PART 1 Exegetical and Literary Studies

Total Page:16

File Type:pdf, Size:1020Kb

PART 1 Exegetical and Literary Studies Contents Moshe Greenberg: An Appreciation . ix Bibliography of the Writings of Moshe Greenberg . xxiii Abbreviations . xxxix PART 1 Exegetical and Literary Studies Love of Zion: A Literary Interpretation of Psalm 137 . 3 Shimon Bar-Efrat The Meaning of Amos’s Third Vision (Amos 7:7–9) . 13 Alan Cooper On Reading Genesis 12:10–20 . 23 Barry L. Eichler Harvesting the Biblical Narrator’s Scanty Plot of Ground: A Holistic Approach to Judges 16:4–22 . 39 J. Cheryl Exum Proverbs 2 and 31: A Study in Structural Complementarity . 47 David Noel Freedman Reading Rahab . 57 Tikva Frymer-Kensky Psalm 8 on the Power and Mystery of Speech . 69 Walter Harrelson Two Aspects of the “Tent of Meeting” . 73 Israel Knohl The Firstfruits Festivals of Grain and the Composition of Leviticus 23:9–21 . 81 Jacob Milgrom What Did Laban Demand of Jacob? A New Reading of Genesis 31:50 and Exodus 21:10 . 91 Jonathan Paradise v vi Contents A Lover’s Garden of Verse: Literal and Metaphorical Imagery in Ancient Near Eastern Love Poetry . 99 Shalom M. Paul Nehemiah 9: An Important Witness of Theological Re˘ection . 111 Rolf Rendtorˆ Naboth’s Vineyard Revisited (1 Kings 21) . 119 Nahum M. Sarna The “Aramean” of Deuteronomy 26:5: Peshat and Derash . 127 Richard C. Steiner “He Begot a Son in His Likeness after His Image” (Genesis 5:3) . 139 Jeˆrey H. Tigay Diˆerent Editions of the Song of Hannah and of Its Narrative Framework . 149 Emanuel Tov PART 2 Historical, Thematic, and Methodological Studies On the Use of Traditional Jewish Exegesis in the Modern Literary Study of the Bible . 173 Adele Berlin The Genre of the Biblical Commentary as Problem and Challenge . 185 Brevard S. Childs David’s Jerusalem: Notes and Re˘ections . 193 Mordechai Cogan The BErît ‘Covenant’: Its Nature and Ceremonial Background . 203 Menahem Haran Prophecy and Soothsaying . 221 Yair Hoˆman The Next Phase in Jewish Religion: The Land of Israel as Sacred Space . 245 Baruch A. Levine The Methods of Late Biblical Scribes as Evidenced by the Septuagint Compared with the Other Textual Witnesses . 259 Alexander Rofé Contents vii PART 3 Postbiblical and Rabbinic Studies Rabbinic Mythmaking and Tradition: The Great Dragon Drama in b. Baba Batra 74b–75a . 273 Michael Fishbane A Law and Its Interpretation . 285 Judah Goldin Masorah and Halakhah: A Study in Con˘ict . 291 Sid Z. Leiman The Akedah—and What to Remember . 307 Michael Rosenak English Abstracts of Hebrew Essays . 315 Index of Authors . 326 Index of Scripture . 334 Index of Ancient and Premodern Sources . 343 Hebrew Essays PART 1 Biblical Studies The Countenance of YHWH . 3* Shmuel Ahituv Creation and the Calendar of Holiness . 13* Yairah Amit The Philistine Entity and the Origin of the Name “Palestine” . 31* Israel Ephçal On the Borderline between Biblical Criticism and Hebrew Linguistics: The Emergence of the Term hçmArps . 37* Avi Hurvitz “A Psalm, a Song for the Sabbath Day” . 45* Meir Weiss Fragments of an Ezekiel Scroll from Masada 1043–2220 (Ezekiel 35:11–38:14) . 53* Shemaryahu Talmon viii Contents New Mari Documents and the Prophecy of Ezekiel . 71* Abraham Malamat The Origin and Development of Languages on Earth: The Sumerian versus the Biblical View . 77* Jacob Klein “And if Given the Strength—Eighty Years”: The Terms for Longevity in Akkadian, Biblical Hebrew, and Mishnaic Hebrew . 93* Hayim Tadmor Part 2 Second Temple, Rabbinic, and Medieval Studies lkc, ˆy[, qyd: A Semantic Analysis . 101* Moshe Weinfeld “Was It Not at His Hand the Sun Stopped?” (Ben Sira 46:6): A Chapter in Literary Archaeology . 107* Yair Zakovitch Tradition and Innovation in the Commentary of Rabbi Samuel ben Meir (Rashbam) on Job: The Hymn to Wisdom (Job 28) . 115* Sara Japhet The Pre-70 C.E. Judean Synagogue: Its Origins and Character Reexamined . 143* Lee I. Levine Was Maimonides In˘uenced by Al-Ghazzalÿ? . 163* Hava Lazarus-Yafeh Peshat Exegesis of Biblical Historiography: Historicism, Dogmatism, and Medievalism . 171* Uriel Simon Additional Fragments of the “Rhymed Ben Sira” . 205* Ezra Fleischer Midrashic Derivations regarding the Transformation of the Names Jacob and Israel according to Traditional Jewish Exegesis: Semantic and Syntatic Aspects . 219* Simcha Kogut “Moses Had Written about Many Deeds . and David Came and Explained Them” (Exodus Rabbah 15:22) . 235* Avigdor Shinan Indexes to Hebrew Essays. 245*.
