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Godliness with a Difference: Religious Arguments for Toleration in Mid- Seventeenth-Century England
University of Alberta Godliness With a Difference: Religious Arguments for Toleration in Mid- Seventeenth-Century England by Jeremy Aaron Nathan Fradkin A thesis submitted to the Faculty of Graduate Studies and Research in partial fulfillment of the requirements for the degree of Master of Arts in History Department of History and Classics ©Jeremy Fradkin Spring 2012 Edmonton, Alberta Permission is hereby granted to the University of Alberta Libraries to reproduce single copies of this thesis and to lend or sell such copies for private, scholarly or scientific research purposes only. Where the thesis is converted to, or otherwise made available in digital form, the University of Alberta will advise potential users of the thesis of these terms. The author reserves all other publication and other rights in association with the copyright in the thesis and, except as herein before provided, neither the thesis nor any substantial portion thereof may be printed or otherwise reproduced in any material form whatsoever without the author's prior written permission. Library and Archives Bibliotheque et Canada Archives Canada Published Heritage Direction du 1+1 Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A0N4 Ottawa ON K1A0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-87875-0 Our file Notre reference ISBN: 978-0-494-87875-0 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library and permettant a la Bibliotheque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, preter, telecommunication or on the Internet, distribuer et vendre des theses partout dans le loan, distrbute and sell theses monde, a des fins commerciales ou autres, sur worldwide, for commercial or non support microforme, papier, electronique et/ou commercial purposes, in microform, autres formats. -
Democraticals and Religious Fanatics
Filozofski vestnik Volume/Letnik XXIV • Number/Številka 2 • 2003 • 139-168 BEHEMOTH: DEMOCRATICALS AND RELIGIOUS FANATICS T o m a ž M a s t n a k The seed of the “memorable civil war in his Majesty’s dominions from 1640 to 1660,” Hobbes wrote in the Epistle Dedicatory to Behemoth, were “certain opinions in divinity and politics,” out of which grew “declarations, remon strances, and other writings between the King and Parliament.” Actions tak en in that period were what he called “the war itself.” He apportioned the first two, out of four, dialogues of his Behemoth to discussing those “certain opinions” and the pamphlet war, he explained, and represented the second, slightly shorter, half of the book as “a very short epitome of the war itself, draw n o u t o f Mr. H e a th ’s chronicle . ” 1 This brief dedication raises questions. Florus or Machiauel The division between the two main parts of Behemoth is not as neat as Hobbes would make us think. There is no reason to assume that his knowl edge of the “war itself’ rested on Heath’s chronicle alone. Hobbes was un doubtedly quite well acquainted with the civil war literature, as he himself in dicated. In Leviathan, for example, he referred to “divers English Books lately printed” and in Behemoth he mentioned “divers men that have written the his tory. ” 2 Why did he, then, represent Heath as his source? One reason may have been practical. Baron Arlington, the Secretary of State and Behemoth’s dedica tee, had given Heath permission to print his A Brief Chronicle in 1663 and could thus reasonably be expected to grant - or help obtain - Hobbes license 1 Behemoth, Epistle Dedicatory. -
Religious Toleration in English Literature from Thomas More to John Milton
Religious Toleration in English Literature from Thomas More to John Milton Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Justin R. Pepperney, M.A. Graduate Program in English The Ohio State University 2009 Dissertation Committee: John N. King, Advisor Christopher Highley Luke Wilson Copyright by Justin R. Pepperney 2009 Abstract The purpose of this dissertation is to examine how the idea of religious toleration was represented in early modern English polemical prose, poetry, and other literary genres. I argue that religious toleration extends from what is permissible in spiritual practice and belief, to what is permissible in print, and texts on religious toleration encouraged writers to contemplate the status of the discourse to which they contributed. Although the study begins and ends with analysis of two authors whose writings on toleration have received extensive critical attention, this dissertation also applies the latest theoretical framework for understanding religious toleration to writers whose contribution to the literature of toleration has previously been less well documented. Thomas More‘s Utopia (1516) outlines an ideal state with apparently progressive institutions and social practices, including property shared in common, abolition of the monetary system, and religious toleration. Contrary to the view of previous criticism, however, the image of a tolerant society in More‘s Utopia is unlike the modern ideal of toleration as a foundational principal of modern pluralism. Although More also argued against toleration of heresy in his later polemical works, he engaged with the concept of toleration to contemplate the efficacy of the dialogue as a persuasive tool. -
SKINNER Workshop Paper
