DOCSLIB.ORG

Download Thesis

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Download Thesis This electronic thesis or dissertation has been downloaded from the King’s Research Portal at https://kclpure.kcl.ac.uk/portal/ Imagining Iberia in Medieval German literature Zerka, Doriane Awarding institution: King's College London The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without proper acknowledgement. END USER LICENCE AGREEMENT Unless another licence is stated on the immediately following page this work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International licence. https://creativecommons.org/licenses/by-nc-nd/4.0/ You are free to copy, distribute and transmit the work Under the following conditions: Attribution: You must attribute the work in the manner specified by the author (but not in any way that suggests that they endorse you or your use of the work). Non Commercial: You may not use this work for commercial purposes. No Derivative Works - You may not alter, transform, or build upon this work. Any of these conditions can be waived if you receive permission from the author. Your fair dealings and other rights are in no way affected by the above. Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 27. Sep. 2021 Imagining Iberia in Medieval German Literature Doriane Zerka King’s College London This thesis is submitted for the degree of Doctor of Philosophy. May 2019 Abstract Medieval Iberia, through its complex history intertwining Islam, Christianity and Judaism in a dialectic between Reconquista and convivencia, has been appropriated by writers and scholars as a figure of thought that throws into relief the inherent intricacy of social forms and their construction. At once a barrier and a gateway between Europe, Africa and Asia, medieval Iberia presents a geographical and ideological challenge to post-medieval notions of “East,” “West,” “nationhood” and “Europe”. This study analyses depictions of Iberia in medieval German literature, examining the ideological implications of real and fictional travels to the Peninsula for the construction of individual and collective identities, religious, cultural and political. I consider Iberia as a Foucauldian heterotopia, an imaginative space that stages a host of ideological problems and sheds light on the contingency of identities. Following recent trends in using network theory throws into relief the “Europeanization of Europe” as defined by Robert Bartlett, from a literary perspective. A network approach sheds light on the ongoing processes through which any cultural entity characterised as “European” is constantly renegotiated, rather than defined in a fixed form. Chapter one considers two German adaptations of the Roland story: the twelfth- century Rolandslied and Der Stricker’s Karl der Große from the thirteenth-century. The Songs of Roland project a homogeneous Frankish identity embodied by Charlemagne on the Iberian space, that is challenged and asserted by the heterogeneity of a Muslim enemy that involves all part of the known world. Chapter two looks at the fifteenth-century prose epic Herzog Herpin, in which the city of Toledo forms intra- and extra-textual connections. In the narrative, Toledo reconnects characters that had been separated and allows the resolution of the initial conflict. Yet to the audience Toledo triggers a multilingual “European” cultural memory through references to multilingual traditions. Chapter three analyses the construction of a poetic identity by Oswald von Wolkenstein (1376–1445) in four songs dealing with his journey to Iberia. Oswald makes use of Iberia as a plural space, between familiarity and estrangement, which becomes a stage upon which Oswald plays with innovation and conventions, to perform a plural poetic identity. Finally, chapter four investigates the travelogue Reisen nach der Ritterschaft by Georg von Ehingen (1428–1508), in which Georg defines his knightly identity and mediates his depiction of the Peninsula through crusading motifs inherited from literary discourses that do not conform to Iberian historical accounts. The transmission of the text by Georg’s descendants, in turn, places the Peninsula at the heart of a family myth of origin. Finally, my conclusion briefly surveys the role of Iberia in post-medieval examples, to shed light on the ongoing use of the Peninsula as an ideologically loaded space on which to think through identities. 2 Throughout the thesis, all translations are my own unless otherwise stated. 3 Table of Contents Acknowledgements ........................................................................................................... 5 Introduction: Imagining Iberia’s Alterity in the European Cultural Network ........................ 6 1. Why Iberia? Iberia as Heterotopia ..................................................................................... 11 2. Why Postcolonialism? Iberia as “Other” ............................................................................ 20 3. Why German(y)? Challenging National Paradigms ............................................................ 26 4. Why Europe? Culture as Network ...................................................................................... 31 1. Songs of Roland and the Construction of Frankish Identity ........................................... 