Constructing Muslims in France
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Қарағанды Университетiнiң Хабаршысы Вестник Карагандинского Университета Bulletin of the Karaganda University
ISSN 2518-7236 Индексі 74621 Индекс 74621 ҚАРАҒАНДЫ УНИВЕРСИТЕТIНIҢ ÕÀÁÀÐØÛÑÛ ÂÅÑÒÍÈÊ BULLETIN КАРАГАНДИНСКОГО OF THE KARAGANDA УНИВЕРСИТЕТА UNIVERSITY ТАРИХ. ФИЛОСОФИЯ сериясы Серия ИСТОРИЯ. ФИЛОСОФИЯ HISTORY. PHILOSOPHY Series № 3(87)/2017 Шілде–тамыз–қыркүйек 29 қыркүйек 2017 ж. Июль–август–сентябрь 29 сентября 2017 г. July–August–September September, 29, 2017 1996 жылдан бастап шығады Издается с 1996 года Founded in 1996 Жылына 4 рет шығады Выходит 4 раза в год Published 4 times a year Қарағанды, 2017 Караганда, 2017 Karaganda, 2017 Бас редакторы ЖМ ХҒА академигі, заң ғыл. докторы, профессор Е.Қ.Көбеев Бас редактордың орынбасары Х.Б.Омаров, ҚР ҰҒА корр.-мүшесі, техн. ғыл. д-ры, профессор Жауапты хатшы Г.Ю.Аманбаева, филол. ғыл. д-ры, профессор Редакция алқасы Б.И.Карипбаев, ғылыми редактор филос. ғыл. д-ры (Қазақстан); Б.Е.Колумбаев, филос. ғыл. д-ры (Қазақстан); Р.М.Жумашев, тарих ғыл. д-ры (Қазақстан); В.В.Козина, тарих ғыл. д-ры (Қазақстан); В.C.Батурин, филос. ғыл. д-ры (Қазақстан); З.Г.Сактаганова, тарих ғыл. д-ры (Қазақстан); Ж.С.Сыздыкова, тарих ғыл. д-ры (Ресей); Б.А.Амирова, психол. ғыл. д-ры (Қазақстан); А.Н.Джумагельдинов, PhD (Франция); В.И.Разумов, филос. ғыл. д-ры (Ресей); Н.А.Головин, əлеум. ғыл. д-ры (Ресей); Р.М.Зиязетдинов, тарих ғыл. д-ры (Ресей); Б.Н.Кылышбаева, əлеум. ғыл. д-ры (Қазақстан); А.К.Жолдубаева, филос. ғыл. д-ры (Қазақстан); Ш.М.Мухтарова, пед. ғыл. д-ры (Қазақстан); Кристиан-Раду Кереджи, PhD (Румыния); В.С.Агаджанян, əлеум. ғыл. д-ры (АҚШ); Р.М.Шукуров, тарих ғыл. д-ры (Ресей); В.Г.Рыженко, тарих ғыл. -
France 2016 International Religious Freedom Report
FRANCE 2016 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The constitution and the law protect the right of individuals to choose, change, and practice their religion. The government investigated and prosecuted numerous crimes and other actions against religious groups, including anti-Semitic and anti- Muslim violence, hate speech, and vandalism. The government continued to enforce laws prohibiting face coverings in public spaces and government buildings and the wearing of “conspicuous” religious symbols at public schools, which included a ban on headscarves and Sikh turbans. The highest administrative court rejected the city of Villeneuve-Loubet’s ban on “clothes demonstrating an obvious religious affiliation worn by swimmers on public beaches.” The ban was directed at full-body swimming suits worn by some Muslim women. ISIS claimed responsibility for a terrorist attack in Nice during the July 14 French independence day celebration that killed 84 people without regard for their religious belief. President Francois Hollande condemned the attack as an act of radical Islamic terrorism. Prime Minister (PM) Manuel Valls cautioned against scapegoating Muslims or Islam for the attack by a radical extremist group. The government extended a state of emergency until July 2017. The government condemned anti- Semitic, anti-Muslim, and anti-Catholic acts and continued efforts to promote interfaith understanding through public awareness campaigns and by encouraging dialogues in schools, among local officials, police, and citizen groups. Jehovah’s Witnesses reported 19 instances in which authorities interfered with public proselytizing by their community. There were continued reports of attacks against Christians, Jews, and Muslims. The government, as well as Muslim and Jewish groups, reported the number of anti-Semitic and anti-Muslim incidents decreased by 59 percent and 58 percent respectively from the previous year to 335 anti-Semitic acts and 189 anti-Muslim acts. -
France À Fric: the CFA Zone in Africa and Neocolonialism
