Eternal Light/Sanctuary Lamp: Commemorating History & Religion at St
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St. James Community of Faith the Ministry of Acolyte Fall, 2016
St. James Community of Faith The Ministry of Acolyte Fall, 2016 Ministry, is first of all, receiving God’s blessing from those to whom we minister. What is this blessing? It is a glimpse of the face of God. ~Henri Nouwen Acolyte Ministry You are volunteering as a server at church. You light candles, hold the books, handle the vessels, and arrange the cloths. You help the other ministers focus on their work by simplifying their motions and eliminating distractions. You help the entire community celebrate Eucharist by your humble service. Your actions may seem routine, but everyone depends on you to do them without flash. When you serve well, no one notices you. People only notice when things go awry. Still, the Church relies on the assistance of adult servers. Whether in parishes, convents, monasteries, or chapels, adults serve Mass. They join in the prayer, and they assure the smooth execution of the liturgy. 1. Theology and History of the Server The word Eucharist means "thanksgiving". It comes from a Greek word. To this day, when modern Greeks say, "Thank you," they say Eucharisto." It is one of the most used words in the language. Mass is an act of thanksgiving. Through it we call to mind the great deeds God has done for us, and we express our gratitude for them. We do this especially in the prayers. The word Mass means "sending". It comes from the Latin words that conclude the service: Ite, missa est. It has been translated many ways, such as "Co forth, the Mass is ended." Or, more freely, "Go in peace, glorifying the Lord by your life." "Go, you have been sent." We call this part of Mass the dismissal, but it is not just a "sending from." It is a "sending to." We are not just ending our time of prayer together. -
Quality Silversmiths Since 1939. SPAIN
Quality Silversmiths since 1939. SPAIN www.molina-spain.com - ARTIMETAL - PROCESSIONALIA 2014-2015 Quality Silversmiths since 1939. SPAIN ARTISTIC SILVER INDEXINDEX Presentation ......................................................................................... Pag. 1-12 ARTISTIC SILVER - ARTIMETAL ARTISTICPresentation SILVER & ARTIMETAL Pag. 1-12 ChalicesChalices && CiboriaCiboria ........................................................................... Pag. 13-6713-52 MonstrancesCruet Sets & Ostensoria ...................................................... Pag. 68-7853 TabernaclesJug & Basin,........................................................................................... Buckets Pag. 79-9654 AltarMonstrances accessories & Ostensoria Pag. 55-63 &Professional Bishop’s appointments Crosses ......................................................... Pag. 97-12264 Tabernacles Pag. 65-80 PROCESIONALIAAltar accessories ............................................................................. Pag. 123-128 & Bishop’s appointments Pag. 81-99 General Information ...................................................................... Pag. 129-132 ARTIMETAL Chalices & Ciboria Pag. 101-115 Monstrances Pag. 116-117 Tabernacles Pag. 118-119 Altar accessories Pag. 120-124 PROCESIONALIA Pag. 125-130 General Information Pag. 131-134 Quality Silversmiths since 1939. SPAIN www.molina-spain.com Luis Molina Acedo, S.A. Justo Dorado, 12 28040 Madrid, Spain Product design: Luis Molina Acedo, S.A. CHALICES & CIBORIA Our silversmiths combine -
NEW YORK TIMES BUILDING, 41 Park Row (Aka 39-43 Park Row and 147-151 Nassau Street), Manhattan
