The Origins and Evolution of the Tarot
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The Language of Tarot 1
Lee/The Language of Tarot 1 The Language of Tarot © Roberta Lee 2007, All Rights Reserved. Purchase The Language of Tarot at: www.RobertaLeeArt.com Lee/The Language of Tarot 2 Contents - The Language of Tarot Ø Chapter 1 - Basics - Letting Tarot Teach Itself to You - 13 § Choosing a Tarot Deck - 13 § The Three Types of Tarot Cards - 16 · The Minor Arcana - 20 ¨ The Wands - 20 ¨ The Cups - 21 ¨ The Swords - 22 ¨ The Pentacles - 23 § The Court Cards - 24 § The Major Arcana - 25 § Reversed Cards - 28 § Phrasing Questions - 30 § Mixing the Cards - 31 § Focusing on a Question - 31 § Significators and Clarification Cards - 34 § Cutting the Deck - 36 § Self-Reading - 37 § Doing Readings for Others - 38 § A Word About the Future - 40 Ø Chapter 2 - One Card Readings - 41 § Doing Readings One Card at a Time - 41 § Asking the Oracle for Guidance - 46 § The "Flow" - Making a Reading Talk to You - 48 Ø Chapter 3 - Past - Present - Future Readings - 49 § Questions for Past - Present - Future Readings - 49 § Creating Flow in Multi-Card Readings - 50 · Overall Tone of the Reading - 50 · Preponderance of a Suit, Type or Number in Readings - 51 Lee/The Language of Tarot 3 · Mostly Upright or Reversed Cards in Readings - 51 · Card Combinations in Readings - 52 § How to Present a Multi-Card Reading - 53 · How to Start a Reading - 53 · The Heart of a Reading - 54 ¨ Significator - 54 ¨ Position 1 - The Past - 55 ¨ Position 2 - The Present - 55 ¨ Position 3 - The Future - 55 · Ending a Reading - 56 § Sample Past - Present - Future Readings - 56 § Sample Reading -
Israel Regardie and the Psychologization of Esoteric Discourse
Correspondences 3 (2015) 5–54 ISSN: 2053-7158 (Online) correspondencesjournal.com Israel Regardie and the Psychologization of Esoteric Discourse Christopher A. Plaisance E-mail: [email protected] Abstract This is an article in the history of Western esoteric currents that re-examines and clarifies the relationship between esoteric and psychological discourses within the works of Israel Regardie. One of the most common ways in which these two discourses have been found to be related to one another by scholars of the esoteric is through the process of “psychologization”— with Regardie often being put forth as a paragon of the process. This paper argues that a unitary conception of psychologization fails to adequately describe the specific discursive strategies utilized by Regardie. In order to accurately analyze his ideas, a manifold typology of complementary, terminological, reductive, and idealist modes of psychologization is proposed instead. Through this system of classification, Regardie’s ideas regarding the relationship between psychological and esoteric discourses are understood as a network of independent but non-exclusive processes, rather than as a single trend. It is found that all four modes of psychologization are present, both in relative isolation and in combination with one another, throughout his works. These results demonstrate that while it is accurate to speak of Regardie as having psychologized esoteric discourse, this can only be the case given an understanding of “psychologization” that is differentially nuanced in a way that, at least, accounts for the distinct discursive strategies this paper identifies. Keywords psychologization; method and theory; psychology and esotericism; science and religion; Israel Regardie; Golden Dawn © 2015 Christopher A. -
Paulfostercase-Learningtarotessentials-1932.Pdf
