Stendhal's Syndrome
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The Everyday Geopolitics of Messianic Jews in Israel-Palestine
Title Page The everyday geopolitics of Messianic Jews in Israel-Palestine. Daniel Webb Department of Geography, Royal Holloway, University of London. Submitted in accordance with the requirements for the degree of PhD, University of London, 2015. 1 Declaration I Daniel Webb hereby declare that this thesis and the work presented in it is entirely my own. Where I have consulted the work of others, this is always clearly stated. Date: Sign: 2 Abstract This thesis examines the geopolitical orientations of Messianic Jews in Jerusalem, Israel-Palestine, in order to shed light on the confluence and co-constitution of religion and geopolitics. Messianic Jews are individuals who self-identify as being ethnically Jewish, but who hold beliefs that are largely indistinguishable from Christianity. Using the prism of ‘everyday geopolitics’, I explore my informants’ encounters with, and experiences of, the Israeli-Palestinian conflict and the dominant geopolitical logics that underpin it. I analyse the myriad of everyday factors that were formative in the shaping of my informants’ geopolitical orientation towards the conflict, focusing chiefly on those that were mediated and embodied through religious practice and belief. The material for the research was gathered in Jerusalem over the course of sixteen months – between September 2012 and January 2014 – largely through ethnographic research methods. Accordingly, I offer a lived alternative to existing work on geopolitics and religion; work that is dominated by overly cerebral and cognitivist views of religion. By contrast, I show how the urgencies of everyday life, as well as a number of religious practices, attune Messianic Jewish geopolitical orientations in dynamic, contingent, and contradictory ways. -
Federal Relief Programs in the 19Th Century: a Reassessment
The Journal of Sociology & Social Welfare Volume 19 Issue 3 September Article 8 September 1992 Federal Relief Programs in the 19th Century: A Reassessment Frank M. Loewenberg Bar-Ilan University, Israel Follow this and additional works at: https://scholarworks.wmich.edu/jssw Part of the Social History Commons, Social Work Commons, and the United States History Commons Recommended Citation Loewenberg, Frank M. (1992) "Federal Relief Programs in the 19th Century: A Reassessment," The Journal of Sociology & Social Welfare: Vol. 19 : Iss. 3 , Article 8. Available at: https://scholarworks.wmich.edu/jssw/vol19/iss3/8 This Article is brought to you by the Western Michigan University School of Social Work. For more information, please contact [email protected]. Federal Relief Programs in the 19th Century: A Reassessment FRANK M. LOEWENBERG Bar-Ilan University Israel School of Social Work The American model of the welfare state, incomplete as it may be, was not plucked out of thin air by the architects of the New Deal in the 1930s. Instead it is the product and logical evolution of a long histori- cal process. 19th century federal relief programsfor various population groups, including veterans, native Americans, merchant sailors, eman- cipated slaves, and residents of the District of Columbia, are examined in order to help better understand contemporary welfare developments. Many have argued that the federal government was not in- volved in social welfare matters prior to the 1930s - aside from two or three exceptions, such as the establishment of the Freed- man's Bureau in the years after the Civil War and the passage of various federal immigration laws that attempted to stem the flood of immigrants in the 1880s and 1890s. -
Definingromanticnationalism-Libre(1)
UvA-DARE (Digital Academic Repository) Notes towards a definition of Romantic Nationalism Leerssen, J. Publication date 2013 Document Version Final published version Published in Romantik Link to publication Citation for published version (APA): Leerssen, J. (2013). Notes towards a definition of Romantic Nationalism. Romantik, 2(1), 9- 35. http://ojs.statsbiblioteket.dk/index.php/rom/article/view/20191/17807 General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:30 Sep 2021 NOTES TOWARDS A DEFINITION Romantic OF ROMANTIC Nationalism NATIONALISM [ JOEP LEERSSEN ABSTR While the concept ‘Romantic nationalism’ is becoming widespread, its current usage tends to compound the vagueness inherent in its two constituent terms, Romanticism and na- tionalism. In order to come to a more focused understanding of the concept, this article A surveys a wide sample of Romantically inflected nationalist activities and practices, and CT nationalistically inflected cultural productions and reflections of Romantic vintage, drawn ] from various media (literature, music, the arts, critical and historical writing) and from dif- ferent countries. -
Georgetown's Historic Houses
