Knobloch Memorial Announcement
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Report Iran: the Situation of the Bahá'í Community
Report Iran: The situation of the Bahá’í community Report Iran: The situation of the Bahá’í community LANDINFO – 12 AUGUST 2016 1 About Landinfo’s reports The Norwegian Country of Origin Information Centre, Landinfo, is an independent body within the Norwegian Immigration Authorities. Landinfo provides country of origin information to the Norwegian Directorate of Immigration (Utlendingsdirektoratet – UDI), the Immigration Appeals Board (Utlendingsnemnda – UNE) and the Norwegian Ministry of Justice and Public Security. Reports produced by Landinfo are based on information from carefully selected sources. The information is researched and evaluated in accordance with common methodology for processing COI and Landinfo’s internal guidelines on source and information analysis. To ensure balanced reports, efforts are made to obtain information from a wide range of sources. Many of our reports draw on findings and interviews conducted on fact-finding missions. All sources used are referenced. Sources hesitant to provide information to be cited in a public report have retained anonymity. The reports do not provide exhaustive overviews of topics or themes, but cover aspects relevant for the processing of asylum and residency cases. Country of origin information presented in Landinfo’s reports does not contain policy recommendations nor does it reflect official Norwegian views. Translation provided by Cellule Relations internationales et européennes, Direction de l’immigration, Service Réfugiés, Luxembourg. © Landinfo 2017 The material in this report is covered by copyright law. Any reproduction or publication of this report or any extract thereof other than as permitted by current Norwegian copyright law requires the explicit written consent of Landinfo. For information on all of the reports published by Landinfo, please contact: Landinfo Country of Origin Information Centre Storgata 33A P.O. -
Œije Pafjaí Pulletm
Œije pafjaí Pulletm !! 'v-oi. i . SEPTEMBER, 1908. n <*. i. p u b l is h e d u v THE B AB AI PUBLISH iso SOCIETY. SEW YORK Catalogue of Books Hidden Words. The Revelation of Baha'ollah. Words of Wisdom and Communes; By Isabella D. Brinttlngham. 33 pages; from the ‘'Supreme Pen" of paper cover, 10c. Baha’oll&h. 93 pages; paper cover, 10c; leather, 11.00. The Bahai Proofs. The Seven Valleys. (History and Instruction.) Revealed by Baha'ollah. 56 pages; By Mlrsta Abdul Fazl. 310 pages; cloth, paper cover, 26c; leather, $1.00. $2.00. Postage 15c additional. Book of Ighan or Book of Assurance. Unity Through Love. By Baha'ollah. 190 pages; cloth, 80c. By Howard MacNutt. 31 pages: paper, Postage 10c additional. 10c. Tablet of Tarazat, Tablet of the World, Words of Paradise, Etc. Bahai Hymns and Poems. By Raha'ollah. 92 pages; paper, 50c. By Mrs. Louise Spencer Waite. 31 page*«; paper, 10c. The Tablet of IshrakaL By Baha'ollah. 45 pages; paper. 25c. The Story of the Bahai Movement. <A Universal Faith.) By Sydney Spragus. 22 pages; paper. Surat ul Hykl. 5c. By. Baba’Hlah. 63 pages; paper cover. 26cT A Year With the Bahais in India and Burmah. Ten Days in the Light of Acca. By Sydney Sprague. 53 page«; paper. By Julia M. Grundy, from the words 20c. of Abdul Bahn. I l l pages; paper cover. 25c. In Galilee. Table Talks at Acca. By Thornton Chase. 84 pages; paper. By Arthur 8. Agnew. 23 pages; paper 25c. cover. 10c. -
A History of Baha'i Faith and North Carolina(Reduced).Pages
