Naseer Shamma & Ensemble

Total Page:16

File Type:pdf, Size:1020Kb

Naseer Shamma & Ensemble ����������������������� �������������� ��������������������������������������������� ������������������������ �������������������������������������� �������� ������������������������������� ��������������������������� ��������������������������������������������������� �������������������� ������������������������������������������������������� �������������������������� ��������������������������������������������� ������������������������ ������������������������������������������������� ���������������������������� ����������������������������� ����� ������������������������������������������������ ���������������� ���������������������������������������� ��������������������������� ���������������������������������������� ��������� ������������������������������������� ���������� ��������������� ������������� ������ ������������� ��������� ������������� ������������������ ��������������� ����������� �������������������������������� ������������������������� ����� �������� ������ ������� � �������� Naseer Shamma Welcome to VIVA! & Gala & Al-Oyoun Ensemble The new season of concerts at the Cleveland Museum of Art showcases 16 outstanding performances from around Friday, March 15, 2013 • 7:30 p.m. the globe and the U.S. Among the many highlights of Gartner Auditorium, The Cleveland Museum of Art the season are programs that tie into exhibitions, the openings of the Renaissance and Islamic galleries, and ENSEMBLE the stunningly beautiful Ames Family Atrium. Naseer Shamma – oud Tonight the celebration of the museum’s recently opened Saber AbdelSattar – qanun Islamic galleries continues as we welcome Naseer Hany ElBadry – nay Shamma and Al-Oyoun Ensemble to Cleveland. ElGhandour Hussein – violin Said Zaki – violin Next week we present fadista Ana Moura singing the Miles Jay – bass passion songs of Portugal. Then in April, we host Afro- Amro Mostafa – riqq (Arab tambourine) pop superstar Oliver Mtukudzi and the Black Spirits for a dance party in the atrium and the inimitable Paris Combo. PROGRAM There’s much more to come. glance through the VIVA! & Gala brochure available in the lobby and see if Tonight’s program will be announced from the stage anything catches your imagination for an evening in the and is presented without intermission. fabulous surroundings of the Cleveland Museum of Art. Thank you for being with us tonight. For legal reasons and physical safety of the artists and for the Massoud Saidpour comfort of the audience, cameras and other recording devices are Curator of Performing Arts and Music not permitted in the theater during the performance. ABOUT THE INSTRUMENTS Kaman/Kamanjah/Violin The traditional Arabic ensemble or takht (literally bed in Arabic) The European violin (also called Kaman/Kamanjah in Arabic) consists of four main melodic instruments: oud, nay, qanun, and was adopted into Arab music during the second half of the violin, and one main percussion instrument (riqq). Sometimes the 19th century, replacing an indigenous two-string fiddle that was riqq is supplemented/substituted with the tabla or daff (frame prevalent in Egypt also called kamanjah. Although various tunings drum). Older ensembles used a jawzah or kamanjah instead of the are used, the traditional Arab tuning is in fourths and fifths (G3, Western violin. D4, G4, D5.) As a fretless instrument the violin can produce all shades of intonation of the Arabic maqam. Stylistically melodic instruments are divided into two families: sahb (pulling or stretching), and naqr (plucking or hammering). The playing style is highly ornate, with slides, trills, wide Violin and nay fall under sahb, oud and qanun fall under naqr. vibrato, and double stops, often using an open string as a drone. These two families are meant to complement each other to create The timbre ranges from rich and warm, similar to the sound of the a richer and more complete sound. In case of duets, the most Western violin, to nasal and penetrating, reminiscent of the sound common combination is oud with violin or qanun with nay. of the rababah, a type of Arab folk fiddle. The violin is held both in the usual under-chin fashion and Oud gamba style on the knee. Moroccans play gamba style and often The oud is one of the most popular instruments in Arabic music. Moroccans use the GDAE tuning. Its name derives from the Arabic for “a thin strip of wood,” and this refers to the strips of wood used to make its rounded body. Qanun The neck of the oud, which is short in comparison to the The qanun is a descendent of the old Egyptian harp. It has played body, has no frets and this contributes to its unique sound. It an integral part in Arabic music since the 10th century. The word also allows playing notes in any intonation, which makes it ideal qanun means “law” in Arabic, and the word exists in English in the for performing the Arabic maqam (melodic mode). The most form of “canon.” The qanun was introduced to Europe by the 12th common string combination is five pairs of strings tuned in unison century, becoming known during the 14th to the 16th Century as a and a single bass string, although up to thirteen strings may be psaltery or zither. The qanun also resembles a dulcimer. found. Strings are generally made of nylon or gut, and are plucked The form of the qanun consists of a trapezoid-shaped flat with a plectrum known as a risha (Arabic for feather). Modern board over which 81 strings are stretched in groups of three with strings are made of steel wound over nylon. The instrument has a 24 treble chords consisting of three chords to each note. The warm timbre, low tessitura, and is often intricately decorated. The instrument is placed flat on the knees or table of the musician; oud used in the Arab world is slightly different to that found in the strings are plucked with the finger or with two plectra, one Turkey, Armenia, and Greece. Different tunings are used and the plectrum attached to the forefinger of each hand. A long bridge Turkish-style oud has a brighter tone than its Arab counterpart. on the right-hand side of the instrument rests on goat (or fish) The European lute is a descendant of the oud, from which it takes skin covered windows in the top of the instrument; on the left its name (al-oud). 