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A Research Journal Dept. of Islamic History & Culture Volume 1 ISSN No : 2664-780X wimvP© Rvb©vj Research Journal cÖ_g msL¨v 2019 Bmjv‡gi BwZnvm I ms¯‹„wZ wefvM ivRkvnx wek¦we`¨vjq wimvP© Rvb©vj Research Journal cÖ_g msL¨v †m‡Þ¤^i 2019 A Research Journal Department of Islamic History and Culture Rajshahi University Bangladesh A Research Journal Department of Islamic History and Culture Rajshahi University Vol. 1 September 2019 Published by Professor Dr. Md. Fazlul Haque Chief Editor & Chairman Department of Islamic History and Culture Rajshahi University Rajshahi-6205 Cover Design Dr. Suman Sen Printed by Shahpir Chisti Printing Press Price : Tk. 300.00 $ 5 ISSN No : 2664-780X Contact Address Chief Editor, A Research Journal Department of Islamic History and Culture (Room No. 210) Rajshahi University Rajshahi-6205, Bangladesh EDITORIAL BOARD Chief Editor Professor Dr. Md. Fazlul Haque Chairman Department of Islamic History and Culture Rajshahi University Members Professor Emeritus Dr. A B M Hussain Professor Emeritus Dr. A K M Yaqub Ali Professor Dr. Kazi Md. Mostafizur Rahman Professor Dr. Mohammad Mohibullah Siddiquee Professor Dr. Syeda Nure Kaseda Khatun Professor Dr. Md. Azizul Haque Message from the Chief Editor The first volume of The Research Journal, Department of Islamic History & Culture is going to be launched with as many as 19 research articles contributed by the faculties and researchers of Islamic History & Culture across the country. The articles are of high standards and will hopefully come to the use of the students and researchers of this discipline. The publication of the journal is the result of collective efforts of all the scholarly members of the Editorial Board. They have ungrudgingly helped me in its publication. I am grateful to them for their cooperation. I thank the teachers and officials of the department for their assistance and also the employees of the Shahpir Chisti Printing Press for their support. I also like to thanks the International Center, Paris, France for providing the International Standard Serial Number (ISSN) for our journal. Professor Dr. Md. Fazlul Haque Chief Editor and Chairman Department of Islamic History & Culture University of Rajshahi Rajshahi, Bangladesh E-mail: [email protected] m~wPcÎ 1. Knowledge of Islam: Nature and Ways of Dissemination till the fall of Bagdad in 1258 AD Professor Emeritus Dr. A K M Yaqub Ali 2. 50 Years of BangladeshMyanmar Diplomatic Relations Md. Shayeed Hossain 3. evsjvi myjZvwb kvmbc‡e© wkÿv cÖmv‡i e¨w³MZ D‡`¨vM I ivóªxq c…ô‡cvlKZv W. Avey †bvgvb †gv. Avmv`yjøvn 4. cÂ`k kZKxq `wÿYe‡½i †hvMv‡hvM e¨e¯’v : cÖm½ LvÄvwj iv¯ÍvNvU W. †gv. Avãyj gwZb 5. evsjvq †gvMj myev`vi : `vwqZ¡ I KZ©‡e¨i cwiwa we‡kølY cÖ‡dmi W. †gv. Avwgiæj Bmjvg 6. wkÿv I ms¯‹…wZi AMÖMwZ‡Z †gvMj †n‡i‡gi Ae`vb W. †gv. Avwgiæj Bmjvg 7. cÖvPxb evsjvi mvgvwRK ixwZbxwZ I AvPvi-Abyôvb : GKwU ch©v‡jvPbv cÖ‡dmi W. BgwZqvR Avn‡g` 8. Zvivcy‡ii nvIqvLvbv : GK Abb¨ ¯’vcZ¨ wb`k©b cÖ‡dmi W. KvRx †gv. †gv¯ÍvwdRyi ingvb 9. wgkixq mf¨Zvq bxj b‡`i Ae`vb cÖ‡dmi W. †gvmv. Qvwq`v AvKZvi 10. Biv‡b cvnjfx ivResk: GKwU ch©v‡jvPbv †Zvdv‡qj Avn‡¤§` 11. e‡i›`ª AÂj : †fŠ‡MvwjK Ae¯’vb I BwZnvm cwiwPwZ W. †gv. Rvnv½xi Avjg 12. ivRkvnx gnvbMixi m~dx-`i‡ek : BwZnvm wfwËK ch©v‡jvPbv cÖ‡dmi W. †gvnv¤§` gywneDj¨vn wQwÏKx 13. ivRkvnxi mvgvwRK-mvs¯‹…wZK msMVb : BwZnvmwfwËK ch©v‡jvPbv cÖ‡dmi W. gvndzRyi ingvb AvL›` 14. Igi ˆLqvg I Zuvi iæevBqvZ : GKwU ch©v‡jvPbv W. †gv. gbRyi Kvw`i 15. evnivB‡bi kxÕqv-mybœx ؇›Øi cÖK…wZ I cÖfve W. gynv¤§` wgRvbyi ingvb 16. cÖvK AvdMvb BwZnvm : †nvUvK mv¤ªvR cÖ‡dmi W. †gv. dRjyj nK 17. Kv`wiqv m¤úª`vq : Dc‡kÖwY I †gŠwjK wPšÍvaviv cÖ‡dmi W. hvnvi-B-Zvkbxg 18. Dwbk kZ‡K evsjvq mZx`vn cÖ_v Ges iwnZKiY : GKwU ch©v‡jvPbv cÖ‡dmi W. ˆmq`v b~‡i Kv‡Q`v LvZzb 19. gqbv cÖwZ‡ivahy× : 1971 nvwdR Avn‡g` wimvP© Rvb©vj, Bmjv‡gi BwZnvm I ms¯‹…wZ wefvM, ivRkvnx wek¦we`¨vjq, cÖ_g msL¨v, 2019 ISSN- 2664-780X Knowledge of Islam: Nature and Ways of Dissemination till the fall of Bagdad in 1258 AD Dr. A K M Yaqub Ali [Abstract: To dive deep in the main theme of the subject for discussion the two terminologies -knowledge and Islam- need to be explained first with clarity so that the incoming facts and events could easily be understandable. As per the Divine Scripture knowledge steps in human species just after the creation of Adam (peace be on him) and making his stay in the Paradise. In this connection the holy Qur‘an says, “And He (Allah taught Adam the name of the