An Appeal to Re-Open the Malcolm X Case
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Biographical Description for the Historymakers® Video Oral History with the Honorable Minister Louis Farrakhan
Biographical Description for The HistoryMakers® Video Oral History with The Honorable Minister Louis Farrakhan PERSON Farrakhan, Louis Alternative Names: The Honorable Minister Louis Farrakhan; Life Dates: May 11, 1933- Place of Birth: New York, New York, USA Work: Chicago, IL Occupations: Minister Biographical Note Minister Louis Farrakhan was born on May 11, 1933 in the Bronx, New York to Sarah May and Percival Clarke. He was born Louis Eugene Walcott, but would later adopt the surname of Farrakhan after his conversion to Islam. Louis and his brother, Alvan Walcott, were raised by their mother and step-father in Boston, Massachusetts. As a youth, Farrakhan was a Boston, Massachusetts. As a youth, Farrakhan was a talented violinist and athlete. He graduated from Boston English High School and attended Winston- Salem Teacher’s College, during which time he recorded calypso albums under the name “The Charmer.” In 1953, Farrakhan married his wife, Khadijah Farrakhan (born Betsy Ross), and he dropped out of college during his senior year to assist her during her pregnancy. After attending the annual Saviors’ Day address delivered by Elijah Muhammad, Leader of the Nation of Islam (NOI), Farrakhan decided to join the NOI in 1955. Farrakhan became minister of Muhammad’s Temple No. 11 in Boston, Massachusetts in 1956. Nine years later, he was appointed by Elijah Muhammad to serve as Minister of Muhammad’s Temple No. 7 in New York City. Farrakhan worked with the Harlem community to improve the quality of life in the neighborhood, but the decisions made by Imam W. Deen Mohammed to make the NOI resemble Sunni Islam prompted Farrakhan to gather his own supporters and rebuild the NOI based on the leading principles of Wallace Fard Muhammad and Elijah Muhammad. -
Issn: 2278-6236 the African-American Islamic
International Journal of Advanced Research in ISSN: 2278-6236 Management and Social Sciences Impact Factor: 4.400 THE AFRICAN-AMERICAN ISLAMIC COMMUNITY IN THE UNITED STATES: HISTORICAL DEVELOPMENT Saiedjamaledden Alerasoul* Javad Haghnavaz** Abstract: The purpose of the following historical survey is to present the basic realities of the Muslim Experience in the West. I have chosen several methods of looking at these present realities and past experiences. Some of these are case studies and still others are from readings in history. Today as a community we are at a point where we can either succeed or fail to a much greater extent than in the past. We have schools, professionals, Islamic centers and well-read Muslims. What we lack is a core of brothers and sisters willing to try to organize Muslims into cohesive voting blocks and into strong neighborhoods and communities where the Muslims are visible and have a voice in the destiny of the greater society and to some degree in the foreign policy of America. Keywords: Islam, Islamic Civilization, Islamic History, Islam in United States. *Department of Islamic Thoughts faculty, Jolfa Branch, Islamic Azad University, Jolfa, Iran Vol. 3 | No. 8 | August 2014 www.garph.co.uk IJARMSS | 155 International Journal of Advanced Research in ISSN: 2278-6236 Management and Social Sciences Impact Factor: 4.400 INTRODUCTION: The history of Islam concerns the religion of Islam and its adherents, Muslims. Muslim is an Arabic word meaning one who submits to God. Muslims and their religion have greatly impacted the political, economic and military history of the Old World, especially the Middle East, where its roots lie. -
'Standardized Chapel Library Project' Lists
