1884-1896 Diary of Helen Mar Kimball Whitney
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MEMBERS of the CHURCH of JESUS CHRIST of LATTER-DAY SAINTS Bmby S-ER 26,1830 Ly Mmd
MEMBERS OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS BmBY S-ER 26,1830 Ly mmD. Platt On September 26,1830 at the second conference By her I had one son and two daughters. The Church of the Church of Jesus Christ of Latter-day Saints it was was not organized but soon after, April 6, 1830. A few days stated that there were sixty-two members, and that thrrty- afterwards] I was baptized in the waters of Seneca Lake by five of them had joined the church since the fist conference Joseph Smith." (0PH2599)It is possible that Solomon was on June 9th. This means that fiom April 6,1830 to June 9, baptized between April 8th and April 10th. As nearly all of 1830 there were twenty-seven people who joined the the baptisms talk place on Sunday during these initial Church, each of whom has been identified for many years, months, the fact that he was not part of the group baptized except fur two. The complete number of sixty-two members on Sunday, April 1 Ith, points to a date of the 8th, 9th or by September 26th has never been identifled prior to this 10th to quai@ for the "few days" noted in his article. autobiography. He had had to iraveI from his home in the vicinity of Lyons, Wayne. New York, just north of Fayette, Joseph Smith, Jr., Oliver Cowdery, and Samuel H. to be baptized, so it was not far. Smith were all initially baptized on May 15, 1829 (LMS:337). -
Accomplishment Book 2010-2011
The Yale Information Society Project Technology and Law at Yale Law School 2010-2011 Accomplishments 1 Table of Contents CONFERENCES ................................................................................... 2 MAD MEN TO MAD BOTS: ADVERTISING IN THE DIGITAL AGE ................ 3 PRIVACY AND INNOVATION SYMPOSIUM ..................................................... 8 OPEN VIDEO CONFERENCE ......................................................................... 12 ACCESS TO KNOWLEDGE GLOBAL ACADEMY .......................................... 15 INNOVATE ACTIVATE: AN UNCONFERENCE ON INTELLECTUAL PROPERTY AND ACTIVISM ............................................................................. 19 YALE MEDIA THEORY & HISTORY GRADUATE CONFERENCE .............. 23 ACTIVITIES AND SPECIAL EVENTS ..................................................... 27 LIBERTY TREE SPEAKER SERIES ................................................................... 28 YALE INFORMATION SOCIETY SPEAKER SERIES ....................................... 29 LUNCH SPEAKER SERIES ................................................................................ 36 IDEAS LUNCH SERIES ..................................................................................... 39 YALE VISUAL LAW PROJECT .......................................................................... 49 HARVARD-MIT-YALE CYBERSCHOLAR WORKING GROUP .................... 57 CLINICAL ACTIVITIES ....................................................................... 70 MEDIA FREEDOM AND INFORMATION ACCESS -
Lorin C. Woolley Biography
"I Love to Hear Him Talk and Rehearse" The Life and Teachings of Lorin C. Woolley by Brian C. Hales Copyright 1993 Lorin C. Woolley became popular in the 1920s as a speaker among different groups of dissenters from The Church of Jesus Christ of Latter-day Saints. His acceptance was greatest among men and women who had been excommunicated for practicing polygamy. On one occasion Joseph White Musser, who had listened to him many times, recorded: "I love to hear him talk and rehearse."