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Joan Didion and the New Journalism
California State University, San Bernardino CSUSB ScholarWorks Theses Digitization Project John M. Pfau Library 1986 Joan Didion and the new journalism Jean Gillingwators Follow this and additional works at: https://scholarworks.lib.csusb.edu/etd-project Part of the American Literature Commons Recommended Citation Gillingwators, Jean, "Joan Didion and the new journalism" (1986). Theses Digitization Project. 417. https://scholarworks.lib.csusb.edu/etd-project/417 This Thesis is brought to you for free and open access by the John M. Pfau Library at CSUSB ScholarWorks. It has been accepted for inclusion in Theses Digitization Project by an authorized administrator of CSUSB ScholarWorks. For more information, please contact [email protected]. JOAN DIDION AND THE NEW JOURNALISM A Thesis Presented to the Faculty of California State University, San Bernardino In Partial Fulfillment of the Requirements for the Degree Master of Arts in English Composition by Jean Gillingwators June 1986 JOAN DIDION AND THE NEW JOURNALISM ■ ■ A Thesis Presented to the Faculty of California State University, San Bernardino by Jean ^i^ingwators June 1986 Approved by: Jw IT m Chair Date Abstract Most texts designed to teach writing include primarily non-fiction models. Most teachers, though, have been trained in the belles lettres tradition, and their competence usually lies with fiction Or poetry. Cultural preference has traditionally held that fiction is the most important form of literature. Analyzing a selection of twentieth century non-fiction prose is difficult; there are too few resources, and conventional analytical methods too often do not fit modern non-fiction. The new journalism, a recent literary genre, is especially difficult to "teach" because it blends fictive and journalistic techniques. -
Robert De Niro's Raging Bull
003.TAIT_20.1_TAIT 11-05-12 9:17 AM Page 20 R. COLIN TAIT ROBERT DE NIRO’S RAGING BULL: THE HISTORY OF A PERFORMANCE AND A PERFORMANCE OF HISTORY Résumé: Cet article fait une utilisation des archives de Robert De Niro, récemment acquises par le Harry Ransom Center, pour fournir une analyse théorique et histo- rique de la contribution singulière de l’acteur au film Raging Bull (Martin Scorcese, 1980). En utilisant les notes considérables de De Niro, cet article désire montrer que le travail de cheminement du comédien s’est étendu de la pré à la postproduction, ce qui est particulièrement bien démontré par la contribution significative mais non mentionnée au générique, de l’acteur au scénario. La performance de De Niro brouille les frontières des classes de l’auteur, de la « star » et du travail de collabo- ration et permet de faire un portrait plus nuancé du travail de réalisation d’un film. Cet article dresse le catalogue du processus, durant près de six ans, entrepris par le comédien pour jouer le rôle du boxeur Jacke LaMotta : De la phase d’écriture du scénario à sa victoire aux Oscars, en passant par l’entrainement d’un an à la boxe et par la prise de soixante livres. Enfin, en se fondant sur des données concrètes qui sont restées jusqu’à maintenant inaccessibles, en raison de la modestie et du désir du comédien de conserver sa vie privée, cet article apporte une nouvelle perspective pour considérer la contribution importante de De Niro à l’histoire américaine du jeu d’acteur. -
Slouching Towards Bethlehem: Essays by Joan Didion
Slouching Towards Bethlehem: Essays by Joan Didion This collection captures the unique time and place of Didion's focus, exploring subjects such as John Wayne and Howard Hughes, growing up in California, the nature of good and evil in a Death Valley motel room, and, especially, the essence of San Francisco's Haight-Ashbury, the heart of the counterculture.. Why you'll like it: 1960s California, a motley crew, mainstream- and counter-culture. About the Author: Born in Sacramento, California, on December 5, 1934, Joan Didion received a B.A. from the University of California, Berkeley in 1956. She wrote for Vogue from 1956 to 1963, and was visiting regent's lecturer in English at the University of California, Berkeley in 1976. Didion also published novels, short stories, social commentary, and essays. Her work often comments on social disorder. Didion wrote for years on her native California; from there her perspective broadened and turned to the countries of Central America and Southeast Asia. Her novels include Democracy (1984) and The Last Thing He Wanted (1996). Well known nonfiction titles include Slouching Towards Bethlehem (1968), The White Album (1979), The Year of Magical Thinking (2005) and Blue Nights (2011). In 1971 Joan Didion was nominated for the National Book Award in fiction for Play It As It Lays. In 1981 she received the American Book Award in nonfiction, and was nominated for a National Book Critics Circle Prize in nonfiction for The White Album. Didion has received a great deal of recognition for The Year of Magical Thinking, which was awarded the National Book Award for Nonfiction in 2005. -
Interpretation in Recent Literary, Film and Cultural Criticism
