Misogynist Movements: Men's Rights Activists and Gamergate
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Sociotechnical Security As an Analytic Framework
Entanglements and Exploits: Sociotechnical Security as an Analytic Framework Data & Society Research Institute Columbia University Matt Goerzen, Elizabeth Anne Watkins, Open Technology Fund Research Fellow Gabrielle Lim, Abstract Unfortunately, platform-linked violence like the incidents in The rise of social media platforms has produced novel Christchurch and San Diego are not uncommon and are security threats and vulnerabilities. Malicious actors can unlikely to subside in the near future. Other forms of now exploit entanglements of once disparate technical and problematic and potentially dangerous content also social systems to target exposed communities. These proliferate. False and misleading content distributed on exploits pose a challenge to legacy security frameworks Whatsapp in India led to the murders of over two dozen drawn from technical and state-based conceptions of people in 2018 (Goel et al., 2018). The genocide of the referent objects and bounded information systems. In this Rohyinga in Myanmar was partially incited by the military paper we propose a new framework of analysis to meet this through disinformation and false accounts on Facebook challenge, Sociotechnical Security (STsec), which (Mozur, 2018). Facebook usage may also correlate with acknowledges how the interplay between actors produces higher rates of anti-refugee attacks in Germany (Müller and emergent threats to participant communities. This Schwarz 2018). Meanwhile, targeted harassment has been exploratory paper offers an overview of sociotechnical linked to self-censorship and a chilling effect on systems, explains why these threats and vulnerabilities internet-based communications (UN Office of the High require us to expand our understanding of security with Commissioner, 2017). Amnesty International in 2018, for regards to participatory technology, and how sociotechnical example, declared Twitter trolling of women a human rights security can be operationalized as a framework for analysis. -
MIAMI UNIVERSITY the Graduate School
MIAMI UNIVERSITY The Graduate School Certificate for Approving the Dissertation We hereby approve the Dissertation of Bridget Christine Gelms Candidate for the Degree Doctor of Philosophy ______________________________________ Dr. Jason Palmeri, Director ______________________________________ Dr. Tim Lockridge, Reader ______________________________________ Dr. Michele Simmons, Reader ______________________________________ Dr. Lisa Weems, Graduate School Representative ABSTRACT VOLATILE VISIBILITY: THE EFFECTS OF ONLINE HARASSMENT ON FEMINIST CIRCULATION AND PUBLIC DISCOURSE by Bridget C. Gelms As our digital environments—in their inhabitants, communities, and cultures—have evolved, harassment, unfortunately, has become the status quo on the internet (Duggan, 2014 & 2017; Jane, 2014b). Harassment is an issue that disproportionately affects women, particularly women of color (Citron, 2014; Mantilla, 2015), LGBTQIA+ women (Herring et al., 2002; Warzel, 2016), and women who engage in social justice, civil rights, and feminist discourses (Cole, 2015; Davies, 2015; Jane, 2014a). Whitney Phillips (2015) notes that it’s politically significant to pay attention to issues of online harassment because this kind of invective calls “attention to dominant cultural mores” (p. 7). Keeping our finger on the pulse of such attitudes is imperative to understand who is excluded from digital publics and how these exclusions perpetuate racism and sexism to “preserve the internet as a space free of politics and thus free of challenge to white masculine heterosexual hegemony” (Higgin, 2013, n.p.). While rhetoric and writing as a field has a long history of examining myriad exclusionary practices that occur in public discourses, we still have much work to do in understanding how online harassment, particularly that which is gendered, manifests in digital publics and to what rhetorical effect. -
Intersectionality: T E Fourth Wave Feminist Twitter Community
