William the Conqueror
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Colleague, Critic, and Sometime Counselor to Thomas Becket
JOHN OF SALISBURY: COLLEAGUE, CRITIC, AND SOMETIME COUNSELOR TO THOMAS BECKET By L. Susan Carter A DISSERTATION Submitted to Michigan State University in partial fulfillment of the requirements for the degree of History–Doctor of Philosophy 2021 ABSTRACT JOHN OF SALISBURY: COLLEAGUE, CRITIC, AND SOMETIME COUNSELOR TO THOMAS BECKET By L. Susan Carter John of Salisbury was one of the best educated men in the mid-twelfth century. The beneficiary of twelve years of study in Paris under the tutelage of Peter Abelard and other scholars, John flourished alongside Thomas Becket in the Canterbury curia of Archbishop Theobald. There, his skills as a writer were of great value. Having lived through the Anarchy of King Stephen, he was a fierce advocate for the liberty of the English Church. Not surprisingly, John became caught up in the controversy between King Henry II and Thomas Becket, Henry’s former chancellor and successor to Theobald as archbishop of Canterbury. Prior to their shared time in exile, from 1164-1170, John had written three treatises with concern for royal court follies, royal pressures on the Church, and the danger of tyrants at the core of the Entheticus de dogmate philosophorum , the Metalogicon , and the Policraticus. John dedicated these works to Becket. The question emerges: how effective was John through dedicated treatises and his letters to Becket in guiding Becket’s attitudes and behavior regarding Church liberty? By means of contemporary communication theory an examination of John’s writings and letters directed to Becket creates a new vista on the relationship between John and Becket—and the impact of John on this martyred archbishop. -
The Anglo-Saxon and Norman "Eigenkirche" and the Ecclesiastical Policy of William I
Louisiana State University LSU Digital Commons LSU Historical Dissertations and Theses Graduate School 1981 The Anglo-Saxon and Norman "Eigenkirche" and the Ecclesiastical Policy of William I. Albert Simeon Cote Jr Louisiana State University and Agricultural & Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_disstheses Recommended Citation Cote, Albert Simeon Jr, "The Anglo-Saxon and Norman "Eigenkirche" and the Ecclesiastical Policy of William I." (1981). LSU Historical Dissertations and Theses. 3675. https://digitalcommons.lsu.edu/gradschool_disstheses/3675 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Historical Dissertations and Theses by an authorized administrator of LSU Digital Commons. For more information, please contact [email protected]. INFORMATION TO USERS This was produced from a copy of a document sent to us for microfilming. While the most advanced technological means to photograph and reproduce this document have been used, the quality is heavily dependent upon the quality of the material submitted. The following explanation of techniques is provided to help you understand markings or notations which may appear on this reproduction. 1. The sign or “target" for pages apparently lacking from the document photographed is “ Missing Page(s)". If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting through an image and duplicating adjacent pages to assure you of complete continuity. 2. When an image on the film is obliterated with a round black mark it is an indication that the film inspector noticed either blurred copy because of movement during exposure, or duplicate copy. -
The Cult of St Æthelwold and Its Context, C. 984 - C
The Cult of St Æthelwold and its Context, c. 984 - c. 1400 Rebecca Browett Institute of Historical Research School of Advanced Study, University of London A Thesis Submitted for the Degree of Ph.D in History September 2016 1 Declaration This thesis is submitted to the University of London in support of my application for the degree of Doctor of Philosophy. I, Rebecca Browett, hereby confirm that the work presented in this thesis is my own, carried out during the course of my studies. The copyright of this thesis rests with the author. Quotation from it is permitted, provided that full acknowledgement is made. This thesis may not be reproduced without the consent of the author. Signed: Date: 2 Abstract This thesis documents the cult of St Æthelwold, a tenth-century bishop of Winchester, from its inception (c. 984) until the late Middle Ages. During his life, Æthelwold was an authoritative figure who reformed monasteries in southern England. Those communities subsequently venerated him as a saint and this thesis examines his cult at those centres. In particular, it studies how his cult enabled monasteries to forge their identities and to protect their rights from avaricious bishops. It analyses the changing levels of veneration accorded to Æthelwold over a five hundred year period and compares this with other well-known saints’ cults. It uses diverse evidence from hagiographies, chronicles, chartularies, poems, church dedications, wall paintings, and architecture. Very few studies have attempted to chart the development of an early English saint's cult over such a long time period, and my multidisciplinary approach, using history, art, and literary studies, offers insight into the changing role of native saints in the English church and society over the course of the Middle Ages. -
A Glorious and Salutiferous Œconomy...?
