The Sticky Shofar Shalom Sesame ~ Volume 10
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Shofar Artifact Investigation
Featured Artifact: Shofar http://historyexplorer.americanhistory.si.edu/resource/?key=2425 Era 6: The Development of the Industrial United States (1870-1900) Look at the artifact presented to you. In a few sentences, respond to the following questions: Describe: Objectively describe the artifact. What do you think it is made of? What does it look like? Does it look old or new? Is it intact, or is it damaged in some way? Analyze: When, where or how do you think this item was used? What kind of person may have created or used this item? What significance do you think the object held, either for the creator or the user? Do you see words or images on the artifact that connect it to others (besides the creator and user)? ……………………………………………………………………………………………………………………… Share your conclusions with a partner, then discuss the following: Evaluate : Justify why you came to those conclusions about the artifact. What further questions do you have about the object? Of those questions, which could you solve by observing the object in person and which would you need to solve with research? …………………………………………………………………………………………………………………… Background Information The shofar, one of the earliest known musical instruments, is usually made from a ram's horn. Used in biblical times to signal important events, it is also blown on High Holy Days (10 days in the fall of the year). It is sounded many times during the services of Rosh ha-Shanah (the Jewish New Year) and once to conclude Yom Kippur (the Day of Atonement). The blasts of the instrument are meant to wake slumbering souls to review their actions of the past year, to make amends, and to renew their devotion to work for the social and communal good in the coming year. -
“Cliff Notes” 2021-2022 5781-5782
Jewish Day School “Cliff Notes” 2021-2022 5781-5782 A quick run-down with need-to-know info on: • Jewish holidays • Jewish language • Jewish terms related to prayer service SOURCES WE ACKNOWLEDGE THAT THE INFORMATION FOR THIS BOOKLET WAS TAKEN FROM: • www.interfaithfamily.com • Living a Jewish Life by Anita Diamant with Howard Cooper FOR MORE LEARNING, YOU MAY BE INTERESTED IN THE FOLLOWING RESOURCES: • www.reformjudaism.org • www.myjewishlearning.com • Jewish Literacy by Rabbi Joseph Telushkin • The Jewish Book of Why by Alfred J. Kolatch • The Jewish Home by Daniel B. Syme • Judaism for Dummies by Rabbi Ted Falcon and David Blatner Table of Contents ABOUT THE CALENDAR 5 JEWISH HOLIDAYS Rosh haShanah 6 Yom Kippur 7 Sukkot 8 Simchat Torah 9 Chanukah 10 Tu B’Shevat 11 Purim 12 Pesach (Passover) 13 Yom haShoah 14 Yom haAtzmaut 15 Shavuot 16 Tisha B’Av 17 Shabbat 18 TERMS TO KNOW A TO Z 20 About the calendar... JEWISH TIME- For over 2,000 years, Jews have juggled two calendars. According to the secular calendar, the date changes at midnight, the week begins on Sunday, and the year starts in the winter. According to the Hebrew calendar, the day begins at sunset, the week begins on Saturday night, and the new year is celebrated in the fall. The secular, or Gregorian calendar is a solar calendar, based on the fact that it takes 365.25 days for the earth to circle the sun. With only 365 days in a year, after four years an extra day is added to February and there is a leap year. -
The Art of Jewish Cooking Free Download
THE ART OF JEWISH COOKING FREE DOWNLOAD Jennie Grossinger | 206 pages | 01 Mar 1995 | Random House USA Inc | 9780553763553 | English | New York, United States The Art of Jewish Cooking Ask anyone who has sipped a cool glass of beet borscht in summer or made an entire supper of that one-time appetizer, stuffed cabbage holishkesin winter. Evoking a place and time from long ago, and sometimes providing a new perspective on the present, these books make for great reading. Come learn some baking basics through the assembly of these sweet and easy to make treats that are perfect for any occasion. Powered by the Parse. Presents health-conscious kosher recipes that blend old and new traditions to demonstrate how Jewish cuisine can be rendered both healthy and satisfying. The diversity of Jewish cuisine is brought to life with plus recipes as well as countless images depicting Jewish living from the past, helping The Art of Jewish Cooking a story in a way that's both scholarly and deeply personal. My mother owned only one Jewish cookbook, and she called it "Jennie. This book also features dozens of lively, engaging essays that present the history of Jewish food in all its richness and variety. Fre rated it it The Art of Jewish Cooking amazing Feb 21, In this class, we will learn how to work with puff pastry and create a traditional Sephardic treat — bourekas! Rating The Art of Jewish Cooking. Michael rated it it was amazing Apr 21, Showing I'm not Jewish so I can't tell how useful this is from that point of view, although the way it separates "dairy" compatible and "meat" compatible dishes looks helpful. -