#Intersectionality: T e Fourth Wave Feminist Twitter Community Intersectionality, is the marrow within the bones of fem- Tegan Zimmerman (PhD, Comparative Literature, inism. Without it, feminism will fracture even further – University of Alberta) is an Assistant Professor of En- Roxane Gay (2013) glish/Creative Writing and Women’s Studies at Stephens College in Columbia, Missouri. A recent Visiting Fel- This article analyzes the term “intersectional- low in the Centre for Contemporary Women’s Writing ity” as defined by Kimberlé Williams Crenshaw (1989, and the Institute of Modern Languages Research at the 1991) in relation to the digital turn and, in doing so, University of London, Zimmerman specializes in con- considers how this concept is being employed by fourth temporary women’s historical fiction and contempo- wave feminists on Twitter. Presently, little scholarship rary gender theory. Her book Matria Redux: Caribbean has been devoted to fourth wave feminism and its en- Women’s Historical Fiction, forthcoming from North- gagement with intersectionality; however, some notable western University Press, examines the concepts of ma- critics include Kira Cochrane, Michelle Goldberg, Mik- ternal history and maternal genealogy. ki Kendall, Ealasaid Munro, Lola Okolosie, and Roop- ika Risam.1 Intersectionality, with its consideration of Abstract class, race, age, ability, sexuality, and gender as inter- This article analyzes the term “intersectionality” as de- secting loci of discriminations or privileges, is now the fined by Kimberlé Williams Crenshaw in relation to the overriding principle among today’s feminists, manifest digital turn: it argues that intersectionality is the dom- by theorizing tweets and hashtags on Twitter. Because inant framework being employed by fourth wave fem- fourth wave feminism, more so than previous feminist inists and that is most apparent on social media, espe- movements, focuses on and takes up online technolo- cially on Twitter. -
The Trouble with White Feminism: Whiteness, Digital Feminism and the Intersectional Internet
City University of New York (CUNY) CUNY Academic Works Publications and Research CUNY Graduate Center 2016 The Trouble with White Feminism: Whiteness, Digital Feminism and the Intersectional Internet Jessie Daniels Hunter College How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_pubs/194 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] “The Trouble with White Feminism: Whiteness, Digital Feminism and the Intersectional Internet” by Jessie Daniels, PhD Professor, Sociology Hunter College and The Graduate Center, CUNY 2180 Third Avenue, New York, NY, 10035 email: [email protected] or [email protected] Submitted for consideration to the volume The Intersectional Internet, Section Two: Cultural Values in the Machine (2016) PRE-PRINT VERSION, 16 FEBRUARY 2015 ABSTRACT (210): In August, 2013 Mikki Kendall, writer and pop culture analyst, started the hashtag #SolidarityisforWhiteWomen as a form of cyberfeminist activism directed at the predominantly white feminist activists and bloggers at sites like Feministing, Jezebel and Pandagon who failed to acknowledge the racist, sexist behavior of one their frequent contributors. Kendall’s hashtag activism quickly began trending and reignited a discussion about the trouble with white feminism. A number of journalists have excoriated Kendall specifically, and women of color more generally, for contributing to a “toxic” form of feminism. Yet what remains unquestioned in these journalistic accounts and in the scholarship to date, is the dominance of white women as architects and defenders of a framework of white feminism – not just in the second wave but today, in the digital era. -
Systemic Misogyny Exposed: Translating Rapeglish from the Manosphere with a Random Rape Threat Generator
ICS0010.1177/1367877917734042International Journal of Cultural StudiesJane 734042research-article2017 International Journal of Cultural Studies 1 –20 © The Author(s) 2017 Reprints and permissions: sagepub.co.uk/journalsPermissions.nav DOI:https://doi.org/10.1177/1367877917734042 10.1177/1367877917734042 journals.sagepub.com/home/ics Article Systemic misogyny exposed: Translating Rapeglish from the Manosphere with a Random Rape Threat Generator Emma A Jane University of New South Wales, Australia Abstract Misogyny online in forms such as explicit rape threats has become so prevalent and rhetorically distinctive it resembles a new dialect or language. Much of this ‘Rapeglish’ is produced by members of an informal alliance of men’s groups online dubbed the ‘Manosphere’. As both a cyberhate researcher and cyberhate target, I have studied as well as contributed to feminist responses to Rapeglish. In 2016, for instance, I helped build a Random Rape Threat Generator (RRTG) – a computer program that splices, shuffles around, and