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RES 2015.12.15 Bertalotto on the Institution of the Hasmonean High
Reviews of the Enoch Seminar 2015.12.15 Vasile Babota, The Institution of the Hasmonean High Priesthood . Supplements to the Journal for the Study of Judaism 165. Leiden: Brill, 2014. ISBN: 978900425177. € 123 / $ 171. Hardback. Pierpaolo Bertalotto Bari, Italy The aim of this book is to define more adequately the Hasmonean high priesthood as an institution in comparison with the biblical / Jewish tradition on the one hand and the Hellenistic / Seleucid world on the other. Were the Hasmonean high priests more like preexilic kings, like priests from the Oniad or Zadokite families, or like Hellenistic king-priests? This is the question that continually surfaces throughout the entire book. The study contains an introduction, ten chapters, final conclusions, a full bibliography, an index of ancient people, and an index of ancient sources. The introduction offers a brief presentation of the scholarly work on high priestly office which focuses on the relationship among the Hasmonean high priesthood, the Jewish tradition, and the Hellenistic world. Babota then begins his analysis by describing the sources for his study. He considers 1 Maccabees a unitary pro-Hasmonean work written at the time of John Hyrcanus I, probably soon before his death, whose aim is to strengthen his position as high priest in the line of Simon. This strong political agenda must be taken into account when using this literary work as a historical source: its reliability must be assessed, as the author consistently does, on a case by case basis. Concerning 2 Maccabees, Babota especially emphasizes its pro-Judas stance. It is therefore less favorable towards Jonathan and Simon than 1 Maccabees and to some extent critical of the establishment of the Hasmonean high priesthood. -
STUDIES in DANIEL Preface
1 Endeavour Christian Gathering STUDIES IN DANIEL Preface In 2012 I led our Wednesday evening Bible study group at Endeavour Christian Gathering through the book of Daniel. These are my "teacher's notes". For these studies on Daniel I am greatly indebted to the work and writings of many others. Among many other commentaries and books, here is the bibliography on which I heavily relied: References Boice, J. (1989). Daniel. Grand Rapids, MI: Ministry Resources Library. Duguid, I. (2008). Daniel. Phillipsburg, N.J.: P & R Pub. Eaton, M. (n.d.). The Book of Daniel. 1st ed. Sovereign World. ESV: Study Bible, (2007). Wheaton, Ill: Crossway Bibles, pp:Daniel. Storms, S. (2014). Series Articles: Daniel. [online] Sam Storms - Enjoying God Ministries. Available at: http://www.samstorms.com/all-articles/keyword/daniel [Accessed 15 Dec. 2014]. Young, E. (1972). A commentary on Daniel. London, Eng.: Banner of Truth Trust. Max Randall Endeavour Christian Gathering, Perth, Western Australia 2 Endeavour Christian Gathering STUDIES IN DANIEL Introduction The Book of Daniel tends to be both familiar and unfamiliar to most Christians. The stories of Shadrach, Meshach and Abednego in the fiery furnace and Daniel in the lion’s den are among the most well-known Bible stories, even in this present age of widespread biblical illiteracy. These well-known stories display Daniel and his exiled Jewish friends standing firm for the Lord in the face of great adversity and hardship and so the average Christian has been taught to read those stories in a rather moralistic way in order to encourage them to “dare to be a Daniel” and live for Christ in a hostile world. -
A Chronological Particular Timeline of Near East and Europe History