VITUAL FIELD TRIPS – GEORGETOWN’S HISTORIC HOUSES Log Cabin This log cabin looks rather small and primitive to us today. But at the time it was built, it was really quite an advance for the gold‐seekers living in the area. The very first prospectors who arrived in the Georgetown region lived in tents. Then they built lean‐tos. Because of the Rocky Mountain's often harsh winters, the miners soon began to build cabins such as this one to protect themselves from the weather. Log cabin in Georgetown Photo: N/A More About This Topic Log cabins were a real advance for the miners. Still, few have survived into the 20th century. This cabin, which is on the banks of Clear Creek, is an exception. This cabin actually has several refinements. These include a second‐story, glass windows, and interior trim. Perhaps these things were the reasons this cabin has survived. It is not known exactly when the cabin was built. But clues suggest it was built before 1870. Historic Georgetown is now restoring the cabin. The Tucker‐Rutherford House James and Albert Tucker were brothers. They ran a grocery and mercantile business in Georgetown. It appears that they built this house in the 1870s or 1880s. Rather than living the house themselves, they rented it to miners and mill workers. Such workers usually moved more often than more well‐to‐do people. They also often rented the places where they lived. When this house was built, it had only two rooms. Another room was added in the 1890s. -
Eugène Delacroix the Artist Eugène Delacroix Born in Saint-Maurice-En-Chalencon, France 1798; Died in Paris, France 1863
Eugène Delacroix Horse Frightened by Lightning , 1824–1829 watercolor, white heightening, gum Arabic watercolor on paper, 94 x 126 in. Museum of Fine Arts, Budapest, Hungary Self-Portrait, c.1837 oil on canvas The Louvre, Paris The Artist Eugène Delacroix Born in Saint-Maurice-en-Chalencon, France 1798; died in Paris, France 1863 Ferdinand Victor Eugène Delacroix was a French Romantic artist regarded from the outset of his career as the leader of the French Romantic School. Born in France in 1798, Delacroix was orphaned at the age of 16. In 1816 he began his formal art training, learning the neoclassical style of Jacques- Louis David. Delacroix’s first major painting, The Barque of Dante, was accepted into the Paris Salon in 1822, earning him national fame. He turned away from the neoclassical style, and became one of the best-known Romantic painters, favoring imaginative scenes from literature and historical events. Highly acclaimed works include Death of Sardanapalus and Liberty Leading the People , a painting inspired by France’s uprising against King Charles X in 1830. In 1832, Delacroix spent 6 months in North Africa, and created many paintings inspired by Arabic culture and the sun-drenched landscape. Delacroix continued to be very popular in his lifetime, exhibiting many works in the Paris salon, and receiving commissions to decorate important Parisian buildings. Delacroix died on August 13, 1863. Art Movement Romanticism The Romantic Movement was inspired in part by the ideas of Rousseau, who declared that “Man is born free, but is everywhere in chains!” Romanticism emerged from the desire for freedom – political freedom, freedom of thought, of feeling, of action, of worship, of speech, and of taste. -
On Teaching the History of Nineteenth-Century Music
On Teaching the History of Nineteenth-Century Music Walter Frisch This essay is adapted from the author’s “Reflections on Teaching Nineteenth- Century Music,” in The Norton Guide to Teaching Music History, ed. C. Matthew Balensuela (New York: W. W Norton, 2019). The late author Ursula K. Le Guin once told an interviewer, “Don’t shove me into your pigeonhole, where I don’t fit, because I’m all over. My tentacles are coming out of the pigeonhole in all directions” (Wray 2018). If it could speak, nineteenth-century music might say the same ornery thing. We should listen—and resist forcing its composers, institutions, or works into rigid categories. At the same time, we have a responsibility to bring some order to what might seem an unmanageable segment of music history. For many instructors and students, all bets are off when it comes to the nineteenth century. There is no longer a clear consistency of musical “style.” Traditional generic boundaries get blurred, or sometimes erased. Berlioz calls his Roméo et Juliette a “dramatic symphony”; Chopin writes a Polonaise-Fantaisie. Smaller forms that had been marginal in earlier periods are elevated to unprecedented levels of sophistication by Schubert (lieder), Schumann (character pieces), and Liszt (etudes). Heightened national identity in many regions of the European continent resulted in musical characteristics which become more identifiable than any pan- geographic style in works by composers like Musorgsky or Smetana. At the college level, music of the nineteenth century is taught as part of music history surveys, music appreciation courses, or (more rarely these days) as a stand-alone course. -
Transcendentalism: a Critique of Today's World Through the Eyes Of