4 5 hand side, each course of strings passes over a series of small by utilizing nays of various lengths. The nay has a wide range of brass levers that are used to make microtonal changes in pitch. over two octaves. Since the qanun only includes 8 notes (groups of 3 strings) Although very simple, the nay is one of the most difficult per octave, the player initially sets the levers to create the scale Arabic instruments to play. A fine player can produce a large of the starting maqam. When the player needs to modulate to variety of liquid sounds and ornaments; it is an extremely soulful another maqam, he/she needs to switch some levers back and instrument. Its poetical timbre makes it especially suitable for forth with the left hand while playing with the right hand. Quick melancholy effects expressing both joy and yearning. It is the only modulation can also be achieved by using the fingernail of the left wind instrument used in Arab art music, widely appreciated for its thumb to temporarily raise the tuning of some strings. warm, breathy sound and its subtle tonal and dynamic inflections. In Arabic music, the instrument lays down the law of pitch for other instruments and singers. Riqq The riqq (sometimes called daff) is a small tambourine (approx. Nay 8.5 inches in diameter & 2.5 inches deep) traditionally covered with a goat or fish skin head, stretched over a wooden frame inlaid The nay (Farsi for “reed”) is an open-ended, obliquely end-blown with mother of pearl. The riqq has five sets of two pairs of brass flute made of cane. The nay has been known in the Near East cymbals (approx. 2 inches in diameter) spaced evenly around since antiquity. The nay is nine-jointed, and usually has six holes the frame, and called “sagaat” in Arabic. The cymbals are what in the front for the fingers to play and one hole underneath for produces the exciting jingle sound. the thumb. It is played with the pads of the fingers. Nays come in different lengths, each one being tuned to a specific pitch and Although fish or goat skin heads are valued for their named after the note produced with the first fingerhole open. warm and natural sound, their main problem is that they are very sensitive to humidity and can easily lose their tightness. The nay is blown using a unique lip technique called bilabial Traditionally riqq players had to heat their riqqs just before the blowing, with both upper and lower lip used to partially close performance. Since the riqq skin could stretch again after 5–10 the end of the beveled tube. The second and third registers are minutes, professional riqq players often had to own two identical overblown a fifth and an octave higher than the first register riqqs, heating one while playing the other, and switching between respectively. Some of the tone-holes are assigned to certain songs. microtonal steps, although microtonal variations can also be achieved by partially opening a tone-hole, changing the blowing In the late 1980s, a mylar-headed, aluminum (or wooden) bodied angle or a combination of the two. instrument was introduced and was adopted by a number of professional riqq players. Modern riqqs are tunable, and allow Fine, mellow tones are brought forth by blowing gently over heads to be replaced without having to be glued. the orifice of the tube while manipulating the
Recommended publications
  • The Science of String Instruments
    The Science of String Instruments Thomas D. Rossing Editor The Science of String Instruments Editor Thomas D. Rossing Stanford University Center for Computer Research in Music and Acoustics (CCRMA) Stanford, CA 94302-8180, USA [email protected] ISBN 978-1-4419-7109-8 e-ISBN 978-1-4419-7110-4 DOI 10.1007/978-1-4419-7110-4 Springer New York Dordrecht Heidelberg London # Springer Science+Business Media, LLC 2010 All rights reserved. This work may not be translated or copied in whole or in part without the written permission of the publisher (Springer Science+Business Media, LLC, 233 Spring Street, New York, NY 10013, USA), except for brief excerpts in connection with reviews or scholarly analysis. Use in connection with any form of information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed is forbidden. The use in this publication of trade names, trademarks, service marks, and similar terms, even if they are not identified as such, is not to be taken as an expression of opinion as to whether or not they are subject to proprietary rights. Printed on acid-free paper Springer is part of Springer ScienceþBusiness Media (www.springer.com) Contents 1 Introduction............................................................... 1 Thomas D. Rossing 2 Plucked Strings ........................................................... 11 Thomas D. Rossing 3 Guitars and Lutes ........................................................ 19 Thomas D. Rossing and Graham Caldersmith 4 Portuguese Guitar ........................................................ 47 Octavio Inacio 5 Banjo ...................................................................... 59 James Rae 6 Mandolin Family Instruments........................................... 77 David J. Cohen and Thomas D. Rossing 7 Psalteries and Zithers .................................................... 99 Andres Peekna and Thomas D.