A History of the Bahá’í Faith in North Carolina by Steven M. Kolins Presented at the first Summer Seminar in the history of the Bahá’í Faith in North Carolina August 3-5, 2018 at the Efland Bahá’í Center, 119 Maple St., Efland, NC, 27243 Sponsored by the Spiritual Assembly of the Bahá’ís of Orange County, NC Acknowledgement and preface i Transient Bahá’ís in or from North Carolina 1 Early Teaching trips to North Carolina 4 Towards the first Bahá’ís in North Carolina 6 Greensboro - One assembly, plus 9 1954; Pioneers with local contacts 13 1955; Conferences and fundraising 14 1956; Doubling and Challenge 16 1957; Raleigh Spiritual Assembly and activities 18 1958; Triangle and Triad and local tv 21 1959; Kinney and Blackwell and Bullock 24 1960; And the first trip to Frogmore, SC 24 1961; Jean Norris, wedding of Jurney and Mansoori 26 1962; Durham Local Spiritual Assembly 28 1963; Jubilee Year, Holy Year 30 1964; Shifting patterns and color lines 31 1965; National news reaching locally 32 1966; Pilgrimage of Triangle firsts and over at A&T 34 1967; Here and there - wider engagement 35 1968; With a booth, impending growth 36 1969; Comings and goings and a wedding 37 Appendix 1 - The Bahá’í Faith in Raleigh, NC, 1953-1970 i Appendix 2 - Raleigh Baha'i Community Timeline 1957-2007 vii Appendix 3 - Chosen Events in Winston-Salem done Oct. 2016 ix Acknowledgement and preface Any project depends on many things coming together. Bahá’u’lláh says: “…the doings of men are all dependent upon Thy good pleasure, and are conditioned by Thy behest.” A work of history depends on a spirit moving upon the lives of people, lives then being led, and then those lives being commented on by scholars and reporters. -
Star of the West V6 1915-16
□ — — 1 ^ — 1 ^ — — — □ HP 8 |fj T HAS been our aim |I'HUIIhmI I to uplifit man, through G 9 exalted Words, unto the Supreme Horizon, and to prepare them to hearken unto that which conduces to the sanctifying and purifying of the people of the world from strife and mminuui] discord resulting, from dif ItniiiiiibiiJ ferences in religions or iiiiiiiiiiinin sects. m — B A H A ’O ’L L A H • □•□•□•□•□•□•□•□•□•□•□•□•□•□•□•□•□•□•□•□•□•□•Cl» O friends! In this day the door of heaven is opened by the key of the g,odly Name, the ocean of generosity is manifested and is rolling, before your faces, and the Sun of Providence is shining and gleaming. Do not be exclusive nor destroy your most precious time through the speech of this or that person. Gird up the loins of endeavor and do your best in training the people of the world. Do not imagine that the Cause of God is a cause of opposition, hatred or wrath. The Sun of Greatness hath said, that which is revealed from the heaven of will in this Supreme Manifesta tion, is to unite the people with love and friendship toward all. The people of Baha, who have drunk of the pure wine of reality, must associate with all the world with a perfect spirit of joy and fragrance, and remind them of that which is for the benefit of all. This is the Commandment of the Wronged One to his saints and sincere ones. O people of the earth! Make not the religion of God a cause of variance among, you. -
Examples of the Bahá'í Faith's Outward Expressions
Examples of the Bahá’í Faith’s Outward Expressions Photo taken in 1894 Carmel means “Vineyard of the Lord”. Mount Carmel, of which the prophet Daniel called “the glorious mountain”. (KJV-Daniel 11:45) The New English Bible translation is “the holy hill, the fairest of all hills”. Mount Carmel, the home of the prophet Elijah, who challenged 450 prophets of Baal to prove their religious claims. “Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel's table. (KJV, 3 Kings 18:19-29) He destroyed them, as well as the pervasive belief in Baalim, a false god. Caves where he lived in this Mountain are still revered. Mount Carmel, of which the Prophet Isaiah extolled “And it shall come to pass in the last days, [that] the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.” (KJV, Isaiah 2:2-3) And again, “…let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.” (KJV, Isaiah 11:3) And again, “They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the Lord, as the waters cover the sea.” (KJV, 11:9) Mount Carmel, where Bahá’u’lláh (trans. -
