Ukiyo-E Analysis and Creativity with Attribute and Geometry Annotation
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Seduction: Japan's Floating World Transports Viewers to the Popular and Enticing Entertainment Districts Established in Edo (Present- Day Tokyo) in the Mid-1600S
PRESS CONTACTS: Tim Hallman Annie Tsang 415.581.3711 415.581.3560 [email protected] [email protected] SEDUCTION: JAPAN’S FLOATING WORLD Escape to Japan’s floating world through a selection of rare paintings, woodblock prints and kimonos at San Francisco’s Asian Art Museum SAN FRANCISCO, Feb. 13, 2015—Seduction: Japan's Floating World transports viewers to the popular and enticing entertainment districts established in Edo (present- day Tokyo) in the mid-1600s. Through more than 50 artworks from the acclaimed John C. Weber Collection, visitors can encounter the alluring realm known as the “floating world,” notably its famed pleasure quarter, the Yoshiwara. Masterpieces of painting, luxurious Japanese robes, woodblock-printed guides and decorative arts tell the story of how the art made to represent Edo’s seductive courtesans, flashy Kabuki actors and extravagant customs gratified fantasies and fueled desires. At a time when a strict social hierarchy regulated most aspects of the samurai and townsmen’s lives, the floating world provided a temporary escape. The term “floating world,” or ukiyo, originated from a common Buddhist phrase referring to the suffering of the physical world, which was inverted to signify a realm of boundless indulgence. Both a state of mind and a set of locales, the floating world refers to the diversions available in the brothel districts and Kabuki theaters of Edo, a city whose population had reached a million by the beginning of the 18th century. The floating world’s rise to prominence gave birth to an outpouring of new artistic production, in the form of paintings and woodblock prints that advertised celebrities and spread knowledge of the city’s famous theaters and brothels. -
Introduction to Printing Technologies
Edited with the trial version of Foxit Advanced PDF Editor To remove this notice, visit: www.foxitsoftware.com/shopping Introduction to Printing Technologies Study Material for Students : Introduction to Printing Technologies CAREER OPPORTUNITIES IN MEDIA WORLD Mass communication and Journalism is institutionalized and source specific. Itfunctions through well-organized professionals and has an ever increasing interlace. Mass media has a global availability and it has converted the whole world in to a global village. A qualified journalism professional can take up a job of educating, entertaining, informing, persuading, interpreting, and guiding. Working in print media offers the opportunities to be a news reporter, news presenter, an editor, a feature writer, a photojournalist, etc. Electronic media offers great opportunities of being a news reporter, news editor, newsreader, programme host, interviewer, cameraman,Edited with theproducer, trial version of Foxit Advanced PDF Editor director, etc. To remove this notice, visit: www.foxitsoftware.com/shopping Other titles of Mass Communication and Journalism professionals are script writer, production assistant, technical director, floor manager, lighting director, scenic director, coordinator, creative director, advertiser, media planner, media consultant, public relation officer, counselor, front office executive, event manager and others. 2 : Introduction to Printing Technologies INTRODUCTION The book introduces the students to fundamentals of printing. Today printing technology is a part of our everyday life. It is all around us. T h e history and origin of printing technology are also discussed in the book. Students of mass communication will also learn about t h e different types of printing and typography in this book. The book will also make a comparison between Traditional Printing Vs Modern Typography. -
Publisbing Culture in Eighteentb-Century Japan: the Case of the Edo Publisher Tsutaya Jqzaburô (1751-97)