    [Show full text]
  • Mary Gottschalk Cultures of the Middle East 220 Professor Abdelrahim Salih Final Paper Music in the Middle East
    Gottschalk 1 Mary Gottschalk Cultures of the Middle East 220 Professor Abdelrahim Salih Final Paper Music in the Middle East The “Middle East” is a term to describe the areas of North Africa and East Asia, where there is a deep cultural history and diverse people, commonly grouped in this term for their cultural similarities. As with trade, information, and innovation, music and the arts moved and assimilated throughout the area. Music pervades the culture in aspects of religion, tradition, and entertainment, and differs according to various conceptions of music based within those religious and cultural ideals. This paper will discuss some of the similarities and differences in middle eastern music: in the instruments as they relate to location, conceptions as they are formed by Muslim doctrine, and traditions based in their respective time periods. Instruments / Place Musical instruments in the middle east range in the complexity, skill needed to play, and type. Broad classifications consist of percussion, bowed, plucked, and wind instruments (Touma 1996 109). A predominant stringed instrument is known as the ‟ud, which literally means “wood”, but it has many names and variations throughout the world (Miller and Shahriari 2006 204). The ‟ud, or al‟ud “…is a fretless, plucked short-necked lute with a body shaped like half a pear” (Touma 1996 109). Its history traces back to the eighth century BCE with changes in size and number of strings, and today is commonly seen with “…five „courses‟ of strings, a course being a pair tuned in unison” (Miller and Shahriari 2006 204). The lack of frets allows the musician to articulate fine gradations of tone, strumming with either a plectrum or fingernails over the middle of the „ud‟s body (Miller and Shahriari 2006 205).
    [Show full text]
  • Song, State, Sawa Music and Political Radio Between the US and Syria
    Song, State, Sawa Music and Political Radio between the US and Syria Beau Bothwell Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2013 © 2013 Beau Bothwell All rights reserved ABSTRACT Song, State, Sawa: Music and Political Radio between the US and Syria Beau Bothwell This dissertation is a study of popular music and state-controlled radio broadcasting in the Arabic-speaking world, focusing on Syria and the Syrian radioscape, and a set of American stations named Radio Sawa. I examine American and Syrian politically directed broadcasts as multi-faceted objects around which broadcasters and listeners often differ not only in goals, operating assumptions, and political beliefs, but also in how they fundamentally conceptualize the practice of listening to the radio. Beginning with the history of international broadcasting in the Middle East, I analyze the institutional theories under which music is employed as a tool of American and Syrian policy, the imagined youths to whom the musical messages are addressed, and the actual sonic content tasked with political persuasion. At the reception side of the broadcaster-listener interaction, this dissertation addresses the auditory practices, histories of radio, and theories of music through which listeners in the sonic environment of Damascus, Syria create locally relevant meaning out of music and radio. Drawing on theories of listening and communication developed in historical musicology and ethnomusicology, science and technology studies, and recent transnational ethnographic and media studies, as well as on theories of listening developed in the Arabic public discourse about popular music, my dissertation outlines the intersection of the hypothetical listeners defined by the US and Syrian governments in their efforts to use music for political ends, and the actual people who turn on the radio to hear the music.