Transcendentalism: A Critique of Today’s World Through the Eyes of a Nineteenth Century Transcendentalist Throughout history, human thought has shaped the processes and actions that make up the world we live in today. It has been at the root of every war as well as every treaty and negotiation. Human thought has fueled hatred and acceptance, wrath and peace, and it has endured through history despite each attempt to repress it. There have been intellectual movements throughout history in which human thought has influenced society’s culture and how it approaches its members and problems. Two such time periods were the Enlightenment and the Second Great Awakening, the latter of which being when Transcendentalism first came to the forefront of human thought. Transcendentalism was a spiritual and philosophical movement that developed in the 1820s and 1830s with roots in Kantian philosophy and German Romanticism.1 This philosophy argued for individualism and each person’s ability to make sense of the Universe through their own Spirit and Reason. In today’s world, Transcendentalist thought is often overlooked and is rarely taught or practiced. Regardless, modern society reflects the one in which Transcendentalists lived in the sense that they have both been marked by technological revolutions and the current societal issues are products of those that Transcendentalists once fought against. It is for this reason that we must look at what Transcendentalism is and how Transcendentalists responded to their society and its problems so that we may begin to do the same within our own society. To do this, it is necessary to look at Ralph Waldo Emerson’s 1 History.com Editors, “Transcendentalism,” HISTORY, August 21, 2018, www.history.com/topics/19th-century/transcendentalism. -
Professionalism and the Market in 19Th-Century Europe
University of Kentucky UKnowledge Art & Visual Studies Presentations Art & Visual Studies 5-21-2015 Professionalism and the Market in 19th-Century Europe Robert Jensen University of Kentucky, [email protected] Right click to open a feedback form in a new tab to let us know how this document benefits oy u. Follow this and additional works at: https://uknowledge.uky.edu/art_present Part of the Art and Design Commons, Modern Art and Architecture Commons, and the Theory and Criticism Commons Repository Citation Jensen, Robert, "Professionalism and the Market in 19th-Century Europe" (2015). Art & Visual Studies Presentations. 2. https://uknowledge.uky.edu/art_present/2 This Presentation is brought to you for free and open access by the Art & Visual Studies at UKnowledge. It has been accepted for inclusion in Art & Visual Studies Presentations by an authorized administrator of UKnowledge. For more information, please contact [email protected]. Professionalism and the Market in 19th-Century Europe Dr. Robert Jensen Director School of Art and Visual Studies 207 Fine Arts Bldg. University of Kentucky Lexington, KY, 40506 U.S.A. [email protected] Introduction As I was preparing my talk for this conference I happened to read an essay by a former colleague, Susan Waller, about a group of late self- portraits by the great academician Jean-Léon Gérôme. In her paper, Waller attempted to account for Gérôme’s significant preoccupation with self-portraiture in the late 1880s and early 1890s. She described these images as expressions of the -
Beyond Jerusalem Syndrome: Religious Mania and Miracle Cures in British Mandate Palestine1
Beyond Jerusalem Syndrome: Religious Mania and Miracle Cures in British Mandate Palestine1 Chris Wilson In 1937, Dr. Heinz Hermann, the medical director of Ezrath Nashim (“Women’s Help”), a private Jewish mental hospital in Jerusalem, published an article on “Jerusalem fever” (Jerusalem-Fieber) in Folia clinica orientalia.2 Based in Tel Aviv and granted a publishing license in September 1937, the German- and English-language medical journal proved a short- lived affair, eclipsed by the success of the Hebrew-language medical journal Harefuah (“Medicine”) among European Jewish doctors in Palestine. But Hermann’s argument, that there was a distinct psychiatric condition linked to the uniquely holy city of Jerusalem, would go on to enjoy a long career, repackaged and popularized later in the century as “Jerusalem syndrome.”3 Grounded in his clinical experience of the numerous prophets and messiahs who could be found wandering the streets of Jerusalem in the 1930s, the idea that a particular place could be mentally dislocating chimed with some contemporary trends in the history of the psy-sciences, particularly psychoanalysis, when Hermann published his piece in 1937. No less a figure than Sigmund Freud had just penned an open letter to Romain Rolland, in which he reflected on his own moment of “derealization” on a trip to the Acropolis in 1904. At a remove of thirty years, Freud boiled down the essence of the experience to a sense of incredulity at reality. “By the evidence of my senses,” he wrote, “I am now standing on the Acropolis, but I cannot believe it.”4 Hermann the psychiatrist had good reason to be cautious about tapping into psychoanalytic thought. -
Correspondence
