Mónika Kovács
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Hannah Garza, Mechelen, Belgium, January 2016
Understanding the Recent Phenomena of Holocaust Remembrance in the Form of National Holocaust Museums and Memorials in Belgium, France, and Germany Hannah Elizabeth Garza Universiteit van Amsterdam Graduate School of Humanities A thesis submitted for the degree of Masters in Holocaust and Genocide Studies Spring 2017 !1 Abstract This thesis will focus on national Holocaust museums and memorials in Europe, in specific regards to the national Holocaust museums of Belgium and France, and the national Holocaust memorial of Germany. This dissertation will begin with a brief overview of the scholars used within each chapter, along with a discussion on the development of national Holocaust museums in Europe in the introduction chapter. Following the introduction, the first chapter will discuss the Kazerne Dossin Memorial Museum in Mechelen, Belgium. Chapter two will then cover the Mémorial de la Shoah in Paris, France. Finally, chapter three will then focus on the Memorial to the Murdered Jews of Europe in conjunction with its underground information center in Berlin, Germany. This thesis will endeavor to explore the themes represented in each museum in relation to German compliance, and the role of the bystanders from each Nation. The goal is to understand how each of these national institutions discussed within the text, portray their involvement in the events of the Holocaust and Second World War by way of State compliance and the actions of their bystanders. Through the initiatives of the museum and memorials published catalogs, personal -
Lelov: Cultural Memory and a Jewish Town in Poland. Investigating the Identity and History of an Ultra - Orthodox Society
Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Item Type Thesis Authors Morawska, Lucja Rights <a rel="license" href="http://creativecommons.org/licenses/ by-nc-nd/3.0/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by- nc-nd/3.0/88x31.png" /></a><br />The University of Bradford theses are licenced under a <a rel="license" href="http:// creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Licence</a>. Download date 03/10/2021 19:09:39 Link to Item http://hdl.handle.net/10454/7827 University of Bradford eThesis This thesis is hosted in Bradford Scholars – The University of Bradford Open Access repository. Visit the repository for full metadata or to contact the repository team © University of Bradford. This work is licenced for reuse under a Creative Commons Licence. Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Lucja MORAWSKA Submitted in accordance with the requirements for the degree of Doctor of Philosophy School of Social and International Studies University of Bradford 2012 i Lucja Morawska Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Key words: Chasidism, Jewish History in Eastern Europe, Biederman family, Chasidic pilgrimage, Poland, Lelov Abstract. Lelov, an otherwise quiet village about fifty miles south of Cracow (Poland), is where Rebbe Dovid (David) Biederman founder of the Lelov ultra-orthodox (Chasidic) Jewish group, - is buried. -
1 Jewish Religion and Culture: Key Words: Jewish History, Bar Kokhba
Jewish Religion and Culture: Key words: Jewish history, Bar Kokhba revolt, Balfour Declaration, Diaspora, Zionism, Theodor Herzl, State of Israel, Jew, Ashkenazim, Sephardim, Tanakh, Judaism, Yiddish, Klezmer, Ghetto, Yarmulke, Anne Frank, the Rotschild Family, Business, Wealth, Kashrut, Brit milah, Rabbi, Synagogue, Sabbath, Golem Brief Jewish History: Patriarchs: According to the Torah, God promised the Land of Israel (=…………………………) to the three Patriarchs of the Jewish people: ……………………, his son ………………, and Isaac´s son …………………… (somewhere between 1991 and 1706 BCE). Slavery in Egypt and return to Canaan: Jacob and his twelve sons left Canaan during a severe famine and settled in …………………….. While in Egypt their descendants were enslaved by the Egyptians. After 400 years of slavery, the God of Israel, sent the Hebrews prophet Moses to release them from Egyptian bondage. They emigrated out of Egypt and returned to their homeland in Canaan. This event marks the formation of Israel as a political nation in Canaan (around 1400 BCE). Kings David and Solomon: Around 1000 BCE, an Israelite monarchy was established under Saul, and continued under King David and his son, Solomon. During the reign of David, Jerusalem became the national and spiritual capital of Israel. Israel and Judea: After Solomon died, the nation split into two states, Israel, consisting of ten tribes (north), and the Kingdom of Judea (south). Israel was conquered by the Assyrians in the 8th century BCE. The tribes of Israel slowly assimilated and perished. Babylonian captivity (from 586 BCE): Judea was conquered by a Babylonian army in 586 BCE and the Jews were captured and deported to Babylonia. -
Censorship and Holocaust Film in the Hollywood Studio System Nancy Copeland Halbgewachs
