The Illustration and the Meanings It Produces
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Spirit Keeper's Tarot, Marseille, RWS, and Thoth Correspondences
SKT, TDM, RWS, AND THOTH TAROT KEY CORRESPONDENCES (By Standardized Order) Major Arcana 22 Keys Spirit Keeper’s Tarot Tarot de Marseilles Rider-Waite-Smith Thoth (SKT) (TdM) (RWS) 0: The Initiate 0: The Fool 0: The Fool 0: The Fool 0: The Seeker 0: The Keeper 1: The Magus I: The Magician I: The Magician I: The Magus (or The Juggler) (or The Juggler) 2: The Priestess II: The Popess II: The High Priestess II: The Priestess (or The High Priestess) 3: The Empress III: The Empress III: The Empress III: The Empress 4: The Emperor IV: The Emperor IV: The Emperor IV: The Emperor 5: The Holy See V: The Pope V: The Hierophant V: The Hierophant 6: The Lovers VI: The Lovers VI: The Lovers VI: The Lovers (or The Brothers) 7: The Chariot VII: The Chariot VII: The Chariot VII: The Chariot 8: The Force VIII: Justice VIII: Strength VIII: Adjustment [XI: Strength] [XI: Lust] 9: The Erudite IX: The Hermit IX: The Hermit IX: The Hermit 10: Wheel of Life X: The Wheel of X: Wheel of Fortune X: Fortune Fortune 11: The Chancellor XI: Strength XI: Justice XI: Lust [VIII: Justice] [VIII: Adjustment] Page 1 of 12 SKT: TdM, RWS, and Thoth Key Correspondences By Standardized Order Spirit Keeper’s Tarot Tarot de Marseilles Rider-Waite-Smith Thoth (SKT) (TdM) (RWS) 12: The Outlaw XII: The Hanged Man XII: The Hanged Man XII: The Hanged Man 13: The Reaper XIII: Death XIII: Death XIII: Death (Untitled) 14: The Angel XIV: Temperance XIV: Temperance XIV: Art 15: The Demon XV: The Devil XV: The Devil XV: The Devil 16: The Tower XVI: The Tower XVI: The Tower XVI: The Tower -
Blavatsky the Satanist: Luciferianism in Theosophy, and Its Feminist Implications
Blavatsky the Satanist: Luciferianism in Theosophy, and its Feminist Implications PER FAXNELD Stockholm University Abstract H. P. Blavatsky’s influential The Secret Doctrine (1888), one of the foundation texts of Theosophy, contains chapters propagating an unembarrassed Satanism. Theosophical sympathy for the Devil also extended to the name of their journal Lucifer, and discussions conducted in it. To Blavatsky, Satan is a cultural hero akin to Pro- metheus. According to her reinterpretation of the Christian myth of the Fall in Genesis 3, Satan in the shape of the serpent brings gnosis and liberates mankind. The present article situates these ideas in a wider nineteenth-century context, where some poets and socialist thinkers held similar ideas and a counter-hegemonic reading of the Fall had far-reaching feminist implications. Additionally, influences on Blavatsky from French occultism and research on Gnosticism are discussed, and the instrumental value of Satanist shock tactics is con- sidered. The article concludes that esoteric ideas cannot be viewed in isolation from politics and the world at large. Rather, they should be analyzed both as part of a religious cosmology and as having strategic polemical and didactic functions related to political debates, or, at the very least, carrying potential entailments for the latter. Keywords: Theosophy, Blavatsky, Satanism, Feminism, Socialism, Ro- manticism. In September 1875, Helena Petrovna Blavatsky (1831–1891) co-founded the Theosophical society in New York City. Colonel Henry Steel Olcott (1832–1907), lawyer and journalist, was elected its first president. Blavatsky, however, became the chief ideologist, drawing authority from the com- munications concerning esoteric matters she claimed to receive from the mysterious ‘Mahatmas’ (or ‘Masters’). -
Tarot 1 Tarot