BRITISH JOURNAL OF PSYCHIATRY 2000), 176, 492^498 Correspondence the UK have to adjust to working in colla- boration with other teams in the area and never aspire to providing a service for an EDITED BY LOUISE HOWARD entire catchment area, as Thornicroft et aletal Contents && CommentsonComments on JerusalemsyndromeJerusalem syndrome && Effectiveness of intensiveintensivetreatment treatment 1999) have emphasised. Both Marshall etet in severe mental illness && Antidepressantchoice to minimise treatment resistance alal and Sashidharan et aletal have failed to note && Depression andandinterferon-alpha interferon-alpha therapy && Sluggish economics affect health of that standard community care has im- proved enormously in the past 20 years Japanese`business warriors' && Assessment and discharge following deliberate self-harm and therefore can compete successfully with && Ambient iodine and lithium-associated clinical hypothyroidism && ConsentConsentin in mandatory formal assertive approaches, including both homicide inquiries && Medicalrolesin mentalhealth review tribunals && Possible ACT and intensive case management. Un- neuroleptic malignant syndrome with quetiapine like drug/placebo comparisons, in which the effects of placebo are roughly similar whatever the year, complex psychosocial Comments on Jerusalem syndrome with Jerusalem syndrome. Nikolai Gogol interventions such as those in a mental suffered from manic depression, severe health service are changing constantly. I As the authors of several articles on hypochondriasis and physical ailments, can predict with some confidence that the Jerusalem syndrome Bar El et aletal, 1991;,1991; and he set out to Jerusalem acts of pilgrim- Cochrane reviewshowingsuch excellent Witztum & Kalian, 1999), we would like age were widely encouraged in tsarist Rus- findings with regard to superiority of ACT to add our comments to the paper by Bar- sia) hoping to alleviate his long-standing in randomised controlled trials Marshall ElEl et aletal 2000). -
Ten for Ten®
TEN FOR TEN® CRITICAL READING—INTENTION AND CONTEXT N During the 1830’s, Parisians began to refer to artistic individuals who pursued unconventional life-styles as Bohemians. The Bohemian world—Bohemia—fascinated members of the bourgeoisie, the conventional and materialistic middle class of French society. “Bohemia, bordered on the North by hope, work Artists and the young were not alone in their and gaiety; on the South by necessity and courage; ability to make more of life than objective on the West and East by slander and the hospital.” conditions seemed to permit. Some who were 45 called Bohemians did so in more murky and Georges Chemla (1822-1861) mysterious ways, in the darker corners of society. For the nineteenth-century discoverers and “By Bohemians,” a well-known bistro owner of 5 explorers, Bohemia was an identifiable country the late 1830’s declared, “I understand that class with visible inhabitants, but not one marked on of individuals whose existence is a problem, any map. To trace its frontiers was to cross 50 social condition is a myth, fortune an enigma, constantly back and forth between reality and who are located nowhere and who one fantasy. encounters everywhere! Rich today, famished 10 Explorers recognized Bohemia by certain tomorrow, ready to live honestly if they can and signs: art, youth, socially defiant behavior, the some other way if they can’t.” The nature of vagabond life-style. To Georges Chemla, the most 55 these Bohemians was less easy to specify than influential mapper, Bohemia was the realm of either Chemla’s or Balzac’s definitions. -
The Impact of Emerson's Transcendentalism on Modern
PEOPLE’S DEMOCRATIC REPUBLIC OF ALGERIA Ministry of Higher Education and Scientific Research University of Tlemcen Faculty of Letters and Languages English Department Section of English The Impact of Emerson’s Transcendentalism on Modern America An Extended Essay Submitted in Partial Fulfillment of the Requirement for the Master’s Degree in Anglo-Saxon Literature and Civilization Presented by Supervised by Miss. Hayet Mahmoudi Dr. Daoudi Frid And Co-supervised by Mrs. Asma Yahi Miss. Djamila Belkhatir BOARD OF EXAMINERS Dr. Wassila Mouro Chairwoman Dr. Daoudi Frid Supervisor Miss. Djamila Belkhatir Co-supervisor Mr. Omar Rahmoun Examiner 2016/2017 Dedication I dedicate this work to my parents for raising me to believe that everything is possible. To my husband Amine, who really encouraged me to fly toward my dreams. To my sisters Sara, Rafika, Amaria and Malika and my brother Mohamed. And to all my friends especially Hayet who shared me this work. Asma Yahi I Dedication I dedicate this work to my parents for their efforts in upbringing me, in giving me the chance to be in this level, for their efforts in raising and supporting me financially and morally throughout my life, thank you my beloved parents. To my brothers Mohammed, Djamel, and Nabil and my sisters Nouria, Samira, Houria, Amina, and Khadija. To my fiancé Nabil who kept encouraging me all the time in order to reach my goals. To my nephews and nieces, especially Amina. To all my friends, especially Amel and Asma . Hayet Mahmoudi II Acknowledgements This thesis would have never been accomplished without help, guidance, and encouragements of our supervisor Dr.