    [Show full text]
  • Instrument List
    Instrument List Africa: Europe: Kora, Domu, Begana, Mijwiz 1, Mijwiz 2, Arghul, Celtic & Wire Strung Harps, Mandolins, Zitter, Ewe drum collection, Udu drums, Doun Doun Collection of Recorders, Irish and other whistles, drums, Talking drums, Djembe, Mbira, Log drums, FDouble Flutes, Overtone Flutes, Sideblown Balafon, and many other African instruments. Flutes, Folk Flutes, Chanters and Bagpipes, Bodran, Hang drum, Jews harps, accordions, China: Alphorn and many other European instruments. Erhu, Guzheng, Pipa, Yuequin, Bawu, Di-Zi, Guanzi, Hulusi, Sheng, Suona, Xiao, Bo, Darangu Middle East: Lion Drum, Bianzhong, Temple bells & blocks, Oud, Santoor, Duduk, Maqrunah, Duff, Dumbek, Chinese gongs & cymbals, and various other Darabuka, Riqq, Zarb, Zills and other Middle Chinese instruments. Eastern instruments. India: North America: Sitar, Sarangi, Tambura, Electric Sitar, Small Banjo, Dulcimer, Zither, Washtub Bass, Native Zheng, Yuequin, Bansuris, Pungi Snake Charmer, Flute, Fife, Bottle Blows, Slide Whistle, Powwow Shenai, Indian Whistle, Harmonium, Tablas, Dafli, drum, Buffalo drum, Cherokee drum, Pueblo Damroo, Chimtas, Dhol, Manjeera, Mridangam, drum, Log drum, Washboard, Harmonicas Naal, Pakhawaj, Tamte, Tasha, Tavil, and many and more. other Indian instruments. Latin America: Japan: South American & Veracruz Harps, Guitarron, Taiko Drum collection, Koto, Shakuhachi, Quena, Tarka, Panpipes, Ocarinas, Steel Drums, Hichiriki, Sanshin, Shamisen, Knotweed Flute, Bandoneon, Berimbau, Bombo, Rain Stick, Okedo, Tebyoshi, Tsuzumi and other Japanese and an extensive Latin Percussion collection. instruments. Oceania & Australia: Other Asian Regions: Complete Jave & Bali Gamelan collections, Jobi Baba, Piri, Gopichand, Dan Tranh, Dan Ty Sulings, Ukeleles, Hawaiian Nose Flute, Ipu, Ba,Tangku Drum, Madal, Luo & Thai Gongs, Hawaiian percussion and more. Gedul, and more. www.garritan.com Garritan World Instruments Collection A complete world instruments collection The world instruments library contains hundreds of high-quality instruments from all corners of the globe.
    [Show full text]
  • Diwan-Flyer-2015 For-Web.Pdf
    photography: Shmulik Balmas www.facebook.com/diwansazmusic www.twitter.com/diwansaz www.instagram.com/diwansaz Multi-Cultural Middle Eastern World Music Ensemble [email protected] +972-525-999-161 www.diwansaz.com Diwan Saz is a multicultural Jewish ,Christian & Muslim group of musicians who perform ancient music from Central Asia, Turkey, Persia, and the Holy Land - promoting peace and understanding through music. Diwan Saz marries together two great traditions that coexist in the Holy Land - Hebrew and Arab music, The songs are sung together by Rabbi David Menachem , Hamudi Gadir, Tzipora El Rei, lubna sallame & Amir shahsar whose powerful voices, rising at times above the instruments, demands almost undivided attention. Music of peace: The Daly Lama was once asked how to end the conflict between nations and people. He answered, “Through music - playing, learning, and teaching together”. The Diwan Saz Interfaith Ensemble embodies this philosophy photography: Andy Alpern through its repertoire of authentic folk and classical music of the Middle East performed by some of the most respected musicians in the region. The ensemble, led by Musical Director and Baglama musician Yohai Barak, has performed in festivals and venues ”But the most inspiring and quite symbolic performance throughout Europe, Israel , India and several prestigious of the night, was given by the Diwan Saz. A group which festivals in the United States and Canada including The South embodies the ideals of the Festival - diversity and mutual By Southwest Music Festival - Austin Texas. As musicians, respect. Diwan Saz marries together two great traditions artists and teachers Diwansaz combine their many years that coexist in the Holy Land - that of Jewish and Muslim of commitment to their art and their communities to bring a music …A true music of peace and harmony.