Rosh Hashanah.Cdr
b”sd THE HOLIDAY EDITION For grades K-2 Visit THE DIALOGUE TheChabadCenter.org A WEEKLY MAGAZINE FOR THE CHABAD HEBREW SCHOOL COMMUNITY for the times for CANDLE LIGHTING Rosh Hashana: rôsh' hə-shô'nə (noun) – The Head of the Year. Head of the year? Rosh Hashana is the Jewish ‘New Year’, so why not call it that? What does “Head of the Year” mean? IT’S ROSH HASHANA! Actually, it is very important to Adapted from “The Fireman” by Nissan Mindel recognize that Rosh Hashana is more than the first day of the year – it’s actually the “Head” of the acob and his family were walking home from Year. Just like the head – the brain shul on Rosh Hashana afternoon. “I just love – guides the body, Rosh Hashana J Rosh Hashana!” Jacob said happily, on his perch has the power to guide our entire on dad’s shoulders, high above the world. year in the right direction. “What do you love about it?” his mom asked. How? Rosh Hashana is a time for new beginnings; it’s a time to “Well, we just heard 100 sounds of the Shofar and I feel great. Like the learn from our mistakes and start new year has begun and everything is clean and perfect! Out with the fresh. It’s a time to leave behind old and in with the new!” Jacob answered with glee. the parts of our lives that shouldn’t come with us into the future. “Interesting, Jacob,” his dad said in response. “Let me tell you a story...” Rosh Hashana is a day when we ask ourselves: Is there a bad habit Many, many years ago, before there were any fire engines or electric fire alarms, when a which I need to work on? A part of home caught on fire, it was even scarier than it is today. -
September 2016
Washtenaw Jewish News Presort Standard In this issue… c/o Jewish Federation of Greater Ann Arbor U.S. Postage PAID 2939 Birch Hollow Drive Ann Arbor, MI Ann Arbor, MI 48108 Permit No. 85 High Crazy Wisdom Levine Holidays hosts Fellows begin Building tour October 2 Bridges Israel salons Page 2 Page 5 Page 18 September 2016 Av/Elul 5777 Volume XLI: Number 1 FREE Apples and Honey goes back to the future JFS’ Thrive Peretz Hirshbein, special to the WJN hat is old will be new again, as apples with honey, the symbol of hope for David Stone, JCC executive director, Counseling to Apples and Honey, the long- a sweet year. Jewish agency partners will be notes that, “for newcomers to Ann Arbor, present mental Wstanding community-wide cel- offering make-it, take-it holiday crafts suit- or folks like me who still feel like newcom- ebration of Rosh Hashanah, the Jewish New able for a variety of ages and interests. To set ers, this is a great opportunity to explore and Year, returns to the Jewish Community Cen- the celebratory tone for both the event and connect with the many organizations that health event ter of Greater Ann Arbor on Sunday, Sep- the holidays there will be cotton candy and make up Ann Arbor’s Jewish community.” Rosemary Frenza Chudnof, special to the WJN tember 25, from 2 p.m. to 5 p.m. The event popcorn, along with inflatables for children In addition to the JCC, organizations like n September 11, Jewish Family will feature a renewed focus on the original of all ages. -
Trumpets and Horns
TRUMPETS AND HORNS NATURAL TRUMPETS SHOFAR The shofar is an ancient Jewish liturgical instrument. It is a natural trumpet without a mouthpiece and produces only two tones, the second and third harmonics. The Talmud has laid down precise instructions for its maintenance and use, as well as materials and methods of construction. The shofar is usually made from ram's horn, although the horn of any animal of the sheep or goat family may be used. The horn is softened by heat and straightened. Subsequently, it is re-bent in one of several shapes (Plate 58). A blow-hole is bored into the pointed end of the horn. In the Northern European variety of shofar, the blow-hole usually has no distinct shape. In the Israeli and Southern European type, the mouthpiece is formed into a miniature trum- pet mouthpiece. CATALOGUE # 85 SHOFAR (73-840) MIDDLE EAST Plate 58, Fig. 97. COLLECTED: Toronto, Ontario, 1973 CATALOGUE It 86 SHOFAR (73-847) MIDDLE EAST Plate 58, Fig. 98. COLLECTED: Toronto, Ontario, 1973 CATALOGUE It 87 SHOFAR (74-68) USSR A family treasure, this shofar (Plate 58, Fig. 99) was brought to Canada ca. 1900 from Minsk, Russia by Vladislaw Schwartz. Mr. Schwartz donated it to the Minsken Synagogue, Toronto upon his assumption of the presidency in 1932. COLLECTED: Toronto, Ontario, 1973 Plate 58 Shofars 1. Catalogue 087 085 2. Catalogue 3. Catalogue 086 b1-3/44 ________ 0 Scm a t 6.5 L L__— 5.5 - -- -- -—____________________ /t---- N ---A / N re 97 75.0 / .8 0 5cm Figure 96 6L Natural trumpets 125 HORA The hora is the end-blown shell trumpet of Japan. -
Rewriting the Haggadah: Judaism for Those Who Hold Food Close
