1 For discussion at the Political Theory Workshop, Stanford University, 9th October 2017 Republican Liberty and Early-modern Revolution Quentin Skinner Queen Mary University of London,
[email protected] This paper, very much work-in-progress, offers a preliminary sketch of an early chapter in a book I am trying to write, the provisional title of which is The Fall of the Free State. My aim is to trace the origins, the development and the eventual discrediting within Anglophone political theory of the claim that it is possible to enjoy individual liberty if and only if you live as a citizen of a ‘free state’. I should add that, because I am sure it will take me a long time to publish this work, anyone who wishes in the meantime to make any use of these preliminary observations is most welcome to do so. The discrediting of the alleged link between the upholding of individual liberty and the maintenance of a specific form of government was one of the ideological achievements of classical liberalism, the origins of which are closely connected with the rise of utilitarian legal and political philosophy towards the end of the eighteenth century. The rival contention that it is possible to live as a free person only in a free state survived as a radical ideology in the aftermath of the French revolution, and a version of the argument subsequently became embedded in Marxist social philosophy. But the claim that there is no distinction between monarchy and tyranny, and thus that individual liberty can be respected only in republics, had by that time been effectively outlawed from the mainstream of Anglophone political thought, except of course in the early years of the American republic.