France à fric: the CFA zone in Africa and neocolonialism Ian Taylor Date of deposit 18 04 2019 Document version Author’s accepted manuscript Access rights Copyright © Global South Ltd. This work is made available online in accordance with the publisher’s policies. This is the author created, accepted version manuscript following peer review and may differ slightly from the final published version. Citation for Taylor, I. C. (2019). France à fric: the CFA Zone in Africa and published version neocolonialism. Third World Quarterly, Latest Articles. Link to published https://doi.org/10.1080/01436597.2019.1585183 version Full metadata for this item is available in St Andrews Research Repository at: https://research-repository.st-andrews.ac.uk/ FRANCE À FRIC: THE CFA ZONE IN AFRICA AND NEOCOLONIALISM Over fifty years after 1960’s “Year of Africa,” most of Francophone Africa continues to be embedded in a set of associations that fit very well with Kwame Nkrumah’s description of neocolonialism, where postcolonial states are de jure independent but in reality constrained through their economic systems so that policy is directed from outside. This article scrutinizes the functioning of the CFA, considering the role the currency has in persistent underdevelopment in most of Francophone Africa. In doing so, the article identifies the CFA as the most blatant example of functioning neocolonialism in Africa today and a critical device that promotes dependency in large parts of the continent. Mainstream analyses of the technical aspects of the CFA have generally focused on the exchange rate and other related matters. However, while important, the real importance of the CFA franc should not be seen as purely economic, but also political. -
Understanding Anti-Muslim Hate Crimes Addressing the Security Needs of Muslim Communities
Understanding Anti-Muslim Hate Crimes Addressing the Security Needs of Muslim Communities A Practical Guide Understanding Anti-Muslim Hate Crimes Addressing the Security Needs of Muslim Communities A Practical Guide Published by the OSCE Office for Democratic Institutions and Human Rights (ODIHR) Ul. Miodowa 10 00-251 Warsaw Poland www.osce.org/odihr © OSCE/ODIHR 2020 All rights reserved. The contents of this publication may be freely used and copied for educational and other non-commercial purposes, provided that any such reproduction is accompanied by an acknowledgement of the OSCE/ ODIHR as the source. ISBN 978-83-66089-93-8 Designed by Homework Printed in Poland by Centrum Poligrafii Contents Foreword v Executive Summary vii Introduction 1 PART ONE: Understanding the challenge 7 I. Hate crimes against Muslims in the OSCE region: context 8 II. Hate crimes against Muslims in the OSCE region: key features 12 III. Hate crimes against Muslims in the OSCE region: impact 21 PART TWO: International standards on intolerance against Muslims 29 I. Commitments and other international obligations 30 II. Key principles 37 1. Rights based 37 2. Victim focused 38 3. Non-discriminatory 41 4. Participatory 41 5. Shared 42 6. Collaborative 43 7. Empathetic 43 8. Gender sensitive 43 9. Transparent 44 10. Holistic 45 PART THREE: Responding to anti-Muslim hate crimes and the security challenges of Muslim communities 47 Practical steps 48 1. Acknowledging the problem 48 2. Raising awareness 51 3. Recognizing and recording the anti-Muslim bias motivation of hate crimes 53 4. Providing evidence of the security needs of Muslim communities by working with them to collect hate crime data 58 5. -
Insular Autonomy: a Framework for Conflict Settlement? a Comparative Study of Corsica and the Åland Islands
INSULAR AUTONOMY: A FRAMEWORK FOR CONFLICT SETTLEMENT? A COMPARATIVE STUDY OF CORSICA AND THE ÅLAND ISLANDS Farimah DAFTARY ECMI Working Paper # 9 October 2000 EUROPEAN CENTRE FOR MINORITY ISSUES (ECMI) Schiffbruecke 12 (Kompagnietor Building) D-24939 Flensburg . Germany % +49-(0)461-14 14 9-0 fax +49-(0)461-14 14 9-19 e-mail: [email protected] internet: http://www.ecmi.de ECMI Working Paper # 9 European Centre for Minority Issues (ECMI) Director: Marc Weller Issue Editors: Farimah Daftary and William McKinney © European Centre for Minority Issues (ECMI) 2000. ISSN 1435-9812 i The European Centre for Minority Issues (ECMI) is a non-partisan institution founded in 1996 by the Governments of the Kingdom of Denmark, the Federal Republic of Germany, and the German State of Schleswig-Holstein. ECMI was established in Flensburg, at the heart of the Danish-German border region, in order to draw from the encouraging example of peaceful coexistence between minorities and majorities