Publisbing Culture in Eighteentb-Century Japan: The Case of the Edo Publisher Tsutaya JQzaburô (1751-97) Yu Chang A thesis submitted in conformity with the requirements for the degree of Master of Arts Graduate Department of East Asian Studies University of Toronto 0 Copyright by Yu Chang 1997 National Library Bibliothèque nationale 1*1 of Canada du Canada Acquisitions and Acquisitions et Bibliogtaphic Services services bibliographiques 395 Wellington Street 395. rue Wellingtm Ottawa ON K1A ON4 OnawaOFJ KlAW Canada Canada The author has granted a non- L'auteur a accordé une licence non exclusive licence diowing the exclusive permettant à la National Librq of Canada to Bibliothèque nationale du Canada de reproduce, loan, distribute or seil reproduire, prêter, distribuer ou copies of this thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la forme de microfiche/nlm, de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts fiom it Ni la thèse ni des extraits substantiels may be printed or othenvise de celle-ci ne doivent être imprimés reproduced without the author' s ou autrement reproduits sans son permission. autorisation. ABSTRACT Publishing Culture in Eighteentb-Century Japan: The Case of the Edo Pubüsher Tsutaya Jûzaburô (1750-97) Master of Arts, March 1997 Yu Chang Department of East Asian Studies During the ideologicai program of the Senior Councillor Mitsudaira Sadanobu of the Tokugawa bah@[ governrnent, Tsutaya JÛzaburÔ's aggressive publishing venture found itseif on a collision course with Sadanobu's book censorship policy. -
Ukiyo-E DAIGINJO
EXCLUSIVE JAPANESE IMPORT Ukiyo-e DAIGINJO UKIYO-E BREWERY Ukiyo-e (ooh-kee-yoh-eh) is a Japanese Founded in 1743 in the Nada district of woodblock print or painting of famous Kobe, Hakutsuru is the #1 selling sake kabuki actors, beautiful women, travel brand in Japan. landscapes and city life from the Elegant, thoughtful, and delicious Edo period. Ukiyo-e is significant in sake defines Hakutsuru, but tireless expressing the sensual attributes of innovation places it in a class of its Japanese culture from 17th to 19th own. Whether it’s understanding water century. sources at the molecular level, building a facility to create one-of-a-kind yeast, ARTIST/CHARACTER or developing its own sake-specific rice, Hakutsuru Nishiki, it’s the deep dive into This woodblock print displays the famed research and development that explains kabuki actor, Otani Oniji III, as Yakko Hakutsuru’s ascension to the top of a Edobei in the play, Koi Nyobo Somewake centuries-old craft. Tazuna. The play was performed at the Kawarazakiza theater in May 1794. The artist, Toshusai Sharaku, was known for Brewery Location Hyogo Prefecture creating visually bold prints that gave a Founding Date 1743 Brewmaster Mitsuhiro Kosa revealing look into the world of kabuki. DAIGINJO DAIGINJO DEFINED Just like Ukiyo-e, making beautiful sake Sake made with rice milled to at least takes time, mastery, and creativity. To 50% of its original size, water, koji, and a craft an exquisite sake, such as this small amount of brewers’ alcohol added aromatic and enticing Daiginjo, is both for stylistic purposes. -
Kabuki: Kabuki
JAPANESE CRAFT & ART 2 Kabuki: a Sensory, Actor-centered Dramatic Art By Jean WILSON Nothing can impact the senses and transport you into the Japanese imagination as effectively as kabuki, Japan’s traditional theatrical art. Kabuki is a visual feast of color and tex- ture: the exquisite costumes, to be enjoyed just as much for their beauty as for their sig- nificance in indicating the status of the char- acter wearing them; the white or vivid make- Ichikawa Danjuro XII (center) as the “aragoto” hero in “Shibaraku” Photo: Shochiku Co. up, a throwback to the time before spot- lights when the actors had to be noticeable in a theater lit only by and spectators, and this mood is heightened by kakegoe, the candles; the colorful backdrops of scenery and flowers indicat- shouting out of an actor’s name by audience members to show ing to the audience the season in which the action is taking appreciation of his adroitness in creating a striking image or place, and even the beautifully embroidered fire curtains, works moving moment through swordplay, poses or emotional delivery. of art in themselves, which are lowered between performances. To the color and texture add sound and even smell – the exotic Kabuki’s History & Repertoire tones of various instruments which accompany the actor’s intrigu- ing speech patterns and impassioned exchanges, and in some Kabuki is said to have been started in 1603 by Okuni, an atten- plays the perfume or incense, which wafts hypnotically over the dant at the Izumo Shrine, and her troupe of entertainers, who also audience. -