A Glorious and Salutiferous Œconomy...? An ecclesiological enquiry into metropolitical authority and provincial polity in the Anglican Communion Alexander John Ross Emmanuel College A dissertation submitted for the degree of Doctor of Philosophy Divinity Faculty University of Cambridge April 2018 This dissertation is the result of my own work and includes nothing which is the outcome of work done in collaboration except as declared in the Preface and specified in the text. It is not substantially the same as any that I have submitted, or, is being concurrently submitted for a degree or diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. I further state that no substantial part of my dissertation has already been submitted, or, is being concurrently submitted for any such degree, diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. It does not exceed the prescribed word limit for the Faculty of Divinity Degree Committee. 2 Alexander John Ross A Glorious and Salutiferous Œconomy…? An ecclesiological enquiry into metropolitical authority and provincial polity in the Anglican Communion. Abstract For at least the past two decades, international Anglicanism has been gripped by a crisis of identity: what is to be the dynamic between autonomy and interdependence? Where is authority to be located? How might the local relate to the international? How are the variously diverse national churches to be held together ‘in communion’? These questions have prompted an explosion of interest in Anglican ecclesiology within both the church and academy, with particular emphasis exploring the nature of episcopacy, synodical government, liturgy and belief, and common principles of canon law. -
The Construction of Episcopal Identity: the Meaning and Function of Episcopal Depictions Within Latin Saints’ Lives of the Long Twelfth Century
1 The Construction of Episcopal Identity: The Meaning and Function of Episcopal Depictions within Latin Saints’ Lives of the Long Twelfth Century Submitted by Matthew Michael Mesley to the University of Exeter as a thesis for the degree of Doctor of Philosophy in History, September 2009. This thesis is available for Library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identifie d and that no material has previously been submitted and approved for the award of a degree by this or any other University. Matthew Michael Mesley ........................................................................................ 2 3 Abstract My PhD offers a reassessment of the representation of English bishops within episcopal vitae composed between 1093 and 1214. It argues that the depiction of episcopal sanctity was shaped by the expectations of the community for which these texts were written and the hagiographer’s specific causa scribendi (reasons for writing). Through an investigation of four distinct Latin episcopal saints’ lives, I investigate the relationship between hagiographical function, episcopal identity and patronage by setting each text within its specific institutional and historical context. The vitae I have selected are: Faricius of Arezzo’s life of Aldhelm (c.1093-1099), William Wycombe’s life of Robert Bethune ( c.1148-1150) and Gerald of Wales’s lives of Remigius ( c.1198-1199) and Hugh of Avalon ( c.1210-1214). One aim of my thesis has been to establish the precise hagiographical function of each text . -
Chapter Three the Households of Royal Illegitimate Family Members and Their Networks of Power
Durham E-Theses Illegitimacy and Power: 12th Century Anglo-Norman and Angevin Illegitimate Family Members within Aristocratic Society TURNER, JAMES How to cite: TURNER, JAMES (2020) Illegitimacy and Power: 12th Century Anglo-Norman and Angevin Illegitimate Family Members within Aristocratic Society, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/13464/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Abstract Illegitimacy and Power: 12th Century Anglo-Norman and Angevin Illegitimate Family Members within Aristocratic Society By James Turner The Anglo-Norman and Angevin kings of the twelfth century were supported in the pursuit of their political and hegemonic activities by individual illegitimate members of the royal family. Illegitimate royal family members represented a cadre of auxiliary family members from which Anglo-Norman and Angevin kings, throughout the twelfth century, deployed specific members as a means of advancing their shared interests. -