    [Show full text]
  • A Look at the History of Instrumental Performance
    Turkish Journal of Physiotherapy and Rehabilitation; 32(3) ISSN 2651-4451 | e-ISSN 2651-446X A LOOK AT THE HISTORY OF INSTRUMENTAL PERFORMANCE Haydarov Azizbek1, Talaboyev Azizjon2, Madaminov Siddiqjon3, Mamatov Jalolxon4 1,2,3,4Fergana Regional Branch of Uzbekistan State Institute of Arts and Culture [email protected], [email protected]. [email protected], [email protected] ABSTRACT This article tells about the emergence and development of Uzbek folk music and instrumental performance in Central Asia. There are many legends about the creation of musical instruments. One of such legends is cited by musicologist B.Matyokubov. According to the narrations, the instruments of Tanbur, Dutor, Nay, and Gijjak are the four angels may be due to their efforts, namely, the messenger angel Gabriel, the angel Michael who moves the world, the angel Isrofil who blows the trumpet in the Hereafter, and the angel of death in the body of Adam. According to musicians and craftsmen, they took mulberry wood from heaven to make instruments. From the above it can be concluded that our national instruments were formed before and during our era, and some of them still retain their appearance, albeit partially. Keywords: music, instrument, circle, tanbur, rubob, ud, melody. In the book of President Islam Karimov "High spirituality is an invincible force" The book proudly acknowledges the discovery of a bone flute along with gold and bronze objects in a woman's grave in the village of Muminabad near Samarkand, which has a unique musical culture in the Bronze Age. The circular circle-shaped instrument found in the Saymalitosh rock drawings on the Fergana mountain range and depicted among the participants of the ceremony is also believed to date back to the 2nd century BC.
    [Show full text]
  • 2604Booklet.Pdf
    ENGLISH P. 2 DEUTSCH S. 5 DISCOVER MUSIC FROM Turkey with ARC Music Largely due to Turkey’s situation at the crossroads of Europe, North Africa, The Middle East and Central Asia, its traditional music has influenced – and been influenced by – numerous cultures throughout the ages. Turkey’s strong musical traditions range from its folk and classical repertoire to mosque music and Sufi, among others. Perhaps most famously, the spectacular Whirling Dervishes of the Mevlevi order brought worldwide attention to Turkish Sufi since the 1970s when they began to tour outside of Turkey. This collection highlights various forms of traditional Turkish music. Details of the albums from which these songs are taken follow. These and more can be found at our website, arcmusic.co.uk Discover Music from Turkey!! 2 1. Babam – Saba Oyun Havası 5. Bekri From EUCD2236 Turkish Gypsy Music – Ahmet Kuşgöz & Ensemble From EUCD2451 Cyprus, Traditional Songs and Dances An ARC Music Production. – Famagusta Municipality Magem Folkdance Group An ARC Music Production. A rich collection of authentic and traditional Turkish gypsy music including Saba dance, Karcihar dance and Çiftetellis from all over Lively and vibrant traditional songs and instrumental pieces from Turkey. The instruments are: taragot (Eastern oboe), clarinet, kanun Northern Cyprus, the Turkish part of this beautiful Mediterranean island. (zither), violins, oud (lute), darbouka, davul, bendir (various drums), def (tambourine) and percussion. 6. Dolap From EUCD2391 Popular Turkish Folk Songs 2. Halay – Vivienne Doğan-Corringham & George Hadjineophytou From EUCD2391 Popular Turkish Folk Songs An ARC Music Production. – Vivienne Doğan-Corringham & George Hadjineophytou See track 2 for information.