(1) During his lifetime, Lorin C. Woolley shared many fascinating stories with his listeners. THE IMPORTANCE OF LORIN C. WOOLLEY Since the Manifesto, the practice of polygamy outside of The Church of Jesus Christ of Latter-day Saints has been advocated by a number of interesting and dedicated individuals. Many have served as leaders in their respective pseudo-church organizations. These men have demonstrated sincerity, charisma and commitment to their cause. They have endured persecution from external sources including suffering prison sentences. Nevertheless, none of their contributions to the practice of post-manifesto polygamy compares with the offering presented by Lorin C. Woolley. Through his recollections he provided his followers with access to a line of priesthood authority, ostensibly allowing them to eternally seal plural marriages. The Need for Legitimate Authority To understand why proper authority is so important, we recall the Lord's instructions concerning the sealing power restored to Joseph Smith: All covenants, contracts, bonds, obligations, -
Reslegal V02 1..5
*LRB09321726KEF49525r* HR0793 LRB093 21726 KEF 49525 r 1 HOUSE RESOLUTION 2 WHEREAS, 138 years ago Brigham Young and more than 20,000 3 members of the Church of Jesus Christ of Latter-day Saints were 4 expelled from the State of Illinois after the Illinois General 5 Assembly withdrew its charter for the city of Nauvoo, Illinois 6 in Hancock County in 1844; and 7 WHEREAS, During a period of seven years of Illinois 8 history, from 1839 to 1846, Latter-day Saints built and 9 developed the city of Nauvoo into the largest city in the State 10 of Illinois and the tenth largest city in the nation; and 11 WHEREAS, The Church of Jesus Christ of Latter-day Saints 12 was established by Joseph Smith in Fayette, New York on April 13 6, 1830; and 14 WHEREAS, The Mormon Prophet, Joseph Smith, led the 15 community of Latter-day Saints from Fayette, New York to 16 Kirtland, Ohio in 1831; and from Ohio to Independence, 17 Missouri, in 1837; and 18 WHEREAS, Joseph Smith, a strong anti-slavery advocate, led 19 his community of some 15,000 Latter-day Saints to the 20 Mississippi River town of Nauvoo, in Illinois, following their 21 expulsion from the slave State of Missouri in 1839; and 22 WHEREAS, Joseph Smith and the Latter-day Saints exercised 23 enormous industry and effort in the development and growth of 24 the town of Nauvoo, succeeding in creating a prosperous 25 community in which they drained the local swamp lands and 26 transformed them into productive agricultural and residential 27 environments; and 28 WHEREAS, Joseph Smith and the Latter-day -
Joseph F. Smith
Joseph F. Smith President of the Church, 1901–18 n 1915, when Joseph F. Smith was President of the 1852 Age 13, baptized a member of the Church I Church, the First Presidency wrote a letter encour- on May 21 in City Creek, Salt Lake City aging families to hold “home evening” activities. 1852 Age 13, becomes an orphan when his They promised blessings to families who would par- mother, Mary Fielding Smith, dies on ticipate: “If the Saints obey this counsel, we promise September 21 that great blessings will result. Love at home and obedience to parents will increase. Faith will be de- 1854–58 Ages 15–19, serves a mission to Hawaii veloped in the hearts of the youth of Israel, and they 1860–63 Ages 21–24, serves a mission to Great will gain power to combat the evil influence and Britain temptations which beset them” (in James R. Clark, 1864 Age 25–26, serves a special mission to comp., Messages of the First Presidency of The Church Hawaii of Jesus Christ of Latter-day Saints [1970], 4:338–39). 1866 Age 27, marries Julina Lambson on May 5; Just six weeks before his death, while reading and she dies in 1936 pondering the scriptures, Joseph F. Smith received a beautiful and magnificent vision. This vision 1866 Age 27, ordained an Apostle by Brigham showed Jesus Christ visiting the spirits of righteous Young on July 1 and called as a counse- people who had died. The Savior organized the lor in the First Presidency; later called as spirits into a missionary force to preach the gospel a counselor to Presidents Taylor (1880), to those who had died without a knowledge of the Woodruff (1889), and Snow (1898) gospel or who had rejected the truth. -