Tarot 1 Tarot The tarot (/ˈtæroʊ/; first known as trionfi and later as tarocchi, tarock, and others) is a pack of playing cards (most commonly numbering 78), used from the mid-15th century in various parts of Europe to play a group of card games such as Italian tarocchini and French tarot. From the late 18th century until the present time the tarot has also found use by mystics and occultists in efforts at divination or as a map of mental and spiritual pathways. The tarot has four suits (which vary by region, being the French suits in Northern Europe, the Latin suits in Southern Europe, and the German suits in Central Europe). Each of these suits has pip cards numbering from ace to ten and four face cards for a total of 14 cards. In addition, the tarot is distinguished by a separate 21-card trump suit and a single card known as the Fool. Depending on the game, the Fool may act as the top trump or may be played to avoid following suit. François Rabelais gives tarau as the name of one of the games played by Gargantua in his Gargantua and Pantagruel;[1] this is likely the earliest attestation of the French form of the name.[citation needed] Tarot cards are used throughout much of Europe to play card games. In English-speaking countries, where these games are largely unplayed, tarot cards are now used primarily for divinatory purposes. Occultists call the trump cards and the Fool "the major arcana" while the ten pip Visconti-Sforza tarot deck. -
The Baphomet a Discourse Analysis of the Symbol in Three Contexts
UPPSALA UNIVERSITY Department of Theology History of Religions and Social Sciences of Religion C2, 15 credits Spring 2013 Supervisor: Eva Hellman The Baphomet A discourse analysis of the symbol in three contexts by Carl Karlson-Weimann Abstract This essay examines how the Baphomet symbol is understood in three different contexts. Firstly, the understanding of the Baphomet is analysed in the book Dogme et Rituel de la Haute Magie, written by the French 19th century occultist Éliphas Lévi. Secondly, I analyse the symbol in The Satanic Bible by Anton Szandor LaVey, the person responsible for having introduced Satanism to modernity. Thirdly, the Baphomet as understood in contemporary metal music culture is analysed. Ultimately, I find the Baphomet to be viewed as a symbol associated with Satan, but in very different ways. The reason to why these differences exist I find to be partially explained by the initial mystery surrounding the Baphomet. The understanding of the Baphomet depends also on the role of Satan in each context. Due to Satan representing different things in the three different contexts, so does the Baphomet. Keywords: Baphomet, Western esotericism, Satanism, occulture, discourse theory, Éliphas Lévi, Anton Szandor LaVey, metal music, culture, religion Table of contents 1 Introduction.....................................................................................................................................1 1.1 Introductory remarks and purpose statement.....................................................................1 -
149064NCJRS.Pdf
If you have issues viewing or accessing this file contact us at NCJRS.gov. • THE CITY OF '. GLENDAIJE POLICE DEPARTMENT OCCULT CRIMINAL INVESTIGATION • 149064 U.S. Department of Justice National Institute of Justice This document has been reproduced exactly as received from the p~rson or organization originating it. Points of view or opinions stated in this document are those of the authors and-do not necessarily represent the official position or policies of the Nationallnslltute of Justice. Permission to reproduce this copyrighted material has been granted by City of Glendale Police Department to the National Criminal Justice Reference Service (NCJRS). Further reproduction outside of the NCJRS system requires permission of the copyright owner• • t TABLE OF CONTENTS (CONTINUED) TIPS FOR INVESTIGATING A RITUALISTIC • CRIME SCENE 44 Outside Crime Scene 44 Words of Warning 44 Inside Crime Scene 44 SYMPTOMS CHARACTERIZING SATANIC RITUAL ABUSE NOT USUALLY SEEN IN SEXUAL ABUSE CASES (PRESCHOOL AGE CHILDREN) 46 CRIMES AND PUNISHMENT 48 • • Page 1 •• The purpose of this training bulletin is to provide each officer with the necessary tools to