Introduction This compilation was begun merely to be a synthesized, occasional source for other writings, primarily for familiarization with European world development. Gradually, however, it was forced to come to grips with the elephantine amount of historical detail in certain classical sources. Recording the numbers of reported war deaths in previous history (many thousands, here and there!) initially was done with little contemplation but eventually, with the near‐exponential number of Humankind battles (not just major ones; inter‐tribal, dynastic, and inter‐regional), mind was caused to pause and ask itself, “Why?” Awed by the numbers killed in battles over recorded time, one falls subject to believing the very occupation in war was a naturally occurring ancient inclination, no longer possessed by ‘enlightened’ Humankind. In our synthesized histories, however, details are confined to generals, geography, battle strategies and formations, victories and defeats, with precious little revealed of the highly complicated and combined subjective forces that generate and fuel war. Two territories of human existence are involved: material and psychological. Material includes land, resources, and freedom to maintain a life to which one feels entitled. It fuels war by emotions arising from either deprivation or conditioned expectations. Psychological embraces Egalitarian and Egoistical arenas. Egalitarian is fueled by emotions arising from either a need to improve conditions or defend what it has. To that category also belongs the individual for whom revenge becomes an end in itself. Egoistical is fueled by emotions arising from material possessiveness and self‐aggrandizations. To that category also belongs the individual for whom worldly power is an end in itself. -
The Jewish Jesus
The Jewish Jesus Revelation, Reflection, Reclamation http://www.servantofmessiah.org Shofar Supplements in Jewish Studies Editor Zev Garber Los Angeles Valley College Case Western Reserve University Managing Editor Nancy Lein Purdue University Editorial Board Dean Bell Spertus Institute of Jewish Studies Louis H. Feldman Yeshiva University Saul S. Friedman Youngstown State University Joseph Haberer Purdue University Peter Haas Case Western Reserve University Rivka Ulmer Bucknell University Richard L. Libowitz Temple University and St. Joseph’s University Rafael Medoff The David S. Wyman Institute for Holocaust Studies Daniel Morris Purdue University Marvin A. Sweeney Claremont School of Theology and Claremont Graduate University Ziony Zevit American Jewish University Bruce Zuckerman University of Southern California http://www.servantofmessiah.org The Jewish Jesus Revelation, Reflection, Reclamation Edited by Zev Garber Purdue University Press / West Lafayette, Indiana http://www.servantofmessiah.org Copyright 2011 by Purdue University. All rights reserved. Printed in the United States of America. Library of Congress Cataloging-in-Publication Data The Jewish Jesus : revelation, reflection, reclamation / edited by Zev Garber. p. cm. -- (Shofar supplements in Jewish studies) Includes bibliographical references and index. ISBN 978-1-55753-579-5 1. Jesus Christ--Jewish interpretations. 2. Judaism--Relations--Christianity. 3. Christianity and other religions--Judaism. I. Garber, Zev, 1941- BM620.J49 2011 232.9'06--dc22 2010050989 Cover image: James Tissot, French, 1836-1902. Jesus Unrolls the Book in the Synagogue (Jésus dans la synagogue déroule le livre). 1886-1894. Opaque watercolor over graphite on gray wove paper. Image: 10 11/16 x 7 9/16 in. (27.1 x 19.2 cm). Brooklyn Museum. -
The Course for World Christians
The Course for World Christians © 2003 DCI World Christians Network, England www.dci.org.uk This is the text only version with illustrations removed for quick downloading and ready formatted for easy printing with wide margins for your own notes. The complete Index of titles is on the next page. Please be sure to read the Information page at the end of this document To find out who we are please read the Find Out page at http://www.dci.org.uk/main/findout.htm These studies come to you free of charge as our offering in the love of Christ. Please pass them on to as many people as you can only remembering that "Freely you have received, therefore freely give." Thank you for taking these studies, and may God bless you as you study His word and discover some of His ways that I have learned for myself and now have the pleasure of sharing with you. Let