achieved here. ECMI’s aim is to promote interdisciplinary research on issues related to minorities and majorities in a European perspective and to contribute to the improvement of inter-ethnic relations in those parts of Western and Eastern Europe where ethno- political tension and conflict prevail. ECMI Working Papers are written either by the staff of ECMI or by outside authors commissioned by the Centre. As ECMI does not propagate opinions of its own, the views expressed in any of its publications are the sole responsibility of the author concerned. ECMI Working Paper # 9 European Centre for Minority Issues (ECMI) © ECMI 2000 CONTENTS I. -
Jacques Chirac Contre L'euroscepticisme
LeMonde Job: WMQ0303--0001-0 WAS LMQ0303-1 Op.: XX Rev.: 02-03-99 T.: 11:10 S.: 111,06-Cmp.:02,11, Base : LMQPAG 20Fap:100 No:0430 Lcp: 700 CMYK LE MONDE INTERACTIF a Internet : vite, toujours plus vite a Emploi : 5 pages d’annonces classées 55e ANNÉE – No 16827 – 7,50 F - 1,14 EURO FRANCE MÉTROPOLITAINE MERCREDI 3 MARS 1999 FONDATEUR : HUBERT BEUVE-MÉRY – DIRECTEUR : JEAN-MARIE COLOMBANI Jacques Chirac contre l’euroscepticisme Hausse des ventes b Dans un message au Parlement, le président rappelle son engagement européen b Il soutient et baisse des coûts les deux composantes de l’Alliance b M. Séguin annule une rencontre avec M. Bayrou sur le scrutin ont dopé de juin b A Milan, les socialistes de l’Union peinent à s’accorder sur un pacte de croissance les résultats 1998 LA RATIFICATION du traité d’Amsterdam, rendue possible après la révision constitutionnelle de Renault du 18 janvier, est mise à profit par a Au Tibet interdit Jacques Chirac pour réaffirmer son AVEC 8,84 MILLIARDS de engagement européen. Dans un francs (1,35 milliard d’euros) de Troisième étape de notre reportage au message au Parlement, lu à l’As- bénéfices en 1998, annoncés lundi pays des Neiges dans une Lhassa sini- semblée nationale et au Sénat 1er mars, Renault a frôlé son record sée où la dévotion tient lieu d’attitude mardi 2 mars, à 15 heures, avant historique de 1989. Cette perfor- de résistance passive. p. 13 que les députés engagent le débat mance est d’abord le fruit de la sur la ratification, M. -
I Know What a Muslim Really Is Younis.Pdf
Middlesex University Research Repository An open access repository of Middlesex University research http://eprints.mdx.ac.uk Younis, Tarek ORCID: https://orcid.org/0000-0002-0747-8782 and Hassan, Ghayda (2019) "I know what a Muslim really is": how political context predisposes the perceived need for an objective Muslim identity. Journal of Contemporary Religion, 34 (1) . pp. 1-19. ISSN 1353-7903 [Article] (doi:10.1080/13537903.2019.1585095) Final accepted version (with author’s formatting) This version is available at: https://eprints.mdx.ac.uk/28957/ Copyright: Middlesex University Research Repository makes the University’s research available electronically. Copyright and moral rights to this work are retained by the author and/or other copyright owners unless otherwise stated. The work is supplied on the understanding that any use for commercial gain is strictly forbidden. A copy may be downloaded for personal, non-commercial, research or study without prior permission and without charge. Works, including theses and research projects, may not be reproduced in any format or medium, or extensive quotations taken from them, or their content changed in any way, without first obtaining permission in writing from the copyright holder(s). They may not be sold or exploited commercially in any format or medium without the prior written permission of the copyright holder(s). Full bibliographic details must be given when referring to, or quoting from full items including the author’s name, the title of the work, publication details where relevant (place, publisher, date), pag- ination, and for theses or dissertations the awarding institution, the degree type awarded, and the date of the award. -
Eurimages Soutient 14 Coproductions Européennes