become familiar with the terminology, artifacts and symbols relative to persons involved in crimes of occultic origin. Bringing to light the person· or persons involved in crimes from the satanic/occultic realm is not an easy task. The untrained investigator may find great difficulty understanding when an incident occurs from this area. We must remember that the First Amendment of the U.S. Constitution allows anyone the freedom to worship--GOD, PLANTS, SAT AN, ETC. A number of crimes within the past few years have come to our attention as these crimes have been flavored with involvement from the occult. -
Anton Lavey's Satanic Philosophy: an Analysis
Intermountain West Journal of Religious Studies Volume 9 Number 1 Fall 2018 Article 4 2018 Anton Lavey's Satanic Philosophy: An Analysis Gabriel Andrade University of Zulia Follow this and additional works at: https://digitalcommons.usu.edu/imwjournal Recommended Citation Andrade, Gabriel "Anton Lavey's Satanic Philosophy: An Analysis." Intermountain West Journal of Religious Studies 9, no. 1 (2018): 28-42. https://digitalcommons.usu.edu/imwjournal/vol9/ iss1/4 This Article is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Intermountain West Journal of Religious Studies by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. ANDRADE: SATANIC PHILOSOPHY 28 GABRIEL ANDRADE received his B.A., Master's and PhD degree from University of Zulia (Venezuela). He taught at that same institution for more than ten years. He has also taught in the College of the Marshall Islands (RePublic of the Marshall Islands), Xavier University School of Medicine (Aruba), and is now Assistant Professor of Ethics and Behavioral Science at St Matthew's University School of Medicine (Cayman Islands). He has written many books in SPanish- language presses, mostly focusing on PhilosoPhy and the Social Sciences. 29 INTERMOUNTAIN WEST JOURNAL OF RELIGIOUS STUDIES Gabriel Andrade ANTON LAVEY’S SATANIC PHILOSOPHY: AN ANALYSIS THE SATANIC MYSTIQUE The history of Satanism goes back to at least 2500 years. Yet, only in the seventeenth century, was -
Tarot of Marseilles
TAROT OF MARSEILLES Piatnik-Vienna TAROT OF MARSEILLES GEORG GOTTLOB Piatnik-Wien TAROT TRADITION AND PIATNIK’S TAROT CARDS THE 22 MAJOR ARCANA OF TAROT Tarot consists of pictographic cards, which gave rise to the game of Taroc as it is known in Our days. Tarot cards in Europe emerged apparently as early as in the course of the 14th century partly in Italy and partly in France. There are theories, however, according to which Tarot in fact originated in ancient Egypt, from where it took its course to conquer the world. In many of the Eastern countries, from Egypt through India and to China, one actually may find a number of such figurative images with a likeness to the Tarot figures: even the Gypsies have such cards, which may explain how these were spread in Asia and Europe. It is just as difficult to prove scientifically the genesis of the Tarot cards as to ascertain the origin of the name of tarot. Some scientists think that this name is of French origin, but Gustav Meyrinck, in his book ‘The Golem’ is of the opinion ‘[...] that aroc or Tarot has the same meaning as the Hebrew word ‘Torah’ (the Law), or the name may be connected with the ancient 3 Egyptian word ‘Taruth’ (the One who is consulted), or it may come from the word ‘Tarisk’ of the ancient Zend language, which means “I demand the answer.“ The Tarot cards are used for “play as well as — and this is more often the case — for “fortune telling’. A packet consists of 78 cards: 22 of the major Arcana (= the great mysteries) which are the same as the trumps in the game of Taroc, and of the 56 minor Arcana (the lesser mysteries). -
The Tarot of the Bohemians CHAPTER V