Session Slides
Content Type Available on MUSE MUSE Launch Date URL Book Yes 2011-07-21 https://muse.jhu.edu/book/42 Book Yes 2011-07-21 https://muse.jhu.edu/book/68 Book Yes 2011-07-21 https://muse.jhu.edu/book/89 Book Yes 2011-07-21 https://muse.jhu.edu/book/114 Book Yes 2011-07-21 https://muse.jhu.edu/book/146 Book Yes 2011-07-21 https://muse.jhu.edu/book/149 Book Yes 2011-07-21 https://muse.jhu.edu/book/185 Book Yes 2011-07-21 https://muse.jhu.edu/book/280 Book Yes 2011-07-21 https://muse.jhu.edu/book/292 Book Yes 2011-07-21 https://muse.jhu.edu/book/293 Book Yes 2011-07-21 https://muse.jhu.edu/book/294 Book Yes 2011-07-21 https://muse.jhu.edu/book/295 Book Yes 2011-07-21 https://muse.jhu.edu/book/296 Book Yes 2012-06-26 https://muse.jhu.edu/book/297 Book Yes 2012-01-01 https://muse.jhu.edu/book/462 Book Yes 2012-01-01 https://muse.jhu.edu/book/467 Book Yes 2012-01-01 https://muse.jhu.edu/book/470 Book Yes 2012-01-01 https://muse.jhu.edu/book/472 Book Yes 2012-01-01 https://muse.jhu.edu/book/473 Book Yes 2012-01-01 https://muse.jhu.edu/book/474 Book Yes 2012-01-01 https://muse.jhu.edu/book/475 Book Yes 2012-01-01 https://muse.jhu.edu/book/477 Book Yes 2012-01-01 https://muse.jhu.edu/book/478 Book Yes 2012-01-01 https://muse.jhu.edu/book/482 Book Yes 2012-01-01 https://muse.jhu.edu/book/494 Book Yes 2012-01-01 https://muse.jhu.edu/book/687 Book Yes 2012-01-01 https://muse.jhu.edu/book/708 Book Yes 2012-01-11 https://muse.jhu.edu/book/780 Book Yes 2012-01-01 https://muse.jhu.edu/book/834 Book Yes 2012-01-01 https://muse.jhu.edu/book/840 Book Yes 2012-01-01 -
Joseph Smith's Plural Wives After the Martyrdom
Hales: Joseph Smith’s Wives after the Martyrdom 55 Joseph Smith’s Plural Wives after the Martyrdom Brian C. Hales Go thou loved one God is with thee He will be thy stay & shield And fulfill each precious promice Which his spirit has revealed. Guardian angels will protect thee And the Spirit’s still small voice, Will from day to day direct thee, Therefore let thy heart rejoice. O my Father! thou that dwelleth In the upper courts of light; Open thou the way before her— Guide, O guide her feet aright.1 Several major studies have been published examining Joseph Smith’s polygamous wives.2 My research supports that he was sealed to thirty-five plural spouses.3 This article examines briefly their later reactions to their plural involvement with the Prophet and addresses the following questions: What percentage kept the faith he taught? How many later left the Church and the Latter-day Saints? During the passing years, did any look back and consider his Nauvoo behavior improper or inappropriate? BRI A N C. HA LES ([email protected]) is an anesthesiologist at Davis Hospital in Layton, Utah, and president of the Utah Medical Association (2012–2013). He is the co-author of The Priesthood of Modern Polygamy, an LDS Perspective (1992); and author of Modern Polygamy (2008), and Mormon Fundamentalism: The Generations after the Manifesto (2006), which received the “Best Book Award” from the John Whitmer Historical As- sociation in 2007. His three volume Joseph Smith’s Polygamy: History and Theology will be published in early 2013. -
Lehi Historic Archive File Categories Achievements of Lehi Citizens