Press Release Communiqué de Presse 02-2020 Décisions du Comité de direction d’Eurimages 41 member States/ Soutien à la Coproduction 41 Etats membres e Albania/Albanie Strasbourg, 29.05.2020 – Lors de sa 158 réunion par vidéo conférence, le Comité de Argentina/Argentine* direction du Fonds Eurimages du Conseil de l'Europe a accordé un soutien à la Armenia/Arménie coproduction de 19 projets de longs métrages de fiction, de 2 films d’animation et de Austria/Autriche 7 documentaires pour un montant total de 6 138 000 €. Belgium/Belgique Bosnia and Lors de cette réunion, les films réalisés par des femmes représentaient 34% des films Herzegovina/Bosnie- examinés; 37.5% des projets ayant obtenu le soutien d’Eurimages sont portés par des Herzégovine femmes réalisatrices et l’enveloppe financière attribuée à ces projets représente Bulgaria/Bulgarie 2 078 000 €, soit une part financière de 34% du montant total accordé. Canada* Croatia/Croatie Cyprus/Chypre Sabattier Effect - Eleonora Veninova (Macédoine du Nord) - 88 000 € Czech Republic/République (Macédoine du Nord, Serbie) tchèque Lucy goes Gangsta - Till Endemann (Allemagne) - 150 000 € Denmark/Danemark (Allemagne, Pays-Bas) Estonia Sleep - Jan-Willem Van Ewijk (Pays-Bas) - 230 000 € /Estonie (Pays-Bas, Belgique) Finland/Finlande Pink Moon (ex Methusalem) - Floor van der Meulen (Pays-Bas) - 250 000 € France (Pays-Bas, Italie, Slovénie) Georgia/Géorgie Kerr - Tayfun Pirselimoglu (Turquie) - 70 000 € Germany/Allemagne (Turquie, Grèce, France) Greece/Grèce Storm - Erika Calmeyer (Norvège) - 200 -
Terror in the French Republic: Competing Performances of Social
THE PERFORMANCE OF TERROR IN FRANCE ADAM YAGHI University of Victoria I. Introduction: French Muslims and social justice Major news anchors reported the action second by second. They replayed video footage of two hooded gunmen executing a French police officer followed by reports of other connected attacks and images of deployed French counter-terrorism units. The unfolding drama quickly created an atmosphere of panic, even in places far away from where the incident of Charlie Hebdo took place. The sequence of events also gave birth to a global support movement. Among the vast crowds coming out in French cities, international state high officials marched alongside President François Hollande ostensibly to defend freedom of speech, express their unity in the fight against Islamic radicalism and demonstrate readiness to crack down on global jihad. This fast-paced sequence of events left little room for reason or reflective thinking in France and other locations in Europe. Emotions, understandably, were riding high. After all, the hideous attacks sought more than just reaping the lives of the cartoonists for lampooning Islam, mocking its symbols, and ridiculing its followers. The attacks on Charlie Hebdo meant to execute a memorable “performance of terror,” to send a strong message to the French Republic and the Judeo- Christian Western world. Convinced that they, righteous and pious, are ordained by God to rid the world of the blasphemous West, the attackers understood their own struggle in global and religious terms, a clash of civilizations and a war between good and evil. The attackers, who chose martyrdom for their grand finale, had no interest in drawing attention to the chronic national crisis of French Muslims, struggling to be seen and heard. -
The History of Banks in France
The history of banks in France Alain Plessis Some forms of progress long hindered In the Middle Ages and at the beginning of modern times, banking activities in France experienced a belated and more difficult development than in neighbouring countries such as Italy, the Netherlands or the United Provinces. The overwhelmingly precarious agriculture and a very limited participation on the international exchange scene, the dominant influence of the catholic church as well as the priests' sermons, long denouncing the practice of loaning at interest, and a very hostile mentality towards anything that resembled usury rendered all big merchants suspect and hindered the free development of their activities. Nevertheless the expansion of trade - which first began in the twelfth and thirteenth centuries through the activities of the fairs in Champagne and then through the dynamism of the commercial markets such as the large royal ports or the city of Lyons - as well as the financial needs of the royal government, all made the use of banking practices more and more