The Tarot of the Bohemians CHAPTER V. THE KEY TO THE MINOR ARCANA. THE KEY TO THE MINOR ARCANA. THE Tarot is composed of 78 cards, divided as follows-- 56 cards called the minor arcana. 22 cards called the major arcana. The 56 minor arcana are formed of 4 series of 14 cards each. The 22 major arcana are formed of 21 numbered cards, and of one un-numbered. In order to study the Tarot with success, we must then arrange the following packets-- 4 packets of 14 cards each. 14 + 14 + 14 + 14 = 56 1 packet of 21 cards = 21 1 packet of 1 card = 1 Total . 78 Jon- This is actually an over simplification by Papus himself, as we will see as we get into the Key of the Major Arcana, he divides up the Major Arcana into 4 groups, the 1st, 2nd and 3rd septenaries, a group he classifies as general transitionary cards, and the 0 card, which he also muses a little bit about how it should actually be the 22 card. This packet, taken as a whole, corresponds to one of the colours of our pack of cards. The 4 packets respectively represent the wands or sceptres, corresponding to our clubs; the cups or goblets, corresponding to our hearts; the swords, corresponding to our spades; and money or Pentacles, corresponding to our diamonds. We shall now study one of these packets, for instance that of Sceptres. The packet consists of 4 figures: the king, queen, knight, and knave, and of ten cards which simply bear numbers. -
The Devil's Picturebook 15 16 17
Public Auction #025 The Devil' s Picturebook Featuring Rare Playing Cards, Games, and Artwork; Antiquarian Books; Ephemera and Advertising; Tiles, China, Royal Bayreuth Porcelain; Cheating Devices, Dice, and Chips; Gambling Memorabilia & More AUCTION SESSION ONE: Royal Bayreuth, Books & Ephemera Saturday, May 31st 2014 - 10:00 Am g SESSION TWO: Playing Cards, Gambling Devices & Memorabilia Sunday, June 1st 2014 - 10:00 Am g EXHIBITION May 28th-30th, 10:00 am - 5:00 pm g INQUIRIES [email protected] Phone: 773-472-1442 Potter & Potter Auctions, Inc. 3759 N. Ravenswood Ave. -Suite 121- Chicago, IL 60613 1 4 2 Rare. 6 5 3 ROYAL BAYREUTH Royal Bayreuth manufactured many different figural patterns of which the “Devil & Card” is one of the most popular and collectible. Many of the pieces that follow are from the collection of J.P. Jackson of San Diego, an inveterate collector and amateur magician. DEVIL & CARD 4. Humidor, Devil & Card, Royal Bayreuth. Bayreuth, Bavaria, 1. Stamp Box, Devil & Card, Royal Bayreuth. Bayreuth, Bavaria, ca. 1930. Includes a compartment on the bottom of the lid for a ca. 1930. Small box used for stamps with devil rising out of the damp sponge, to keep tobacco or cigars moist. Blue mark, 8”. lid. Blue mark, 4 ¾ x 1 ½”. Tiny chip on rim of base. Chips on inside rim. 100/200 200/400 2. Playing Card Box, Devil & Card, Royal Bayreuth. Bayreuth, 5. Candy Dish, Devil & Card, Royal Bayreuth. Bayreuth, Bavaria, ca. 1930. Devil reclining on top of lid. Blue mark, 4 x 3 Bavaria, ca. 1930. Blue mark. 6 ½”, small nick below devil’s foot ½”, Exc. -
Harry Styles Tarot Guidebook
Harry Styles Tarot Allyson Lavoie @theh1ghpriestess on TikTok TPWK Harry Styles Tarot Guidebook . 2 Major Arcana — 0. The Fool 1. The Magician 2. The High Priestess 3. The Empress 4. The Emperor 5. The Hierophant 6. The Lovers 7. The Chariot 8. Strength 9. The Hermit 10. The Wheel Of Fortune 11. Justice 12. The Hanged Man 13. Death 14. Temperance 15. The Devil 16. The Tower 17. The Star 18. The Moon 19. The Sun 20. Judgement 21. The World The Major Arcana cards represent the life lessons and big themes and events that are influencing your life. The Major Arcana cards are more “big picture” whereas the Minor Arcana are more specific. Harry Styles Tarot Guidebook . 3 0 The Fool — Upright : beginnings, freedom, innocence, adventure, new chapter The Fool generally means a beginning of a new chapter in your life, usually a positive change or fresh start. He begins on a blank slate. He has a juvenile, child-like wonder in his eyes and is prepared for an adventure. He has no worries as he explores the new opportunities in his life. Reversed: reckless, naive, gullible, lost The Fool reversed can literally mean that you are behaving like a fool by not fully understanding the magnitude of your actions. A reversed Fool card can indicate that you are focusing only on the present and not looking ahead for your future. The reversed Fool also cautions you to not be gullible, you may be in a position where you are being taken advantage of. Something in your life may be too good to be true. -