Standardized Library Resources: Baha’i Print Media: 1) The Hidden Words by Baha’u’llah (ISBN-10: 193184707X; ISBN-13: 978-1931847070) Baha’i Publishing (November 2002) A slim book of short verses, originally written in Arabic and Persian, which reflect the “inner essence” of the religious teachings of all the Prophets of God. 2) Gleanings from the Writings of Baha’u’llah by Baha’u’llah (ISBN-10: 1931847223; ISBN-13: 978-1931847223) Baha’i Publishing (December 2005) Selected passages representing important themes in Baha’u’llah’s writings, such as spiritual evolution, justice, peace, harmony between races and peoples of the world, and the transformation of the individual and society. 3) Some Answered Questions by Abdul-Baham, Laura Clifford Barney and Leslie A. Loveless (ISBN-10: 0877431906; ISBN-13 978-0877431909) Baha’i Publishing, (June 1984) A popular collection of informal “table talks” which address a wide range of spiritual, philosophical, and social questions. 4) The Kitab-i-Iqan Book of Certitude by Baha’u’llah (ISBN-10: 1931847088; ISBN-13: 978:1931847087) Baha’i Publishing (May 2003) Baha’u’llah explains the underlying unity of the world’s religions and the revelations humankind have received from the Prophets of God. 5) God Speaks Again by Kenneth E. Bowers (ISBN-10: 1931847126; ISBN-13: 978- 1931847124) Baha’i Publishing (March 2004) Chronicles the struggles of Baha’u’llah, his voluminous teachings and Baha’u’llah’s legacy which include his teachings for the Baha’i faith. 6) God Passes By by Shoghi Effendi (ISBN-10: 0877430209; ISBN-13: 978-0877430209) Baha’i Publishing (June 1974) A history of the first 100 years of the Baha’i faith, 1844-1944 written by its appointed guardian. -
ACPSI Proposal for Pan-African Studies Communiversity
Appendix ACPSI Proposal for Pan-African Studies CommUniversity Zachery Williams Components 1. Rationale: Designed as a more ambitious adult education program, the curriculum, overall setup and functioning of the CommUniversity should model the setup of the best colleges and universities in our region and nation. The difference in the two would be that the CommUniversity would specifically partner with institutions working to improve the African American community, such as churches, civic organizations, nonprofits, busi- nesses, healthcare facilities, and social service agencies. Its graduates and students would work to promote community change, development, and empowerment with the education they acquire. CommUniversity curriculum would use Pan-African studies/Africana studies, his- tory, and other disciplines to engage the community and attempt to develop an edu- cational institution that could serve as a vital nucleus of community change and development, supporting the work of local churches and other religious institutions; one that is squarely situated in the community but partnering with nearby colleges and uni- versities, as well as churches and local civic groups. Such an institution, I firmly believe, will connect the needs of the people to the resources and expertise of those trained in the study of Africana life and culture. Taking it a step further, we must then proceed to train community residents to become the professors, professionals, and leaders of their own communities and promote a much-needed enhancement of collective self-esteem and community development. The CommUniversity initiative would involve a partnership among various university and community constituencies, including but not limited to the following: 1. Pan-African Center for Community Studies 2. -
Million Man March" (16 October 1995) Jill M
Hollins University Hollins Digital Commons Communication Studies Faculty Scholarship Communication Studies 2007 Minister Louis Farrakhan, "Million Man March" (16 October 1995) Jill M. Weber Hollins University, [email protected] Follow this and additional works at: https://digitalcommons.hollins.edu/commfac Part of the Gender, Race, Sexuality, and Ethnicity in Communication Commons, and the Speech and Rhetorical Studies Commons Recommended Citation Weber, Jill M. "Minister Louis Farrakhan, 'Million Man March' (16 October 1995)." Voices of Democracy 2 (2007): 170-188. Hollins Digital Commons. Web. This Article is brought to you for free and open access by the Communication Studies at Hollins Digital Commons. It has been accepted for inclusion in Communication Studies Faculty Scholarship by an authorized administrator of Hollins Digital Commons. For more information, please contact [email protected], [email protected]. Voices of Democracy 2 (2007): 170‐188 Weber 170 MINISTER LOUIS FARRAKHAN, "MILLION MAN MARCH" (16 OCTOBER 1995) Jill M. Weber The Pennsylvania State University On October 16, 1995, an estimated 837,000 black men traveled to Washington, D.C., to attend the "Million Man March," a political protest organized to promote change within the black community.1 The march's messages of hope, self‐improvement, and commitment to family generated support from many Americans. According to an ABC News/Washington Post poll, 76 percent of all respondents said that they supported the demonstration and about 84 percent of the blacks surveyed "said they think it's a good idea."2 The same respondents answered less positively when asked about the protest's controversial leader, Minister Louis Farrakhan. -