39 1.1. Iberian Space(s) and Muslim Heterogeneity ................................................................... 52 1.2. The Christian/Heathen Binary ......................................................................................... 57 1.3. Symbolic Bodies .............................................................................................................. 66 1.3.a. Embodying Frankish Homogeneity .......................................................................... 66 1.3.b. Female Bodies as Sites of Negotiation ..................................................................... 80 2. Herzog Herpin, Toledo and the European Cultural Network .......................................... 87 2.1. “Inter-traditional” References and Cultural Memory ..................................................... 95 2.2. Transgressing Boundaries in Toledo ............................................................................. 109 2.3. Networks as Narrative Patterns .................................................................................... 115 2.3.a. The Family as Network ........................................................................................... 115 2.3.b. The Mediterranean Network ........................................................................... 119 2.3.c. Mediterranean Places as Narrative Nodes ............................................................. 124 3. Constructing Poetic Identity in Oswald von Wolkenstein’s Songs ................................. 130 3.1. Iberia between Autobiographical Truth, Poetic Fiction, Familiarity, and Estrangement ............................................................................................................................................. 137 3.2. Oswald, Self-Fashioning, and the Ideal Courtier-Poet .................................................. 146 3.3. Oswald’s Performances and their Spatial Context........................................................ 151 4. Knighthood as Family Narrative: Georg von Ehingen’s Reisen nach der Ritterschaft ...... 160 4.1. Iberia in the Travelogue: A Narratological Perspective ................................................ 166 4.2. “Literarisation” of the Relations Between Castile and Granada ................................... 178 4.3. The Manuscripts: Family Book or Founding Story for Southern German Nobility? ..... 189 5. Conclusion ................................................................................................................. 212 Abbreviations ................................................................................................................ 226 Bibliography .................................................................................................................. 227 4 Acknowledgements First and foremost, I owe a huge debt of gratitude to my supervisors, Sarah Bowden and Julian Weiss for their criticism, patience, advice and insightful comments. Without them, this thesis simply would not exist. I have very much enjoyed working with them both and I am grateful for all their help and support, for the confidence they helped me gain and for the cups of tea and the glasses of wine we shared. I would also like to take this opportunity to thank all staff members in the German and Spanish, Portuguese and Latin American Studies departments at King’s, especially Rachel Scott for her friendly advice and Ben Schofield and Catherine Smale for all their help with teaching and their continuous support. I’d like to thank the Modern Languages office team for all their work (and Steph Mannion for the homemade treats). I was lucky to spend a semester in Berlin and to present my research to the Doktorand*innenkolloquium of Andreas Kraß’s Lehrstuhl für ältere deutsche Literatur during that time. I am grateful to Christina Ostermann, Andreas Kraß and Lea Braun for their questions and feedback on that occasion. I am also grateful to the Graduate School at King’s College London, who funded a research trip to Stuttgart and Innsbruck
Load more

Recommended publications
  • The Monastic Rules of Visigothic Iberia: a Study of Their Text and Language
    THE MONASTIC RULES OF VISIGOTHIC IBERIA: A STUDY OF THEIR TEXT AND LANGUAGE By NEIL ALLIES A thesis submitted to The University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of Theology and Religion College of Arts and Law The University of Birmingham July 2009 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract This thesis is concerned with the monastic rules that were written in seventh century Iberia and the relationship that existed between them and their intended, contemporary, audience. It aims to investigate this relationship from three distinct, yet related, perspectives: physical, literary and philological. After establishing the historical and historiographical background of the texts, the thesis investigates firstly the presence of a monastic rule as a physical text and its role in a monastery and its relationship with issues of early medieval literacy. It then turns to look at the use of literary techniques and structures in the texts and their relationship with literary culture more generally at the time. Finally, the thesis turns to issues of the language that the monastic rules were written in and the relationship between the spoken and written registers not only of their authors, but also of their audiences.