things i.e knowledge and presented him before the angels…..” (al- Baqarah 2, V.32). Then driven out of the Paradise with his wife Haw‘a to the mundane world for violating Allah’s edict at the instigation of the satan, and after long times’ repentance Allah forgave them and bestowed on him the right guidance in the form of Islam to conduct their lives along with their descendants in this world. It is, therefore, discernable that knowledge was first infused in man to understand Islam, the code of life in totality when conducting their life in this visible world. Then Islam, in the concept of whole hearted surrender to the will of Allah, the Lord of the universe, was chosen for mankind as the only right path to walk on till the last day of the world. The common factors of Islam from Adam, the first Prophet (peace be on him) to Muhammad (peace be on him), the last and the seal of the prophets were the strict adherence to tawhid or oneness of Allah and unequivocal belief in the Prophet of the time and all prophets of the succeeding ages. In the consideration of gradual development of its tenets and other pertinent dogmas from Adam (sm) to Muhammad (sm) Islam had three broad time spans to reach the finality. The first time span starts with Adam (sm) and ends in Nuh (sm); the second one starts with Nuh (sm)and ends in Musa (sm) and the third one begins with Musa’s fight with tyrant Amaliqa tribe and spreads over the whole time of Prophet Muhammad (sm) till the last day of the doom. In the embryo of the first time span Islam deals with the basic fundamentals along with pertinent paraphernalia as the cases and situation deem necessary to guide the people of the then time. The prophets were enjoined to lead their people as per the revelations came to them from Allah, the Almighty Lord as the occasions demand. But the concept of complete form of the Shariah did not originate in this period. It was rather originated in the time of Nuh (sm) of second time span. As it echoes in the holy Qur‘an, “Of the religion He established the Shariah for you as that which He enjoined on Professor Emeritus, Islamic History and Culture, University of Rajshahi 2 wimvP© Rvb©vj, Bmjv‡gi BwZnvm I ms¯‹…wZ Nuh …………..those who turn to Him.” (Ash-Shura 42, V.13). Gradually with needed commandments and rituals the Shariah gained a proper shape except that of Jihad i.e the fight against the infidels and wrong- doers. When transgression, infidelity and wrongs exceeded the limits then the Divine punishment fell on them and destructed them root and branch. The examples of Nuh‘s flood, and the punishment of Namrud, Haman, Ferawn, Qarun and the like are cases in point. After the destruction of Ferawn no Divine punishment found to be meted out on the wrong doers, rather Prophet Musa (sm) was enjoined upon to fight the tyrant people i.e the Amaliqa tribe. (al- Qur‘an, ai-Ma‘idah 5, V.24). Thenceforth Jihad being considered as one of the pillars of religion completed the concept of the Shariah and to be continued till the end of this world. It is, therefore, found that Islam started with Adam (sm) crossed a long way of challenges and development, and finally reached the point of perfection in Prophet Muhammad’s time. Regarding this maxim the holy Quran declares, “Today I (Allah) have completed for you the religion, have given you My bounties in full and I am pleased to select for you the Islam as Din i.e complete code of life.” (al-Ma‘idah 5, V.3). Knowledge as bestowed on man is of two kinds from the view-point of its origination viz. knowledge through revelation and knowledge by acquisition. The former is unquestionable and descended on the Prophets through Jibril, the messenger of Allah for the guidance of mankind while the latter can be acquired exercising the power of intellects which may lead one to right course or may lead to erroneous life perceptions. In any case Islam, as the complete code of life, encourages man to search for knowledge from the cradle to the grave for the benefit of himself and for the good of humanity at large. This paper aims at dealing with nature and intrinsic merit of knowledge in Islam and its dissemination in various ways and channels under the Muslims till the fall of Baghdad in 1258 AD.] The physical world, since its creation revolves round on knowledge, and it being a luminous gem emanates from Allah, the Creator of earth and heaven with the inmates deemed necessary to keep everything on motion.
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