The Last Days of Thornton Chase
The Last Days of Thornton Chase By Robert Sockett and Jonathan Menon Published: October 17, 2012 | Last modified: July 4, 2013 Permalink: http://239days.com/2012/10/17/the-last-days-of-thornton-chase/ ‘ABDU’L-BAHÁ’S TRAIN WEST arrived in Glenwood Springs at two o’clock in the morning on Saturday, September 28, 1912. That afternoon the party took a walk in the gardens of the Hotel Colorado, and crossed the bridge to visit the shopping district. As the Colorado River swept beneath them, a messenger approached with some telegrams that had arrived for ‘Abdu’l-Bahá. One of them, from Los Angeles, reported that his friend, Thornton Chase, had been rushed two days earlier to the Angelus Hospital and was awaiting emergency surgery. Thornton Chase had first heard about Bahá’u’lláh from the speech Dr. Henry Jessup had given at the World Parliament of Religions in 1893. By mid-1894 he was studying the new faith in Chicago. Three other Americans became Bahá’ís before Chase, but, of the four, only Chase had stuck. He was, ‘Abdu’l-Bahá later said, “the first Bahá’í in America.” When Phoebe Hearst planned her pilgrimage to ‘Akká in 1898, Chase’s work with the Union Mutual Life Insurance Company prevented him from accompanying them. “I am heart broken,” he wrote to one of the party, “to learn that you are going and it is impossible for me to join you.” Instead, he sent along a letter to be hand-delivered to ‘Abdu’l-Bahá, beginning a correspondence between the two men that would unfold over the next fourteen years. -
Chase, Thornton
Chase, Thornton (1847–1912) First person in the West to become a steadfast Bahá’í; one of the founders and chief builders of the Chicago Bahá’í community; included by Shoghi Effendi among a number of prominent early Bahá’ís of the West whom he designated as "Disciples of ‘Abdu’l-Bahá." ARTICLE OUTLINE: FAMILY AND EARLY LIFE Family and Early Life James Brown Thornton Chase was born on 22 Years of Spiritual Search February 1847 in Springfield, Massachusetts. His Activities as a Bahá’í parents, Jotham Gould Chase and Sarah Cutts S. G. Thornton Chase, were New Englanders of ARTICLE RESOURCES: English stock and Baptist religious background. His Notes father, a wealthy businessman, was also a singer Other Sources and Related Reading and an amateur scientist. The death of Thornton’s mother eighteen days after he was born profoundly shaped his subsequent development. Jotham remarried three years later, and the couple soon adopted three girls, but Chase and his stepmother seem not to have bonded. Chase described his childhood as "loveless and lonely," with "neither mother, sister nor brother."1 The inner vacuum he felt apparently set him on a quest for love that culminated in his mystical interests. For four years, from the age of thirteen through sixteen, Chase lived in Newton, Massachusetts, with the Reverend Samuel Francis Smith, a prominent Baptist clergyman. In July 1863 Chase was accepted by Brown University, but, instead of attending, he enlisted in the Union Army to fight in the Civil War. In early 1864, just before his 26th US Colored Troops on parade, 1865. -
Johnboschwebinarshortened.Pdf