Recommended publications
  • Frank Moore Cross's Contribution to the Study of the Dead Sea Scrolls
    University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Faculty Publications, Classics and Religious Studies Classics and Religious Studies Department 2014 Frank Moore Cross’s Contribution to the Study of the Dead Sea Scrolls Sidnie White Crawford University of Nebraska-Lincoln, [email protected] Follow this and additional works at: http://digitalcommons.unl.edu/classicsfacpub Part of the Classical Archaeology and Art History Commons, Classical Literature and Philology Commons, and the Jewish Studies Commons Crawford, Sidnie White, "Frank Moore Cross’s Contribution to the Study of the Dead Sea Scrolls" (2014). Faculty Publications, Classics and Religious Studies Department. 127. http://digitalcommons.unl.edu/classicsfacpub/127 This Article is brought to you for free and open access by the Classics and Religious Studies at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Faculty Publications, Classics and Religious Studies Department by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Frank Moore Cross’s Contribution to the Study of the Dead Sea Scrolls Sidnie White Crawford This paper examines the impact of Frank Moore Cross on the study of the Dead Sea Scrolls. Since Cross was a member of the original editorial team responsible for publishing the Cave 4 materials, his influence on the field was vast. The article is limited to those areas of Scrolls study not covered in other articles; the reader is referred especially to the articles on palaeography and textual criticism for further discussion of Cross’s work on the Scrolls. t is difficult to overestimate the impact the discovery They icturedp two columns of a manuscript, columns of of the Dead Sea Scrolls had on the life and career of the Book of Isaiah .
    [Show full text]
  • Freeing the Dead Sea Scrolls: a Question of Access
    690 American Archivist / Vol. 56 / Fall 1993 Downloaded from http://meridian.allenpress.com/american-archivist/article-pdf/56/4/690/2748590/aarc_56_4_w213201818211541.pdf by guest on 30 September 2021 Freeing the Dead Sea Scrolls: A Question of Access SARA S. HODSON Abstract: The announcement by the Huntington Library in September 1991 of its decision to open for unrestricted research its photographs of the Dead Sea Scrolls touched off a battle of wills between the library and the official team of scrolls editors, as well as a blitz of media publicity. The action was based on a commitment to the principle of intellectual freedom, but it must also be considered in light of the ethics of donor agreements and of access restrictions. The author relates the story of the events leading to the Huntington's move and its aftermath, and she analyzes the issues involved. About the author: Sara S. Hodson is curator of literary manuscripts at the Huntington Library. Her articles have appeared in Rare Books & Manuscripts Librarianship, Dictionary of Literary Biography Yearbook, and the Huntington Library Quarterly. This article is revised from a paper delivered before the Manuscripts Repositories Section meeting of the 1992 Society of American Archivists conference in Montreal. The author wishes to thank William A. Moffett for his encour- agement and his thoughtful and invaluable review of this article in its several revisions. Freeing the Dead Sea Scrolls 691 ON 22 SEPTEMBER 1991, THE HUNTINGTON scrolls for historical scholarship lies in their LIBRARY set off a media bomb of cata- status as sources contemporary with the time clysmic proportions when it announced that they illuminate.