me know how you get on via my direct line http://www.dci.org.uk/main/writetodci.htm Dr. Les Norman Author and editor of these notes - 1 - Titles and Lessons Lesson 1 Introduction to the Course Evangelism Lesson 2 Good News Lesson 3 Ask God Lesson 4 Preparation Points to Salvation Lesson 5 Lifestyle of the Evangelist Lesson 6 By All Means Lesson 8 Signs and Wonders Lesson 9 Heal the Sickness Lesson 10 Cast Out Demons Missions to the Ends of the Earth Lesson 11 God's Plan for the World Lesson 12 The Great Commission Lesson 13 The Last Command Lesson 14 What Is Mission? Lesson 15 God's Mission Promise Lesson 16 Finishing the Task Lesson 17 Unreached Peoples Lesson 18 Reaching the Unreached Lesson -
Old Testament Atire of the High Priest
Old Testament Atire Of The High Priest Scrimpiest Wainwright solemnify whereupon and queryingly, she bedrench her galloglasses inclosed dryly. Henderson remains tautological after Jon laved grammatically or overreaches any hexastichs. Percutaneous or supergene, Abbie never planning any connotation! But this reason we struggle for priestly ministries and priest of old testament high They can save people be made and it was not as well, states of a genealogically clear, and roman soldiers. After the future great high priest before the priests to make intercession that despite the lampstand, seek forgiveness that are not mentioned. On his hand, we contact us from doing this recreation is. So the old testament atire of the high priest signifies christ! Jesus in sufficient ground except when we are strictly exegetical arsenal. We may not abandon all events on one we are to understand. David and had commanded israel with two of the old testament were needed to old testament atire of the high priest were a nation, and a young children. Members are much as such even though women athletes wore was made of holies for these garments are guilty of idolatry and failing people. Shall i set up to minister for a tab is inclined to its base his death, god in one expectation that this? What the peace i would eventually concluded that thou shalt be around the heavenly sovereign grace to the priest forever to abraham, we need we? Marg mowczko is so aaron is old testament atire of the high priest who is not able to make settings of these as full of lawlessness and anoint him; but even through. -
2210 Bc 2200 Bc 2190 Bc 2180 Bc 2170 Bc 2160 Bc 2150 Bc 2140 Bc 2130 Bc 2120 Bc 2110 Bc 2100 Bc 2090 Bc
2210 BC 2200 BC 2190 BC 2180 BC 2170 BC 2160 BC 2150 BC 2140 BC 2130 BC 2120 BC 2110 BC 2100 BC 2090 BC Fertile Crescent Igigi (2) Ur-Nammu Shulgi 2192-2190BC Dudu (20) Shar-kali-sharri Shu-Turul (14) 3rd Kingdom of 2112-2095BC (17) 2094-2047BC (47) 2189-2169BC 2217-2193BC (24) 2168-2154BC Ur 2112-2004BC Kingdom Of Akkad 2234-2154BC ( ) (2) Nanijum, Imi, Elulu Imta (3) 2117-2115BC 2190-2189BC (1) Ibranum (1) 2180-2177BC Inimabakesh (5) Ibate (3) Kurum (1) 2127-2124BC 2113-2112BC Inkishu (6) Shulme (6) 2153-2148BC Iarlagab (15) 2121-2120BC Puzur-Sin (7) Iarlaganda ( )(7) Kingdom Of Gutium 2177-2171BC 2165-2159BC 2142-2127BC 2110-2103BC 2103-2096BC (7) 2096-2089BC 2180-2089BC Nikillagah (6) Elulumesh (5) Igeshaush (6) 2171-2165BC 2159-2153BC 2148-2142BC Iarlagash (3) Irarum (2) Hablum (2) 2124-2121BC 2115-2113BC 2112-2110BC ( ) (3) Cainan 2610-2150BC (460 years) 2120-2117BC Shelah 2480-2047BC (403 years) Eber 2450-2020BC (430 years) Peleg 2416-2177BC (209 years) Reu 2386-2147BC (207 years) Serug 2354-2124BC (200 years) Nahor 2324-2176BC (199 years) Terah 2295-2090BC (205 years) Abraham 2165-1990BC (175) Genesis (Moses) 1)Neferkare, 2)Neferkare Neby, Neferkamin Anu (2) 3)Djedkare Shemay, 4)Neferkare 2169-2167BC 1)Meryhathor, 2)Neferkare, 3)Wahkare Achthoes III, 4)Marykare, 5)............. (All Dates Unknown) Khendu, 5)Meryenhor, 6)Neferkamin, Kakare Ibi (4) 7)Nykare, 8)Neferkare Tereru, 2167-2163 9)Neferkahor Neferkare (2) 10TH Dynasty (90) 2130-2040BC Merenre Antyemsaf II (All Dates Unknown) 2163-2161BC 1)Meryibre Achthoes I, 2)............., 3)Neferkare, 2184-2183BC (1) 4)Meryibre Achthoes II, 5)Setut, 6)............., Menkare Nitocris Neferkauhor (1) Wadjkare Pepysonbe 7)Mery-........, 8)Shed-........, 9)............., 2183-2181BC (2) 2161-2160BC Inyotef II (-1) 2173-2169BC (4) 10)............., 11)............., 12)User...... -
