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2018 Journal
1 BAKEWELL & DISTRICT HISTORICAL SOCIETY JOURNAL 2018 NO 45 CONTENTS page The Mediaeval & Victorian Misericords of All Saints’ Church, Bakewell Susan Hillam 3 Chatsworth from the East A painting by Jan Siberechts (1621-1703) Trevor Brighton 18 Stained Glass Windows in All Saints’ Church, Bakewell Michael Hillam 23 Bakewell’s Packhorse Saltway Jan Stetka and From Cheshire to Chesterfield David G Wilbur 39 The Inhabited Medieval Village Of Smerrill Lyn Burnet 68 Opposition in Bakewell to Poor Law George Challenger 75 Some notes on the Baewell VAD Hospital at Newholme, 1914-19 Pat Marjoram 85 A Royal Bastard’s Arms in Bakewell Trevor Brighton 89 Cunningham Place (now call the Old House) On the 1851 map; another room? George Challenger 94 A Bakewell Scout group identified 98 2 The Mediaeval and Victorian Misericords of All Saints' Church, Bakewell Susan Hillam Misericords are the ledges found underneath the seats of choir stalls in British and European cathedrals and churches. In mediaeval times, the clergy, monks and canons sang the eight daily offices standing in their stalls. By the tenth century the stalls were partly enclosed with wooden sides and backs to protect the occupants from the cold and draughts of an unheated building. The word "stall" means a place to stand. We still use the term in "cattle stalls". Although fold-up seats were introduced in the eleventh century, these could be used only for the Epistle and Gradual at Mass and the Responses at Vespers. By the twelfth century, small ledges on the undersides of seats were referred to as indulgences, or in Latin misericordia, meaning acts of mercy. -
The Capital Sculpture of Wells Cathedral: Masons, Patrons and The
The Capital Sculpture of Wells Cathedral: Masons, Patrons and the Margins of English Gothic Architecture MATTHEW M. REEVE For Eric Fernie This paper considers the sculpted capitals in Wells cathedral. Although integral to the early Gothic fabric, they have hitherto eluded close examination as either a component of the building or as an important cycle of ecclesiastical imagery in their own right. Consideration of the archaeological evidence suggests that the capitals were introduced mid-way through the building campaigns and were likely the products of the cathedral’s masons rather than part of an original scheme for the cathedral as a whole. Possible sources for the images are considered. The distribution of the capitals in lay and clerical spaces of the cathedral leads to discussion of how the imagery might have been meaningful to diCerent audiences on either side of the choir screen. introduction THE capital sculpture of Wells Cathedral has the dubious honour of being one of the most frequently published but least studied image cycles in English medieval art. The capitals of the nave, transepts, and north porch of the early Gothic church are ornamented with a rich array of figural sculptures ranging from hybrid human-animals, dragons, and Old Testament prophets, to representations of the trades that inhabit stiC-leaf foliage, which were originally highlighted with paint (Figs 1, 2).1 The capitals sit upon a highly sophisticated pier design formed by a central cruciform support with triple shafts at each termination and in the angles, which oCered the possibility for a range of continuous and individual sculpted designs in the capitals above (Fig. -
Edward Irving
Edward Irving: Romantic Theology in Crisis Peter Elliott Edward Irving: Romantic theology in crisis Peter Elliott BA, BD, MTh(Hons.) This thesis is presented for the degree of Doctor of Philosophy in Theology of Murdoch University 2010 I declare that this thesis is my own account of my research and contains as its main content work which has not previously been submitted for a degree at any tertiary education institution. …………………… Peter Elliott Abstract In 1822 a young Church of Scotland minister named Edward Irving accepted a post in London and quickly attracted wide upper-class support. He numbered amongst his friends and admirers the political historian Thomas Carlyle and the Romantic poet-philosopher Samuel Taylor Coleridge. During the next decade, Irving developed views and practices that could be described as millenarian and proto- pentecostal; his interest in prophecy grew and his Christology became unorthodox. He was ejected from his church and hundreds followed him to begin a new group. Within a short period of time, he was relegated to a subordinate position within this group, which later became the Catholic Apostolic Church. He died in 1834 at the age of 42. This paper examines Irving’s underlying Romanticism and the influences on him, including his complex relationships with Carlyle and Coleridge, and then demonstrates how his Romanticism informed all of his key theological positions, often in tension with the more established Rationalism of the time. In ejecting Irving from his pastorate, the Church of Scotland officials were rejecting his idealistic and Romantic view of Christianity. It was this same idealism, with reference to the charismata, that alienated Irving from a senior role in the nascent Catholic Apostolic Church. -