Lehi Historic Archive File Categories Achievements of Lehi Citizens AdobeLehi Plant Airplane Flights in Lehi Alex ChristoffersonChampion Wrestler Alex Loveridge Home All About Food and Fuel/Sinclair Allred Park Alma Peterson Construction/Kent Peterson Alpine Fireplaces Alpine School BoardThomas Powers Alpine School District Alpine Soil/Water Conservation District Alpine Stake Alpine Stake Tabernacle Alpine, Utah American Dream Labs American Football LeagueDick Felt (Titans/Patriots) American Fork Canyon American Fork Canyon Flour Mill American Fork Canyon Mining District American Fork Canyon Power Plant American Fork Cooperative Institution American Fork Hospital American Fork, Utah American Fork, UtahMayors American Fork, UtahSteel Days American Legion/Veterans American Legion/VeteransBoys State American Patriotic League American Red Cross Ancient Order of United Workmen (AOUW) Ancient Utah Fossils and Rock Art Andrew Fjeld Animal Life of Utah Annie Oakley Antiquities Act Arcade Dance Hall Arches National Park Arctic Circle Ashley and Virlie Nelson Home (153 West 200 North) Assembly Hall Athenian Club Auctus Club Aunt Libby’s Dog Cemetery Austin Brothers Companies AuthorFred Hardy AuthorJohn Rockwell, Historian AuthorKay Cox AuthorLinda Bethers: Christmas Orange AuthorLinda JefferiesPoet AuthorReg Christensen AuthorRichard Van Wagoner Auto Repair Shop2005 North Railroad Street Azer Southwick Home 90 South Center B&K Auto Parts Bank of American Fork Bates Service Station Bathhouses in Utah Beal Meat Packing Plant Bear -
The Pedagogy of a Church Leader: Lessons Learned from Joseph F
The Pedagogy of a Church Leader: Lessons Learned from Joseph F. Smith’s 1854–1916 Letters to His Sister, Martha Ann Smith Harris David M. Whitchurch David M. Whitchurch was Associate Professor of Ancient Scripture at BYU when this was published. When Carole Call King lost her mother (1986) and her father (1994),1 she had no idea of the written legacy they had passed on to her. Actively involved in family history, she was given the family’s genealogical records, but it would be three years before she discovered the significance of all she inherited. Somehow, the contents of one box were overlooked. Upon closer examination, she found hundreds of letters written to her great-grandmother Martha Ann Smith Harris, the daughter of Hyrum Smith and Mary Fielding. Among the letters were nearly a hundred written to Martha Ann from her brother, Joseph F. Smith, including an 1854 letter that was written by Joseph F. from the Sandwich Isles and that contained a lock of his hair. This newly discovered treasure trove of letters provides a fresh and personal view into the lives of an early leader of The Church of Jesus Christ of Latter-day Saints and of his sister during a unique era of Church history. After the death of Mary Fielding Smith, the bond between her children was solidified and assuaged, to a small degree, through the medium of pen and paper. Seven decades of correspondence demonstrate the tremendous devotion between her children as they shared their innermost feelings, joys, heartaches, determinations, and family happenings. Their correspondence imparts a wealth of insights into the personal, caring nature of Joseph F. -
The Presidents of the Church the Presidents of the Church
The Presidents of the Church The Presidents of the Church Teacher’s Manual Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah © 1989, 1993, 1996 by The Church of Jesus Christ of Latter-day Saints All rights reserved Printed in the United States of America English approval: 2/96 Contents Lesson Number and Title Page Helps for the Teacher v 1 Our Choice to Follow Christ 1 2 The Scriptures—A Sure Guide for the Latter Days 5 3 Revelation to Living Prophets Comes Again to Earth 10 4 You Are Called to Build Zion 14 5 Listening to a Prophet Today 17 6 The Prophet Joseph Smith—A Light in the Darkness 23 7 Strengthening a Testimony of Joseph Smith 28 8 Revelation 32 9 Succession in the Presidency 37 10 Brigham Young—A Disciple Indeed 42 11 Brigham Young: Building the Kingdom by Righteous Works 48 12 John Taylor—Man of Faith 