1 For discussion at the Political Theory Workshop, Stanford University, 9th October 2017 Republican Liberty and Early-modern Revolution Quentin Skinner Queen Mary University of London, [email protected] This paper, very much work-in-progress, offers a preliminary sketch of an early chapter in a book I am trying to write, the provisional title of which is The Fall of the Free State. My aim is to trace the origins, the development and the eventual discrediting within Anglophone political theory of the claim that it is possible to enjoy individual liberty if and only if you live as a citizen of a ‘free state’. I should add that, because I am sure it will take me a long time to publish this work, anyone who wishes in the meantime to make any use of these preliminary observations is most welcome to do so. The discrediting of the alleged link between the upholding of individual liberty and the maintenance of a specific form of government was one of the ideological achievements of classical liberalism, the origins of which are closely connected with the rise of utilitarian legal and political philosophy towards the end of the eighteenth century. The rival contention that it is possible to live as a free person only in a free state survived as a radical ideology in the aftermath of the French revolution, and a version of the argument subsequently became embedded in Marxist social philosophy. But the claim that there is no distinction between monarchy and tyranny, and thus that individual liberty can be respected only in republics, had by that time been effectively outlawed from the mainstream of Anglophone political thought, except of course in the early years of the American republic. -
APPENDIX I the Following Lists of Puritan Divines Are All Taken From
APPENDIX I The following lists of Puritan divines are all taken from contemporary sources. They are given here in the same chronological order as they a~ peared. In a way, these lists may serve as clear indicators of developments in Puritan politics during the English Revolution. It is to be noted that not all the Puritan divines whose names appear in this study are included in these lists, or vice versa. It should also be pointed out that biographical essays or sketches on most of the divines of this period are available either in D. N. B. or in A. G. Matthews, Calamy Revised (Oxford, 1934), or in both. 1. Members of the Assembly of Divines who signed Certaine Considera tions to Disswade Men from Fvrther Gathering of C hvrches in the present juncture of Time (London, 1643): 1 William Twisse William Carter Thomas Goodwin Herbert Palmer John White Sidrach Simpson Oliver Bowles William Greenhill Stephen Marshall Jeremiah Burroughes Philip Nye Richard Heyricke Charles Herle Joseph Caryl Anthony Tuckney Thomas Hill John Arrowsmith Thomas Wilson William Bridge Jeremiah Whitaker Thomas Young 2. The Dissenting Brethren of the Assembly of Divines who signed An Apologeticall Narration, Hvmbly Svbmitted to the Honourable Houses 1 For a discussion of the pamphlet, see supra, Chapter 2, pp. 39-40. 162 APPENDIX of Parliament (London, 1643): 2 Thomas Goodwin Jeremiah Burroughes Philip Nye William Bridge Sidrach Simpson 3. Names of Presbyters appointed for the examination and ordination of ministers in an Ordinance passed by the Long Parliament on October 4, 1644 (Firth and Rait, eds., Acts and Ordinances of the Interregnum, 1,522): Cornelius Burges Richard Lee William Gouge Timothy Dod John Ley J ames Cranford George Walker Thomas Horton Edmund Calamy Thomas Clendon Daniel Cawdry Arthur Jackson Stanley Gower Samuel Clerke (Clarke) John Conant Emanuel Bourne Humphrey Chambers Foulke Bellers Henry Robrough (Roborough) Francis Roberts John Downham (Downame) Leonard Cooke Charles Offspring 4. -
European Multiconfessionalism and the English Toleration Controversy, 1640-1660
European Multiconfessionalism and the English Toleration Controversy, 1640-1660 Professor John Coffey (University of Leicester) Published in Thomas Max Safley, ed., A Companion to Multiconfessionalism in the Early Modern World (Brill, 2011), 340-64. Old-fashioned histories of toleration typically assumed that ‘ideas rule the world’.1 As a result, they gave pride of place to a heroic line of progressive thinkers from Castellio to Voltaire who condemned persecution and argued for intellectual and religious freedom. In recent years, however, historians of toleration have started to ‘play down the power of ideas’.2 Intellectual history, which was once central to accounts of ‘the rise of toleration’, is now being displaced by the political and (especially) social history of religious coexistence.3 This historiographical shift is an important corrective to the overly idealist (and idealised) scholarship of earlier generations, for it gives us a sophisticated insight into the actual practice of tolerance and intolerance in states and communities across Europe. However, it raises questions. How do the old and the new history of toleration relate to each other, if at all. Is intellectual history now passé? Or should we be exploring the interface between early modern practice and early modern theory?4 Judith Pollman has suggested that this is the way forward. She wonders if the practice of coexistence was ‘the catalyst for new ideas on religious uniformity’, and whether ‘the everyday experience of living with pluralism’ caused ‘an intellectual orientation away from the Augustinian imperative compelle intrare’.5 In this essay, I want to address such questions and bridge the gap between theory and practice by considering what participants in the English toleration controversy had to say about the multiconfessional polities of continental Europe.