re-stitches in novel combinations fragments of real-life Rapeglish to illustrate the formulaic, machine- like, and impersonal nature of misogynist discourse online. This article uses Yuri Lotman’s ideas about intra- and inter-cultural conflict involving something akin to the translation of a foreign language to frame the RRTG as one example of the way women are ‘talking back’ both to and with Rapeglish (the latter involving appropriations and subversions of the original discourse). Keywords cyberhate, feminism, Gamergate, Yuri Lotman, Manosphere, Men’s Rights Activists (MRA), Men’s Rights Movement (MRM), pick-up artists (PUAs), rape threats, trolling Corresponding author: Emma A Jane, Webster 115, School of the Arts and Media, University of New South Wales, 2052, New South Wales, Australia. -
The Divergent Archive and Androcentric Counterpublics: Public Rhetorics, Memory, and Archives
THE DIVERGENT ARCHIVE AND ANDROCENTRIC COUNTERPUBLICS: PUBLIC RHETORICS, MEMORY, AND ARCHIVES BY EVIN SCOTT GROUNDWATER DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in English in the Graduate College of the University of Illinois at Urbana-Champaign, 2020 Urbana, Illinois Doctoral Committee: Professor Kelly Ritter, Chair Associate Professor Peter Mortensen Assistant Professor John Gallagher Associate Professor Jessica Enoch, University of Maryland ii ABSTRACT As a field, Writing Studies has long been concerned with the rhetorical representation of both dominant and marginalized groups. However, rhetorical theory on publics and counterpublics tends not to articulate how groups persuade others of their status as mainstream or marginal. Scholars of public/counterpublic theory have not yet adequately examined the mechanisms through which rhetorical resources play a role in reinforcing and/or dispelling public perceptions of dominance or marginalization. My dissertation argues many counterpublics locate and convince others of their subject status through the development of rhetorical resources. I contend counterpublics create and curate a diffuse system of archives, which I refer to as “divergent archives.” These divergent archives often lack institutional backing, rigor, and may be primarily composed of ephemera. Drawing from a variety of archival materials both within and outside institutionally maintained archives, I explore how counterpublics perceiving themselves as marginalized construct archives of their own as a way to transmit collective memories reifying their nondominant status. I do so through a case study that has generally been overlooked in Writing Studies: a collection of men’s rights movements which imagine themselves to be marginalized, despite their generally hegemonic positions. -
The Philippines Report
PHILIPPINES REPORT INDEX Introduction 01 Methodology 02 Legal Foundations and Fundamental Laws and Freedoms 03 Governance of Online and Networked Spaces 09 Sectoral Laws 15 Curtailment of Freedom of Expression 21 Future Violations Through 38 Draft Laws Summary and Conclusion 40 01 Introduction he Philippines spends more an unprecedented crackdown time in social media than any on their fundamental freedoms.”4 Tother country.1 In the early Commenting on attacks from online days of the coronavirus pandemic, it ‘trolls,’ a former Philippine senator even reported the greatest increase expressed that “we used to say the globally of users spending more internet was a marketplace of ideas, time in social media.2 This does not [but] now it’s a battlefield.”5 mean that the state of its freedom of In the Philippines, social media expression online is at its healthiest. is where freedom of expression is Various governmental restrictions, usually realized. It is also a crime limitations, attacks, and even abuses scene, scoured by law personnel of this freedom exist, keeping the for evidence of utterances which Philippines consistently near the they may find illegal, but may also top of “most dangerous countries be valid expressions of discontent for journalists” lists. (It’s the fifth and dissent. Considering the current worldwide.)3 The Philippines is only political climate—one dominated partly free on the 2019 Freedom on by a president often described as the Net Report and dropped three ‘authoritarian’ and ‘dictatorial’ and a notches from last year. police and military force that takes Globally, social media, which his word as law— the line blurs was once thought to level the and one is usually mistaken for the playing field on civil discussion, other. -
