Jain Mathematics Tournament Season Two
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September-2019-E-Magazine.Pdf
Jatin Verma’s Current Affairs Magazine (September, 2019) Visit:- www.jatinverma.org 1 2 Note: Our magazine covers important current affairs from all the important sources referred by UPSC CSE aspirants- The Hindu, Indian Express, PIB, RSTV, LSTV, Economic & Political Weekly and Frontline magazine and other journals. Since we do not want to compromise on quality of facts & analysis, the magazine might run into some extra pages. We assure you that we have tried our best to make this magazine the “one stop solution” for your current affairs preparation for UPSC CSE 2020. 3 FOCUS ARTICLES Economic Slowdown India’s gross domestic product (GDP) growth rate slowed to a six-year low of 5% in the first quarter of the 2019-20 financial year, led by a dramatic slowdown in the manufacturing sector, according to GDP data released by the National Statistical Office (NSO). ● The growth of Gross Value Added (GVA) stood at 4.9% in the first quarter of the financial year 2019- 20, also the slowest in six years. ● Manufacturing sector grew at an anaemic two-year low of 0.6% in the first quarter of 2019-20, down from 12.1% in the same quarter of the previous year. ● Automobile Sector has as well reported a high double-digit decline in their sales in August as it continued to reel under one of the worst slowdowns in its history. ● Agriculture sector also saw a dramatic slowdown in growth to 2% from 5.1% over the same period. ● Real estate sector was also highlighted by the slowdown in its growth rate to 5.7% in the first quarter of this financial year, compared with 9.6% in the same quarter of 2018-19. -
Paryushan & Das Lakshana 2014
JAIN CENTER OF SOUTHERN CALIFORNIA Paryushan & Das Lakshana 2014 8032 Commonwealth Ave Mailing Address: P O Box 549 Buena Park, CA 90621-0549 Phone: 714-523-5246 Monthly Stuti khamemi savva-jive, save jiva khamantu me mitti me savva-bhuesu, veram majjah na kenai In This issue Paryushan program outline Pledges/Nakro available during Paryushan. Paryushan committee contact information Das Lakshana program outline Paryushan Program Outline August 22nd through 29th 2014 Jain festivals are characterized by both internal and external celebrations. The internal celebration is through praying and expressing devotion to Jinas, practicing meditation, spiritual studies, and renunciation. Paryushan and Das Lakshana are an important festival among the Jain festivals. It happens during late August / September commencing on the twelth day of the fortnight of the waning moon cycle and ending in the fourteenth of the fortnight of the waxing moon cycle. This is generally a rainy season in Northern parts of India. During this 18 day period, Jain scholars and monks visit temples and explain the Jain philosophy. Jains during this period practice external austerities such as fasting, limiting their normal activities, long distance travel etc. At the conclusion of the festivities, a lookback is encouraged, and Pratikraman is done for repentance of faults and forgiveness is given and asked for from all living beings. We will be honored to have Jain Scholar Shri Champakbhai Mehta for the Paryushan as our dignitary and Dr. Rameshbhai Parekh for the Daslakshana. Our local scholar Shri Harshadbhai Maniar will conduct English lectures in the evening using Power Point presentations. This year subject is ‘Aagam scriptures - the preaching and doctrines of the Lord Mahavira’. -
The Transformations and Challenges of a Jain Religious Aspirant