    [Show full text]
  • SOUNDSCAPES: the Arab World Vocabulary
    SOUNDSCAPES: The Arab World Vocabulary ADHAN The Islamic call to prayer. MAFRAJ A window‐lined room at the AL‐ANDALUS Around 1000 CE, the area now top of a house. called Spain and part of North MAGHREB The North African dessert. Africa. MAQAM Scales and notes that define AL‐QAHIRAH The Arabic name for Cairo, Arabic music tonality. Egypt. MINARET Part of a MOSQUE, a tower ARDHA A traditional Arabic dance, used for communication. common in Saudi Arabia. MIZHWIZ A double‐pipe double‐reed AS‐SANTOOR A multi‐stringed instrument wind instrument. played with wooden sticks. MIZMAR A single‐pipe double‐reed wind BEDOUIN Nomadic people of the Arabian instrument. and North African desert. MOSQUE An Islamic place of worship. BENDIR A round, flat, wooden‐framed NAY An end‐blown wind instrument. drum. OSTINATO Italian musical term for a BERBER Indigenous people of the North repeating pattern. African desert OUD/AL‐‘UD A pear‐shaped string CHA’ABI/SHA’ABI A style of dance and music instrument, similar to a lute. popular in some poorer Arab QANUN A large, flat multi‐stringed communities. instrument. DABKE A traditional line dance, RABABEH A single‐stringed bowed fiddle. popular in Lebanon. REBEC The European version of the DALOONAH Improvised music often used REBABEH, precursor to the with DABKE. violin. DERVISH Devout SUFI Muslims, similar to RIQ/TAR A round, flat, wooden‐framed Christian monks. drum with jingling plates DJELLABA A tunic, often worn by BERBER around the rim, similar to a men. tambourine. DJEMBE A West African drum, similar to SAWT A bluesy style of Arabic music, a DUMBEK.
    [Show full text]
  • • Ud (Also Spelled Oud)
    Oud • Ud (also spelled Oud) [ Picture of Ud ] Description The Ud (Arabic Lute) is the central symbol of Arabic traditional and classical music. It appeared in Central Asia and the Middle East more than 2000 years ago. Its rounded body gives a full, warm sound and its fretless neck allows for quarter tones and sliding effects. It can have a biting staccato attack. The European Lute derives directly from it; in fact, the word Lute is derived from El Ud (the Ud). Tuning The basic Ud has four courses of double strings tuned as follows (concert pitches): (high) string # 1 - c (piano notation: C28) string # 2 - G (G23) string # 3 - D (D18) string # 4 - AA (A13) They will be written an octave higher than their sounding pitches. Scordaturas and Extensions There are several kinds of Uds with different numbers of strings. Other than the 4 basic courses which can be taken as a rule of thumb, stringings and tunings vary, and the composer needs to inquire of the performer as to the tuning and range of his specific instrument. • The 4 string type we take as the basic or 'classical' Ud. • The contemporary 5 string Ud is very common. The fifth string is added below the lowest AA, and is normally tuned to GG (G11); sometimes it is tuned a 4th below the 4th string to EE (E8). Often this fifth string is a single string. Here is the tuning (the basic Ud is in bold): (high) string # 1 - c (C28) string # 2 - G (G23) string # 3 - D (D18) string # 4 - AA (A13) string # 5 - GG (G11) or EE (E8) • There is a 6 string Ud which is tuned in 5 courses of 2 plus one single in the bass end, thus: (high) string # 1 - c (C28) string # 2 - G (G23) string # 3 - D (D18) string # 4 - AA (A13) string # 5 - FF (F9) string # 6 - CC (C4) Oud • There are Uds of 6, 7, and 8, strings which take as their basis the contemporary 5 string Ud, and add strings above the 1st string c (C28).
    [Show full text]
  • Revista 2015-Corregida.Indd
    ARTíCULOS/ARTICLES: ARTíCULOS/ARTICLES: Los sonidos de Al-Ándalus - Los sonidos de Al-Ándalus - Katherine Burks, Zane LarwoodLarwood e Ian McKenna Flamenco en Granada: unun lega-lega- do que vive -Sung Kim,Kim, TommyTommy Levendosky y Carolina MaestreMaestre La música clásica en Granada:Granada: fundamentos ee inspiracióninspiración -- Mayarita Castillo, Dominika Sie-Sie- ruta y Daniel Willows Pop granadino: vínculo entre Pop granadino: vínculo entre pasado y futuro - Nathanael Coffey,pasado María y futuro Hanophy - Nathanael y Sarah MalavendaCoffey, María Hanophy y Sarah Malavenda El misterio del jazz granadino - SarahEl misterio Allison, del Ben jazz Carbone, granadino - KirstenSarah Allison, Coale y Ben Nick Carbone, Endo Kirsten Coale y Nick Endo ción de rock en Granada -Ryan Lawless,Elción ‘duende’ de rock Taylor rockero: en McCueGranada la ytradi- Marina -Ryan RecioLawless,El ‘duende’ Taylor rockero: McCue la ytradi- Marina Recio GRANADA: P ROF. RAFAEL L AMAS BEGO GRANADA:ÑA C ALATRAVA P ROF. RAFAEL L AMAS BEGOÑA C ALATRAVA NEW Y ORK: ISAP Los artículos no pueden ser reproducidos sin el consentimiento ISAP@FORDHAM. EDU escrito de sus autores y de Fordham in Granada. NEW YORK: Articles cannot be reproduced without written permission from ISAP theLos authors artículos and Fordhamno pueden in ser Granada. reproducidos sin el consentimiento ISAP@FORDHAM. EDU escrito de sus autores y de Fordham in Granada. Articles cannot be reproduced without written permission from the authors and Fordham in Granada. Los artículos no pueden ser reproducidos sin el consentimiento escrito de sus autores y de Fordham in Granada. Articles cannot be reproduced without written permission from the authors and Fordham in Granada.