University of New Mexico UNM Digital Repository Sociology ETDs Electronic Theses and Dissertations 2-1-2012 Censorship and Holocaust Film in the Hollywood Studio System Nancy Copeland Halbgewachs Follow this and additional works at: https://digitalrepository.unm.edu/soc_etds Recommended Citation Halbgewachs, Nancy Copeland. "Censorship and Holocaust Film in the Hollywood Studio System." (2012). https://digitalrepository.unm.edu/soc_etds/18 This Dissertation is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in Sociology ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. Nancy Copeland Halbgewachs Candidate Department of Sociology Department This dissertation is approved, and it is acceptable in quality and form for publication: Approved by the Dissertation Committee: Dr. George A. Huaco , Chairperson Dr. Richard Couglin Dr. Susan Tiano Dr. James D. Stone i CENSORSHIP AND HOLOCAUST FILM IN THE HOLLYWOOD STUDIO SYSTEM BY NANCY COPELAND HALBGEWACHS B.A., Sociology, University of Kansas, 1962 M.A., Sociology, University of Kansas, 1966 DISSERTATION Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Sociology The University of New Mexico Albuquerque, New Mexico December, 2011 ii DEDICATION In memory of My uncle, Leonard Preston Fox who served with General Dwight D. Eisenhower during World War II and his wife, my Aunt Bonnie, who visited us while he was overseas. My friend, Dorothy L. Miller who as a Red Cross worker was responsible for one of the camps that served those released from one of the death camps at the end of the war. -
Jewish Ghettos in Europe
Jewish ghettos in Europe Jewish ghettos in Europe were neighborhoods of European cities in which Jews were permitted to live. In addition to being confined to the ghettos, Jews were placed under strict regulations as well as restrictions in many European cities.[1] The character of ghettos varied over the centuries. In some cases, they comprised aJewish quarter, the area of a city traditionally inhabited by Jews. In many instances, ghettos were places of terrible poverty and during periods of population growth, ghettos had narrow streets and small, crowded houses. Residents had their own justice system. Around the ghetto stood walls that, during pogroms, were closed from inside to protect the community, but from the outside during Christmas, Pesach, and Easter Week to prevent the Jews from leaving at those times. In the 19th century, Jewish ghettos were progressively abolished, and their walls taken down. However, in the course of World War II the Third Reich created a totally new Jewish ghetto-system for the purpose of persecution, terror, and exploitation of Jews, mostly in Eastern Europe. According to USHMM archives, "The Germans established at least 1,000 ghettos inGerman-occupied and annexed Poland and the Soviet Union alone."[2] Contents Ghettos during World War II and the Holocaust Jewish ghettos in Europe by country Austria The distribution of the Jews in Central Europe (1881, Soviet Belarus German). Percentage of local population: Croatia 13–18% Dubrovnik Split 9–13% Czech Republic 4–9% France 3–4% Germany 2–3% Frankfurt Friedberg 1–2% The Third Reich and World War II 0.3–1% Hungary 0.1–0.3% Italy < 0.1% Mantua Piedmont Papal States Venice Sicily Southern Italy Lithuania Poland The Holocaust in German-occupied Poland Spain The Netherlands Turkey United Kingdom References Ghettos during World War II and the Holocaust During World War II, the new category of Nazi ghettos was formed by the Third Reich in order to confine Jews into tightly packed areas of the cities of Eastern and Central Europe. -
Story of Jan Karski the EMISSARY
THE EMISSARY Maciej Kozłowski THE EMISSARY Story of Jan Karski English translation Joanna Maria Kwiatowska Foreword Jan Karski was a messenger. During the Second World War, he risked his life infiltrating the Warsaw Ghetto and crossing occupied Europe to carry news of the Holocaust to the free world; news of such suffering and atrocity that many refused to believe it. He was also a messenger throughout his 50 years as an American, bringing to us messages about freedom based on his experience in wartime Poland; messages that he delivered to generations of students seeking to understand the world of international affairs. Jan Karski was brave; he was resolute; and he demanded of us what he demanded of himself: that we face with clarity the existence of injustice and evil in the world and act with courage to defeat them. Above all, his message was that freedom must be defended. His personal courage and commitment gave weight to his convictions, and his understanding of the world gave depth to the personal history he embodied. Those who knew Jan Karski will never forget him; and his message will continue to light the path of freedom-loving peoples throughout the years to come. No one could ask for a finer legacy. Bill Clinton 5 A photograph of Jan Karski taken from a poster advertising one of his lectures about the Holocaust, May 1982 July 28th, 1943, 10:15 a.m. Pennsylvania Avenue, Washington, D.C. The limousine of Jan Ciechanowski, Polish Ambassador to the United States, arrives inJ front of the White House. -
Polish Complicity During the Holocaust Jacob Flaws Iowa State University