    [Show full text]
  • The Islamic Legacy of Spain Dr
    © 2006 Deveny 1 The Islamic Legacy of Spain Dr. Thomas Deveny, McDaniel College Islam in Spain National Geographic: what was the most important city in the world in the year 1000? “Spain is Different” (or: “Europe ends at the Pyrenees”) Geography: Al-Andalus Córdoba Sevilla Granada (Toledo, etc.) History: Islamic Presence: 711-1492 and beyond Spain at the beginning of the eighth century; the invasion Córdoba: Umayyad Emirate (756-929): Abd ar-Rahman “The Immigrant” Umayyad Caliphate (929-1031): Abd ar-Rahman III (Medina az-Zahra) Al-Mansur: “aceifas” Sevilla: Taifa Kingdoms (1031-1090) Hispano-Muslim , Berber, Slavs; Toledo reconquered: 1085 The Almohavids and Almohads (1090-1212): Berber reform movements Granada: Nasrid Dynasty Muhammed ibn Nasr: Coexistence: Mozárabes, mudéjares; moriscos Alfonso X (1221-1284): school of translators in Toledo Edict of expulsión: 1609 Art and Architecture Architectural features: arches, alfiz, ajimez, mocárabes, azulejos Córdoba: Great Mosque; Medina az-Zahra Sevilla: Giralda, Almorávid walls, etc. Granada: Alhambra, Generalife Toledo, Málaga, Valencia, Zaragoza, Teruel, etc. Agriculture The Green Revolution Scientific Legacy Mathematics: numeric system Translations of Euclides “Las Tablas” Optics Astronomy © 2006 Deveny 2 Cultural Legacy Philosophy Ibn Rushd (Averroes) Maimómedes Poetry Jarchas Ibn Hasm: The Ring of the Dove History Ibn Jaldún Daily Life Language Customs Exhibits, web sites Language Administration: aduana, alcalde, Science:álgebra, cenit, cifra Home: almohada, alfombra, taza Agriculture:
    [Show full text]
  • Bartolomé De Las Casas, Soldiers of Fortune, And
    HONOR AND CARITAS: BARTOLOMÉ DE LAS CASAS, SOLDIERS OF FORTUNE, AND THE CONQUEST OF THE AMERICAS Dissertation Submitted To The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Damian Matthew Costello UNIVERSITY OF DAYTON Dayton, Ohio August 2013 HONOR AND CARITAS: BARTOLOMÉ DE LAS CASAS, SOLDIERS OF FORTUNE, AND THE CONQUEST OF THE AMERICAS Name: Costello, Damian Matthew APPROVED BY: ____________________________ Dr. William L. Portier, Ph.D. Committee Chair ____________________________ Dr. Sandra Yocum, Ph.D. Committee Member ____________________________ Dr. Kelly S. Johnson, Ph.D. Committee Member ____________________________ Dr. Anthony B. Smith, Ph.D. Committee Member _____________________________ Dr. Roberto S. Goizueta, Ph.D. Committee Member ii ABSTRACT HONOR AND CARITAS: BARTOLOMÉ DE LAS CASAS, SOLDIERS OF FORTUNE, AND THE CONQUEST OF THE AMERICAS Name: Costello, Damian Matthew University of Dayton Advisor: Dr. William L. Portier This dissertation - a postcolonial re-examination of Bartolomé de las Casas, the 16th century Spanish priest often called “The Protector of the Indians” - is a conversation between three primary components: a biography of Las Casas, an interdisciplinary history of the conquest of the Americas and early Latin America, and an analysis of the Spanish debate over the morality of Spanish colonialism. The work adds two new theses to the scholarship of Las Casas: a reassessment of the process of Spanish expansion and the nature of Las Casas’s opposition to it. The first thesis challenges the dominant paradigm of 16th century Spanish colonialism, which tends to explain conquest as the result of perceived religious and racial difference; that is, Spanish conquistadors turned to military force as a means of imposing Spanish civilization and Christianity on heathen Indians.