The Story of Abraham (Page from Heiligenleben)
TITLE: The Story of Abraham (page from Heiligenleben) ARTIST: Unknown DATE: 1496 SIZE: 10 x 6 ½ inches MEDIUM: Woodcut and Moveable Type ACQUISITION #: 2001.1.102 ADDITIONAL WORK IN COLLECTION BY ARTIST: No. VOCABULARY Illuminated Manuscript: a manuscript in which the text is supplemented with decoration such as initials, borders, and miniature illustrations. Woodblock print: technique for printing text, images, or patterns used. It is a block of wood engraved in relief which is used to print. Hagiography: The writing of the lives of saints. The word comes from the Greek “hagios” which means “holy” and “graphia” which means “writing.” The word literally means “holy writing.” CONTEXTUAL INFORMATION Just like books of gospels and biblical illuminated manuscripts, this page contains the detail and precision of other religious works. The literal meaning for “Heiligenleben” is “holy life.” This page, which tells the story of Abraham is an example of hagiography. This page is possibly a part of a hagiographic illuminated manuscript, such as Der SOURCES Heiligen Leben or The Lives of Saints, produced by a Dominican monastery in Nuremberg, Germany during the 1400s.This manuscript https://en.wikipedia.org/wiki/Movable_type was as large as a bible and provided readings over the course of a year http://education.asianart.org/explore-resources/background- information/ukiyo-e-woodblock-printing-process and included saints’ feast days as well. Many such illuminated https://www.inksaver.co.za/en/blog/History‐of‐printing‐part‐1‐ manuscripts were created simply to teach people about saints and/or woodblock‐printing.php https://www.degruyter.com/view/product/24901 martyrs. -
Plant Dye Identification in Japanese Woodblock Prints
Plant Dye Identification in Japanese Woodblock Prints Michele Derrick, Joan Wright, Richard Newman oodblock prints were first pro- duced in Japan during the sixth Wto eighth century but it was not until the Edo period (1603–1868) that the full potential of woodblock printing as a means to create popular imagery for mass consumption developed. Known broadly as ukiyo-e, meaning “pictures of the float- ing world,” these prints depicted Kabuki actors, beautiful women, scenes from his- tory or legend, views of Edo, landscapes, and erotica. Prints and printed books, with or without illustrations, became an inte- gral part of daily life during this time of peace and stability. Prints produced from about the 1650s through the 1740s were printed in black line, sometimes with hand-applied color (see figure 1). These col- ors were predominantly mineral (inorganic) pigments supplemented by plant-based (organic) colorants. Since adding colors to a print by hand was costly and slowed pro- duction, the block carvers eventually hit upon a means to create a multicolor print using blocks that contained an “L” shaped groove carved into the corner and a straight groove carved further up its side in order to align the paper to be printed (see figure 2). These guides, called kento, are located Figure 1. Actors Sanjō Kantarō II and Ichimura Takenojō IV, (MFA 11.13273), about 1719 (Kyōho 4), designed by Torii Kiyotada I, and published by in the same location on each block. They Komatsuya (31.1 x 15.3 cm). Example of a beni-e Japanese woodblock ensure consistent alignment as each color print with hand-applied color commonly made from the 1650s to 1740s. -
Stars of the Tokyo Stage, Featuring Superb Woodblock-Printed Actor Portraits by Tokyo Artist Natori Shunsen (1886–1960), Explores This Relationship