BIBLICAL GENEALOGIES Adam → Seth
BIBLICAL GENEALOGIES Adam → Seth → Enosh → Kenan → Mahalalel → Jared→ Enoch → Methuselah → Lamech → Noah (70 descendants to repopulate the earth after the flood – Gen. 10: 1- 32; 1 Chr. 1: 1-27; sons, grandsons, great grandsons): 1 2 The sons of Kenaz (1 Chr. 1: 36) joined the Jews by the tribe of Judah. His descendant was Jephunneh the Kenizzite, who begot Caleb (Num. 32: 12; Josh. 14: 6; 14; 1 Chr. 4: 13-15). Amalek was the father of the Amalekites. Descendants of Jacob (Gen. 46: 26-27) who came to Egypt: • From Reuben: Hanoch, Pallu, Hezron and Carmi. • From Simeon: Jemuel, Jamin, Ohad, Jakin, Zohar and Shaul (son of a Canaanite woman). • From Levi: Gershon, Kohath and Merari. • From Judah: Er ( in Canaan), Onan ( in Canaan), Shelah, Perez and Zerah; From Perez: Hezron and Hamul. • From Issachar: Tola, Puah (or Puvah, Masoretic text), Jashub (or Iob, Masoretic text) and Shimron. • From Zebulun: Sered, Elon and Jahleel. • Dinah (they were all sons of Leah , who had died in Canaan – Gen. 49: 31); total of 33 people (including Jacob). • From Gad: Zephon (Septuagint and Samaritan Pentateuch or Ziphion in Masoretic text), Haggi, Shuni, Ezbom, Eri, Arodi and Areli • From Asher: Imnah, Ishvah, Ishvi, Beriah and Serah (their sister). Beriah begat Heber and Malkiel (they were all sons of Zilpah , Leah’s maidservant); total of 16 people. • From Joseph: Manasseh and Ephraim. • From Benjamin: Bela, Beker, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim and Ard. They were all sons of Rachel , who had already died in Canaan – Gen. 35: 19), a total of 14 people. -
The Cimbri of Denmark, the Norse and Danish Vikings, and Y-DNA Haplogroup R-S28/U152 - (Hypothesis A)
The Cimbri of Denmark, the Norse and Danish Vikings, and Y-DNA Haplogroup R-S28/U152 - (Hypothesis A) David K. Faux The goal of the present work is to assemble widely scattered facts to accurately record the story of one of Europe’s most enigmatic people of the early historic era – the Cimbri. To meet this goal, the present study will trace the antecedents and descendants of the Cimbri, who reside or resided in the northern part of the Jutland Peninsula, in what is today known as the County of Himmerland, Denmark. It is likely that the name Cimbri came to represent the peoples of the Cimbric Peninsula and nearby islands, now called Jutland, Fyn and so on. Very early (3rd Century BC) Greek sources also make note of the Teutones, a tribe closely associated with the Cimbri, however their specific place of residence is not precisely located. It is not until the 1st Century AD that Roman commentators describe other tribes residing within this geographical area. At some point before 500 AD, there is no further mention of the Cimbri or Teutones in any source, and the Cimbric Cheronese (Peninsula) is then called Jutland. As we shall see, problems in accomplishing this task are somewhat daunting. For example, there are inconsistencies in datasources, and highly conflicting viewpoints expressed by those interpreting the data. These difficulties can be addressed by a careful sifting of diverse material that has come to light largely due to the storehouse of primary source information accessed by the power of the Internet. Historical, archaeological and genetic data will be integrated to lift the veil that has to date obscured the story of the Cimbri, or Cimbrian, peoples. -
BIBLE CODE 294 [email protected] the Sabbatical & Jubilee Calendar by Floyd R