    [Show full text]
  • RECONQUEST and REPOPULATION Ence Close to the Church of a Spring Enclosed by Ma- from North Africa Who Overthrew the Visigothic King- Sonry of the Same Period
    RECONQUEST AND REPOPULATION ence close to the church of a spring enclosed by ma- from North Africa who overthrew the Visigothic king- sonry of the same period. It is likely that the site was dom in 711. Modern historians have questioned the part of a royal estate. validity of this traditional concept, but Derek Lomax ROGER COLLINS pointed out that the Reconquest was “an ideal invented by Spanish Christians soon after 711” and developed Bibliography in the ninth-century kingdom of Asturias. Given the failure of the Muslims to occupy the Collins, R., Early Medieval Spain: Unity in Diversity, entire Iberian Peninsula, several tiny, independent 400–1000. London, 1983, 108–45. kingdoms and counties emerged in the foothills of the Navascue´s, J. M. de. La dedicacio´n de San Juan de Ban˜os. Palencia, 1961. Cantabrian and Pyrenees mountains, namely, Asturias, Thompson, E. A. The Goths in Spain. Oxford, 1969, Leo´n, Castile, Navarre, Arago´n, and Catalonia. The 199–210. idea of reconquest originated in Asturias, where King Pelayo (718–737), the leader of a hardy band of moun- taineers, proclaimed his intention to achieve the salus RECEMUND Spanie—the “salvation of Spain”—and the restoration Bishop of Elvira and caliphal secretary (mid-tenth cen- of the Gothic people. His victory over the Muslims at tury). Known to the Arabs as Rabi ibn Sid al-Usquf, Covadonga in 722 is traditionally taken as the begin- the Christian Recemund served as a secretary under ning of the Reconquest. A ninth-century chronicler af- the caliph Abd al-Rah.ma¯n III (929–961).
    [Show full text]
  • Muslim and Jewish “Otherness” in the Spanish Nation-Building Process Throughout the Reconquista (1212-1614)
    MUSLIM AND JEWISH “OTHERNESS” IN THE SPANISH NATION-BUILDING PROCESS THROUGHOUT THE RECONQUISTA (1212-1614) A THESIS SUBMITTED TO THE GRADUATE SCHOOL OF SOCIAL SCIENCES OF MIDDLE EAST TECHNICAL UNIVERSITY BY EVRİM TÜRKÇELİK IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF SCIENCE IN THE DEPARTMENT OF EUROPEAN STUDIES AUGUST 2003 ABSTRACT MUSLIM AND JEWISH “OTHERNESS” IN THE SPANISH NATION- BUILDING PROCESS THROUGHOUT THE RECONQUISTA (1212-1614) Türkçelik, Evrim M.Sc. Department of European Studies Supervisor: Assist.Prof.Dr. Mustafa Soykut August 2003, 113 pages In 1492, the Catholic Monarchs Isabel and Ferdinand conquered Granada, the last Muslim Kingdom in Spain, issued the edict of expulsion of Jews and charged Christopher Columbus to find out a western route to Indies who by coincidence discovered America. These three momentous events led to construction of Spanish national unity and of the Spanish world empire. In this study, what we are looking for is the impact of the first two events, the conquest of Granada and the expulsion of the Jews, on the formation of the Spanish national unity and the Spanish nationhood vis-à-vis Jews and Muslims in its historical context. In this study, the concept of nation-building would be employed not in economic but in political, religious and cultural terms. This study, by using the historical analysis method, found that centuries-long Muslim and Jewish presence in Spain and the Spaniards’ fight for exterminating this religious, cultural and political pluralism led to the formation of unitary Catholic state and society in Spain in the period under consideration.