Landmarks Preservation Commission March 16, 1999, Designation List 303 LP-2031 (FORMER) NEW YORK TIMES BUILDING, 41 Park Row (aka 39-43 Park Row and 147-151 Nassau Street), Manhattan. Built 1888-89; George B. Post, architect; enlarged 1903-05, Robert Maynicke, architect. Landmark Site: Borough of Manhattan Tax Map Block 101 , Lot 2. On December 15, 1998, the Landmarks Preservation Commission held a public hearing on the proposed designation as a Landmark of the (former) New York Times Bu ilding and the proposed designation of the related Landmark Site (Item No. 3). The hearing had been duly advertised in accordance with the provisions of law. Three witnesses, representing the New York Landmarks Conservancy, the Municipal Art Society, and the Historic Districts Council , spoke in favor of the designation. The hearing was re-opened on February 23 , 1999 for additional testimony from the owner, Pace University. Two representatives of Pace spoke, indicating that the university was not opposed to designation and looked forward to working with the Commission staff in regard to future plans for the building. The Commission has also received letters from Dr. Sarah Bradford Landau and Robert A.M. Stern in support of designation. This item had previously been heard for designation as an individual Landmark in 1966 (LP-0550) and in 1980 as part of the proposed Civic Center Hi storic District (LP-1125). Summary This sixteen-story office building, constructed as the home of the New York Times , is one of the last survivors of Newspaper Row, the center of newspaper publishing in New York City from the 1830s to the 1920s. -
Church and Liturgical Objects and Terms
Church and Liturgical Objects and Terms Liturgical Objects Used in Church The chalice: The The paten: The vessel which golden “plate” that holds the wine holds the bread that that becomes the becomes the Sacred Precious Blood of Body of Christ. Christ. The ciborium: A The pyx: golden vessel A small, closing with a lid that is golden vessel that is used for the used to bring the distribution and Blessed Sacrament to reservation of those who cannot Hosts. come to the church. The purificator is The cruets hold the a small wine and the water rectangular cloth that are used at used for wiping Mass. the chalice. The lavabo towel, The lavabo and which the priest pitcher: used for dries his hands after washing the washing them during priest's hands. the Mass. The corporal is a square cloth placed The altar cloth: A on the altar beneath rectangular white the chalice and cloth that covers paten. It is folded so the altar for the as to catch any celebration of particles of the Host Mass. that may accidentally fall The altar A new Paschal candles: Mass candle is prepared must be and blessed every celebrated with year at the Easter natural candles Vigil. This light stands (more than 51% near the altar during bees wax), which the Easter Season signify the and near the presence of baptismal font Christ, our light. during the rest of the year. It may also stand near the casket during the funeral rites. The sanctuary lamp: Bells, rung during A candle, often red, the calling down that burns near the of the Holy Spirit tabernacle when the to consecrate the Blessed Sacrament is bread and wine present there. -
009236 07152018.Pdf
Fifteenth Sunday in Ordinary Time July 15, 2018 2 Wednesday, July 18, 2018 St. Camillus de Lellis 8:30 AM Giuseppe & Loreto Mule & Gazzano Family (Mule Family) Saturday, July 14, 2018 Vigil - Fifteenth Sunday in Ordinary Time Thursday, July 19, 2018 5:00 PM 8:30 AM Zaharias, Efrosyni & Petroula Fountas For Parishioners (Frances Fountas) Anthony Sciacotta, Jr. (Glomski Family) Friday, July 20, 2018 Kazimierz Marchwiany (Family) St. Apollinaris Rosemary Misiolek (Elaine Banka) 8:30 AM Roberta Finland (Mary & Ted Marszalek) Ramon Jose (Mary Ann Zulawinski) Phyllis Bastian (Mary & Ted Marszalek) Rosaleen Waters & Suzanne Rudden (Family) Saturday, July 21, 2018 Vigil - Sixteenth Sunday in Ordinary Time Sunday, July 15, 2018 5:00 PM Fifteenth Sunday in Ordinary Time Vita Schmidt (Carol & Ed Goeden) 9:00 AM Edward, Elvira & Emilio Dipaolo Loretta Franceschi (Esperanza Dipaolo) (Reno & Virginia Franceschi) Maureen Driscoll & Family (Frances Fountas) Patricia Misik (Friendship Club) Kazimierz Marchwiany (Family) Victor Menis (John Toniolo) Sylvia Kloska (Loretta Grendys) Charle Bauer(Josephine) Patricia Misik (Elizabeth Streb) Teresa B. Gaudyn (Kornela Lankes) Yuolito Ochotorena (Wife Gloria, & Son) 11:00 AM Sunday, July 22, 2018 Jack R. Schneider, Birthday Remembrance Sixteenth Sunday in Ordinary Time (Wife, Violet & Family) 9:00 AM Salvatore & Concetta Perna (Family) Chester & Estelle Matys (Joe & Marie Maria Fosco (Glomski Family) Rakoczy) Pietro Pisello (Wife Emma & Family) Laslo Neveda (Wife) Nicola Troiano (Wife & Children) Dennis Edwards (Family) Franca Defonte (Nephew, Nick) Stanley Jachym (Family) Anna Ottolino (Vita Selvaggio) Charle Bauer (Josephine) Josephine Perry (Terri Kaisling) Monday, July 16, 2018 Our Lady of Mount Carmel 11:00 AM 8:30 AM John A. -