Media Manipulation and Disinformation Online Alice Marwick and Rebecca Lewis CONTENTS
Media Manipulation and Disinformation Online Alice Marwick and Rebecca Lewis CONTENTS Executive Summary ....................................................... 1 What Techniques Do Media Manipulators Use? ....... 33 Understanding Media Manipulation ............................ 2 Participatory Culture ........................................... 33 Who is Manipulating the Media? ................................. 4 Networks ............................................................. 34 Internet Trolls ......................................................... 4 Memes ................................................................. 35 Gamergaters .......................................................... 7 Bots ...................................................................... 36 Hate Groups and Ideologues ............................... 9 Strategic Amplification and Framing ................. 38 The Alt-Right ................................................... 9 Why is the Media Vulnerable? .................................... 40 The Manosphere .......................................... 13 Lack of Trust in Media ......................................... 40 Conspiracy Theorists ........................................... 17 Decline of Local News ........................................ 41 Influencers............................................................ 20 The Attention Economy ...................................... 42 Hyper-Partisan News Outlets ............................. 21 What are the Outcomes? .......................................... -
Gendered Visibility on Social Media: Navigating Instagram’S Authenticity Bind
International Journal of Communication 13(2019), 4983–5002 1932–8036/20190005 Gendered Visibility on Social Media: Navigating Instagram’s Authenticity Bind BROOKE ERIN DUFFY1 Cornell University, USA EMILY HUND University of Pennsylvania, USA Although the digital economy’s guiding logics of attention and visibility rouse social media users to put themselves out there, individuals experience digital visibility in profoundly uneven ways. For women, in particular, the public nature of online communication is fraught with risk, opening the potential for ridicule, hate, and harassment. This research explores the vexed nature of visibility among Instagram content creators, a community that is especially beholden to this so-called “visibility mandate.” Drawing on in-depth interviews with 25 aspiring and professional Instagrammers, we show how they attempt to stave off potential critique in patterned ways. In their efforts to project themselves as authentic, many sought to deflect accusations of being too real, and, alternatively, as being not real enough. We argue that this uniquely gendered form of a socially mediated “authenticity bind” indexes the wider policing of women and other marginalized communities in digitally networked spaces, wherein they must carefully toe the line between visibility and vulnerability. Keywords: social media, visibility, gender, authenticity, Instagram, influencers Guided by the social media economy’s logics of attention and reputation, Internet users are roused to pursue markers of visibility in the form of likes, favorites, comments, and retweets. On the surface, at least, it seems the greater one’s visibility, the better; careers are borne, new social connections forged, and opportunities for status and professional success abound (e.g., Abidin, 2016; Banet-Weiser, 2012; Cotter, 2018; Duffy, 2017; Marwick, 2013; Schaefer, 2012). -
The New Demagogues
THE NEW DEMAGOGUES Edited by Joshua M. Roose First published 2021 ISBN: 978-1-138-36469-1 (hbk) ISBN: 978-1-138-36470-7 (pbk) ISBN: 978-0-429-43119-7 (ebk) Chapter 4 MALE SUPREMACISM Joshua M. Roose (CC BY-NC-ND 4.0) This OA chapter is funded by Deakin University. 