Introduction
Notes Introduction 1. See, e.g., Jones, The Black Panther Party Reconsidered; Cleaver and Katsiaficas, Liberation, Imagination, and the Black Panther Party; and Brown, Fighting for US, The Black Power Movement. 2. See, e.g., Henderson, “War, Political Cycles, and the Pendulum Thesis,” 337–74. 3. Dawson, Black Visions; Brown and Shaw, “Separate Nations,” 22–44; and Davis and Brown, “The Antipathy of Black Nationalism,” 239–52. 4. The use of the term “gender power” here is inspired by Anne McClintock’s use of the term, as well as her discussion of nationalism in Imperial Leather. See McClintock, “No Longer in a Future Heaven,” 352–89. 5. Glaude, Is It Nation Time?, 2. 6. Adeleke, UnAfrican Americans. 7. Robinson, Black Nationalism in American Politics and Thought. Robinson argues that gender is important, but is a part of all nation- alisms, and, therefore, cannot be seen as that which makes Black nation- alism distinct; for Robinson, the defining characteristic of Black nationalism is its mutually constitutive relationship to White American nationalism, “its apparent inability to diverge from what could be con- sidered the ‘normal’ politics of its day” (1). This argument is incomplete, however. Race, class, and gender have always been part of the warp and woof of U.S. politics. To the extent that Black nationalism is a derivative discourse, race, class, and gender politics, too, have marked it. This argu- ment may seem merely tautological, but is significant because it speaks to the important conceptual and analytical shift that is afforded with the adoption of a Black feminist perspective. -
Louis Farrakhan
Not logged in Talk Contributions Create account Log in Article Talk Read Edit View history Search Wikipedia Louis Farrakhan From Wikipedia, the free encyclopedia Main page This article has multiple issues. [hide] Contents Please help improve it or discuss these Featured content issues on the talk page. (Learn how and when Current events to remove these template messages) Random article Donate to Wikipedia This article may need to be rewritten Wikipedia store entirely to comply with Wikipedia's quality standards, as the narrative is Interaction repetitive and out of sequence. (December Help 2018) About Wikipedia This article may contain too much Community portal repetition or redundant language. Recent changes (December 2018) Contact page Tools Louis Farrakhan Sr. Louis Farrakhan What links here (/ˈfɑːrәkɑːn/; born Louis Related changes Eugene Walcott; May 11, Upload file 1933), formerly known as Special pages Louis X, is an American black Permanent link nationalist and minister who is Page information the leader of the religious Wikidata item Cite this page group Nation of Islam (NOI). Previously, he served as the Print/export minister of mosques in Boston Create a book and Harlem and had been Download as PDF appointed National Printable version Representative of the Nation of Farrakhan in November 2018 In other projects Islam by former NOI leader Elijah Muhammad. Born Louis Eugene Walcott Wikimedia Commons May 11, 1933 (age 85) Wikiquote After Warith Deen Muhammad New York City, U.S. disbanded the NOI and started Languages Residence Kenwood, Chicago, Illinois the orthodox Islamic group Nationality American ﺍﻟﻌﺭﺑﻳﺔ American Society of Muslims, Deutsch Other names Louis X Farrakhan started rebuilding Español Education English High School of Boston the NOI. -
Nation of Islam/ Moorish Science Temple of America