    [Show full text]
  • Resurrection Or Miraculous Cures? the Elijah and Elisha Narrative Against Its Ancient Near Eastern Background
    Bar, “Resurrection or Miraculous Cures?” OTE 24/1 (2011): 9-18 9 Resurrection or Miraculous Cures? The Elijah and Elisha Narrative Against its Ancient Near Eastern Background SHAUL BAR (UNIVERSITY OF MEMPHIS) ABSTRACT The Elijah and Elisha cycles have similar stories where the prophet brings a dead child back to life. In addition, in the Elisha story, a corpse is thrown into the prophet’s grave; when it comes into con- tact with one of his bones, the man returns to life. Thus the question is do these stories allude to resurrection, or “only” miraculous cures? What was the purpose of the inclusion of these stories and what message did they convey? In this paper we will show that these are legends that were intended to lend greater credence to prophetic activity and to indicate the Lord’s power over death. A INTRODUCTION There is consensus among scholars that Dan 12:2-3, which they assign to the 1 second century B.C.E., refers to the resurrection of the dead. The question be- comes whether biblical texts earlier than this era allude to this doctrine. The phrase “resurrection of the dead” never appears in the Bible. Scholars searching for biblical allusions to resurrection have cited various idioms.2 They list verbs including “arise,”3 “wake up,”4 and “live,”5 all of which can denote a return to life. We also find “take,”6 which refers to being taken to Heaven, the noun “life,”7 and “see.”8 In the present paper however, we shall examine the stories of the Elijah and Elisha cycles which include similar tales in which the prophet brings a dead child back to life: in Elijah’s case, the son of the widow of Zare- phath (1 Kgs 17:17-24); in Elisha’s, the son of the Shunammite matron (2 Kgs 4:31-37).
    [Show full text]
  • Preliminary Studies in the Judaean Desert Isaiah Scrolls and Fragments
    INCORPORATING SYNTAX INTO THEORIES OF TEXTUAL TRANSMISSION: PRELIMINARY STUDIES IN THE JUDAEAN DESERT ISAIAH SCROLLS AND FRAGMENTS by JAMES M. TUCKER A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE STUDIES Master of Arts in Biblical Studies We accept this thesis as conforming to the required standard ............................................................................... Dr. Martin G. Abegg Jr., Ph.D.; Thesis Supervisor ................................................................................ Dr. Dirk Büchner, Ph.D.; Second Reader TRINITY WESTERN UNIVERSITY Date (August, 2014) © James M. Tucker TABLE OF CONTENTS Abbreviations and Sigla i Abstract iv Chapter 1: Introduction 1 1.0. Introduction: A Statement of the Problem 1 1.1. The Goal and Scope of the Thesis 5 Chapter 2: Methodological Issues in the Transmission Theories of the Hebrew Bible: The Need for Historical Linguistics 7 2.0. The Use of the Dead Sea Scrolls Evidence for Understanding The History of ! 7 2.1. A Survey and Assessment of Transmission Theories 8 2.1.1. Frank Moore Cross and the Local Text Theory 10 2.1.1.1. The Central Premises of the Local Text Theory 11 2.1.1.2. Assessment of the Local Text Theory 14 2.1.2. Shemaryahu Talmon and The Multiple Text Theory 16 2.1.2.1. The Central Premises of the Multiple Texts Theory 17 2.1.2.2. Assessment of Multiple Text Theory 20 2.1.3. Emanuel Tov and The Non-Aligned Theory 22 2.1.3.1 The Central Premises of the Non-Aligned Theory 22 2.1.3.2. Assessment of the Non-Aligned Theory 24 2.1.4.