Iowa State University Capstones, Theses and Graduate Theses and Dissertations Dissertations 2011 Bystanders, blackmailers, and perpetrators: Polish complicity during the Holocaust Jacob Flaws Iowa State University Follow this and additional works at: https://lib.dr.iastate.edu/etd Part of the History Commons Recommended Citation Flaws, Jacob, "Bystanders, blackmailers, and perpetrators: Polish complicity during the Holocaust" (2011). Graduate Theses and Dissertations. 11917. https://lib.dr.iastate.edu/etd/11917 This Thesis is brought to you for free and open access by the Iowa State University Capstones, Theses and Dissertations at Iowa State University Digital Repository. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. Bystanders, blackmailers, and perpetrators: Polish complicity during the Holocaust by Jacob A. Flaws A thesis submitted to the graduate faculty in partial fulfillment of the requirements for the degree of MASTER OF ARTS Major: History Program of Study Committee: John Monroe, Major Professor Kevin Amidon Charles Dobbs Iowa State University Ames, Iowa 2011 Copyright © Jacob Allen Flaws, 2011. All rights reserved. ii Table of Contents Chapter 1: Introduction 1 Chapter 2: Pre-War Polish Anti-Semitism 12 Chapter 3: The Silent Masses 26 Chapter 4: Scavengers, Blackmailers, & Extortionists 44 Chapter 5: Carrying Out the Holocaust 59 Chapter 6: Conclusion 81 List of Works Cited 86 1 Chapter 1: Introduction “For every noble Pole who risked all to rescue a fellow human being, there were ten scoundrels who hunted Jews for a livelihood.”1 Why would a Holocaust survivor make this statement? In a scholarly field where a substantial fraction of the literature claims that Polish hostility was minimal, survivor statements like this one cast a negative light on certain Poles. -
Soviet Jews in World War II Fighting, Witnessing, Remembering Borderlines: Russian and East-European Studies
SOVIET JEWS IN WORLD WAR II Fighting, Witnessing, RemembeRing Borderlines: Russian and East-European Studies Series Editor – Maxim Shrayer (Boston College) SOVIET JEWS IN WORLD WAR II Fighting, Witnessing, RemembeRing Edited by haRRiet muRav and gennady estRaikh Boston 2014 Library of Congress Cataloging-in-Publication Data: A catalog record for this book is available from the Library of Congress. Copyright © 2014 Academic Studies Press All rights reserved ISBN 978-1-61811-313-9 (hardback) ISBN 978-1-61811-314-6 (electronic) ISBN 978-1-61811-391-7 (paperback) Cover design by Ivan Grave Published by Academic Studies Press in 2014 28 Montfern Avenue Brighton, MA 02135, USA [email protected] www. academicstudiespress.com Effective December 12th, 2017, this book will be subject to a CC-BY-NC license. To view a copy of this license, visit https://creativecommons.org/licenses/by-nc/4.0/. Other than as provided by these licenses, no part of this book may be reproduced, transmitted, or displayed by any electronic or mechanical means without permission from the publisher or as permitted by law. The open access publication of this volume is made possible by: This open access publication is part of a project supported by The Andrew W. Mellon Foundation Humanities Open Book initiative, which includes the open access release of several Academic Studies Press volumes. To view more titles available as free ebooks and to learn more about this project, please visit borderlinesfoundation.org/open. Published by Academic Studies Press 28 Montfern Avenue Brighton, MA 02135, USA [email protected] www.academicstudiespress.com Table of Contents Acknowledgments ....................................................... -
Historiographical Review Confronting the Communal Grave: a Reassessment of Social Relations During the Holocaust in Eastern Europe*
The Historical Journal, , (), pp. – © Cambridge University Press doi:./SX HISTORIOGRAPHICAL REVIEW CONFRONTING THE COMMUNAL GRAVE: A REASSESSMENT OF SOCIAL RELATIONS DURING THE HOLOCAUST IN EASTERN EUROPE* JAN BURZLAFF Harvard University ABSTRACT. This historiographical review focuses on the complex interactions between Nazi Germany, local populations, and east European Jews during the Holocaust. Braving fierce historical revisionism in eastern Europe and the Baltic states, recent studies have shifted the spotlight from Germans to Poles, Ukrainians, Russians, Lithuanians, and other ethnicities. As a result, the ana- lytic categories with which most historians still work – notably ‘perpetrator/victim/bystander’ and ‘collaboration/resistance’–have outlived their usefulness. A more complex picture of the Nazi- occupied territories in eastern Europe has emerged and now awaits new theoretical frameworks. This article argues that past paradigms blinded scholars to a range of groups lost in the cracks and to behaviours remaining outside the political sphere. Through four criteria that shed light on the social history of the Holocaust in eastern Europe, it draws connections between central and east European, German, Jewish, and Soviet histories, in order to engage with other fields and disciplines that examine modern mass violence and genocide. As Holocaust studies stands at a crossroads, only a transnational history including all ethnicities and deeper continuities, both temporal and geograph- ical, will enhance our knowledge of how social relations shaped the very evolution of the Holocaust. Who owns history? ‘Everyone and no one’ was the US historian Eric Foner’s assessment in . Noting a deep fissure between academic and public dis- course on slavery, the Civil War, and the Reconstruction era, Foner urged his- torians to reinvigorate their engagement with public history. -