Edward Hasted the History and Topographical Survey of the County
Edward Hasted The history and topographical survey of the county of Kent, second edition, volume 12 Canterbury 1801 <i> THE HISTORY AND TOPOGRAPHICAL SURVEY OF THE COUNTY OF KENT. CONTAINING THE ANTIENT AND PRESENT STATE OF IT, CIVIL AND ECCLESIASTICAL; COLLECTED FROM PUBLIC RECORDS, AND OTHER AUTHORITIES: ILLUSTRATED WITH MAPS, VIEWS, ANTIQUITIES, &c. THE SECOND EDITION, IMPROVED, CORRECTED, AND CONTINUED TO THE PRESENT TIME. By EDWARD HASTED, Esq F. R. S. and S. A. LATE OF CANTERBURY. Ex his omnibus, longe sunt humanissimi qui Cantium incolunt. Fortes creantur fortibus et bonis, Nec imbellem feroces progenerant. VOLUME XII. CANTERBURY: PRINTED BY W. BRISTOW, ON THE PARADE. M.DCCCI. <ii> <blank> <iii> TO THE REVEREND THE DEAN AND CHAPTER OF THE METROPOLITICAL CATHEDRAL OF CHRIST CHURCH OF CANTERBURY: By whose continual care and attention that vene= rable and magnificent structure has been preserved to the present time, and with so much liberality re= paired and adorned; this Volume, containing the residue of the History of it from the earliest account of time, is With the greatest respect dedicated By their most obliged And most obedient servant, EDWARD HASTED. LONDON, MAY 1, 1801. <iv> <blank> <v> INDEX. The letter A refers to the Appendix at the end of this volume. A. ABERGUILLY, chapel of, 476. Abingdon, monastery of, 301; Siward, abbot of, 304. Abingdon, abbot of, 300; Fa= bricius, abbot of, 317. Abbot, John, prebendary, 78; John, of Guildford, 590, 591; Damaris, ibid. Abbot, election of one, by way of compromise; meaning of, 196. Abbot’s mill granted to the city, A. 634; discharge of ho= mage for it, 643; rebuilt, 657, 659, 672. -
Durham E-Theses
Durham E-Theses The Importance of Writing Institutional History in the Anglo-Norman Realm, c.1060-c.1142, with special reference to Eadmer's Historia Novorum, Symeon of Durham's Libellus de exordio, and the Historia Ecclesiastica of Orderic Vitalis. ROZIER, CHARLIE,COLIN How to cite: ROZIER, CHARLIE,COLIN (2014) The Importance of Writing Institutional History in the Anglo-Norman Realm, c.1060-c.1142, with special reference to Eadmer's Historia Novorum, Symeon of Durham's Libellus de exordio, and the Historia Ecclesiastica of Orderic Vitalis., Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/9461/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 The Importance of Writing Institutional History in the Anglo-Norman Realm, c.1060-c.1142, with special reference to Eadmer’s Historia Novorum, Symeon of Durham’s Libellus de exordio, and the Historia Ecclesiastica of Orderic Vitalis. -
Anselm of Canterbury
Anselm of Canterbury 'Saint Anselm' redirects here. For other saints, see Saint Anselm (disambiguation). Anselm of Canterbury (Latin: Anselmus Cantuarien- sis; c. 1033 – 21 April 1109), also called Anselm of Aosta (Italian: Anselmo d'Aosta) after his birthplace and Anselm of Bec (French: Anselme du Bec) after his monastery, was a Benedictine monk, abbot, philosopher and theologian of the Catholic Church, who held the of- fice of archbishop of Canterbury from 1093 to 1109. Af- ter his death, he was canonized as a saint; his feast day is 21 April. Beginning at Bec, Anselm composed dialogues and trea- tises with a rational and philosophical approach, some- times causing him to be credited as the founder of Scholasticism. Despite his lack of recognition in this field in his own time, Anselm is now famed as the originator of the ontological argument for the existence of God and of the satisfaction theory of atonement. He was proclaimed a Doctor of the Church by a bull of Pope Clement XI in 1720. As archbishop, he defended the church’s interests in Eng- land amid the Investiture Controversy. For his resistance to the English kings William II and Henry I, he was ex- A French plaque commemorating the supposed birthplace of iled twice: once from 1097 to 1100 and then from 1105 to Anselm in Aosta. (The identification is probably spurious.)[1] 1107. While in exile, he helped guide the Greek bishops of southern Italy to adopt Roman rites at the Council of Bari. He worked for the primacy of Canterbury over the Susa through his wife Adelaide in preference to her un- bishops of York and Wales but, though at his death he cle’s families, who had supported the effort to establish an appeared to have been successful, Pope Paschal II later independent Kingdom of Italy under William the Great reversed himself and restored York’s independence.