    [Show full text]
  • Atlas of Medieval Europe.Pdf
    ATLAS OF MEDIEVAL EUROPE ATLAS of MEDIEVAL EUROPE EDITED BY ANGUS MACKAY WITH DAVID DITCHBURN London and New York First published 1997 by Routledge 11 New Fetter Lane, London EC4P 4EE Simultaneously published in the USA and Canada by Routledge 29 West 35th Street, New York, NY 10001 First published in paperback 1997 Routledge is an imprint of the Taylor & Francis Group This edition published in the Taylor & Francis e-Library, 2002. Introduction © 1997 Angus MacKay Selection and editorial matter, bibliography © 1997 Angus MacKay and David Ditchburn Individual maps and texts © 1997 The contributors All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Library of Congress Cataloging in Publication Data A catalog record for this book is available from the Library of Congress ISBN 0-203-43170-7 Master e-book ISBN ISBN 0-203-73994-9 (Adobe eReader Format) ISBN 0-415-01923-0 (hbk) ISBN 0-415-12231-7 (pbk) CONTENTS Preface viii Northern European Monasticism 42 Contributors x Byzantine Missions among the Slavs 44 Tenth- and Eleventh-Century Centres of PHYSICAL EUROPE Reform 45 Western Europe: Physical Features 3 Episcopal Sees in Europe at the End of the Tenth Century 46 THE EARLY MIDDLEAGES (to c. 1100) The Influx of Relics into Saxony 50 Politics The Roman Empire in 395 AD 7 Government, Society and Economy Barbarian Migrations of the Fourth and Royal Carolingian Residential Villas 51 Fifth Centuries 8 Burhs and Mints in Late Anglo-Saxon Barbarian Kingdoms in the First Half of England 52 the Sixth Century 9 Royal Itineraries: Eleventh-Century Merovingian Gaul, c.
    [Show full text]
  • Government Finance and Imposition of Serfdom After the Black Death
    Government Finance and Imposition of Serfdom after the Black Death Margaret E. Peters∗ University of California, Los Angeles Abstract After the Black Death, serfdom disappeared in Western Europe while making a resurgence in Eastern Europe. What explains this difference? I argue that serfdom was against the interests of the sovereign and was only imposed when the nobility, most of whom needed serfdom to maintain their economic and social standing, had leverage to impose their will. One way the nobility gained this power was through financing the military. Using data from the fourteenth to through the eighteenth centuries, I show that serfdom was imposed in areas where sovereigns had few other resources to pay for war or defense. This paper addresses the causes of a historical institution that scholars from Moore (1966) to Acemoglu and Robinson (2006) have argued played an important role in the development, or lack thereof, of democracy and long-term economic growth. ∗Department of Political Science, UCLA, 4289 Bunche Hall, Los Angeles, CA 90095, [email protected]. I would like to thank Jessica Clayton, Stephen Moncrief, and Mark Toukan for their research assistance. I would also like to thank Maarten Bosker, Davide Cantoni, David Stasavage, and Nico Voigtländer for sharing their data. and Allison Carnegie, Jeff Colgan, Mark Dincecco, Steve Haber, Seva Guinitsky, Andrew Kerner, Frances Rosenbluth, David Steinberg, Felicity Vabulas, and the participants of the Stanford Comparative Politics Workshop, the 2013 IPES Conference, the 2014 International Studies Association Annual Conference, and the Yale International Relations Workshop for their comments. All errors remain my own. Electronic copy available at: https://ssrn.com/abstract=3320807 Introduction In Late Medieval and Early Modern Europe, the laws governing the lives of peasants in Europe diverged.