Judaism and Jewish Philosophy 19 Judaism, Jews and Holocaust Theology
Please see the Cover and Contents in the last pages of this e-Book Online Study Materials on JUDAISM AND JEWISH PHILOSOPHY 19 JUDAISM, JEWS AND HOLOCAUST THEOLOGY JUDAISM Judaism is the religion of the Jewish people, based on principles and ethics embodied in the Hebrew Bible (Tanakh) and the Talmud. According to Jewish tradition, the history of Judaism begins with the Covenant between God and Abraham (ca. 2000 BCE), the patriarch and progenitor of the Jewish people. Judaism is among the oldest religious traditions still in practice today. Jewish history and doctrines have influenced other religions such as Christianity, Islam and the Bahá’í Faith. While Judaism has seldom, if ever, been monolithic in practice, it has always been monotheistic in theology. It differs from many religions in that central authority is not vested in a person or group, but in sacred texts and traditions. Throughout the ages, Judaism has clung to a number of religious principles, the most important of which is the belief in a single, omniscient, omnipotent, benevolent, transcendent God, who created the universe and continues to govern it. According to traditional Jewish belief, the God who created the world established a covenant with the Israelites, and revealed his laws and commandments to Moses on Mount Sinai in the form of the Torah, and the Jewish people are the descendants of the Israelites. The traditional practice of Judaism revolves around study and the observance of God’s laws and commandments as written in the Torah and expounded in the Talmud. With an estimated 14 million adherents in 2006, Judaism is approximately the world’s eleventh-largest religious group. -
Palestinian Women : Narrative Histories and Gendered Memory
Palestinian Women About the author Fatma Kassem completed her Ph.D. in the Department of Behav- ioural Science at Ben-Gurion University of the Negev. Her research stemmed from deep interest in how structural and hegemonic power relations work within and between societies, and how they influence women and marginal groups. Kassem has both academic and practical training in conflict resolution, with practical experience of facilitating dialogue in groups of Jews and Palestinians in Israel. During 2007–08 she was a fellow of the research programme Europe in the Middle East/The Middle East in Europe (EUME). Palestinian Women Narrative histories and gendered memory fatma kassem Zed Books london & new york Palestinian Women: Narrative Histories and Gendered Memory was first published in 2011 by Zed Books Ltd, 7 Cynthia Street, London n1 9jf, uk and Room 400, 175 Fifth Avenue, New York, ny 10010, usa www.zedbooks.co.uk Copyright © Fatma Kassem 2011 The right of Fatma Kassem to be identified as the author of this work has been asserted by her in accordance with the Copyright, Designs and Patents Act, 1988 Designed and typeset in Monotype Joanna by illuminati, Grosmont Index by John Barker Cover designed by Rogue Four Design Printed and bound in Great Britain by CPI Antony Rowe, Chippenham and Eastbourne Distributed in the USA exclusively by Palgrave Macmillan, a division of St Martin’s Press, llc, 175 Fifth Avenue, New York, ny 10010, usa All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of Zed Books Ltd. -
THE URBAN ECOLOGY of JEWISH POPULATIONS: a COMPARATIVE ANALYSIS Vivian Z
THE URBAN ECOLOGY OF JEWISH POPULATIONS: A COMPARATIVE ANALYSIS Vivian Z. Klaff Introduction "If you would know what kind of Jew a man is, ask him where he lives; for no simple factor indicates as much about the character of the Jew as the area in which he lives. It is an index not only to his economic status, his occupation, his religion, but to his politics and his outlook on life and the stage in the assimilative process that he has reached." (Wirth, 1928, pp. 57-71). This statement was written by Louis Wirth in the 1920's. Despite the fact that Wirth often misrepresented the sociological implications of spatial patterns (because of his ideological viewpoint), the issue he raises in this quote is as important today as it was for Chicago in the early years of the 20th century, and for European cities in past cen turies. The 19th and 20th centuries have not only been a period of rapid world-wide population growth, but have also seen extensive population movements of people within and across country boundaries. The settlement of large cities by population groups from widely different cultural and socioeconomic backgrounds and their subsequent distribution patterns within the city has been a subject of increasing interest for social scientists as well as social planners. Researchers have concentrated their efforts in examining the various demographic transitions of Jewish populations with attention currently being given to the low fertility of Jews. It is time to add to our general analysis of Jewish populations the "ecological transitions", which contribute in no small measure to the development of Jewish communities.