The Sanctuary Lamp
The Sanctuary Lamp It has long since been the custom of the Church to set aside a small portion of the consecrated bread and wine for emergency use in ministering to the sick or dying. This “Reserved Sacrament” as it is called, is usually stored in one of two places - in a Tabernacle (a cupboard built into the front center of the altar upon which the cross is usually placed), or in an Aumbry (a cupboard built into the wall of the sanctuary, close to the altar). All Saints’ has an Aumbry built into the wall above the credence shelf at the right rear of the sanctuary. Furthermore, it has been the custom to have a candle burning (symbolic of the Light of Christ) above the Tabernacle or Aumbry whenever the sacrament is present. Under normal circumstances, the only time the candle would be extinguished would be at the conclusion of the Maundy Thursday Eucharist, when all the remaining sacrament is consumed. (The bread and wine are never consecrated on Good Friday). The candle remains unlit (darkened - symbolic of the apparent victory of darkness over light) until the first celebration of the Resurrection on either Easter Even or Easter morning. The Sanctuary lamp utilizes a seven day candle. It is first lighted from the “New Fire” struck on Easter Even for the Paschal Candle and then transferred to the candle in the Sanctuary Lamp. Each week, as the candle is exchanged for a new one, the “Light” is also transferred. An opportunity therefore exists for the sanctuary candle to be given as either a thank offering or a memorial and remain burning in the church for the week. -
Did You Know? Facts About Our Faith & Our Church a Series By: Kevin Mathieu - Director of Liturgical Music & Parish Communications January, 2021 Issue Number: 2
Did you know? Facts about our Faith & our Church a series by: Kevin Mathieu - Director of Liturgical Music & Parish Communications January, 2021 Issue Number: 2 Sacred Vessels & Altar Appointments What are all those things called? - The Catholic Church has a long tradition of beautiful well appointed items used in the Sacred Liturgy, each having a special name and function. In this issue I will just scratch the surface to identify and explain most of the common items we see each week, and a few of the “special occasion” items that only appear a few times, or even only once a year. Please bear with me as I try not to get to “in depth” with the following descriptions. We can begin with one of the most recognized liturgical items, the Chalice. From the Roman word calix, a chalice is a tall, footed goblet for holding drink. In the Catholic Church, the chalice holds the blessed, then consecrated wine, the Precious Blood of Jesus Christ. Usually made of precious metals and sometimes richly ornamented, they show just how special what they contain is. The Catholic Church sets forth guidelines on construction and materials for chalices, one of those being, the cup that will contain the Precious Blood must be lined with precious metal (usually gold) if it is not constructed of it. While we all get to see the beautiful silver of Father Lizewski’s chalice, not many see the gold interior. Blessed by a Bishop (usually at a priests ordination) the chalice is truly the most important of the sacred vessels used at MASS every day. -
The December 2012 Shofar