A Charismatic Model of the Church
A Charismatic Model of the Church A Charismatic Model of the Church: Edward Irving’s Teaching in a 21st-century Chinese Context By David Lee A Charismatic Model of the Church: Edward Irving’s Teaching in a 21st-century Chinese Context By David Lee This book first published 2018 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2018 by David Lee All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-5275-0572-3 ISBN (13): 978-1-5275-0572-8 TABLE OF CONTENTS Preface ....................................................................................................... vii Acknowledgments ....................................................................................... ix Abbreviations ............................................................................................... x Chapter One ................................................................................................. 1 Irving the Pastor-Theologian in Context Chapter Two .............................................................................................. 35 Coleridge and Irving’s Doctrine of Divine Being and the Humanity of Christ Chapter Three ........................................................................................... -
CHURCH of ST SAVIOUR New Church Street, Tetbury, Gloucestershire
CHURCH OF ST SAVIOUR New Church Street, Tetbury, Gloucestershire 1 West Smithfield London EC1A 9EE Tel: 020 7213 0660 Fax: 020 7213 0678 Email: [email protected] £1.50 www.visitchurches.org.uk Registered Charity No. 258612 Spring 2007 New Church Street, Tetbury, Gloucestershire CHURCH OF ST SAVIOUR by Valerie Roseblade (local resident and long-serving keyholder for St Saviour) INTRODUCTION Tetbury is a small Cotswold market town situated between Cirencester and Malmesbury, close to the Roman Fosse Way. It can claim 1300 years recorded history since 681, when King Ethelred of Mercia gave a parcel of land ‘near Tetta’s monastery’ to Abbot Adhelm of Malmesbury. Tetta was abbess of Wimborne and founded the abbey at Tetbury. The place name means ‘Tetta’s fortified site or manor’. Towards the end of the 12th century the former village, then owned by William de Broase, had become established as a market town. With the growing importance of Cotswold wool in the 17th century, Tetbury became an important trading centre. The impressive Market House still dominates the centre of the town, and many of the handsome houses built by wealthy wool merchants remain. Little affected by the 19th-century Industrial Revolution, Tetbury today has a Front cover: Interior from the chancel, looking west population of about 5000. (© Crown copyright. NMR.) Left: Interior looking east (Christopher Dalton) 2 Below: Exterior from the north (Kay Adkins) Right: Exterior looking south-east (Kay Adkins) HISTORY The church of St Saviour, Tetbury, must have been In Tetbury, in 1842, 1,800 of the 3,000 one of the most splendid examples ever of ‘a little parishioners were defined as ‘poor’ – living in church for the poor’. -
Pages 114- 129 Great Architecture of the World Readings
Readings Pages 114- 129 Great Architecture of the World ARCH 1121 HISTORY OF ARCHITECTURAL TECHNOLOGY Photo: Alexander Aptekar © 2009 Gothic Architecture 1140-1500 Influenced by Romanesque Architecture While Romanesque remained solid and massive – Gothic: 1) opened up to walls with enormous windows and 2) replaced semicircular arch with the pointed arch. Style emerged in France Support: Piers and Flying Buttresses Décor: Sculpture and stained glass Effect: Soaring, vertical and skeleton-like Inspiration: Heavenly light Goal: To lift our everyday life up to the heavens Gothic Architecture 1140-1500 Dominant Art during this time was Architecture Growth of towns – more prosperous They wanted their own churches – Symbol of civic Pride More confident and optimistic Appreciation of Nature Church/Cathedral was the outlet for creativity Few people could read and write Clergy directed the operations of new churches- built by laymen Gothic Architecture 1140-1420 Began soon after the first Crusaders returned from Constantinople Brought new technology: Winches to hoist heavy stones New Translation of Euclid’s Elements – Geometry Gothic Architecture was the integration of Structure and Ornament – Interior Unity Elaborate Entrances covered with Sculpture and pronounced vertical emphasis, thin walls pierced by stained-glass Gothic Architecture Characteristics: Emphasis on verticality Skeletal Stone Structure Great Showing of Glass: Containers of light Sharply pointed Spires Clustered Columns Flying Buttresses Pointed Arches Ogive Shape Ribbed Vaults Inventive Sculpture Detail Sharply Pointed Spires Gothic Architecture 1140-1500 Abbot Suger had the vision that started Gothic Architecture Enlargement due to crowded churches, and larger windows Imagined the interior without partitions, flowing free Used of the Pointed Arch and Rib Vault St. -