t- \r- 9 Anxieties of Commentary: Interpretation in Recent Literary, Film and Cultural Criticism Noel Kitg A Dissertàtion Presented to the Faculty of Arts at the University of Adelaide In Candidacy for the Degree of Doctor of Philosophy March 7994 Nwo.rà"o\ \qq5 l1 @ 7994 Noel Ki^g Atl rights reserved lr1 Abstract This thesis claims that a distinctive anxiety of commentary has entered literary, film and cultural criticism over the last thirty years/ gathering particular force in relation to debates around postmodernism and fictocriticism and those debates which are concerned to determine the most appropriate ways of discussing popular cultural texts. I argue that one now regularly encounters the figure of the hesitant, self-diiioubting cultural critic, a person who wonders whether the critical discourse about to be produced will prove either redundant (since the work will already include its own commentary) or else prove a misdescription of some kind (since the criticism will be unable to convey the essence of , say, the popular cultural object). In order to understand the emergence of this figure of the self-doubting cultural critic as one who is no longer confident that available forms of critical description are adequate and/or as one who is worried that the critical writing produced will not connect with a readership that might also have formed a constituency, the thesis proposes notions of "critical occasions," "critical assemblages," "critical postures," and "critical alibis." These are presented as a way of indicating that "interpretative occasions" are simultaneously rhetorical and ethical. They are site-specific occasions in the sense that the critic activates a rhetorical-discursive apparatus and are also site-specific in the sense that the critic is using the cultural object (book, film) as an occasion to call him or herself into question as one who requires a further work of self-stylisation (which might take the form of a practice of self-problematisation). -
University International
INFORMATION TO USERS This was produced from a copy of a document sent to us for microfilming. While the most advanced technological means to photograph and reproduce this document have been used, the quality is heavily dependent upon the quality of the material submitted. The following explanation of techniques is provided to help you understand markings or notations which may appear on this reproduction. 1. The sign or “target” for pages apparently lacking from the document photographed is “Missing Page(s)”. If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting through an image and duplicating adjacent pages to assure you of complete continuity. 2. When an image on the film is obliterated with a round black mark it is an indication that the film inspector noticed either blurred copy because of movement during exposure, or duplicate copy. Unless we meant to delete copyrighted materials that should not have been filmed, you will find a good image of the page in the adjacent frame. 3. When a map, drawing or chart, etc., is part of the material being photo graphed the photographer has followed a definite method in “sectioning” the material. It is customary to begin filming at the upper left hand comer of a large sheet and to continue from left to right in equal sections with small overlaps. If necessary, sectioning is continued again—beginning below the first row and continuing on until complete. 4. For any illustrations that cannot be reproduced satisfactorily by xerography, photographic prints can be purchased at additional cost and tipped into your xerographic copy. -
Mr. Claro -- Modern Nonfiction Reading Selection by Joan Didion Holy Water JOAN DIDION Is a Fifth-Generation Californian, Born I
Untitled Document Mr. Claro -- Modern Nonfiction Reading Selection by Joan Didion Holy Water JOAN DIDION is a fifth-generation Californian, born in Sacramento (1934), who took her B.A. at Berkeley and lives in Los Angeles. Between college and marriage to the writer John Gregory Dunne, she lived in New York for seven years, where she worked as an editor for Vogue and wrote essays for the National Review and the Saturday Evening Post. In California, Didion and Dunne separately write novels and magazine articles and collaborate on screenplays. Didion's novels are Run River (1963), Play It as It Lays (1970), A Book of Common Prayer (1977), and Democracy (1984). Her collections of essays are Slouching Towards Bethlehem (1968), The White Album (1979), from which we have taken this selection, and After Henry (1992). She published Salvador in 1983, in 1987 Miami. Joan Didion is one of our best nonfiction writers. She describes the alien, simple California she grew up in and the southern California where she now lives - a landscape of drive-ins and orange groves, ocean and freeway, the Manson murders and ordinary, domestic, adulterous homicide. She has done witness to the turmoils of the decades, especially the sixties - drugs, Vietnam, and personal breakdown. Expertly sensitive and inventive with language, she is most talented in the representation of hysteria. While her book about El Salvador mentions politics, it is essentially the record of a sensibility, sensitive to fear, exposed to an atmosphere that engenders it: "Terror is the given of the place." Much of Didion's journalism derives from interviews. -