The December 2012 Shofar Temple Beth El, 3 Marion Avenue, Glens Falls, New York 12801 (518) 792-4364 * [email protected] * www.TempleBethEl-gfny.com Affiliate member of the URJ since 1950 Close the Gap! Chanukah at Inside this issue: Temple Beth El Tasteful Traditions 2 This year's Project 21st Century campaign for building improvements is off to an Temple Beth El invites you to a Cooper’s Cave 2 outstanding start, with contributions Family Chanukah Service and Dinner received even before the pledge forms were Judaica Shop 2 catered by distributed! Although the fund-raising drive Entertainment Books 2 does not end until June 30, 2013, the close Monahan Chase Caterers of the Temple fiscal year, more than $1,500 on Spelling of Chanukah 2 has already been contributed. Friday, December 14, 2012 at 6 p.m. Blessings in a Bag 2 Remember that we have been offered a MENU: Don’t Be That 3 dollar-for-dollar matching grant of up to Brisket, Roasted Chicken, Latkes, Roasted $15,000, for pledges received by December Person! Sweet Potatoes, Chick Pea Salad, 15, 2012, with at least 25% per cent paid & Green Salad Crafter’s Club 3 by December 31. If you are in a position to meet these conditions, your gift is worth Your payment is your reservation: Chai Society 3 twice as much. If we can raise $15,000 in Adults: $18 per person Rabbi’s Message 4 pledges by the 15th, our goal of $30,000 is Children Ages 4-10: $12 per person achieved! Rabbi’s Classes 4 Children Age 3 and Under: Free Temple Beth El is counting on you. -
National Register of Historic Places Inventory -- Nomination Form
Form No. 10-300 REV. (9/77) UNITED STATES DEPARTMENT OF THE INTERIOR NATIONAL PARK SERVICE NATIONAL REGISTER OF HISTORIC PLACES INVENTORY -- NOMINATION FORM SEE INSTRUCTIONS IN HOWTO COMPLETE NATIONAL REGISTER FORMS TYPE ALL ENTRIES -- COMPLETE APPLICABLE SECTIONS I NAME HISTORIC Ochs Building or Times Building AND/OR COMMON Dome Building I LOCATION STREET«t NUMBER Georgia Avenue _NOT FOR PUBLICATION CITY, TOWN CONGRESSIONAL DISTRICT Chattanooga VICINITY OF Third STATE CODE COUNTY CODE Tennessee 47 Hamilton 065 - CLASSIFICATION CATEGORY OWNERSHIP STATUS PRESENT USE —DISTRICT —PUBLIC —OCCUPIED _AGRICULTURE —MUSEUM .^BUILDING(S) ^.PRIVATE —UNOCCUPIED 2LCOMMERCIAL —PARK —STRUCTURE —BOTH X.WORK IN PROGRESS —EDUCATIONAL —PRIVATE RESIDENCE _SITE PUBLIC ACQUISITION ACCESSIBLE —ENTERTAINMENT —RELIGIOUS —OBJECT —IN PROCESS —X.YES: RESTRICTED —GOVERNMENT —SCIENTIFIC —BEING CONSIDERED —YES. UNRESTRICTED —INDUSTRIAL —TRANSPORTATION —NO —MILITARY —OTHER: OWNER OF PROPERTY NAME North American Royalties, Inc. STREET & NUMBER 200 East Eighth Street CITY. TOWN „ STATE Chattanooga VICINITY OF Tennessee ! LOCATION OF LEGAL DESCRIPTION COURTHOUSE, REGISTRY OF DEEDS/ETC. Hamilton County Courthouse STREET & NUMBER Georgia Avenue CITY, TOWN STATE Chattanooga Tennessee TITLE Chattanooga-Hamilton County Historical and Architectural Survey DATE 1977 —FEDERAL —STATE X.COUNTY X.LOCAL DEPOSITORY FOR SURVEY RECORDS Chattanooga-Hamilton County Regional Planning Commission CITY, TOWN STATE Chattanooga Tennessee DESCRIPTION CONDITION CHECK ONE ^EXCELLENT —DETERIORATED —UNALTERED —GOOD —RUINS JLALTERED —MOVED DATE. —FAIR —UNEXPOSED The Dome Building's richly decorated exterior is an imposing example of Italian Renaissance Revival architecture. This six-story office building (plus basement and cupola) gives an overall sense of verticality through two techniques: vertical lines that lead the eye upward, and floors that become progressively more decorative as they near the top. -
What's It Called? Vestments the Vestments Are the Special Clothing Worn by the Clergy and Lay Assistants As They Officiate at the Various Church Services
What’s It Called? A brief explanation of the names and meanings of objects found in the church and used in the Liturgy 1 This little booklet is offered in the hope of enabling the members of this congregation to know and better understand those things we constantly use in worship. The comic name rather belies a serious intent. As inheritors of the liturgical tradition of worship, which employs the use of many objects in the conduct of our solemn worship, it seem only fitting that we should know what those objects are, why they are used (more often for convenience and practicality that any other reason), and their proper names. There are some who think that such knowledge should be avoided, as leading to obfuscation or obscurantism. I disagree. The more we know and understand, the more intelligently and un-distractedly we are able to assist in the worship