CODE 166 CODE 196 CODE 228 CODE 243 CODE 251 CODE 294 CODE 427 CODE 490 CODE 590 CODE 666 CODE 01010 CODE 1260 CODE1447 CODE 1900 CODE 1975 CODE 2300 CODE 6000 CODE 144000 BIBLE CODE 294 [email protected] http://code251.com/ The Sabbatical & Jubilee Calendar by Floyd R. Cox RELATED TOPICS: Here is another riddle wrapped within an enigma. Jubilee of 2022 AD With a sabbatical calendar, every week, every season and every year could actually begin on the first The Last Jubilee day (Sunday) and end on the seventh day (Saturday) like they are supposed to. But how can we make Date of Creation such a calendar? And will it be just as accurate? Sabbatical Calendar Divides Time into Sevens Missing Dimension of Hebrew Calendar In David and Solomon’s time, 24 priestly families each served in the temple for a week. These duties lasted from 961 to 587 BC, from the completion until the destruction of the temple. Since they Age of the Universe served over 364 years, 364 days per year, they would have established a weekly calendar for the priests. 6,000-Year All 24 priests served 13 times in six years, 13 weeks in each of the four seasons. This is like having a Jubilee Calendar deck of 52 cards with four suits having 13 cards each. Likewise in the book of Jubilees and in the book Accurate Lunar of Enoch found with the Dead Sea Scrolls, days, weeks, seasons and years were divided into 52 weeks Solar Calendar and 4 seasons with 13 weeks, and units of seven. -
IFRIQAYA Notes for a Tour of Northern Africa in September-October 2011
IFRIQAYA notes for a tour of northern Africa in September-October 2011 Miles Lewis Cover illustration: the Castellum of Kaoua. Gsell, Monuments Antiques, I, p 105. CONTENTS Preamble 5 History 6 Modern Algeria 45 Modern Tunisia 58 Modern Libya 65 Timeline 65 Pre-Roman Architecture 72 Greek & Roman Architecture 75 Christian Architecture 87 Islamic Architecture 98 Islamic and Vernacular Building Types 100 Pisé and Concrete 102 The Entablature and Dosseret Block 104 Reconstruction of the Classical Language 107 LIBYA day 1: Benghazi 109 day 2: the Pentapolis 110 day 3: Sabratha 118 day 4: Lepcis Magna & the Villa Sileen 123 day 5: Ghadames 141 day 6: Nalut, Kabaw, Qasr-el-Haj 142 day 7: Tripoli 144 TUNISIA day 8: Tunis & Carthage 150 day 9: the Matmata Plateau 160 day 10: Sbeitla; Kairouan 167 day 11: El Jem 181 day 12: Cap Bon; Kerkouane 184 day 13: rest day – options 187 day 14: Thuburbo Majus; Dougga 190 day 15: Chemtou; Bulla Regia; Tabarka 199 ALGERIA day 16: Ain Drahram; cross to Algeria; Hippo 201 day 17: Hippo; Tiddis; Constantine 207 day 18: Tébessa 209 day 19: Timgad; Lambaesis 214 day 20: Djémila 229 day 21: Algiers 240 day 22: Tipasa & Cherchell 243 day 23: Tlemcen 252 Ifriqaya 5 PREAMBLE This trip is structured about but by no means confined to Roman sites in North Africa, specifically today’s Libya, Tunisia and Algeria. But we look also at the vernacular, the Carthaginian, the Byzantine and the early Islamic in the same region. In the event the war in Libya has forced us to omit that country from the current excursion, though the notes remain here. -
War and Society in the Roman World
Leicester-Nottingham Studies in Ancient Society Volume 5 WAR AND SOCIETY IN THE ROMAN WORLD WAR AND SOCIETY IN THE ROMAN WORLD Edited by JOHN RICH and GRAHAM SHIPLEY London and New York First published 1993 by Routledge 11 New Fetter Lane, London EC4P 4EE This edition published in the Taylor & Francis e-Library, 2002. Simultaneously published in the USA and Canada by Routledge Inc. 29 West 35th Street, New York, NY 10001 © 1993 John Rich, Graham Shipley and individual contributors All rights reserved. No part of this book may be reprinted or reproduced or utilized in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library. Library of Congress Cataloging in Publication Data War and society in the Roman world/edited by John Rich and Graham Shipley. p. cm.—(Leicester-Nottingham studies in ancient society; v. 5) Selected, revised versions of papers from a series of seminars sponsored by the Classics Departments of Leicester and Nottingham Universities, 1988–1990. Includes bibliographical references and index. 1. Military art and science—Rome—History. 2. Rome—History, Military. 3. Sociology, Military—Rome—History. I. Rich, John. II. Shipley, Graham. III. Series. U35.W34 1993 355′.00937–dc20 92–36698 ISBN 0-203-07554-4 Master e-book ISBN ISBN 0-203-22120-6