Standardized Library Resources: Nation of Islam/ Moorish Science Temple of America Print Media: 1) We Are Not What We Seem: Black Nationalism and Class Struggle in the American Century by Rod Bush (ISBN: 0814713181; ISBN: 978-0814713181). University Press, 1999. Scholarly presentation on 19th and 20th century Black Nationalist Movements.. 2) An Original Man: The Life and Times of Elijah Muhammad by Claude Andrew Clegg III (ISBN: 0312181531; ISBN: 978-0312181536) St. Martins Press, 1997. Excellent biography of HEM; Extremely readable, informational 3) Million Man March by Michael Cottman (ISBN: none) Crown Trade Paperbacks, 1995. Historical record of march itself: its leadership, participants, agenda and future plans. 4) The National Agenda: Public Policy Issues, Alalyses and Programmatic Plan of Action, 2000-2008. by Louis Farrakhan and Benjamin F. (Chavez) Muhammad. Million Man March, Inc., 2000. Includes the political and nationalist movement agenda of the NOI, and provideds the claims of the NOI against American oppression. 5) The Black Muslim in America, 3rd edition. by C. Eric Lincoln ( ISBN: 10-0802807038; ISBN: 13-978-0802807038, Eerdmans Publishing Company, 1994. Most widely used account of the Black Muslims in US, including history of both MST of A and NOI 6) Muslims in the United States: Demography, Beliefs, Institutions. by Philippa Strumm and Danielle Tarantolo, eds. Woodrow Wilson Center for Scholars, 2003. This book explains differences between emigrant Muslims and Black-American Muslims. The article by Amina McCloud, and the glossary, notes and bibliography are useful. 7) New Day in Babylon: The Black Power Movement and American Culture, 1965-1975. By William L. -
WRAP THESIS Tinaz 2001.Pdf
University of Warwick institutional repository: http://go.warwick.ac.uk/wrap A Thesis Submitted for the Degree of PhD at the University of Warwick http://go.warwick.ac.uk/wrap/36425 This thesis is made available online and is protected by original copyright. Please scroll down to view the document itself. Please refer to the repository record for this item for information to help you to cite it. Our policy information is available from the repository home page. Conversion of African Americans to Islam: A Sociological Analysis of the Nation of Islam And Associated Groups Nun Tinaz A Thesis submitted for the degree of Doctor of Philosophy University of Warwick Department of Sociology February 2001 CONTENTS Page List of contents H List of tables V Abstract of Thesis VII Abbreviations VIII Acknowledgements IX Chapter One: Introduction 1.1. A Brief Historical Background of the Muslims in the United States 1 1.2. Outline of Chapters 5 1.3. The Moorish Science Temple of America (MST) 7 1.4. The History and Development of the Nation of Islam: 1930-1975 11 1.4.1. The Early Period: 1930-1952 13 1.4.1.1. Wallace D. Fard (1930-1933 /34) 13 1.4.2. Elijah Muhammad Era (1934-1975) 18 1.4.2.1. Black Identity and Creation 20 1.4.2.2. Moral and Religious Principles 21 1.4.2.3. Black Puritanism and Political Separatism 22 1.4.3. Malcolm X's Era (1952-1964) 24 1.4.4. After Malcolm X (1964-1975) 28 Chapter Two: Methodology 35 2.1. -
Racial Consciousness in the 21St Century
White Identity: Racial Consciousness in the 21st Century Also by Jared Taylor: Shadows of the Rising Sun: A Critical View of the Japanese Miracle The Tyranny of the New and Other Essays Paved With Good Intentions: The Failure of Race Relations in Contemporary America WHITE IDENTITY Racial Consciousness in the 21st Century by Jared Taylor New Century Books Also available from New Century Books: The Real American Dilemma: Why Race Matters Race, Immigration, and the Michael Levin, 2005 Future of America Jared Taylor, Ed., 1998 Race and Reason, A Yankee View Carelton Putnam, 2006 A Race Against Time: Racial Heresies for the 21st Century Essential Writings on Race George McDaniel, Ed., 2003 Samuel T. Francis, 2007 Paved With Good Intentions: The Affirmative Action Hoax: The Failure of Race Relations Diversity, The Importance of Character in Contemporary America and other Lies, Second Edition Jared Taylor, 2004 Steven Farron, 2010 Published Monthly by New Century Foundation: American Renaissance (www.amren.com) Copyright © 2011 by New Century Foundation Printed in the United States of America First New Century Books Edition Book and cover design by Kevin I. Slaughter Cover illustration: Wanderer Above the Sea of Fog by Caspar Friedrich, 1818. library of congress cataloging-in-publication data Taylor, Jared. White identity : racial consciousness in the 21st century / by Jared Taylor. -- 1st ed. p. cm. Includes bibliographical references. ISBN 978-0-9656383-9-5 1. Race awareness--United States. 2. Racism--United States. 3. United States--Race relations. I. Title. E185.615.T395 2011 305.800973--dc22 2010050881 Contents Acknowledgements . ix Introduction . xi Chapter 1. -