TEACHERS’ NOTES Background For centuries, kabuki has been at the centre of Japanese life. This theatrical art form has inspired visual artists, especially printmakers concerned with depicting contemporary life and culture, for centuries. Stars of the Tokyo stage, featuring superb woodblock-printed actor portraits by Tokyo artist Natori Shunsen (1886–1960), explores this relationship. Kabuki theatre draws on Japan’s rich folklore, literature and history, as well as violent, romantic and scandalous events to present lavish performances. Shunsen’s prints have become internationally famous as outstanding examples of the shin-hanga movement, a twentieth-century revival of Japanese printmaking that included international influences. From the early days of kabuki, enthusiastic fans collected printed images of their favourite stars. Actor images were part of an old tradition of woodblock prints called ukiyo-e which emerged as a distinct genre by the early eighteenth century. Ukiyo-e grew out of the popular culture of the Edo period (1615–1868) and comprised both printed sheets and illustrated books and paintings. The full colour print developed in 1765. Production of a print involved specialist woodblock carvers, printers and publishers. Tokyo in the 1920s and early 30s was the scene of significant social change as the city was rapidly growing and modernising. The cityscape itself changed dramatically, accelerated by rebuilding programs after the Great Kanto earthquake of 1923. In this environment, there was an influx of Western ideas and fashions. Kabuki was mainstream entertainment: actors were idolised and performances were well attended. Kabuki was however forced to adapt to the changing times, as it had many times in the past, to compete with other modern pursuits such as attending the cinema, watching sports, dancing and going to cafés. -
Extreme Japan
Extreme Japan At its roots, Japan has two deities who represent opposite extremes – Amaterasu, a Nigitama (peaceful spirit), and Susanoo, an Aratama (wrathful spirit). The dichotomy can be seen reflected in various areas of the culture. There is Kinkaku-ji (the Golden Pavilion) to represent the Kitayama culture, and Ginkaku-ji (the Silver Pavilion) to represent the Higashiyama culture. Kabuki has its wagoto (gentle style) and aragoto (bravura style). There are the thatched huts of wabicha (frugal tea ceremony) as opposed to the golden tea ceremony houses. Japan can be punk – flashy and noisy. Or, it can be bluesy – deep and tranquil. Add to flash, the kabuki way. Subtract to refine, the wabi way. Just don’t hold back - go to the extreme.Either way, it’s Japan. Japan Concept 5 Kabuku Japan Concept 6 wabi If we awaken and recapture the basic human passions that are today being lost in each moment, new Japanese traditions will be passed on with a bold, triumphant face. Taro Okamoto, Nihon no Dento (Japanese Tradition) 20 kabuku Extreme Japan ① Photograph: Satoshi Takase ③ ② Eccentrics at the Cutting Edge of Fashion ① Lavish preferences of truck drivers are reflected in vehicles decorated like illuminated floats. ② The crazy KAWAII of Kyary Pamyu Pamyu. ③ The band KISHIDAN. Yankii style, characterized by tsuppari hairstyles and customized high ⑤ school uniforms. ④ Kabuki-style cosmetic face masks made by Imabari Towel. Kabuki’s Kumadori is a powerful makeup for warding off evil spirits. ⑤ Making lavish use of combs and hairpins, oiran were the fashion leaders of Edo. The “face-showing” event is a glimpse into the sleepless world of night. -
Writing Behind the Scenes: Visions of Gender and Age in Enchi Fumiko's World of Performing Arts
Scuola Dottorale di Ateneo Graduate School Dottorato di ricerca in Lingue e Civiltà dell'Asia e dell'Africa Mediterranea Ciclo XXIV Anno di discussione 2013 Writing Behind the Scenes: Visions of Gender and Age in Enchi Fumiko’s World of Performing Arts SETTORE SCIENTIFICO DISCIPLINARE DI AFFERENZA: L-OR/22 Tesi di Dottorato di Daniela Moro, matricola 955663 Coordinatore del Dottorato Tutore del Dottorando Prof. Attilio Andreini Prof. Bonaventura Ruperti For my nephew, a new life soon to be born into the world Acknowledgements I wish to express my heartfelt thanks to all those who have, in one way or another, helped me to bring this dissertation to completion. At the outset, I would like to thank my advisor Prof. Bonaventura Ruperti and Prof. Luisa Bienati for their continuous support. A special “Thank You” to Prof. Gaye Rowley for her help, dedication and precious advice, and to my previous advisor Prof. Kanai Keiko, who welcomed me to her seminary after the end