Paul Foster Case lshtar Publishing Vancouver www.ishtarpublishing.com LEARNINGTAROT ESSENTIALS: TAROT CARDS FOR BEGINNERS AN ISHTAR PUBLISHING BOOK: 978-1-926667-08-9 PRINTING HISTORY Ishtar Publishing edition published 2009 Copyright (c) Paul Foster Case, 1932 aul Foster Case was the founder of Builders of the Adytum, a Mys- tery School based on the principles of Ageless Wisdom as taught in Pthe Qabalistic-Hermetic tradition. "Adytum" is an ancient Greek word that refers to the innermost part of the Temple, the Holy of Holies, "that which is not made with hands." Builders of the Adytum is an inter- national non-profit teaching and training Order and an outer vehicle of the Inner Spiritual Hierarchy, sometimes called the Inner School, which guides the evolution of Man. Through Builders of the Adytum's intensely practical curriculum, which includes both lessons and rituals, students are given the opportunity to become more attuned to their innermost Reality, and so become more con- scious instruments for the Life Power. They learn to turn to the Interior Teacher, whose wisdom transforms lives. Interested readers may learn more about this organization through our website at www.bota.org, or by calling or writing: Builders of the Adytum 5105 North Figueroa Street Los Angeles, CA. 90042 Phone: 323-255-7141. CONTENTS PAGES PREFACE i THE HEBREW WISDOM 1 THE FOOL 23 THE MAGICIAN 31 THE HIGH PRIESTESS 4 1 THE EMPRESS 49 THE EMPEROR 55 THE HIEROPHANT 63 THE LOVERS 71 THE CHARIOT 79 STRENGTH 89 THE HERMIT 95 THE WHEEL OF FORTUNE 103 JUSTICE 109 THE HANGED MAN 113 DEATH 121 TEMPERANCE 129 THE DEVIL 135 THE TOWER 141 THE STAR 145 THE MOON 153 THE SUN 159 JUDGMENT THE WORLD TAROT DIVINATION 0. -
Myths and Reality
CHAPTER 3 MYTHS AND REALITY Tarot myths abound: the Greek god of communication, the messenger Hermes, has been identified with the Egyptian mystical god Thoth who is said to have “given” his name to a Tarot deck known as The Book of Thoth. Yet, there does not exist a single certain and proven origin of Tarot cards. Different sources mention variety of geographical and historical roots: in Europe in the south of France, or Italy, or Spain; in the Far East, or in Egypt. Tarot richness derives from the fact of it encompassing the elements in common with so many different cultures and ethnic groups. There does not seem to be a straight or direct line of its descent from any particular area. When exactly Tarot first appeared in its functioning form remains unknown too, even if it is understandable that it is unlikely for Tarot in its current format to manifest its presence before the invention of the printing press. The imaginary point of the birth of Tarot does not seem to have a fixed position in the space-time system of coordinates. The migration of nations throughout history could have easily caused a migration of ideas, but these ideas happened to survive amidst their movement along the globe. It seems that on several occasions during the history of humankind one or another civilization gave birth to Tarot; hence such discrepancy in opinions of where and when Tarot originated. This chapter will go through some of the cultural memory traces left in history by the ancient Hermetic tradition and revived during the Renaissance (Yates, 1964, Faivre 1994; 1995). -
California State University, Northridge Tarot
CALIFORNIA STATE UNIVERSITY, NORTHRIDGE TAROT TECHNIQUES APPLIED IN COUNSELING AND GUIDANCE PRACTICE (A Workshop Experience) A thesis submitted in partial satisfaction of the requirements for the degree of Master of Arts in Educational Psychology, Counseling and Guidance by Helene Marilyn Hill ---- June, 1977 The Thesis of Helene Marilyn Hill is approved: Dr. Rie R. Mitchell D{. Janet Reynolds (Com¥ttee Chairp.erson) / California State University, Northridge ii ACKNOWLEDGMENT PAGE The author would like to express her deep appreciation to her committee chairperson, Dr. Janet Reynolds, whose guidance and assist ance throughout this study, from the selection of the topic to the final stages, has been invaluable. Gratitude is given to my advisor, Dr. Rie Mitchell, for her trust and cooperation in allowing the Tarot workshop to take place in her practicum. Acknowledgment is made to the other member of my committee, Dr. Ezra Wyeth, for his helpful suggestions. The author would also like to express appreciation to Mrs. Sallie Nichols whose Tarot workshop provided inspiration and direction for the study at hand. Grateful acknowledgment and thanks is also extended to members of my family and friends who helped with this study in any way. iii TABLE OF CONTENTS I. PRELIMINARY SECTION: Pages A. Approval Page . ii B. Acknowledgment Page • iii c. Table of Contents iv D. List of Tables vi E • List of Illustrations • vii F. Abstract .viii II. CHAPTERS: 1. THE PROBLEM ...................................... 