    [Show full text]
  • Frontier Theory and the Reconquista: the Role of Laws in Defining the Frontiers of Medieval Spain
    University of Rhode Island DigitalCommons@URI Open Access Master's Theses 2014 FRONTIER THEORY AND THE RECONQUISTA: THE ROLE OF LAWS IN DEFINING THE FRONTIERS OF MEDIEVAL SPAIN Alan Nicholas Witt University of Rhode Island, [email protected] Follow this and additional works at: https://digitalcommons.uri.edu/theses Recommended Citation Witt, Alan Nicholas, "FRONTIER THEORY AND THE RECONQUISTA: THE ROLE OF LAWS IN DEFINING THE FRONTIERS OF MEDIEVAL SPAIN" (2014). Open Access Master's Theses. Paper 315. https://digitalcommons.uri.edu/theses/315 This Thesis is brought to you for free and open access by DigitalCommons@URI. It has been accepted for inclusion in Open Access Master's Theses by an authorized administrator of DigitalCommons@URI. For more information, please contact [email protected]. FRONTIER THEORY AND THE RECONQUISTA : THE ROLE OF LAWS IN DEFINING THE FRONTIERS OF MEDIEVAL SPAIN BY ALAN NICHOLAS WITT A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN HISTORY UNIVERSITY OF RHODE ISLAND 2014 MASTER OF ARTS THESIS OF ALAN NICHOLAS WITT APPROVED: Thesis Committee: Major Professor Joëlle Rollo-Koster Michael Honhart Mario Trubiano Kathleen Davis Nasser H. Zawia DEAN OF THE GRADUATE SCHOOL UNIVERSITY OF RHODE ISLAND 2014 ABSTRACT Statement of the Problem: Recent historians have argued that the term “frontier” and the related concepts of frontier societies or zones (as used by scholars of medieval Spain in particular and the Middle Ages in general) are all amorphous and ill-defined
    [Show full text]
  • CAS HI 256 History of Spain, 711-1898
    Boston University in Madrid CAS HI 256 History of Spain, 711-1898 Amalia Pérez-Juez, Ph. D. [email protected] Monday & Wednesday 16:00-17:20 Room 404, Miguel Angel 8, Madrid 28010 Office Hours: Monday and Wednesday 11.00-16.00 and any other time by appointment Tel: 679 41 77 41 General Overview This course offers an overview of Spanish History from the year 711, with the Muslim invasion of the Iberian Peninsula, through 1898, when the last territories of the Spanish Empire were finally lost. These two endpoints are of special importance to Spain’s history. The first marks the beginning of the era in which the Iberian Peninsula came to be known as Al-Andalus, a powerful Muslim territory that “broke” the homogeneity of Christian Iberia and greatly impacted what Spain is today. The second marks the fall of the Spanish Empire with the loss of Cuba, Puerto Rico and the Philippines. As a result, this moment also means a new national focus on internal, enduring problems, such as the need for modernization, economic development and the conquest of democratic values. The 20th century has been a struggle to achieve all this. The class will examine the main political, social, economic and cultural events that occurred during this time period, explaining the fusion of cultures during the Middle Ages, the “construction” of Spain at the beginning of the Renaissance, the rise and fall of the Hapsburg Empire, European hegemony and the struggle to modernize after the Enlightenment; an understanding of these events provides great insight into contemporary Spanish life, and explains why Spain is the way it is in the 21st century.
    [Show full text]
  • MEDIEVAL SPAIN Unit 1 MEDIEVAL SPAIN
    SOCIAL SCIENCE LEARN TOGETHER PRIMARY 5 33 UNIT 1 MEDIEVAL SPAIN Unit 1 MEDIEVAL SPAIN CONTENTS EVALUATION CRITERIA LEARNING STANDARDS KEY COMPETENCES Pupils will be able to: Pupils are able to: LIN MST DIG LTL SOC AUT CUL The Visigoths Explain the origin of the Visigoths and their arrival to the Outline the arrival of the Visigoths in the 5th century and place other important Iberian Peninsula. events in chronological order. Describe examples of Visigothic culture. Identify the Visigoths’ religion and main cultural features. Al-Ándalus Name the important stages of Al-Ándalus. Recognise Al-Ándalus as Muslim-governed Spain and identify key battles and stages. Understand the importance of the Moorish legacy in Spain. Describe the artistic, cultural and economic legacy of Al-Ándalus. Distinguish between the Muslim, Jewish and Christian Recognise the Toledo School of Translators as a meeting place for intellectuals of the religious groups. three groups. The Christian kingdoms Recognise the stages of the Reconquista. Identify key stages and the growth of the Christian territories during the Reconquista. Recognise the social structure and politics of the Christian Describe the importance of the pilgrimage to Santiago (Camino de Santiago). kingdoms. Identify the basic structure of feudalism. Explain the feudal structure and relate it to the ownership of property. OPENING PAGES UNIT SUMMARY Pictures of the Alhambra, a Visigothic jewel and Toledo In this unit pupils will learn about: • the Visigoths and their culture REFLECT • the stages of Al-Ándalus