    [Show full text]
  • A Geometrical Method for Sound-Hole Size and Location Enhancement in Lute Family Musical Instruments: the Golden Method
    arts Article A Geometrical Method for Sound-Hole Size and Location Enhancement in Lute Family Musical Instruments: The Golden Method Soheil Jafari 1,* and Mohammad Mahdi Karbasbaf 2 1 Department of Engineering and Informatics, University of Sussex, Falmer, Brighton BN1 9QT, UK 2 Edinburgh College of Art, The University of Edinburgh, Edinburgh, EH3 9DF, UK; [email protected] * Correspondence: [email protected]; Tel.: +44-7459-16-14-12 Academic Editor: Ellen Fallowfield Received: 5 May 2017; Accepted: 20 November 2017; Published: 28 November 2017 Abstract: This paper presents a new analytical approach, the Golden Method, to enhance sound-hole size and location in musical instruments of the lute family in order to obtain better sound damping characteristics based on the concept of the golden ratio and the instrument geometry. The main objective of the paper is to increase the capability of lute family musical instruments in keeping a note for a certain time at a certain level to enhance the instruments’ orchestral characteristics. For this purpose, a geometry-based analytical method, the Golden Method is first described in detail in an itemized feature. A new musical instrument is then developed and tested to confirm the ability of the Golden Method in optimizing the acoustical characteristics of musical instruments from a damping point of view by designing the modified sound-hole. Finally, the new-developed instrument is tested, and the obtained results are compared with those of two well-known instruments to confirm the effectiveness of the proposed method. The experimental results show that the suggested method is able to increase the sound damping time by at least 2.4% without affecting the frequency response function and other acoustic characteristics of the instrument.
    [Show full text]
  • Maintaining a Musical Tradition in Arab-America: an Oral History of Abdel Karim Bader
    MAINTAINING A MUSICAL TRADITION IN ARAB-AMERICA: AN ORAL HISTORY OF ABDEL KARIM BADER By Igor Nunes Houwat A THESIS Submitted to Michigan State University in partial fulfillment of the requirements for the degree of MASTER OF ARTS Musicology 2011 ABSTRACT MAINTAINING A MUSICAL TRADITION IN ARAB-AMERICA: AN ORAL HISTORY OF ABDEL KARIM BADER By Igor Nunes Houwat Abdel Karim Bader, a cosmopolitan oud performer and teacher, was born in the Arab world in the early 1920s and immigrated to the United States of America in the early nineteen seventies. This thesis is an oral history that explores Bader as a carrier of an Arabic musical tradition, tarab, through three topics: biography, pedagogy, and improvisation. Bader’s biography unveils a rich social and musical persona which is understood through the lens of tarab musicianship and values. He favors a pragmatic apprenticeship method, common to tarab musicians, that heavily relies on oral methods to transmit ideas, repertoire, and stylistic subtleties. Finally, Bader’s improvisatory thought is influenced by both his knowledge of Arabic music theory and his performance experience, and it is exposed through examples from my lessons and an analysis of a solo improvisation. I have been Bader’s apprentice since January 2010 and view this study as a contribution to a little-known facet of Arab-American identity and cultural practice. Copyright by IGOR NUNES HOUWAT 2011 To Abdel Karim Bader iv TABLE OF CONTENTS LIST OF FIGURES......................................................................................................................vii
    [Show full text]