ND Sept 2019.Pdf
usually last Sunday, 5pm. Mass Tuesday, Friday & Saturday, 9.30am. Canon David Burrows SSC , 01422 373184, rectorofel - [email protected] parish directory www.ellandoccasionals.blogspot.co.uk FOLKESTONE Kent , St Peter on the East Cliff A Society BATH Bathwick Parishes , St.Mary’s (bottom of Bathwick Hill), Wednesday 9.30am, Holy Hour, 10am Mass Friday 9.30am, Sat - Parish under the episcopal care of the Bishop of Richborough . St.John's (opposite the fire station) Sunday - 9.00am Sung Mass at urday 9.30am Mass & Rosary. Fr.Richard Norman 0208 295 6411. Sunday: 8am Low Mass, 10.30am Solemn Mass. Evensong 6pm. St.John's, 10.30am at St.Mary's 6.00pm Evening Service - 1st, Parish website: www.stgeorgebickley.co.uk Weekdays - Low Mass: Tues 7pm, Thur 12 noon. 3rd &5th Sunday at St.Mary's and 2nd & 4th at St.John's. Con - http://stpetersfolk.church e-mail :[email protected] tact Fr.Peter Edwards 01225 460052 or www.bathwick - BURGH-LE-MARSH Ss Peter & Paul , (near Skegness) PE24 parishes.org.uk 5DY A resolution parish in the care of the Bishop of Richborough . GRIMSBY St Augustine , Legsby Avenue Lovely Grade II Sunday Services: 9.30am Sung Mass (& Junior Church in term Church by Sir Charles Nicholson. A Forward in Faith Parish under BEXHILL on SEA St Augustine’s , Cooden Drive, TN39 3AZ time) On 5th Sunday a Group Mass takes place in one of the 6 Bishop of Richborough . Sunday: Parish Mass 9.30am, Solemn Saturday: Mass at 6pm (first Mass of Sunday)Sunday: Mass at churches in the Benefice. -
The Architecture of Joseph Michael Gandy (1771-1843) and Sir John Soane (1753-1837): an Exploration Into the Masonic and Occult Imagination of the Late Enlightenment
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2003 The Architecture of Joseph Michael Gandy (1771-1843) and Sir John Soane (1753-1837): An Exploration Into the Masonic and Occult Imagination of the Late Enlightenment Terrance Gerard Galvin University of Pennsylvania Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Architecture Commons, European History Commons, Social and Behavioral Sciences Commons, and the Theory and Criticism Commons Recommended Citation Galvin, Terrance Gerard, "The Architecture of Joseph Michael Gandy (1771-1843) and Sir John Soane (1753-1837): An Exploration Into the Masonic and Occult Imagination of the Late Enlightenment" (2003). Publicly Accessible Penn Dissertations. 996. https://repository.upenn.edu/edissertations/996 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/996 For more information, please contact [email protected]. The Architecture of Joseph Michael Gandy (1771-1843) and Sir John Soane (1753-1837): An Exploration Into the Masonic and Occult Imagination of the Late Enlightenment Abstract In examining select works of English architects Joseph Michael Gandy and Sir John Soane, this dissertation is intended to bring to light several important parallels between architectural theory and freemasonry during the late Enlightenment. Both architects developed architectural theories regarding the universal origins of architecture in an attempt to establish order as well as transcend the emerging historicism of the early nineteenth century. There are strong parallels between Soane's use of architectural narrative and his discussion of architectural 'model' in relation to Gandy's understanding of 'trans-historical' architecture. The primary textual sources discussed in this thesis include Soane's Lectures on Architecture, delivered at the Royal Academy from 1809 to 1836, and Gandy's unpublished treatise entitled the Art, Philosophy, and Science of Architecture, circa 1826. -
Heritage at Risk Register 2013
HERITAGE AT RISK 2013 / WEST MIDLANDS Contents HERITAGE AT RISK III Worcestershire 64 Bromsgrove 64 Malvern Hills 66 THE REGISTER VII Worcester 67 Content and criteria VII Wychavon 68 Criteria for inclusion on the Register VIII Wyre Forest 71 Reducing the risks X Publications and guidance XIII Key to the entries XV Entries on the Register by local planning authority XVII Herefordshire, County of (UA) 1 Shropshire (UA) 13 Staffordshire 27 Cannock Chase 27 East Staffordshire 27 Lichfield 29 NewcastleunderLyme 30 Peak District (NP) 31 South Staffordshire 32 Stafford 33 Staffordshire Moorlands 35 Tamworth 36 StokeonTrent, City of (UA) 37 Telford and Wrekin (UA) 40 Warwickshire 41 North Warwickshire 41 Nuneaton and Bedworth 43 Rugby 44 StratfordonAvon 46 Warwick 50 West Midlands 52 Birmingham 52 Coventry 57 Dudley 59 Sandwell 61 Walsall 62 Wolverhampton, City of 64 II Heritage at Risk is our campaign to save listed buildings and important historic sites, places and landmarks from neglect or decay. At its heart is the Heritage at Risk Register, an online database containing details of each site known to be at risk. It is analysed and updated annually and this leaflet summarises the results. Heritage at Risk teams are now in each of our nine local offices, delivering national expertise locally. The good news is that we are on target to save 25% (1,137) of the sites that were on the Register in 2010 by 2015. From St Barnabus Church in Birmingham to the Guillotine Lock on the Stratford Canal, this success is down to good partnerships with owners, developers, the Heritage Lottery Fund (HLF), Natural England, councils and local groups. -