    [Show full text]
  • Thomas Head Hunter College and the Graduate Center, CUNY
    A Guide to the Sources of Late Antique and Medieval Hagiography Compiled by Thomas Head Hunter College and the Graduate Center, CUNY Contents: 1) The primary sources ; 2) Guides to the saints ; 3) Guides to hagiographic literature ; 4) Guides to iconography ; 5) General works in hagiographic scholarship ; 6) Some useful catalogues of manuscripts . 1. The primary sources. 1/1. Some major collections of hagiographic sources. Sanctuarium seu Vitae sanctorum , ed. Boninus Mombritius (Bonino Mombrizio), 2 vols. (Milan, ca. 1477; reprint edition, Paris, 1910). De probatis sanctorum historiis ed. Laurentius Surius (Laurence Suhr), 6 vols. and index (first edition, Cologne, 1570-75; second edition, 1576-1581; third edition, Venice, 1581). Fourth editon: De probatis sanctorum vitis , 12 volumes (Cologne, 1618). Fifth edition: Historiae seu Vitae sanctorum . , 13 vols. (Marieta, 1875-1880). (Organized by liturgical calendar.) Acta primorum martyrym sincera et selecta . , ed. Th. Ruinart (Paris, 1689). Second edition: Antwerp, 1713. Third edition: Verona, 1731. Fourth edition: Augsburg, 1802-3. Fifth edition: Regensburg, 1859. Acta Sanctorum quotquot toto orbe coluntur , eds. Jean Bolland, et al, (original ed., 67 vols., Antwerp and Brussels, 1643-1940; second edition, 43 vols., Venice; third edition, 60 vols., Paris). (Organized by liturgical calendar.) Standard abbreviation: AASS. Acta Sanctorum ordinis Sancti Benedicti , eds. Luc d'Achéry and Jean Mabillon, first ed., 6 vols. in 9 (Paris, 1668-1701; partial reprint edition, Brussels, 1935). (Organized by century of the "Order of St. Benedict": the first volume covers the sixth century, the sixth volume the eleventh.) Standard abbeviation: AASSOB. 1/2. Other standard collections of medieval sources which include hagiographic material.
    [Show full text]
  • Plurality of Laws, Legal Traditions and Codification in Spain Aniceto Masferrer
    Journal of Civil Law Studies Volume 4 Number 2 Mediterranean Legal Hybridity: Mixtures and Movements, the Relationship between the Legal Article 11 and Normative Traditions of the Region; Malta, June 11-12, 2010 12-1-2011 Plurality of Laws, Legal Traditions and Codification in Spain Aniceto Masferrer Follow this and additional works at: https://digitalcommons.law.lsu.edu/jcls Part of the Civil Law Commons Repository Citation Aniceto Masferrer, Plurality of Laws, Legal Traditions and Codification in Spain, 4 J. Civ. L. Stud. (2011) Available at: https://digitalcommons.law.lsu.edu/jcls/vol4/iss2/11 This Conference Proceeding is brought to you for free and open access by the Law Reviews and Journals at LSU Law Digital Commons. It has been accepted for inclusion in Journal of Civil Law Studies by an authorized editor of LSU Law Digital Commons. For more information, please contact [email protected]. PLURALITY OF LAWS, LEGAL TRADITIONS AND CODIFICATION IN SPAIN Aniceto Masferrer* I. Introduction ............................................................................. 419 II. A Brief Historiographical Overview: Spanish Legal Tradition? Spanish Legal Traditions ................... 420 III. Spanish Legal Traditions, Legal Unification and Codification................................................................................. 428 IV. Legal Diversity and Spanish Legal Traditions Today: The Presence of the Past ............................................................. 444 V. Conclusion ............................................................................. 447 I. INTRODUCTION One may ask to which extent is codification compatible with the existence of a plurality of laws and the validity of different legal traditions within a jurisdiction. Perhaps at the first glance the title of this article may look provocative. That is not my intention though. I just want to make clear three points. First, Spanish legal history shows the existence of different legal traditions which are, in turn, composed of a plurality of laws.
    [Show full text]