10 Introduction ..................................... 10 Background of The Problem .•••••••••••••••••.•••••• 11 History and Description of The Tarot •••••••••••••• 12 Theoretical Origins of The Tarot ••••••••.••••••• 15 Known Origins of The Tarot ••••••••••••••••••.••• 16 Significant Tarot Scholars and Theories , .••••••• 19 miscellaneous Tarot References ••.•••••••••.••••. -
The Extraordinary Form and New
Fœderatio Internationalis Una Voce Positio N. 31 THE EXTRAORDINARY FORM AND THE NEW AGE JUNE 2017 From the General Introduction These papers, commissioned by the International Federation Una Voce, are offered to stimulate and inform debate about the 1962 Missal among Catholics ‘attached to the ancient Latin liturgical traditions’, and others interested in the liturgical renewal of the Church. They are not to be taken to imply personal or moral criticism of those today or in the past who have adopted practices or advocated reforms which are subjected to criticism. In composing these papers we adopt the working assumption that our fellow Catholics act in good will, but that nevertheless a vigorous and well-informed debate is absolutely necessary if those who act in good will are to do so in light of a proper understanding of the issues. The authors of the papers are not named, as the papers are not the product of any one person, and also because we prefer them to be judged on the basis of their content, not their authorship. The International Federation Una Voce humbly submits the opinions contained in these papers to the judgement of the Church. THE EXTRAORDINARY FORM AND THE NEW AGE: Abstract Pope St John Paul II noted that the New Age Movement rejects a ‘rationalistic religiosity’, and for this reason its adherents can find attractive the mystery, ritual, chant, of the Extraordinary Form, and its incarnational character. The Extraordinary Form can in turn help to free those attracted by the New Age from Pelagianism, by its consistent stress on our need for grace; from their spiritual subjectivism, by its objectivity; and from any connections with the Occult, by its evident spiritual power. -
Tarot 1 Tarot
Tarot 1 Tarot The tarot (/ˈtæroʊ/; first known as trionfi and later as tarocchi, tarock, and others) is a pack of playing cards (most commonly numbering 78), used from the mid-15th century in various parts of Europe to play a group of card games such as Italian tarocchini and French tarot. From the late 18th century until the present time the tarot has also found use by mystics and occultists in efforts at divination or as a map of mental and spiritual pathways. The tarot has four suits (which vary by region, being the French suits in Northern Europe, the Latin suits in Southern Europe, and the German suits in Central Europe). Each of these suits has pip cards numbering from ace to ten and four face cards for a total of 14 cards. In addition, the tarot is distinguished by a separate 21-card trump suit and a single card known as the Fool. Depending on the game, the Fool may act as the top trump or may be played to avoid following suit. François Rabelais gives tarau as the name of one of the games played by Gargantua in his Gargantua and Pantagruel;[1] this is likely the earliest attestation of the French form of the name.[citation needed] Tarot cards are used throughout much of Europe to play card games. In English-speaking countries, where these games are largely unplayed, tarot cards are now used primarily for divinatory purposes. Occultists call the trump cards and the Fool "the major arcana" while the ten pip Visconti-Sforza tarot deck. -
Valentin Tomberg, Rudolf Steiner