    [Show full text]
  • Iggeret 78, 2006
    treg@e)i tyrbh-twcr)b tyrb(l Myrwspwrph dwgy) Newsletter of the National Association of Professors of Hebrew Fall 2006 Editor: Zev Garber, Los Angeles Valley College No. 78 In This Issue: Presidential Perspective Notes From Here and Some time ago, a colleague in There 2 biblical studies assured me that biblical Hebrew is a different language from modern Hebrew. Although I wasn’t Meetings and convinced at the time, I was reminded of Conferences 6 that view recently, when I began to encounter college students taking classes in modern Hebrew who couldn't read the NAPH Annual Meeting Bible. Schedule 8 Those of us for whom Hebrew is a profession and, often, a vocation in News from Our the fullest sense of that word are likely Members 11 to understand how this could be. But putting these all too familiar experiences into a less charged idiom Announcements 18 may sharpen their significance: What would you think of a professor of Shakespeare who claimed that Elizabethan English is a different language from that of the New York Times ? Or, conversely, if you couldn't read Hamlet , even Eta Beta Rho 19 with a dictionary, after having passed a university-level course in English. Most of us, I suspect, would conclude that something was very wrong with the training that had allowed that to happen. People who can't read Shakespeare Technology and don't really know English, even if they can order a hot dog at Yankee Stadium; tyrb( 19 and the same goes for those who can manage a menu but not a novel.
    [Show full text]
  • Deuteronomy- Kings As Emerging Authoritative Books, a Conversation
    DEUTERONOMY–KinGS as EMERGING AUTHORITATIVE BOOKS A Conversation Edited by Diana V. Edelman Ancient Near East Monographs – Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Centro de Estudios de Historia del Antiguo Oriente (UCA) DEUTERONOMY–KINGS AS EMERGING AUTHORITATIVE BOOKS Ancient Near East Monographs General Editors Ehud Ben Zvi Roxana Flammini Editorial Board Reinhard Achenbach Esther J. Hamori Steven W. Holloway René Krüger Alan Lenzi Steven L. McKenzie Martti Nissinen Graciela Gestoso Singer Juan Manuel Tebes Number 6 DEUTERONOMY–KINGS AS EMERGING AUTHORITATIVE BOOKS A CONVERSATION Edited by Diana V. Edelman Society of Biblical Literature Atlanta Copyright © 2014 by the Society of Biblical Literature All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Offi ce, Society of Biblical Literature, 825 Houston Mill Road, Atlanta, GA 30329 USA. Library of Congress Control Number: 2014931428 Th e Ancient Near East Monographs/Monografi as Sobre El Antiguo Cercano Oriente series is published jointly by the Society of Biblical Literature and the Universidad Católica Argentina Facultad de Ciencias Sociales, Políticas y de la Comunicación, Centro de Estu- dios de Historia del Antiguo Oriente. For further information, see: http://www.sbl-site.org/publications/Books_ANEmonographs.aspx http://www.uca.edu.ar/cehao Printed on acid-free, recycled paper conforming to ANSI/NISO Z39.48-1992 (R1997) and ISO 9706:1994 standards for paper permanence.
    [Show full text]
  • 4Qreworked Pentateuch to 4Qpentateuch (?)
    FROM 4QREWORKED PENTATEUCH TO 4QPENTATEUCH (?) Emanuel Tov 1. Background The name “4QReworked Pentateuch” was conceived in 1992 when I was working on this composition at the Annenberg Institute for Advanced Studies, at first alone, and later together with Sidnie White Crawford.1 The texts were assigned to me in the 1980s by John Strugnell, who had identified the manuscripts and had done some work on them. Beyond Strugnell’s initial philological work on these texts, we are indebted to him for assembling the fragments that he assigned to the four manu- scripts of 4Q364–367 from among the many thousands, identified by their handwriting and content. This was not an easy task because of the great similarity of the assumed text of this composition to the canonical books of the Torah. As a result, doubts remained as to whether specific fragments assigned to 4QRP indeed belonged to that composition, or were part of a regular biblical manuscript. In addition, the following six fragments or groups of fragments, although given different names, could have been part of 4QRP: 2QExodb (containing several exegetical additions), 4QExodd (omitting the narrative section of 13:17–22 and all of chapter 14), 6QDeut? (possibly to be named 6QparaDeut because of its unclear character), 4QDeutk2 (containing a mixture of chapters) and 11QTb 11:21–24 (previously described as 11QDeut [Deut 13:7–11] by Johannes van der Ploeg, but identified as part of 11QTb by Adam van der Woude and Florentino García Martínez).2 1 The texts were published as: E. Tov and S. White, “363–367: 4QReworked Pen- tateuchb–e and 365a: 4QTemple?” in Qumran Cave 4.VIII, Parabiblical Texts, Part 1 (H.