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by DigitalCommons@Florida International University Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 3-22-2016 The rT ansformations and Challenges of a Jain Religious Aspirant from Layperson to Ascetic: An Anthropological Study of Shvetambar Terapanthi Female Mumukshus Komal Ashok Kumar [email protected] Follow this and additional works at: http://digitalcommons.fiu.edu/etd Part of the Feminist, Gender, and Sexuality Studies Commons, New Religious Movements Commons, Other Religion Commons, Rhetoric Commons, and the Social and Cultural Anthropology Commons Recommended Citation Ashok Kumar, Komal, "The rT ansformations and Challenges of a Jain Religious Aspirant from Layperson to Ascetic: An Anthropological Study of Shvetambar Terapanthi Female Mumukshus" (2016). FIU Electronic Theses and Dissertations. Paper 2481. http://digitalcommons.fiu.edu/etd/2481 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida THE TRANSFORMATIONS AND CHALLENGES OF A JAIN RELIGIOUS ASPIRANT FROM LAYPERSON TO ASCETIC: AN ANTHROPOLOGICAL STUDY OF SHVETAMBAR TERAPANTHI FEMALE MUMUKSHUS A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Komal Ashok Kumar 2016 To: Dean John F. Stack Steven J. Green School of International and Public Affairs This thesis, written by Komal Ashok Kumar, and entitled The Transformations and Challenges of a Jain Religious Aspirant from Layperson to Ascetic: An Anthropological Study of Shvetambar Terapanthi Female Mumukshus, having been approved in respect to style and intellectual content, is referred to you for judgment. -
Jai Jinendra! Dear Young Minds Readers: We Are So Excited to Get Started on This Year’S YJA Adventure! If You Didn’T Know, This Is YJA’S 25Th Anniversary
Young Minds Young Jains of America | Established 1991 Jai Jinendra! Dear Young Minds readers: We are so excited to get started on this year’s YJA adventure! If you didn’t know, this is YJA’s 25th anniversary. There’s a lot to celebrate - 12 successful conventions, over 60 issues of the Young Minds newsletter, dozens of regional dinners, events, and retreats, and countless Jain youth connected - and we’re both humbled and motivated by the challenge of making this YJA’s best year yet. This organization has undoubtedly strengthened our Jain communities across the country, and we want to ensure it continues to do so for the next 25 years and beyond. Our 2016-17 Executive Board met a few weeks ago in New Jersey for a weekend of strategizing, planning, and bonding over the excitement of working together this year. We could spend a lot of time telling you about all of the awesome things - new retreat sessions, new National Dinner locations, community service events, an updated website, and more - that our board is interested in doing, but we want you to share your ideas as well! Every Jain youth in this country has a different experience with their faith, and is looking for different things from YJA. We want to hear your stories - head to yja.org to meet our new board and reach out to them anytime with program suggestions, questions, or just to learn more about how you can get involved. Make sure to follow YJA on all of your favorite social media channels - Facebook, Twitter, Instagram, and Snapchat - to keep track of upcoming events, learn fun Jain facts, and connect with other young Jains across the country. -
Chaturmas 2016 Begins
Ju ly , 201 6 Vol. No. 192 Ahimsa Times in World Over + 100000 The Only Jain E-Magazine Community Service for 14 Continuous Years Readership CHATURMAS 2016 BEGINS Chaturmas is a holy period of four months (July to October), beginning on Shayani Ekadashi the eleventh day of the first bright half, Shukla Paksha, of Ashadh (fourth month of the Hindu lunar calendar until Prabodhini Ekadashi, the eleventh day of the first bright half of Kartik (eighth month of the Hindu lunar calendar) in Hinduism, Buddhism and Jainism. Chaturmas is reserved for penance, austerities, fasting, bathing in holy rivers and religious observances for all. Devotees resolve to observe some form of vow, be it of silence or abstaining from a favourite food item, or having only a single meal in a day. In Jainism this practice is collectively known as Varshayog and is prescribed for Jain monasticism. Wandering monks such as mendicants and ascetics in Jainism, believed that during the rain season, countless bugs, insects and tiny creatures that cannot be seen in the naked eye would be produced massively. Therefore, these monks reduce the amount of harm they do to other creatures so they opt to stay in a village for the four months to incur minimal harm to other lives. These monks, who generally do not stay in one place for long, observe their annual 'Rains Retreat' during this period, by living in one place during the entire period amidst lay people, observing a vow of silence, meditation, fasting and other austerities, and also giving religious discourses to the local public. -