The Informed Victorian Reader by Christie A. P. Allen a Dissertation
The Informed Victorian Reader by Christie A. P. Allen A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (English Language and Literature) in the University of Michigan 2016 Doctoral Committee: Associate Professor Daniel S. Hack, Chair Professor Lucy Hartley Professor Adela N. Pinch Associate Professor Megan L. Sweeney Acknowledgements I would like to thank my excellent committee for the help and support they provided me in imagining, researching, and writing this dissertation. First and foremost, I’m grateful to my chair, Daniel Hack, for patiently reading and rereading my work over many years and for offering unfailingly helpful feedback. I have benefitted immeasurably from Danny’s expertise, as well as his ability to see the potential in my ideas and to push me to refine my arguments. I would also like to thank my readers, Adela Pinch, Lucy Hartley, and Megan Sweeney. Adela’s practical advice and optimism about my project have sustained me through the long process of writing a dissertation. I am grateful to Lucy for always challenging me to consider all sides of a question and to take my analysis a step further. I appreciate Meg’s thoughtful feedback on my chapters, and I will always be thankful to her for being a kind, conscientious, and resourceful mentor to me in my growth as a teacher as well as a writer. I appreciate the many other readers who have helped make this project possible. Kathryne Bevilacqua, Julia Hansen, and Logan Scherer offered feedback and moral support in the very early stages of dissertation-writing. -
Good Evening, and Welcome on Behalf of Crossroads Cultural Center
Forward Together? A discussion on what the presidential campaign is revealing about the state of the American soul Speakers: Msgr. Lorenzo ALBACETE—Theologian, Author, Columnist Mr. Hendrik HERTZBERG—Executive Editor of The New Yorker Dr. Marvin OLASKY—Editor of World, Provost, The King‘s College Wednesday, March 12, 2008 at 7:00 PM, Columbia University, New York, NY Simmonds: Good evening, and welcome on behalf of Crossroads Cultural Center. Before we let Monsignor Albacete introduce our guests, we would like to explain very briefly what motivated us to organize tonight's discussion. Obviously, nowadays there is no lack of debate about the presidential elections. As should be expected, much of this debate focuses on the most current developments regarding the candidates, their policy proposals, shifts in the electorate, political alliances etc. All these are very interesting topics, of course, and are abundantly covered by the media. We felt, however, that it might be interesting to take a step back and try to ask some more general questions that are less frequently discussed, perhaps because they are harder to bring into focus and because they require more systematic reflection than is allowed by the regular news cycle. Given that politics is an important form of cultural expression, we would like to ask: What does the 2008 campaign say, if anything, about our culture? What do the candidates reveal, if anything, about our collective self-awareness and the way it is changing? Another way to ask essentially the same question is: What are the ideals that move people in America in 2008? Historically, great political movements have cultural and philosophical roots that go much deeper than politics in a strict sense. -
The L.A. Earthquake Sourcebook
THE L.A. EARTHQUAKE SOURCEBOOK Produced by Richard Koshalek and Mariana Amatullo 2/3 Copyright © 2008 Designmatters at Southern California earthquake maps reprinted Art Center College of Design. courtesy of the U. S. Geological Survey. Excerpt from All rights reserved. ISBN 978-0-9618705-0-8 “Los Angeles Days” reprinted with the permission of Simon and Schuster Adult Publishing Group from Design: Sagmeister Inc., NYC After Henry by Joan Didion. Copyright © 1992 by Managing Editor: Gloria Gerace Joan Didion. All rights reserved. Pp. 97–100 from Ask Editor: Alex Carswell The Dust by John Fante. Copyright © 1980 by John Printer: Capital Offset Co. Fante. Reprinted by permission of HarperCollins Publishers. Excerpt from As I Remember by Arnold Genthe. Copyright © 1936 by Reynal & Hitchcock. Reprinted by permission of Ayer Company Publishers. “When Mother Nature Visits Southern California” by David Hernandez, 1998, used by permission of the author. Excerpt from “Assembling California” from Annals of the Former World by John McPhee. Copyright © 1998 by John McPhee. Reprinted by permission of Farrar, Straus and Giroux, LLC. Excerpt from “Folklore of Earthquakes” from Fool’s Paradise: The Carey McWilliams Reader. Reprinted by permission of Harold Ober Associates Incorporated. Copyright © 1933 by Carey McWilliams. First published in American Mercury. “When Living on the Edge Becomes Stark–Naked Reality” originally appeared in the Los Angeles Times. Copyright © 1987 Carolyn See. Used by permission of the author. Excerpt from “The L.A. Quake” © 1994 Lawrence S C C Weschler. Used by permission of the author. The full E essay appeared in the Threepenny Review and is part an NSF+USGS center of Vermeer in Bosnia: Cultural Comedies and Political Tragedies, Pantheon, 2004. -