[The following article was published in the Sophia Foundation newsletter – Starlight, vol. 6, no. 2 (Fall 2006), pp. 5-8] RUDOLF STEINER, VALENTIN TOMBERG, AND THE RETURN OF CHRIST IN THE ETHERIC Robert Powell In his Introduction to Valentin Tomberg’s book Christ and Sophia, Christopher Bamford writes in a most beautiful way concerning Valentin Tomberg as a Platonist. Without developing this important theme further, I would like to add something with respect to certain remarks made by Christopher Bamford in the following quote from his Introduction: Tomberg was, in fact, one of the first anthroposophists to take up Christ’s reappearance in the etheric, this most precious fruit of Rudolf Steiner’s spiritual research. Although Tomberg had alluded to Christ’s etheric return previously in two (1931) articles reprinted in Early Articles (“The Deepening of Conscience, which Results in Etheric Vision” and “Suffering as a Preparation for Etheric Vision”), in this lecture course he went into it in great detail. Interestingly, two pages of the typescript from lecture 6 entered circulation with the heading “From a lecture by Rudolf Steiner, Stockholm, 1910.” As such, until the mistake was realized, people quoted from them as if they were by Steiner himself.1 What is referred to here? Firstly: Thirteen years after Rudolf Steiner’s death, Valentin Tomberg spoke in detail about the return of Christ in the etheric realm in his lectures “The Four Sacrifices of Christ and the Return of Christ in the Etheric” now published in English translation as an Appendix to Christ and Sophia. These lectures were held in Rotterdam, Holland, in 1938. -
Napoleon's Talisman
The Talisman of Napoleon Bonaparte by G. Randall Jensen The Napoleon Bonaparte Crystal Talisman Summary Napoleon Bonaparte’s personal good luck charm Inspired by the original signet ring of Napoleon’s hero, Emperor Augustus Caesar, whose stamp displayed the image of a sphinx Commissioned by Napoleon after his return from his historic Egyptian campaign The 114 precious jewels are arranged in a secret code to reflect both Napoleon’s successful military & political career and his love for Josephine The initials of “Napoleon Bonaparte” and “Josephine Bonaparte” are coded into the design The encoded date, August 15, 1802, commemorated the simultaneous nationwide celebration of Napoleon’s 33rd birthday, his elevation to Lifetime Consulate status, and the one-year anniversary of the signing of the Concordat The face of the crystal sphinx is that of Josephine sculpted into the pose of one of Napoleon’s favorite paintings: The Mona Lisa Quartz crystal was a material incorporated into the design of ancient Egyptian temples and pyramids Few objects outside of Egypt had ever been sculpted from quartz crystal Lost for nearly 200 years A complex treasure of significant historical importance Copyright 2011 G. Randall Jensen 1 As a means of introducing this interesting and complex piece, let us first take a brief look at the background of Napoleon Bonaparte, the famous Emperor of the French. Napoleon Bonaparte was considered by many to be the most influential figure in European history. Currently, descendents of Napoleon’s wife, Josephine, include the Royal families of Sweden, Denmark, Belgium, Norway, and Luxembourg. 2 NAPOLEON TIMELINE 1769 Born 1793 Promoted to Brigadier General 1796 Married Josephine de Beauharnais 1798-1799 Egyptian expedition 1799 Assumed provisional control of France 1802 Elected to Lifetime Consulate status 1804 Crowned Emperor 1815 Defeat at Waterloo 1821 Dies in exile After Napoleon returned from Egypt in 1799, he commissioned this spectacular sculpted and jeweled piece of artwork. -
Tarot-Card-Meanings.Pdf