THE WORLD of CONQUERORS the History, Literature, Religion and Culture of the Jains
SUBJECT: THE WORLD OF CONQUERORS The history, literature, religion and culture of the Jains A thesis submitted to The Intercultural Open University Opeinde, The Netherlands By Dr Natubhai Shah For the doctoral degree In Jain Religion DEDICATION AS A MARK OF RESPECT AND DEVOTION TO AACAARYA VIJAY VALLABHSURISVARJI WHOSE VISION FOR THE JAIN COMMUNITY FOR EMPIRICAL AND SPIRITUAL EDUCATION HAS TRANSFORMED THOUSANDS OF YOUNG JAINS AS SUCCESSFUL CITIZENS OF THE WORLD 2 ABSTRACT ainism is the oldest extant religion in Eurasia but it is the least known in J the West. Although its teachings are as relevant in our own day as they were in the days of Mahavira who revived it more than two and half millennia ago, why this should be is almost certainly due to its small number of adherents in India: four millions plus (Jain leaders estimate twelve million and claim that it was much larger in earlier centuries of Common Era) out of a total population of nearly a billion. Jainism possesses a unique all-embracing precept from which all else flows: ahimsaa. Ahimsaa means ‘non-violence and reverence for all life’ a precept that forms the core of Jain theology; for Jains, both ascetic and lay, and it is the fundamental belief that governs their behaviour. This is supplemented by aparigraha (non-attachment to worldly possessions) and anenkaantavaada (multiplicity of views) This dissertation aims to analyse the role of Jain beliefs from their evolution in the mists of antiquity, through their reformulation by Mahavira, the last of the twenty four luminaries of Jainism in the sixth century BCE, and their historical influence on Jains and beyond up to our own times. -
Welcome to Siddhachalam SHIKHARJI at SIDDHACHALAM
Welcome to Siddhachalam SHIKHARJI at SIDDHACHALAM Bhoomi Pujan & Khanan Mahotsava August 28-29, 2010 Greetings Acharya Sushil Guruve Namah August 28, 2010 Siddhachalam Jain Tirth Jai Jinendra, greetings and welcome to this celebration of nirvana and the message of the Tirthankars. Today, we move even further towards realizing Guruji’s sacred vision of teerth darshan. Teerthraj Shikharji is the nirvana-bhoomi of 20 Tirthankars. Shikharji at Siddhachalam brings alive the experience and bhava of Shikharji yatra and darshan. It reminds us of the message of Shikharji and moksha. Our future generations can now better preserve and relate with their rich heritage. We are exceptionally fortunate to have the extra-ordinary and rare laabh of teerth-nirmaan. On behalf of all at Siddhachalam, congratulations and thank you for joining in this worthy cause. Jaipat Singh Jain Vice-Chairman & President Siddhachalam Trustees and Officers: Arunbhai Kothari, Life Trustee; Ashok Kumar Sancheti; Dharam Chand Hirawat; Hamir Vadi; Jaipat Singh Jain, Vice Chairman & President; Jayanti Galaiya; Kathy McAdow Kellogg; Khushal C. Bhaiji, Life Trustee; Madho Prasad Jain, Life Trustee; Mahendra Singh Daga; Narendra Parson; Nayan Shah; Ramanlal Daga; Ramesh Chand Jain, Treasurer; Sanjay Jain; Shantichandra B. Shah; Shirish Patrawalla, Secretary; Surendra Jain; Suresh Lodha. Shanti Jain Smith, Honorary Trustee. President’s Council: Yawantraj & Sampurna Jain; Surendra & Sushila Singhvi; Kanti & Lata Gala; Gautam & Shyama Oswal. Vice Presidents: Vivek Jain (Online); Sanjay Jain (IT). Priests at Siddhachalam: Vachaspati Sharma; Bajrang Joshi Shikharji at Siddhachalam Vidhi Advisors: (Late) Bhattarak Devendra Keerthiji Swami; Manojji Haran; Narendrabhai Nandu Community Leadership: Rajnikant Shah; Chandrakant Mehta; Jawahar Shetti; Ashok Shah; Kalpana Gandhi; Rashmi Shah; Navinbhai Shah; Jayamik Shah; Meena Shah; Sheila Parikh; Kumarpal Shah; Dinesh Chedda. -
Who Is a Jain Shravak?