4 MALE SUPREMACISM Introduction The third thesis explored in this book requires an exploration of how displays of populist hyper-masculinity, irrespective of the local context, are indicative of deep- seated social injury and wounded masculine pride. In framing masculinity, it argues that alienation of and anxiety amongst working and, increasingly, middle-class men are key contributors to new populist movements, resulting in misogyny and resentment toward women amongst a small, though potentially increasing, segment of the community. This is reflected in the political discourse of the new demago- gues. The chapter commences by outlining contemporary scholarly approaches to the intersection of masculinity and the new populism, followed by an exploration of the role played by anxiety and alienation in shaping the attraction to new populist movements. I then explore contemporary developments, focusing in par- ticular upon the emergence of targeted political violence directed towards women on the basis of gender. I develop the concept of ideological masculinity, which may go some way to explaining the phenomenon of male supremacism, and explore important clues as to its prevalence in the wider community. Masculinity and the new populism The concept of masculinity, understood here as ‘the social construction of what it is to be a man’ (Kimmel & Bridges 2011), invites us to view actors who have been cast in the public imagination as inherently malevolent and fanatical as both human and subject to social processes. -
The Internet, Intelligence Agencies, and Neo-Fascism
The Internet, Intelligence Agencies, and Neo-Fascism Sabrina Reguyal INTERFACE 6/2/20 Some Motivation “We live in capitalism. Its power seems inescapable. So did the divine right of kings. Any human power can be resisted and changed by human beings.” - Ursula K. Le Guin Speech at the National Book Awards, 19 Nov 2014 Who/what is fascist? What is fascism? Classical Fascism - Robert O. Paxton, The Anatomy of Fascism Selections from his list of “mobilizing passions”: - a sense of overwhelming crisis beyond the reach of any traditional solutions - the primacy of the group - the belief that one’s group is a victim - dread of the group’s decline under the corrosive effects of individualistic liberalism, class conflict, and alien influences - the need for closer integration of a purer community - the right of the chosen people to dominate others... right being decided by the sole criterion of the group’s prowess within a Darwinian struggle Where was fascism born? - George L. Mosse, The Fascist Revolution Description of fascist aesthetics/rhetoric: Masculine, modern, youthful, violent, soldier-like, all-powerful leader. Emphasis on race purity, martyrdom, cultural traditions, and a mythologized past. - “Birth of Fascism” 23 March 1919 Speech by Mussolini in Piazza San Sepolcro of Milan. Attended by somewhere between 25-500 people, depending on which historian you ask. ← Ceremony in Piazza San Sepolcro the 1930s Where was fascism born? - Charles Darwin, On the Origin of Species Published 24 November 1859. Social Darwinism arises 1870s The term eugenics is invented in 1883 by Francis Galton, Darwin’s half-cousin. - Louis Pasteur’s germ theory, 1860s. -
Mapping the Alt-Right and the Manosphere:
The Discursive Style and Reactionary Politics of the Manosphere by Selena Neumark Hermann B.A., University of British Columbia, 2015 Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in the School of Communication Faculty of Communication, Arts and Technology © Selena Neumark Hermann 2019 SIMON FRASER UNIVERSITY Summer 2019 Copyright in this work rests with the author. Please ensure that any reproduction or re-use is done in accordance with the relevant national copyright legislation. Approval Name: Selena Neumark Hermann Degree: Master of Arts Title: The Discursive Style and Reactionary Politics of the Manosphere Examining Committee: Chair: Sun-Ha Hong Assistant Professor Stuart Poyntz Senior Supervisor Associate Professor Frederik Lesage Supervisor Associate Professor Enda Brophy Internal Examiner Associate Professor Date Defended/Approved: June 13, 2019 ii Abstract This study aims to unpack the styles of discourse adopted and implemented by the Manosphere, an online community of self described Men's Rights Activists (MRAs) and “Red Pillers”. Through a Critical Discourse Analysis of Manosphere texts, the research explores how issues of gender and race inform the culture and politics of the community. It identifies common linguistic markers that distinguish the Manosphere from the historical Men's Rights Movement and liken it instead, to the the Alt-Right movement. For example, devices like metaphor, hyperbole and dog whistles operate in the discourse as modes for negotiating meaning making and accelerating the dissemination of extreme right discourse in mainstream political spaces. I argue that this process in part explains why particularly since 2016 and the election of Donald Trump in the United States, political sentiment has become more open to the iterations of misogyny and racism emblematic of the Manosphere.