© Liz Dean 2018 Tarot Card Meanings For easy reference and to help you get started with your readings, in the following pages I have produced a short divinatory meaning for each card. You will find lists of meanings for the Major Arcana and the Minor Arcana suits of Wands, Pentacles, Swords and Cups. Have fun ☺ Liz Dean P a g e | 2 © Liz Dean 2018 The Major Arcana 0 The Fool says: Look before you leap! It’s time for a new adventure, but there is a level of risk. Consider your options carefully, and when you are sure, take that leap of faith. Home: If you are a parent, The Fool can show a young person leaving home. Otherwise, it predicts a sociable time, with lots of visitors – who may also help you with a new project. Love and Relationships: A new path takes you towards love; this card often appears after a break-up. Career and Money: A great opportunity awaits. Seize it while you can. Spiritual Development: New discoveries. You are finding your soul’s path Is he upside down? Beware false promises and naiveté. Don’t lose touch with reality. I The Magician says: Go, go go! It’s time for action - your travel plans, business and creative projects are blessed. You have the energy and wisdom you need to make it happen now. Others see your talent. Home: Home becomes a hub where others gather to share ideas; a time for harmony and fun. Relationships and love: Great communication in established relationships. For singles, the beginning of new love. -
A Cultural History of Tarot
A Cultural History of Tarot ii A CULTURAL HISTORY OF TAROT Helen Farley is Lecturer in Studies in Religion and Esotericism at the University of Queensland. She is editor of the international journal Khthónios: A Journal for the Study of Religion and has written widely on a variety of topics and subjects, including ritual, divination, esotericism and magic. CONTENTS iii A Cultural History of Tarot From Entertainment to Esotericism HELEN FARLEY Published in 2009 by I.B.Tauris & Co Ltd 6 Salem Road, London W2 4BU 175 Fifth Avenue, New York NY 10010 www.ibtauris.com Distributed in the United States and Canada Exclusively by Palgrave Macmillan 175 Fifth Avenue, New York NY 10010 Copyright © Helen Farley, 2009 The right of Helen Farley to be identified as the author of this work has been asserted by the author in accordance with the Copyright, Designs and Patents Act 1988. All rights reserved. Except for brief quotations in a review, this book, or any part thereof, may not be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior written permission of the publisher. ISBN 978 1 84885 053 8 A full CIP record for this book is available from the British Library A full CIP record for this book is available from the Library of Congress Library of Congress catalog card: available Printed and bound in Great Britain by CPI Antony Rowe, Chippenham from camera-ready copy edited and supplied by the author CONTENTS v Contents -
Excerptforwebsiternat.Pdf
Figure 1 All Seeing Eye, July 1931 VI TABLE OF CONTENTS PAGE. List of Illustrations xi Foreword xiii Introduction by Manly P. Hall to the 1985 Edition xv Preface xviii Acknowledgments xxvii PART ONE - A BRIEF HERMETIC APPROACH A Brief Hermetic Approach to The Revised New Art Tarot 3 The meraldE Tablet 5 The evenS Hermetic Principles 6 The Tree of Life 11 The Three Supernals 18 The Self Triad 20 The Personality Triad 22 The Physical Plane 24 PART TWO - THE MAJOR ARCANA The ajorM Arcana 29 Le Fou - The Fool 32 Le Bateleur - The Juggler 39 La Papesse - The High Priestess 46 L’Impératrice - The Empress 51 L’Émpereur - The Emperor 58 Le Pape - The Hierophant 64 L’Amoureux - The Lovers 71 Le Chariot - The Chariot 76 La Justice - Justice 84 L’Ermite - The Hermit 89 La Roué de Fortune - The Wheel of Fortune 93 La Force - Strength 98 Le Pendu - The Hanged Man 102 La Mort - Death 106 La Temperance - Temperance 110 Le Diable - The Devil 114 Le Feu Du Ciel - The Tower 118 VII Les Etoiles - The Stars 121 La Lune - The Moon 126 Le Soleil - The Sun 131 Le Judgement - Judgment 134 Le Monde - The World 137 PART THREE - THE MINOR ARCANA -THE COURTS The inorM Arcana 145 The Court Cards 149 Atziluth - Archetypal World of Emanations 152 King of Wands 152 Queen of Wands 154 Warrior of Wands 155 Slave of Wands 156 Briah - World of Creation 160 King of Cups 160 Queen of Cups 161 Warrior of Cups 163 Slave of Cups 164 Yetzirah - World of Formation 168 King of Swords 168 Queen of Swords 170 Warrior of Swords 171 Slave of Swords 173 Yetzirah - World of Manifestation