Bard College Bard Digital Commons Senior Projects Spring 2020 Bard Undergraduate Senior Projects Spring 2020 Rewriting the Haggadah: Judaism for Those Who Hold Food Close Rose Noël Wax Bard College, [email protected] Follow this and additional works at: https://digitalcommons.bard.edu/senproj_s2020 Part of the Food Studies Commons, Jewish Studies Commons, and the Social and Cultural Anthropology Commons This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation Wax, Rose Noël, "Rewriting the Haggadah: Judaism for Those Who Hold Food Close" (2020). Senior Projects Spring 2020. 176. https://digitalcommons.bard.edu/senproj_s2020/176 This Open Access work is protected by copyright and/or related rights. It has been provided to you by Bard College's Stevenson Library with permission from the rights-holder(s). You are free to use this work in any way that is permitted by the copyright and related rights. For other uses you need to obtain permission from the rights- holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. For more information, please contact [email protected]. Rewriting the Haggadah: Judaism for Those Who Hold Food Close Senior Project Submitted to The Division of Social Studies of Bard College by Rose Noël Wax Annandale-on-Hudson, New York May 2020 Acknowledgements Thank you to my parents for teaching me to be strong in my convictions. Thank you to all of the grandparents and great-grandparents I never knew for forging new identities in a country entirely foreign to them. -
Seder Achilath Hasimonim: the Rosh Hashanah 'Symbolic Foods of Life' Seder1
JEWISH MYSTICAL AND SHAMANIC TRADITION SEDER ACHILATH HASIMONIM: THE ROSH HASHANAH 'SYMBOLIC FOODS OF LIFE' SEDER1 Fourteen ‘Symbolic Foods of Life' from Ashkenazic, Sephardic and Talmudic Traditions. 2 brought down by Rabbi R. Karpov, Ph.D. ©2012 Rabbi R. Karpov and shared with a Creative Commons Attribution/ShareAlike 3.0 Unported license http://creativecommons.org/licenses/by-sa/3.0/ Adopt, adapt, and redistribute this work so long as you correctly credit the author and attribute the work. If you create a derivative work or translation you must share that work with this same license. This work may only be remixed in other works with this same license or another non-confliciting free-culture license. 1 Seder : This procedures-guide - the word 'seder' means order - includes: • Directions for procedures • Explanations of symbols • Interpreted accretions of poetico-religious literature This text represents an extension of a body of accumulated tradition. Here, traditional Sephardic and Ashkenazic usages are re-interpreted in English. These sacred ways have been brought down from those of generations past as their gifts to help us attain a perspective on the universe. 2 Traditional Symbolic Foods of Life include: • Halah in honey • Apple in honey • Pomegranates • Dates; leeks; spinach/swiss chard • Karah; chick-peas • Black-eyed peas; carrots • White figs and/or other white fruits • Fishes • Head of vegetable, sheep, or fish These ceremonial acts' validity may be determined by their ultimate power to arouse, to encourage, and to continue to demonstrate their practitioner's sense of connection between the n'shomoh, the Spirit That Is Great Within Us; and the workings of HaShem Yithbarakh our Creator, the Undistributed Power Of The Universe. -
By Aaron Jay Kernis
Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School 2016 “A Voice, A Messenger” by Aaron Jay Kernis: A Performer's Guide and Historical Analysis Pagean Marie DiSalvio Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the Music Commons Recommended Citation DiSalvio, Pagean Marie, "“A Voice, A Messenger” by Aaron Jay Kernis: A Performer's Guide and Historical Analysis" (2016). LSU Doctoral Dissertations. 3434. https://digitalcommons.lsu.edu/gradschool_dissertations/3434 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. “A VOICE, A MESSENGER” BY AARON JAY KERNIS: A PERFORMER’S GUIDE AND HISTORICAL ANALYSIS A Written Document Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Musical Arts in The School of Music by Pagean Marie DiSalvio B.M., Rowan University, 2011 M.M., Illinois State University, 2013 May 2016 For my husband, Nicholas DiSalvio ii ACKNOWLEDGEMENTS I would like to thank my committee, Dr. Joseph Skillen, Prof. Kristin Sosnowsky, and Dr. Brij Mohan, for their patience and guidance in completing this document. I would especially like to thank Dr. Brian Shaw for keeping me focused in the “present time” for the past three years. Thank you to those who gave me their time and allowed me to interview them for this project: Dr. -
2 Eating Together: Planning for Meals, Kiddush, Simchas, and Holidays