Parish Movie Night
Notes from Fr. Nick The Gothic Revival I wrote my doctoral dissertation on the Gothic Revival of the 18th and 19th centuries. This architectural movement sought to bring back the beauty of medieval churches and other buildings into contemporary life. What many people do not realize about the Gothic Revival movement is that its promoters saw them- selves primarily as social reformers, and only secondly as architects. The revival began in England during the height of the Industrial Revolution. The need for unskilled work- ers had uprooted massive numbers of formerly rural peasants and tossed them into squalid and dehuman- izing city tenements. This was the world Charles Dickens wrote about. People with a social conscience de- sired a return to a simpler life in which human beings were valued. Many Catholics and Anglo-Catholics saw the Middle Ages as the high point in civilization. They believed that if the institutions and architecture from that time were restored, the forces of the modern world could be counteracted. Thus, a vast project of building churches, hospitals and asylums was undertaken. Among the most prominent architects and design- ers of the Gothic Revival were Augustus Pugin, William Morris, George Gilbert Scott and John Ruskin. U.S. Churches built in the Gothic Revival style are St. Patrick’s Cathedral in New York City and Grace (Episcopal) Cathedral in San Francisco. The results of these social reformers were mixed. The Industrial Revolution continued unabated, but the reformers did raise consciousness about the plight of common people. Guilds were estab- lished for crafts people (which still protect them today) and living conditions improved. -
China Gothic: Indigenous' Church Design in Late- Imperial Beijing Anthony E
Whitworth Digital Commons Whitworth University History Faculty Scholarship History 2015 China Gothic: Indigenous' Church Design in Late- Imperial Beijing Anthony E. Clark Whitworth University, [email protected] Follow this and additional works at: http://digitalcommons.whitworth.edu/historyfaculty Part of the Architectural History and Criticism Commons, Asian Art and Architecture Commons, Asian History Commons, and the History of Religion Commons Recommended Citation Clark, Anthony E. , "China Gothic: Indigenous' Church Design in Late-Imperial Beijing" Whitworth University (2015). History Faculty Scholarship. Paper 10. http://digitalcommons.whitworth.edu/historyfaculty/10 This Article is brought to you for free and open access by the History at Whitworth University. It has been accepted for inclusion in History Faculty Scholarship by an authorized administrator of Whitworth University. SAH ANNUAL CONFERENCE IN CHICAGO, 2015 Presentation Paper Panel: “The Invaluable Indegine: Local Expertise in the Imperial Context” Paper Title: “China Gothic: ‘Indigenous’ Church Design in Late-Imperial Beijing” Presenter: Anthony E. Clark, Associate Professor of Chinese History (Whitworth University) Abstract: In 1887 the French ecclesiastic-cum-architect, Bishop Alphonse Favier, negotiated the construction of Beijing’s most extravagant church, the North Church cathedral, located near the Forbidden City. China was then under a semi-colonial occupation of missionaries and diplomats, and Favier was an icon of France’s mission civilisatrice. For missionaries such as Favier, Gothic church design represented the inherent caractère Français expected to “civilize” the Chinese empire. Having secured funds from the imperial court to build his ambitious Gothic cathedral, the French bishop enlisted local builders to realize his architectural vision, which consisted of Gothic arches, exaggerated finials, and a rose widow with delicate tracery above the front portal. -
Harry Longueville Jones, FSA, Medieval Paris and the Heritage Measures
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Bangor University Research Portal Harry Longueville Jones, FSA, Medieval Paris and the heritage measures ANGOR UNIVERSITY of the July monarchy Pryce, Huw Antiquaries Journal DOI: 10.1017/S000358151600024X PRIFYSGOL BANGOR / B Published: 01/09/2016 Peer reviewed version Cyswllt i'r cyhoeddiad / Link to publication Dyfyniad o'r fersiwn a gyhoeddwyd / Citation for published version (APA): Pryce, H. (2016). Harry Longueville Jones, FSA, Medieval Paris and the heritage measures of the July monarchy. Antiquaries Journal, 96, 391-314. https://doi.org/10.1017/S000358151600024X Hawliau Cyffredinol / General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. 09. Oct. 2020 HARRY LONGUEVILLE JONES, FSA, MEDIEVAL PARIS AND THE HERITAGE MEASURES OF THE JULY MONARCHY Huw Pryce Huw Pryce, School of History, Welsh History and Archaeology, Bangor University, Bangor, Gwynedd LL57 2DG.