Existentialistic Perspective in the Select Novels of Joan Didion
© 2019 JETIR February 2019, Volume 6, Issue 2 www.jetir.org (ISSN-2349-5162) Existentialistic Perspective in the Select Novels of Joan Didion Dr. S. ADINARAYANAN, M.A., M. Phil., Ph. d., Head of the Department, Department of English SWAMI VIVEKANANADA ARTS & SCIENCE COLLEGE, VILLUPURAM, TAMILNADU, THIRUVALLUVAR UNIVERSITY E-mail: [email protected] ABSTRACT Joan Didion, a contemporary American author who demands consideration both as a non- fiction author and as a fiction author, is regarded a novelist, an essayist, and a New Journalist. An empirical approach to Didion’s works shows a progressive change in her perception of the connection of literature to life. The present research explores the impact of existentialist doctrines - both technically and thematically - throughout four major novels of Didion, and it is the critical study to suggest existentialism as granting a logical method by which to perceive the whole canon - focusing particularly on the existential experiences of the female protagonists in the novels. The study analyses Run River (1963) and A Book of Common Prayer (1977) which graphically reveal the existential experience of an individual entangled in Bad Faith. The writings of Didion present a comprehensive detail about the Existentialist struggle in America. America could have been regarded as an “Existential” nation from the angle that it acquired several features that would have led Sartre or Camus to experience several classic symptoms connected with the ideology. Alienation, angst, nausea, ennui and a swarm of similarly dreary physical and mental conditions could have easily been found within the nation. In conjunction with the increasing refinement of her fiction, there remains a core value consistent with the existential perspective Didion explores in each novel. -
Joan Didion 'On Keeping a Notebook'
McQ_Part-I.qxd 24/11/2005 12:19 PM Page 21 Joan Didion On Keeping a Notebook The author of novels, short stories, screenplays, and essays, Joan Didion (b. 1934) began her career in 1956 as a staff writer at Vogue magazine in New York. In 1963 she published her first novel, Run River, and the following year returned to her native California. Didion’s essays have appeared in periodicals ranging from Mademoiselle to the National Review. Her essay “On Keeping a Notebook” can be found in her collection of essays, Slouching Towards Bethlehem (1968). Didion’s other nonfiction publications include The White Album (1979), Salvador (1983), Miami (1987), After Henry (1992), Political Fictions (2001), Fixed Ideas: America since 9.11 (2003), and Where I Was From (2003). Didion has defined a writer as “a person whose most absorbed and passion ate hours are spent arranging words on pieces of paper. I write entirely to find out what’s on my mind, what I’m thinking, what I’m looking at, what I’m seeing and what it means, what I want and what I’m afraid of.” She has also said that “all writing is an attempt to find out what matters, to find the pattern in disorder, to find the grammar in the shimmer. Actually I don’t know whether you find the grammar in the shimmer or you impose a grammar on the shimmer, but I am quite specific about the grammar — I mean it literally. The scene that you see in your mind finds its own structure; the structure dictates the arrangement of the words. -
Joan Didion and the American Dream Joel Alden Schlosser [email protected]
Bryn Mawr College Scholarship, Research, and Creative Work at Bryn Mawr College Political Science Faculty Research and Scholarship Political Science 2018 Joan Didion and the American Dream Joel Alden Schlosser [email protected] Let us know how access to this document benefits ouy . Follow this and additional works at: https://repository.brynmawr.edu/polisci_pubs Part of the Political Science Commons Custom Citation Schlosser, Joel. 2018. "Joan Didion and the American Dream." Raritan 37.4: 28-51. This paper is posted at Scholarship, Research, and Creative Work at Bryn Mawr College. https://repository.brynmawr.edu/polisci_pubs/38 For more information, please contact [email protected]. Joan Didion and the American Dream JOEL ALDEN SCHLOSSER “Dreamers,” declares Ta-Nehisi Coates in Between the World and Me, believe the lie of the American dream, deifying democracy to avoid the human costs it has entailed. “Historians conjured the Dream,” Coates writes. “Hollywood fortified the Dream. The Dream was gilded by novels and adventure stories.” As Jedediah Purdy writes, dreamers are “blinkered people who imagine America an easy and untroubled home. .Dreamers decorate their history with bunting and streamers.” For Coates, these dreamers do not just exhibit bad faith; the disavowal of their complicity in structures of terror against black bodies effectively supports these structures, continuing the lega- cies of racism in the United States. Dreamers implicitly support a poli- tics of racial exclusion and unjustifiable violence. “It is the innocence,” as James Baldwin declared, “that constitutes the crime.” Coates’s recent invocation of the American dream as a destruc- tive and evasive fantasy has a strange affinity with a writer who rarely touched the “race beat”: Joan Didion.