“There are two kinds of Bahá’ís, one might say: those whose religion is Bahá’í, and those who live for the Faith. Needless to say, if we can belong to the latter category, If we can be in the vanguard of heroes, martyrs and saints, it is more praiseworthy in the sight of God.” -Directives of the Guardian, 87. This book is dedicated to the memory of Molly King, program director, and James Kelly, administrator of Bosch Bahá’í School Also to the memory of Marzieh Nabil Gail, whose early manuscript of John Bosch’s life is the foundational source for this biography. In its 2018 Ridvan Message, the Universal House of Justice announced special gatherings in Haifa to commemorate the following: November 2021: the 100th anniversary of the Ascension of ‘Abdu’l-Bahá January 2022: the 100th anniversary of the public reading of the Master’s Will ********* John Bosch was present at both events in November 1921 and January 1922. “No doubt, when the Cause spreads more throughout Switzerland, this fatherland of his will grow to be proud of this heroic and noble soul it produced, even though the best days of his life were spent in America.” -From a letter written on behalf of the Guardian to Louise Bosch Chapter 1: On a Train “In 1903, October, on the train from San Francisco to Cloverdale, a Mrs. Beckwith had a book with her called Abbas Effendi After reading a few pages I asked her where I could obtain one as I felt strongly that I should read the whole book. -
Marzieh Gail Dawn Over Mount Hira and Other Essays
MARZIEH GAIL DAWN OVER MOUNT HIRA AND OTHER ESSAYS GR GEORGE RONALD OXFORD George Ronald 46 High Street, Kidlington, Oxford Introduction, selection and notes © George Ronald 1976 ISBN 0 85398 0632 Cased 0 85398 0640 Paper SET IN GREAT BRITAIN BY W & J MACKAY LIMITED AND PRINTED IN THE U.S.A. ii Contents FOREWORD vii I Paradise Brought Near Dawn Over Mount Hira 1 From Sa‘dí’s Garden of Roses 9 ‘Alí 12 From the Sayings of ‘Alí 14 II Take the Gentle Path There Was Wine 19 ‘For Love of Me …’ 29 Notes on Persian Love Poems 33 Current Mythology 43 III Headlines Tomorrow The Carmel Monks 49 Headlines Tomorrow 50 IV Bright Day of the Soul That Day in Tabríz 57 Bright Day of the Soul 62 The White Silk Dress 80 The Poet Laureate 91 Mírzá Abu’l-Faḍl in America 105 iii V Age of All Truth The Goal of a Liberated Mind 117 This Handful of Dust 121 The Rise of Women 128 Till Death Do Us Part 137 Atomic Mandate 145 VI The Divine Encounter Echoes of the Heroic Age 153 Millennium 165 Easter Sunday 170 Bahá’u’lláh’s Epistle to the Son of the Wolf 176 ‘Abdu’l-Bahá in America 184 ‘Abdu’l-Bahá: Portrayals from East and West 194 VII Where’er You Walk In the High Sierras 219 Midnight Oil 222 Will and Testament 226 Where’er You Walk 232 NOTES AND REFERENCES 237 iv Foreword THE UNION OF EAST AND WEST has been and is the dream of many. -
Baha'i News Baha'i Year 139 October 1982
Baha'i News Baha'i Year 139 October 1982 The Mountain Brown experience: Teaching in Papua New Guinea WITH SORROWFUL HEARTS ANNOUNCE EXECUTION ON 11 AUGUST IN URUMIYYIH ACTIVE BAHA'[ ALI NA'IMIYAN AFTER BEING IMPRISONED ONE YEAR. PRESSURES INTENSIFYING AGAINST BELIEVERS IRAN. CALL UPON FRIENDS CONTINUE EFFORTS BEHALF OPPRESSED BRETHREN CRADLE FAITH. UNIVERSAL HOUSE OF JUSTICE AUGUST 30, 1982 Baha'i News Baha'i Year 139 No. 619 ISS N 0195-9212 USPS 040-140 The first of five International Conferences is held in Dublin, Ireland . ..... 1 Quito, Ecuador, is the site of the second International Conference . ...... 3 The Faith is represented at a United Nations seminar in Sri Lanka . ...... 6 A memorial service honors conservationist Richard St. Barbe Baker . .... 7 The Senate of Fiji passes a resolution condemning Iran persecutions . ... 8 In Papua New Guinea, an ongoing teaching effort is highly successful .. 10 Around the world: News from Baha'i communities all over the globe . ... 12 Baha'i News is publ ished monthly by the National Spiritual Assembly of the BaM'is of the United States as a news organ reporting current activities of the Baha'i world community. Manuscripts submitted should be typewritten and double spaced throughout; any footnotes should appea r at the end. The contributor should keep a carbon copy. Send materials to the Periodicals Office, Baha'i National Center, Wi lmette, IL 60091 , U.S.A. Ch anges of ad dress should be reported to the Office of Membership and Records, Baha'i National Cen ter. Please attach mailing label. Subscription rat es: one year, U.S. -