of Almighty God: Father, Son, and Holy Spirit. Douglas Kornahrens Drawings by Stan Wale 2 What's It Called? vestments The vestments are the special clothing worn by the clergy and lay assistants as they officiate at the various church services. These vestments originated from the everyday dress of citizens of the Roman world in the first few centuries of the life of the church. alb The alb is the basic item of liturgical vesture and is worn by all, both clergy and laity, who participate in the Liturgy. The word comes directly from the Latin alba which means ‘white’. The garment derives from the basic garment of Roman dress which was a long white linen tunic. -
The Church of Saint Patrick February 16, 2020 Sixth Sunday in Ordinary Time
The Church of Saint Patrick February 16, 2020 Sixth Sunday in Ordinary Time Parish Mission: School Mission: As a faith community, we are the hands St. Patrick School is a Catholic, Child-centered, and feet of Christ, reaching out elementary school where the staff, parents and as He did. parish community educate the whole child spiritually and academically to live as an active Catholic in a rapidly changing society. 2020 Annual Catholic Appeal Come, follow me...and heal our world Please spend some time this week reflecting on the Annual Catholic Appeal brochure that you received with your bulletin. The Annual Catholic Appeal is much different than a one-time special collection. It is a pledged campaign commitment where you can make a gift payable in installments. A pledge is a promise to make a gift over a span of time. Each pledge makes a difference because all parishes participate in the campaign and the gifts of many enable our archdiocese to deliver needed ministries and services to answer Jesus’ call to “Come, follow me...and heal the world.” Once we reach our parish goal of $68,000 in paid pledges, any additional funds come back to our parish to help fund our needs. If you received your pledge form in the mail, please complete it and mail it back or bring it to Mass next weekend. For those of you who did not receive a mailing or have not had time to respond, we will conduct our in-pew pledge process at all Masses next weekend. Dear Sisters and Brothers in Christ, Across these past years, the Archdiocese of Chicago has engaged the process of Renew My Church to ensure a stronger future for our local Church. -
Chickamauga and Chattanooga National Military Park, 1890-1942
CHAPTER TWO: THE DEVELOPMENT OF CHICKAMAUGA AND CHATTANOOGA NATIONAL MILITARY PARK, 1890-1942 1 COMMEMORATING THE CIVIL WAR The Civil War was a watershed event in American history and a signal event in the lives of all who participated in it. Of the 2.75 million Americans who saw action in the war, 621,000 died and 470,000 were wounded. Efforts to memorialize the fallen and recognize and aid veterans and their survivors began even before combat ceased. The creation of the first Civil War national military parks in the 1890s was preceded by twenty-five years of private and state memorial efforts. Commemorative efforts began in the mid-1860s with the formation of local memorial associations in the South, the creation of Union soldiers’ cemeteries at Gettysburg, Pennsylvania, and Antietam, Maryland, the preservation of land at Gettysburg, the establishment of national cemeteries by the federal government, and the creation of veterans’ groups, mostly in the North. In the early postwar years, commemoration took different forms in the North and the South. In the 1880s and 1890s, as the veteran population aged, commemorative activity expanded, and contact between ex-Confederates and ex- Federals increased. Blue-gray reunions, often held on the battlefields, became common. The interaction at reunions, a spirit of sectional reconciliation and commemoration of the sacrifice of both sides, and an increased appreciation of the nation’s past all contributed to the successful movement to establish national battlefield parks. In the South, independent, local memorial associations sprang up rapidly during and after the war. Many originated in women’s wartime groups organized to do hospital and relief work.