of St.
    [Show full text]
  • The American Ecclesiastical Review
    THE AMERICAN ECCLESIASTICAL REVIEW Editor-in-Chief JAMES P. CLIFTON Associate Editors MARY CHARLES BRYCE FREDERICK R. MCMANUS MICHAEL J. SCANLON JAMES J. WALTER Business Office MARIAN E. GOODE Volume 168 Number 1 January 1974 Articles Divorce: Catholic Theory and Practice in the United States Charles E. Curran 3 Psychoanalysis: The Future of an Illusion Leo M. Croghan 35 Discernment of Spirits: A Theological Reflection Philip S. Keane, S.S. 43 Worship and Religious Experience Charles W. Gusmer 62 Book Reviews Worship and Witness by C. J. McNaspy 70 Protestantism by Martin E. Marty 71 Time Invades the Cathedral by Walter H. Capps 71 Reality and Faith by Heinrich Ott 72 Published monthly, except July and August, by The Catholic University of America Press, Washington, D. C. 20017. Subscription price in U. S. currency or equivalent: United States, Canada, $10.00. Foreign, $10.00, $1.00 per copy. Second class postage paid at Washington, D.C. Business communications, including subscriptions and changes of address, should be addressed to The American Ecclesiastical Review, 620 Michigan Ave., N.E., Wash­ ington, D. C. 20017. Please address all manuscripts and editorial correspondence to The Editor, The American Ecclesiastical Review, 620 Michigan Ave., N.E., Washington, D. C. 20017. Copyright 1974 by The Catholic University of America Press. r THE AMERICAN ECCLESIASTICAL REVIEW Editor-in-Chief JAMES P. CLIFTON Associate Editors • MARY CHARLES BRYCE FREDERICK R. MCMANUS MICHAEL J. SCANLON JAMES J. WALTER Business Office MARIAN E. GOODE I Volume 168 Number 2 February 1974 Articles K>rce: Catholic Theory and Practice in the tfr.
    [Show full text]
  • Thinking Through Thomas Merton
    1 An Experimental Life “To be a saint means to be myself. Therefore the problem of sanctity and salvation is in fact the problem of finding out who I am and discovering my true self.” —Thomas Merton1 Thomas Merton’s mother died in 1921 when he was only six years old, and his father died in 1931 when he was only seventeen. This left him and his younger brother, John Paul, virtually alone in the world. As a consequence, Merton lived a rather wild youth—flunk- ing out of Cambridge in his freshman year after fathering a child out of wedlock and participating in a drunken fraternity stunt in which he played the victim in a mock crucifixion. After being kicked out of Cambridge, he moved to Long Island in 1934 to live with his mother’s family. In New York, he attended Columbia University, briefly joined the Communist Party, and eventually discovered his calling as a writer through contact with a series of influential teachers and friends that included Rob- ert Giroux, Joseph Wood Krutch, Mark Van Doren, Robert Lax, and the avant-garde painter Ad Reinhart. 9 © 2014 State University of New York Press, Albany It was at Columbia that Merton first grasped the need to move beyond modernism and his literary hero, James Joyce. He discovered William Blake and the Christian critical romanticism that would influence him for the rest of his life.2 By Christian critical romanticism, I am referring to that set of writers who first translated the spiritual traditions of the West into secular terms—figures like Blake, Coleridge, Emerson, Whitman, Tolstoy, and Dostoyevsky—writers who celebrated the interior life yet also emphasized the need for a prophetic public witness over and against the powers that be.
    [Show full text]
  • Finding Aid for the Katallagete / James Y. Holloway Collection (MUM00249)
    University of Mississippi eGrove Archives & Special Collections: Finding Aids Library April 2020 Finding Aid for the Katallagete / James Y. Holloway Collection (MUM00249) Follow this and additional works at: https://egrove.olemiss.edu/finding_aids Part of the History of Religion Commons, and the United States History Commons Recommended Citation Katallagete \ James Y. Holloway Collection (MUM00249). Archives & Special Collections, J.D. Williams Library, The University of Mississippi This Finding Aid is brought to you for free and open access by the Library at eGrove. It has been accepted for inclusion in Archives & Special Collections: Finding Aids by an authorized administrator of eGrove. For more information, please contact [email protected]. University of Mississippi Libraries Inventory of the Katallagete / James Y. Holloway Collection MUM00249 TABLE OF CONTENTS GENERAL NOTE Summary Information by Jennifer Ford, Special Collections Librarian, The University of Mississippi Will Campbell and Christ's Ambassadors: Selections Return to Table of Contents » from the Dr. James Young Holloway Biographical information SUMMARY INFORMATION Scope and Content Note Administrative Information Repository University of Mississippi Libraries Controlled Access Headings Creator General note Holloway, James Y., 1927- Collection Inventory Title Notable Correspondents Katallagete / James Y. Holloway Collection and Katallagete Contributors ID James Holloway MUM00249 Correspondence Date [bulk] Boxes 13-19: General Bulk, 1965-1980 Correspondence Date [inclusive] General Manuscripts 1945-1992 1965-1980 Journal Business Extent Loose Journal Issues 40.0 Linear feet 37 boxes (BB-6 thru BB-7) Oversize Materials Abstract General Publications Manuscripts and correspondence related to Katallagete, the journal of the Committee of Southern Miscellaneous Churchmen. Published from the 1960s to 1991, the Academic Materials journal was edited by James Y.
    [Show full text]
  • Thomas Merton
    THOMAS MERTON One of the oddities of Merton's autobiography was the suggestion that the Trappist life wasn't demanding enough. Maybe if war time conditions had not prevented it, he would have entered a Carthusian monastery. Thomas Merton's autobiography, The Seven Storey Mountain, appeared in 1948, when its author was thirty­three years old. It told the story of a young man who, from no religion at all, became a Catholic, thought of entering the Franciscans, and then, at the age of twenty­six, entered the Order of Cistercians of the Strict Observance ­­ the Trappists ­­ at Gethsemani Abbey in Kentucky. Merton was born in France in 1915 of a New Zealand father, who was an artist, and an American mother but he was orphaned early. He was raised in France, in England, in the United States, and, in the years preceding his conversion, was an aspiring writer, political radical, campus cut­up, and vagabond lover. When his book appeared, in the years after World War II, the campuses were swarming with veterans whose war time experiences had aged if not matured them; Merton spoke with the authority of someone who had done everything you had, and maybe more, and, in the great tradition of religious conversion, had then done a 180 degree turn and become a monk, determined to be a saint. The impact of this book on young Catholics, and not only them, in © Ralph McInerny, 2005. this country cannot be overestimated. Merton gave voice to the longing for contemplation which is latent in any human heart.
    [Show full text]