    [Show full text]
  • The Meaning of the Phrase ציר המקרש in the Temple Scroll
    University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Faculty Publications, Classics and Religious Studies Department Classics and Religious Studies September 2001 IN THE TEMPLE ציר המקרש THE MEANING OF THE PHRASE SCROLL* Sidnie White Crawford University of Nebraska-Lincoln, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/classicsfacpub Part of the Classics Commons .(IN THE TEMPLE SCROLL*" (2001 ציר המקרש Crawford, Sidnie White, "THE MEANING OF THE PHRASE Faculty Publications, Classics and Religious Studies Department. 6. https://digitalcommons.unl.edu/classicsfacpub/6 This Article is brought to you for free and open access by the Classics and Religious Studies at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Faculty Publications, Classics and Religious Studies Department by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. THE MEANING OF THE PHRASE IN THE TEMPLE SCROLL * SIDNIE WHITE CRAWFORD University of Nebraska-Lincoln A minor point of contention in the interpretation of the Temple Scroll has been the meaning of the phrase found in the laws concerning the purity of the ideal sanctuary envisioned by the Temple Scroll. This phrase is not a biblical phrase; therefore we can- not fall back on a biblical meaning to help us determine its meaning. The problem is compounded by the fact that the Temple Scroll uses a variety of terms to refer to the Temple building itself, the various buildings and courts which surround it, and the wider area around it; these terms overlap and a clear distinction in terminology is not dis- cernible. These terms include , , , , , , , and the phrase presently under consideration, (see Appendix 1).
    [Show full text]
  • Two New Hunting Terms in Psalm 140:12
    TWO NEW HUNTING TERMS IN PSALM 140:12 By MOSHE GREENBERG Hebrew University of Jerusale111 PSALM 140 CONTAINS an unusually large number of rare expressions and hapax legomena, most of them in vss. 10-12 where the poet prays for, or predicts, misfortunes that should or will befall his enemies. It is an indica­ tion of passion that the poet was not content with standard language but reached for the exotic in order to endow his maledictions with vigor. Un­ fortunately for us, this has resulted in obscurity precisely where the poem is most original. Consider the end of vs. 12: nbm~? UJ~~;:.;.? o~tnt'"l'.I. Interpreters as far back as the translators into Greek have attached rii' ("evil") to the fol­ lowing clause, as the subject of the verb yds1i,Je11111i ("shall hunt him")­ against the masoretic accentuation that makes it qualify ·1~1' bamcis ("lawless man") and so leaves the following verb without a subject. The idea-that the agent of the enemy's downfall is his own evil-is like that of vs. 10 ·amal .1:dpate1110 yd/sa.uenu5 ("the mischief of their lips cover them"); one may compare the personification of evil as a hunter in Prov 13:21 battci"im ldraddep rita ("evil pursues the sinners"). The real difficulty -resides in ydsii{le111111 ldmadbepuJ. Greek renders '"(the unjust man evil) will hunt to diaphthoran (destruction, ruin)''-the usual rendition of Hebrew .fobaJ ("pit'"); Peshitta. "will hunt him to destruction (l'bdn'); Targum, "(the angel of death) will hunt him. \\ill beat him in Gehenna." These three renderings appear at bottom to be the 149 150 MOSHE GREENBERG same, a reference to the grave or underworld.