of my Master’s course at Waseda University. I also would like to thank Prof. Kobayashi and all the members of Waseda University Gender Studies Institute, who inspired me with many discussions. I would like to thank all my Ph.D. colleagues from Ca’ Foscari University for their psychological support, together with their suggestions and stimulating discussions. In particular, Caterina Mazza, for her irreplaceable suggestions, support with my lack of practical skills and for giving me ongoing motivation, and Dr. Pierantonio Zanotti for his advice and help. I also would like to thank all my colleagues from Waseda University, with a special thanks to Hannah Tamura, Victoria Young and Ji Yeon Shim for their stimulating discussions and precious encouragement. -
Lesson Title: the Ukiyo-E/Manga Connection
Lesson Title: The Ukiyo -E/Manga Connection Class and Grade level(s): Art 9th-12th Goals and Objectives - Explore a familiar object from a new viewpoint. Use color theory and color schemes to create a painting that evokes an emotional response. Use a limited palette to create unity with color. Use a variety of lines, values, texture, contrast, and emphasis in a personal narrative. Explore a variety of techniques including slab and thrown pottery, gesture and contour drawing. Demonstrate the use of correct facial proportions from model, self and/or photo. Set, pursue, and adjust art making by recognizing new possibilities and adapting. Complete criticism worksheets. Use aesthetic scanning to describe analyze, interpret, and evaluate artwork. Discuss historical themes in artwork. Discuss and classify a variety of art. Time required/class periods needed: 15 hours Primary source bibliography: “The Floating World.” http://home.earthlink.net/~ostmark25/ukiyo-def.html Hokusai Katsushika. http://www.ukiyo-e.se/arthok02.html Ukiyo -e Woodblock Technique. http://education.asianart.org/explore-resources/background- information/ukiyo-e-woodblock-printing-process Sullivan, Michael. The Book of Art: Chinese and Japanese Art. London, Grolier Incorporated, 1965. http://www.amazon.com/Book-Art-Vol-Chinese-Japanese/dp/B000UE2WCK Other resources used: Assorted Images Including: Thirty-six views of Mount Fuji, Katsushika, Hokusai http://www.hokusaionline.co.uk/code/36_views_mount_fuji.html Sudden Shower over Shin- Ohashi Bridge, Hiroshige, Ando -
Analyzing the Outrageous: Takehara Shunchōsai’S Shunga Book Makura Dōji Nukisashi Manben Tamaguki (Pillow Book for the Young, 1776)
Japan Review 26 Special Issue Shunga (2013): 169–93 Analyzing the Outrageous: Takehara Shunchōsai’s Shunga Book Makura dōji nukisashi manben tamaguki (Pillow Book for the Young, 1776) C. Andrew GERSTLE This article examines the book Makura dōji nukisashi manben tamaguki (1776) with illustrations by Takehara Shunchōsai in the context of a sub-genre of shunga books—erotic parodies of educational textbooks (ōrai- mono)—produced in Kyoto and Osaka in the second half of the eighteenth century. A key question is whether we should read this irreverent parody as subversive to the political/social order, and if so in what way. Different from the erotic parodies by Tsukioka Settei, which focused mostly on women’s conduct books, this work is a burlesque parody of a popular educational anthology textbook used more for boys. It depicts iconic historical figures, men and women, courtiers, samurai and clerics all as ob- sessed with lust, from Shōtoku Taishi, through Empresses and Kōbō Daishi to Minamoto no Yoshitsune. The article considers whether recent research on Western parody as polemic is relevant to an analysis of this and other Edo period parodies. The article also considers the view, within Japanese scholarship, on the significance of parody (mojiri, yatsushi, mitate) in Edo period arts. The generation of scholars during and immediately after World War II, such as Asō Isoji (1896–1979) and Teruoka Yasutaka (1908–2001) tended to view parody and humor as a means to attack the Tokugawa sys- tem, but more recent research has tended to eschew such interpretations. The article concludes by placing this work among other irreverent writing/art of the 1760s–1780s, in both Edo and Kyoto/Osaka, which was provocative and challenged the Tokugawa system.