Notes on the Bábí and Bahá'í Religions in Russia and Its Territories
Published in the Journal of Bahá’í Studies Vol. 5, number 3 (1992) © Association for Bahá’í Studies 1992 Notes on the Bábí and Bahá’í Religions in Russia and its Territories Graham Hassall Abstract The impact of the emergence of the Bábí and Bahá’í religions in nineteenth-century Iran was almost immediately felt in neighboring countries, including Russia and the territories under Russian rule. Those who followed these movements most closely were diplomats, academics, and intellectuals. Bahá’í communities emerged in Russia mostly through Persian migration. Despite their suppression during Soviet rule, scattered remnants of these communities survived until recent political and social changes in the former Soviet Union allowed their full re- emergence. This phenomenon of persecution followed by emancipation was alluded to in the writings of Shoghi Effendi from the 1920s. Résumé L’impact de l’émergence, en Perse, des religions bábí et bahá’íe au XIXe siècle s’est fait sentir presqu’ immédiatement dans les pays avoisinants, dont la Russie et les territoires sous sa tutelle. Ceux qui, à l’époque, observaient de plus près ces mouvements se recrutaient parmi les diplomates, les érudits et les intellectuels. Des communautés bahá’íes ont pris naissance en Russie, principalement por suite de l’émigration de croyants persans vers ce pays. En dépit de leur suppression sous le règne soviétique, il est resté ça et là des vestiges de ces communautés qui ont pu réémerger complètement à la faveur des événements politiques et sociaux survenus récemment dans l’ex-U.R.S.S. Déjà, pendant les années 20, Shoghi Effendi avait fait allusion dans ses écrits à ce phénomène, c’est-à-dire à l’emancipation qui allait suivre cette période de persécution. -
Equality of Equality of Women and Men Women And
Oneness Equality of Women and Men Level Two Principle of Oneness – Equality of Women and Men – Level Two 79 TO UNDERSTAND THE PRINCIPLE OF EQUALITY AND HOW IT DIFFERS FROM BEING THE SAME EQUALITY IN NATURE SPIRITUAL QUALITIES RELEVANT TO THIS TOPIC: COURAGE, LOVE, EQUALITY Nature in its essence is the embodiment of My Name, the Maker, the Creator. Its manifestations are diversified by varying causes, and in this diversity there are signs for men of discernment. Nature is God’s Will and is its expression in and through the contingent world. Bahá’u’lláh, Tablets of Bahá’u’lláh, p. 142 The teachings of Bahá’u’lláh also proclaim equality between man and woman, for He has declared that all are the servants of God and endowed with capacity for the attainment of virtues and bestowals. In the estimation of God there is no gender. The one whose deeds are more worthy, whose sayings are better, whose accomplishments are more useful is nearest and dearest in the estimation of God, be that one male or female. When we look upon creation, we find the male and female principle apparent in all phenomena of existence. All plant life is characterized by this difference in gender, but no distinction or preference is evidenced. Likewise, in the animal kingdom gender obtains; we have male and female, but no distinction or preference. Perfect equality is manifest. ‘Abdu’l-Bahá, The Promulgation of Universal Peace, p. 374 Principle of Oneness – Equality of Women and Men – Level Two 81 GOAL: TO UNDERSTAND THE PRINCIPLE OF EQUALITY AND HOW IT DIFFERS FROM BEING THE SAME TOPIC: EQUALITY IN NATURE LEARNING OBJECTIVES AND SUGGESTED ACTIVITIES KNOWLEDGE OBJECTIVES • To know that each type of plant and animal plays an important role in the natural system • To know that in an individual plant each part plays an important role, e.g.