Who is a Jain Shravak? Love Jainism Learn Jainism Live Jainism ACHARYA MAHAPRAGYA Translator Mukhya Niyojika Sadhvi Vishrut Vibha Samani Vinay Pragya Publisher Adarsha Sahitya Vibhag Jain Vishva Bharati Ladnun - 341306 Nagaur District (Raj) India Ph : +91 - 1581 - 226080/224671 E-mail: [email protected] Online at www.books.jbharati.org ISBN : All right reserved Jain Vishva Bharati, Ladnun No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the prior permission of the publishers. Jain Vishva Bharati, Ladnun First Edition : 2019 Price : Rs. Printed at : Pragati Offset Pvt Ltd Who is a Jain Shravak By, Acharya Mahapragya Blessings Two types of spiritual practices or righteousness are propounded in Jain religion: 1. Shrut dharm (scriptural knowledge) 2. Chaaritra dharm (conduct) Chaaritra dharm is further classified into two: 1. Agaar chaaritra dharm (conduct for a layman) 2. Anagaar chaaritra dharm (conduct for an ascetic) Only those people who are endowed with deep detachment to the materialistic pleasures and are full of spiritual fervor can embrace anagaar chaaritra dharm. For a common layman it is difficult or next to impossible to pursue the ascetic’s conduct. The ideology of a common layman having faith in religion is portrayed in a stanza of shravak pratikraman as: dhany hain munivar mahaavrat paalate sadbhaav se sarva hinsa tyaag kar ve ji rahe samabhaav se hai mahaavrat saadhy mera kintu vah duhsaadhy hai par anuvrat maarg madhyam saral aur susaadhy hai A lay person contemplates that although mahaavrat (conduct of an ascetic) is their goal but at present it is arduous to follow whereas the path of anuvrat (conduct of a layman) is simple and easy to practice. -
September 2017
1 September 2017 Volume 6 The world’s tallest Idol of Shrimad Rajchandraji, a 34-feet majestic bronze Pratima to be unveiled on the th occasion of His 150 Birth Anniversary at Shrimad Rajchandra Ashram, DharampurJAINA’s Quaterly Publiction 2 JAIN DIGEST A Publication of the Federation of Jain Associations in North America (JAINA) email: [email protected] JAINA is an umbrella organization of local Jain Associations in U.S.A. and Canada. The purpose of the organization is to preserve, practice, and promote Jain Dharma and Jain Way of life. JAINA Headquarters email: [email protected], Website: www.jaina.org JAINA Executive Committee JAIN DIGEST Editorial Team 310-721-5947 President Gunvant Shah email: [email protected] [email protected] Jain Digest Committee Chairman First VP: Mahesh Wadher Mahesh Wadher [email protected] Editors Secretary: Haresh Shah Dilip Parekh [email protected] Sanjay Bhandari Yogendra Bobra Treasurer: Atul Shah Reena Shah [email protected] Allison Bergson Giriraj Jain VP Northeast: Jayshree Shah [email protected] Art and Design Jayana Shah VP Mideast: Hita Shah Rishita Dagli [email protected] Pooja Shah VP Southeast: Purvin Vakharwala Advertisements [email protected] Mahesh Wadher VP Midwest: Rahul Dedhia Advisors rahul.dedhia@gmail,com Dilip V Shah Ramesh Khandhar VP Southwest: Dr. Pradeep Shah [email protected] VP West: Koklia Doshi [email protected] On the Cover: The world’s tallest Idol of Shrimad Rajchandraji, a 34-feet VP Canada: Kamal Jain majestic bronze Pratima to be unveiled on the occasion of [email protected] His 150th Birth Anniversary at Shrimad Rajchandra Ashram, Dharampur Past President: Ashok Domadia [email protected] Disclosure The Editorial Team endeavors to publish all the materials that are YJA Chair: Avish Jain submitted but reserves the right to reduce, revise, reject, or edit [email protected] any article, letter, or abstract for clarity, space, or policy reasons. -
Ejain DIGEST .. Oct 2009