2 Eating Together: Planning for Meals, Kiddush, Simchas, and Holidays When we eat together, we can connect on many different levels. We connect to the food, and if you have the chance to serve food from a local farm or a producer you know, then the stories of the people and the land that grew the food can be just as nourishing as the food itself. We connect to each other around a table, too; food gives us the chance to have longer conversations with folks we may regularly just see in passing. And we have the chance to learn and celebrate together, in a long chain of Jewish tradition. Planning communal meals can be complicated by people’s busy schedules, institutional kashrut polices, space and time challenges, and so on. The tips in this section will help you navigate some of these challenges and help you create a memorable feast—whether the occasion is simply bringing your community together, giving your weekly kiddush table a sustainable-upgrade, celebrating life-cycle events, or planning for big holidays like Rosh Hashanah and Passover. 18 Advance Planning So we can all eat together Communal meals pose some challenge for folks There are a number of different questions you want with strict dietary concerns, whether this is kashrut, to ask when you’re contemplating a communal meal: allergies, or other food choices. Here are some suggestions to help guests navigate the options with • How many people am I expecting? What is the grace: ideal number for achieving my goals (intimate conversation, bringing the whole community • Have labels and pens available, and encourage together, etc.)? Will this be kid-friendly or guests to write out ingredient lists to label their geared more towards adults (hint: a 40-min dishes. -
Mystery Instrument Trivia!
Mystery Instrument Trivia! ACTIVITY SUMMARY In this activity, students will use online sources to research a variety of unusual wind- blown instruments, matching the instrument name with the clues provided. Students will then select one of the instruments for a deeper dive into the instrument’s origins and usage, and will create a multimedia presentation to share with the class. STUDENTS WILL BE ABLE TO identify commonalities and differences in music instruments from various cultures. (CA VAPA Music 3.0 Cultural Context) gather information from sources to answer questions. (CA CCSS W 8) describe objects with relevant detail. (CACCSS SL 4) Meet Our Instruments: HORN Video Demonstration STEPS: 1. Review the HORN video demonstration by San Francisco Symphony Assistant Principal Horn Bruce Roberts: Meet Our Instruments: HORN Video Demonstration. Pay special attention to the section where he talks about buzzing the lips to create sound, and how tightening and loosening the buzzing lips create different sounds as the air passes through the instrument’s tubing. 2. Tell the students: There many instruments that create sound the very same way—but without the valves to press. These instruments use ONLY the lips to play different notes! Mystery Instrument Trivia! 3. Students will explore some unusual and distinctive instruments that make sound using only the buzzing lips and lip pressure—no valves. Students should use online searches to match the trivia clues with the instrument names! Mystery Instrument Trivia - CLUES: This instrument was used in many places around the world to announce that the mail had arrived. Even today, a picture of this instrument is the official logo of the national mail delivery service in many countries. -
Title Page Echoes of the Salpinx: the Trumpet in Ancient Greek Culture
Title Page Echoes of the salpinx: the trumpet in ancient Greek culture. Carolyn Susan Bowyer. Royal Holloway, University of London. MPhil. 1 Declaration of Authorship I Carolyn Susan Bowyer hereby declare that this thesis and the work presented in it is entirely my own. Where I have consulted the work of others, this is always clearly stated. Signed: ______________________ Date: ________________________ 2 Echoes of the salpinx : the trumpet in ancient Greek culture. Abstract The trumpet from the 5th century BC in ancient Greece, the salpinx, has been largely ignored in modern scholarship. My thesis begins with the origins and physical characteristics of the Greek trumpet, comparing trumpets from other ancient cultures. I then analyse the sounds made by the trumpet, and the emotions caused by these sounds, noting the growing sophistication of the language used by Greek authors. In particular, I highlight its distinctively Greek association with the human voice. I discuss the range of signals and instructions given by the trumpet on the battlefield, demonstrating a developing technical vocabulary in Greek historiography. In my final chapter, I examine the role of the trumpet in peacetime, playing its part in athletic competitions, sacrifice, ceremonies, entertainment and ritual. The thesis re-assesses and illustrates the significant and varied roles played by the trumpet in Greek culture. 3 Echoes of the salpinx : the trumpet in ancient Greek culture Title page page 1 Declaration of Authorship page 2 Abstract page 3 Table of Contents pages