53 13 John Taylor—Defender of the Faith 57 14 A Missionary All Your Life 63 15 Wilford Woodruff—Faithful and True 69 16 Wilford Woodruff: Righteousness and the Protection of the Lord 74 17 Lorenzo Snow Served God and His Fellowmen 77 18 Lorenzo Snow: Financing God’s Kingdom 84 19 Make Peer Pressure a Positive Experience 88 20 Joseph F. Smith—A Voice of Courage 93 21 Joseph F. Smith: Redemption of the Dead 98 22 Heber J. Grant—Man of Determination 105 23 Heber J. Grant: Success through Reliance on the Lord 110 24 Turning Weaknesses and Trials into Strengths 116 25 George Albert Smith: Responding to the Good 120 26 George Albert Smith: A Mission of Love 126 27 Peace in Troubled Times 132 iii 28 David O. -
Journal of Mormon History Vol. 33, No. 2, 2007
Journal of Mormon History Volume 33 Issue 2 Article 1 2007 Journal of Mormon History Vol. 33, No. 2, 2007 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (2007) "Journal of Mormon History Vol. 33, No. 2, 2007," Journal of Mormon History: Vol. 33 : Iss. 2 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol33/iss2/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 33, No. 2, 2007 Table of Contents CONTENTS ARTICLES • --The Reed Smoot Hearings: A Quest for Legitimacy Harvard S. Heath, 1 • --Senator George Sutherland: Reed Smoot’s Defender Michael Harold Paulos, 81 • --Daniel S. Tuttle: Utah’s Pioneer Episcopal Bishop Frederick Quinn, 119 • --Civilizing the Ragged Edge: Jacob Hamblin’s Wives Todd Compton, 155 • --Dr. George B. Sanderson: Nemesis of the Mormon Battalion Sherman L. Fleek, 199 REVIEWS --Peter Crawley, A Descriptive Bibliography of the Mormon Church. Volume Two: 1848–1852 Curt A. Bench, 224 --Sally Denton, Faith and Betrayal: A Pioneer Woman’s Passage in the American West Jeffery Ogden Johnson, 226 --Donald Q. Cannon, Arnold K. Garr, and Bruce A. Van Orden, eds., Regional Studies in Latter-day Saint History: The New England States Shannon P. Flynn, 234 --Wayne L. Cowdrey, Howard A. Davis, and Arthur Vanick, Who Really Wrote the Book of Mormon? The Spalding Enigma Robert D. -
Parley P. Pratt in Winter Quarters and the Trail West
Parley P. Pratt in Winter Quarters and the Trail West BYU Studies copyright 1984 BYU Studies copyright 1984 Parley P. Pratt in Winter Quarters and the Trail West Stephen F. Pratt Much has been written about the Mormon pioneer company that went to the Great Basin in 1847. Little has been written about the large immi- gration group that followed, organized principally by Parley P. Pratt. Returning from England in April 1847, Apostle Pratt, together with John Taylor and Orson Hyde, successfully closed the Joint Stock Company, an ill-fated English trading company started by Reuben Hedlock, Thomas Ward, and Wilford Woodruff.1 Arriving in Winter Quarters just when Brigham Young and the pioneers were leaving for the West, Parley, and to a lesser extent John Taylor, reorganized and enlarged the companies for emigration west, negotiated with the Omaha and Otoe Indians and the U.S. government Indian agents to protect the Mormons’ cattle from Indian attack, and tried to make Winter Quarters more economically efficient. They also dealt with difficult problems concerning plural marriage and wrestled with the question of leadership and authority in the absence of Brigham Young. The Indian Problem When Parley arrived at Winter Quarters on 8 April 1847, he found the Mormons in conflict with the Omaha and Otoe Indians and the Indian agents. The Mormons had received permission from the government to stay on Potawatomi lands on the east side of the Missouri River but had failed to gain government permission to stay on Omaha lands on the west side.2 The Mormons had entered into agreements with the Indians them- selves to haul corn to the Indians and to provide protection in exchange for the use of their land.