Branded Social Justice, Hip-Hop, And
The Pennsylvania State University The Graduate School College of Communications PRODUCING THE CAUSE: BRANDED SOCIAL JUSTICE, HIP-HOP, AND THE PROMOTIONAL PUBLIC SPHERE A Dissertation in Mass Communications by Chenjerai Kumanyika © 2013 Chenjerai Kumanyika Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy August 2013 ii The dissertation of Chenjerai Kumanyika was reviewed and approved* by the following: Matthew P. McAllister Assistant Graduate Program Chair Professor of Communications Dissertation Co-Advisor Co-Chair of Committee C. Michael Elavsky Associate Professor of Communications Dissertation Co-Advisor Co-Chair of Committee Matthew Jordan Associate Professor of Communications Nicole Webster Associate Professor of Agricultural and Extension Education Civic and Youth Development Marie Hardin Professor of Communications Associate Dean for Undergraduate and Graduate Education *Signatures are on file in the Graduate School iii ABSTRACT Many contemporary forms of culturally based civic engagement—including what might be called “hip-hop” activism—blur the lines between entertainment, activism, and corporate efforts. Such civic and cultural activities prompt several questions: What constitutes effectual communicative action in the contemporary public sphere? What are the limits of hip-hop activism and branding in helping organizations respond to the contradictory pressures of the promotional public sphere? What dimensions of meaning, participation, advocacy, protest, and human relationship slip through the brand's dynamic processes of enclosure? Ultimately, what is the social and cultural significance of different forms of hip-hop activism in the age of social media and branding? This dissertation explores these issues and others through a comparative case- study of the social-change efforts of two organizations, 1Hood and Street King (SK). -
Farrakhan, "Million Man March" (16 October 1995)
Voices of Democracy 2 (2007): 170‐188 Weber 170 MINISTER LOUIS FARRAKHAN, "MILLION MAN MARCH" (16 OCTOBER 1995) Jill M. Weber The Pennsylvania State University On October 16, 1995, an estimated 837,000 black men traveled to Washington, D.C., to attend the "Million Man March," a political protest organized to promote change within the black community.1 The march's messages of hope, self‐improvement, and commitment to family generated support from many Americans. According to an ABC News/Washington Post poll, 76 percent of all respondents said that they supported the demonstration and about 84 percent of the blacks surveyed "said they think it's a good idea."2 The same respondents answered less positively when asked about the protest's controversial leader, Minister Louis Farrakhan. In all, 51 percent surveyed said that Farrakhan's participation in the march made them "less likely" to support the event, 16 percent reported that his participation made them "more likely" to endorse the demonstration, and 25 percent said that it made "no difference."3 Media coverage leading up to the march highlighted these divergent views, casting aside the larger issues the march sought to publicize. The Pittsburg Post‐Gazette, the Washington Post, the New York Times, and the Boston Globe all focused the spotlight on Farrakhan and his critics' repeated attempts to rhetorically distance the contentious messenger from the march's positive messages.4 In his speech at the Million Man March, Farrakhan had the opportunity to redirect attention back to the demonstration's goals. Yet rather than emphasize the march's messages of hope, change, and unity, Farrakhan used the speech as an opportunity to respond to his critics.