    [Show full text]
  • ARAMAIC-LIKE FEATURES in the PENTATEUCH Gary A. Rendsburg As Is Well Known, a Major Trend Has Been Noticeable in the Field of Bi
    ARAMAIC-LIKE FEATURES IN THE PENTATEUCH Gary A. Rendsburg Rutgers University The term “Aramaic-like features” is to be distinguished from the term “Aramaisms.” The former refers to linguistic traits found in pre-exilic texts, whose presence can be explained by one of two reasons: either the texts are northern in origin, or the settings of the texts have an Aramean flavor. The lat- ter refers to those features, found primarily in the post-exilic corpus, which re- flect clear Aramaic influence over Hebrew. Aramaic-like features occur with a significant concentration in five sections of the Torah: Genesis 24, Genesis 30–31, Numbers 22–24, Genesis 49, and Deuteronomy 33. Style-switching explains the first three texts, since the first two are narratives geographically set in Aram, while the third portrays a prophet from Aram in the plains of Moab. Regional dialectology explains the remaining two sections: the sayings about the individual tribes must originate in those specific locations, which is why one finds words like MOwrD;d, MRrR…g, and so forth, in the blessings to Issachar, Naphtali, Joseph, and Gad. If the Pentateuch were the product of Persian- period Jewish scribes, as claimed by some scholars during the last several decades, one would expect Aramaisms or Aramaic-like features to appear throughout its 187 chapters in significant concentrations, and not, as per the main conclusion of this essay, in select chapters for specific purposes. As is well known, a major trend has been noticeable in the field of bibli- cal studies during the past twenty years or so.
    [Show full text]
  • 'He Begot a Son in His Likeness After His Image' (Gen. 5:3)
    ~., 138 Richard C. Steiner There are, in fact, any number of midrashic Ararnaisms scattered through• out rabbinic literature, without any special Aramean context to trigger them.68 Occasionally, the interlingual69 nature of the exegesis is acknowledged, as in the rabbinic interpretations of (I) Exod 12:4, '0;)3'1,as 'you shall slaughter' in• stead of 'you shall apportion'/o (2) Gen 15:9, '3'1, as 'I)X' instead of 'turtle• "He Begot a Son in His Likeness after dove';71 (3) Hos 8: 10, '1JJ'1',as 'they recite' instead of 'they offer a harlot's wage';72 and (4) Ps 136:13, C"T~?, as 'for the circumcised' instead of 'to pieces'.73 In His Image" (Genesis 5:3) each of these derashot, there is an explicit reference to Aramaic (I'IJ,I\ )W? '0"0/3'1'7:1'1\).74 The derashot considered here are part and parcel of the overall exegetical program of the rabbis, who were determined to ferret out every imaginable type JEFFREY H. TrGAY of ambiguity in the biblical text: lexical and syntactic, homophonic and homo• University of Pennsylvania graphic,75 synchronic and diachronic,76 intralingual and interlingual' For them, each derasha was quite literally a "search" ~a search for new manifestations of the omnisignificancc of Scripture. The statement in Gen 5:3 that "When Adam had lived for 130 years, he begot a son in his likeness after his image" has elicited relatively little. comment. 68. For a small collection, see L. Zunz, Die gottesdienstliehen Vortr~ge der luden historiseh Nachmanides observed that although it is obvious that an offspring of living entwickelt (Frankfurt: Kauffmann, 1892) 339 note h.
    [Show full text]
  • Theology of Jewish Prayer RB-JTHT-100
    Rabbinical School RB-JTHT-100: Theology of Jewish Prayer Ebn Leader 2 graduate credits Spring 2019 Mondays 9:45 am – 11:15 am Contact Information: Phone: 617-559-8635 Email: [email protected] Course Description: A semester-long course for rabbinical students in their first year. In the context of the Shanah Aleph theme of tefillah this course provides exposure to Jewish writings on the inner life of prayer as taught by various masters and the theologies that both underlie prayer and proceed from it. While there is a historical element to the course (particularly in the first half) it is also meant to provide an opportunity for students to think through, articulate, and discuss with others their own theology of prayer. The course will thus hopefully provide a bridge between the theoretical study of the traditions and history of prayer and the student’s personal practice. Assessment: Students should read and think about the listed readings in preparation for each session. In the week following each session students should reflect on the implications of the discussion for their personal practice. Due March 25: Mid-term paper, critique and personal response to The Art of Public Prayer by Lawrence Hoffman. 5 pages. Due May 16: Final paper describing your own thoughts on the theology of prayer. 10-15 pages. Course Accommodations for Disabilities: Hebrew College is committed to ensuring the full participation of all students in programs. Accordingly, if a student has a documented disability, and as a result, needs a reasonable accommodation to attend, participate or complete course requirements, then he or she should inform the instructor at the beginning of the course.
    [Show full text]