eJAIN DIGEST .. Oct 2009 1 eJAIN DIGEST .. Oct 2009 eJAIN DIGEST A publication of the Federation of Jain Associations in North America (JAINA) Email: [email protected] JAINA is an umbrella organization of local Jain Associations in U.S.A and Canada. The purpose of the organization is to preserve, practice, and promote Jain Dharma and Jain Way of Life. JAINA Headquarters: 43-11 Ithaca Street, Elmhurst, NY 11373 Tele: 718 606-2885, Email: [email protected], Web: www.jaina.org JAINA Executive Committee President : Lata Champsee VP MidEast : Gunvant Shah [email protected] [email protected], 416-441-2200, 416-877-1442 (Cell) 732-246-4030 First VP: Dr. Sushil Jain Past President : Dilip V. Shah [email protected] [email protected], 703-525-4411, 240-277-3039 (Cell) 215-561-0508, 215-868-0381 (cell) Secretary: Dilip Punatar YJA : Amit Jain [email protected] [email protected] 937-848-3228 310-901-0709 Treasurer: Rita Sheth [email protected] JAINA Committees, Directors, 918-398-6024, 918-812-7802 (Cell) Trustees, Association members, & VP-Canada: Lalit Vora Affiliates [email protected] Compete list is available on www.jaina.org. 514-631-1393 VP-West : Ashok Domadia [email protected], eJAIN DIGEST EDITORIAL TEAM 510-979-9312 Chetan V. Sanghvi VP-South West : Udai Jain Chandrakant Parekh [email protected], Vimal Shah 281-980-0741, 832-567-2298 (Cell) Heena Nandu VP-South East : Dr. Deepika Dalal Dr. Deepika Dalal [email protected], 954-431-5957, 954-980-8730 (Cell) 510-770-9976, Email: [email protected] VP Mid West : Dr. -
The Transformations and Challenges of a Jain Religious Aspirant From
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 3-22-2016 The rT ansformations and Challenges of a Jain Religious Aspirant from Layperson to Ascetic: An Anthropological Study of Shvetambar Terapanthi Female Mumukshus Komal Ashok Kumar [email protected] DOI: 10.25148/etd.FIDC000244 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the Feminist, Gender, and Sexuality Studies Commons, New Religious Movements Commons, Other Religion Commons, Rhetoric Commons, and the Social and Cultural Anthropology Commons Recommended Citation Ashok Kumar, Komal, "The rT ansformations and Challenges of a Jain Religious Aspirant from Layperson to Ascetic: An Anthropological Study of Shvetambar Terapanthi Female Mumukshus" (2016). FIU Electronic Theses and Dissertations. 2481. https://digitalcommons.fiu.edu/etd/2481 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida THE TRANSFORMATIONS AND CHALLENGES OF A JAIN RELIGIOUS ASPIRANT FROM LAYPERSON TO ASCETIC: AN ANTHROPOLOGICAL STUDY OF SHVETAMBAR TERAPANTHI FEMALE MUMUKSHUS A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Komal Ashok Kumar 2016 To: Dean John F. Stack Steven J. Green School of International and Public Affairs This thesis, written by Komal Ashok Kumar, and entitled The Transformations and Challenges of a Jain Religious Aspirant from Layperson to Ascetic: An Anthropological Study of Shvetambar Terapanthi Female Mumukshus, having been approved in respect to style and intellectual content, is referred to you for judgment. -
Paryushan Falls in August Or September
Micchami Dukkadam! Date • Follows the lunisolar Indian calendar and typically Paryushan falls in August or September. • Link to Interfaith Calendar for exact date/year Jain Paryushan lookup. Greetings Paryushana is an eight-to-ten On the last day of the festival, known as Samvatsari, people greet each other with “Micchami Dukkadam,” day Jain festival of coming forgiveness for offenses committed. together when lay adherents fast Common Practices and Celebrations and pray, reciting their sacred • Prayer and meditation. • Jains study religious books and scriptures which texts and emphasizing their five are based on principles of Jainism. ethical duties or vows. They also Common Dietary Restrictions make an effort to stop cruelty • Jain cuisine is lacto-vegetarian but also excludes root vegetables. to other life forms, freeing • Jain do not consume eggs but eat dairy if humanely produced. captive animals and preventing their slaughter. The festival Impact to U-M Community • Link to U-M Guidance Regarding Conflicts. ends with Samvatsari, a day of focused prayer and meditation, U-M Campus Resources • Maize Pages - Hindu, U-M when forgiveness is asked for • Association of Religious Counselors, U-M offenses committed during the Information Sources previous year. • Udaipurblog This collection of information sheets on major holidays and cultural events is a joint partnership of the School of Information staff, the Office of Diversity, Equity, and Inclusion, and the Office of the Provost. Facts have been vetted by Photo credit: U-M’s Association of Religious Counselors (ARC), and other “Paryushan” by Deeeep is licensed under CC BY-NC 2.0 campus groups. Public feedback is welcome; please email [email protected].