indispensable. Banking methods, generally invented in Italy, arrived in France: manual exchange transactions and the use of bills of exchange for transferring funds, as well as the credit operations which developed in connection with those operations, deposits, credit transfers and various investment. The bankers in these professions, who sometimes grew quite rich, were primarily foreigners who lived cut off from the national community, especially Italians and Jews. These Italians were called Lombards; in Paris, already a banking city, the moneychangers from Piedmont set themselves up in a street which has since then been called rue des Lombards. -
Muslim Ngos Facing COVID-19 in France #MUHUM Written by Lucas Faure May 4, 2020
#text-2 h3 { background-image: url(https://allegralaboratory.net/wp-content/themes/simplemag-child/images/acad emic-slow-food-manifesto.png); width: 297px; height: 218px; padding: 0; background-repeat: no-repeat; background-position: center center; max-width: 100%; background-size: contain; margin: 0; text-indent: -9999px; white-space: nowrap; overflow: hidden; } Muslim NGOs Facing COVID-19 in France #MUHUM written by Lucas Faure May 4, 2020 Since the beginning of the Covid-19, Muslim NGOs have been at the forefront of the crisis in France. Their implication at the national level challenges negative stereotypes on Islam in France and potentially reshapes their relations with public authorities in the provision of welfare services. Covid-19 rapidly spreads in the entire world. We need to stick together, as only a global response would be able to stop the virus proliferation. (…) We try to support vulnerable people in France, but it is also crucial to keep in mind refugees and displaced persons abroad who risk once again to be victims if no one can contain the epidemic (…). As France is being struck by the Covid-19 pandemic, the message above was captured during a live-stream video on theFacebook page of Human Appeal 1 of 10 #text-2 h3 { background-image: url(https://allegralaboratory.net/wp-content/themes/simplemag-child/images/acad emic-slow-food-manifesto.png); width: 297px; height: 218px; padding: 0; background-repeat: no-repeat; background-position: center center; max-width: 100%; background-size: contain; margin: 0; text-indent: -9999px; white-space: nowrap; overflow: hidden; } France, one of the biggest French Muslim NGOs. -
Are French Muslims Constructed As a "Suspect Community"? a Critical Discourse Analysis of French Right-Wing Newspaper
Etienne Koeppel Best Dissertation Prize Winner MSc Conflict Studies 2018-9 [email protected] Are French Muslims constructed as a “suspect community”? A critical discourse analysis of French right-wing newspaper coverage of Islamist terrorism between 1995 and 2015 A dissertation submitted to the Department of Government, the London School of Economics and Political Science, in part completion of the requirements for the MSc in Conflict Studies. August, 2019 Word Count: 9,650 GV499 Abstract Muslims living in the West have become the center of interest for counterterrorism policies. Yet, rather than directing their fear toward terrorism, North American and European publics have come to distrust Islam itself as a potential threat to their security and way of life. The concept of the “suspect community” offers a compelling explanation as to why ordinary Muslims are made to bear the responsibility of terrorism committed in the name of their religion. It posits that the public discourses found in politics, civil society, and especially in the media prompt people to fabricate a threatening image of Muslims – one that is based on imagination and prejudice rather than on facts or rationality. Interestingly, research on suspect community creation has largely been confined to the United Kingdom. This dissertation examines right-wing newspapers in France, a country with the largest Muslim population in Europe, to determine whether Muslims are assigned to a suspect community, and how. It identifies three mutually reinforcing discourses: homogenization, enemification, and internalization. Homogenizing language erases the variations inherent to Islam and places all Muslims on a scale of suspicion, from terrorist to silent apologist.