Fortune-Telling by Cards
Fortune-Telling by Cards By Professor P. R. S. Foli Author of "Fortune Teller" "Dream Book," etc. R. P. FENNO & COMPANY 18 East 17th Street, New York [first published 1915, this edition 1920?] Contents CHAPTER I HOW WE GOT OUR PACK OF CARDS Where do they come from?—The Romany Folk—Were they made in Europe?—Suits and signs—The power of cards—Their charm and interest—Necessity for sympathy—Value of Cartomancy CHAPTER II WHAT THE INDIVIDUAL CARDS SIGNIFY Two systems—The English method—The foreign—Significations of the cards—Hearts— Diamonds—Clubs—Spades—A short table—Mystic meanings CHAPTER III THE SELECTED PACK OF THIRTY-TWO CARDS Reduced pack generally used—How to indicate reversed cards—Meaning of Hearts— Diamonds—Clubs—Spades CHAPTER IV THE SIGNIFICATION OF QUARTETTES, TRIPLETS, AND PAIRS Combinations of court cards—Combinations of plain cards—Various cards read together— General meaning of the several suits—Some lesser points to notice CHAPTER V WHAT THE CARDS CAN TELL OF THE PAST, THE PRESENT, AND THE FUTURE A simple method—What the cards say—The Present—The Future CHAPTER VI YOUR FORTUNE IN TWENTY-ONE CARDS A reduced pack—An example—The three packs—The surprise CHAPTER VII COMBINATION OF SEVENS A method with selected cards—General rules—How to proceed—Reading of the cards— Signification of cards—Some combinations—A typical example—Further inquiries—The seven packs CHAPTER VIII ANOTHER METHOD WITH THIRTY-TWO CARDS General outline—Signification of cards—How to consult the cards—An illustration—Its reading CHAPTER IX A FRENCH METHOD French system—The reading—An example CHAPTER X THE GRAND STAR The number of cards may vary—The method—The reading in pairs—Diagram of the Grand Star—An example CHAPTER XI IMPORTANT QUESTIONS. -
Divining Insights: Visual Analytics Through Cartomancy
Divining Insights: Visual Analytics Through Cartomancy Andrew McNutt Michael Correll Abstract University of Chicago Tableau Research Our interactions with data, visual analytics included, are in- Chicago, IL 60637, USA Seattle, WA 98103 creasingly shaped by automated or algorithmic systems. An [email protected] [email protected] open question is how to give analysts the tools to interpret these “automatic insights” while also inculcating critical en- gagement with algorithmic analysis. We present a system, Sortilège, that uses the metaphor of a Tarot card reading to provide an overview of automatically detected patterns in data in a way that is meant to encourage critique, reflection, Anamaria Crisan and healthy skepticism. Tableau Research Seattle, WA 98103 Author Keywords [email protected] Visual analytics; information visualization; automated in- sights; divination CCS Concepts •Human-centered computing ! Visualization systems and tools; Permission to make digital or hard copies of all or part of this work for personal or Introduction classroom use is granted without fee provided that copies are not made or distributed for profit or commercial advantage and that copies bear this notice and the full citation An unsolved challenge in visual analytics is how to strike on the first page. Copyrights for components of this work owned by others than the the proper balance between automated and manual explo- author(s) must be honored. Abstracting with credit is permitted. To copy otherwise, or republish, to post on servers or to redistribute to lists, requires prior specific ration of data [22]. Automated methods based on statisti- permission and/or a fee. Request permissions from [email protected].