Keeping Places & Beyond
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Cooks River Valley Association Inc. PO Box H150, Hurlstone Park NSW 2193 E: [email protected] W: ABN 14 390 158 512
Cooks River Valley Association Inc. PO Box H150, Hurlstone Park NSW 2193 E: [email protected] W: www.crva.org.au ABN 14 390 158 512 8 August 2018 To: Ian Naylor Manager, Civic and Executive Support Leichhardt Service Centre Inner West Council 7-15 Wetherill Street Leichhardt NSW 2040 Dear Ian Re: Petition on proposal to establish a Pemulwuy Cooks River Trail The Cooks River Valley Association (CRVA) would like to submit the attached petition to establish a Pemulwuy Cooks River Trail to the Inner West Council. The signatures on the petition were mainly collected at two events that were held in Marrickville during April and May 2018. These events were the Anzac Day Reflection held on 25 April 2018 in Richardson’s Lookout – Marrickville Peace Park and the National Sorry Day Walk along the Cooks River via a number of Indigenous Interpretive Sites on 26 May 2018. The purpose of the petition is to creatively showcase the history and culture of the local Aboriginal community along the Cooks River and to publicly acknowledge the role of Pemulwuy as “father of local Aboriginal resistance”. The action petitioned for was expressed in the following terms: “We, the undersigned, are concerned citizens who urge Inner West Council in conjunction with Council’s Aboriginal and Torres Strait Islander Reference Group (A&TSIRG) to designate the walk between the Aboriginal Interpretive Sites along the Cooks River parks in Marrickville as the Pemulwuy Trail and produce an information leaflet to explain the sites and the Aboriginal connection to the Cooks River (River of Goolay’yari).” A total of 60 signatures have been collected on the petition attached. -
The Founding of Aboriginal History and the Forming of Aboriginal History
The founding of Aboriginal History and the forming of Aboriginal history Bain Attwood Nearly 40 years ago an important historical project was launched at The Australian National University (ANU). It came to be called Aboriginal history. It was the name of both a periodical and a historiographical movement. In this article I seek to provide a comprehensive account of the founding of the former and to trace something of the formation of the latter.1 Aboriginal history first began to be formed in the closing months of 1975 when a small group of historically-minded white scholars at ANU agreed to found what they described as a journal of Aboriginal History. At that time, the term, let alone the concept of Aboriginal history, was a novel one. The planners of this academic journal seem to have been among the first to use the phrase in its discursive sense when they suggested that it ‘should serve as a publications outlet in the field of Aboriginal history’.2 Significantly, the term was adopted in the public realm at much the same time. The reports of the Committee of Inquiry on Museums and National Collections (the Pigott Report) and the Planning Committee on the Gallery of Aboriginal Australia, which were the outcome of an inquiry commissioned by the Whitlam Labor Government in order to articulate and give expression to a new Australian nationalism by championing a past that was indigenous to the Australian continent, both used the term.3 As 1 I wish to thank Niel Gunson, Bob Reece and James Urry for allowing me to view some of their personal -
MEETING MINUTES Narromine to Narrabri (N2N) Community Consultative Committee – Narrabri Sub- Meeting Title Committee Meeting 1
MEETING MINUTES Narromine to Narrabri (N2N) Community Consultative Committee – Narrabri Sub- Meeting title committee meeting 1 Attendees Michael Silver OAM (Independent Chair) Cr Cameron Staines (Narrabri Shire Council) Christina Deans (Community Member) Cr Denis Todd (Warrumbungle Shire Council) Ted Hayman (Community Member) Leanne Ryan (Warrumbungle Shire Council) Elizabeth Tomlinson (Community Member) Alexander Scott (NSW Planning & Environment) Jane Judd (Community Member) Cindy Neil (Community Member) Helena Orel, NSW Stakeholder Manager (ARTC) Bruce Brierly (Community Member) Scott Divers, Senior Project Manager N2N (ARTC) Cr Ron Campbell (Narrabri Shire Council) Matthew Errington, Envirionmental Advisor (ARTC) Stewart Todd (Narrabri Shire Council) Kyle-James Giggacher, Project Delivery Engineer (ARTC) Apologies Russell Stewart; Lloyd Sutherland Location Crossing Theatre, Narrabri Date & start time 23 January 2019, 12.40 pm Topic Discussion 1. Welcome • The Chair welcomed all to the inaugural meeting. • The Chair introduced Alexander Scott, Justin Woodhouse from NSW Department of Planning & Environment (DPE). • Michael Silver – pecuniary interest - expenses of Independent Chair borne by ARTC. 2. Declarations • Cindy Neil - non-pecuniary interest. Property located within study corridor. of Interest • Christina Deans - non-pecuniary interest. Property located within study corridor and her professional services may be utilised by affected land holders. • All members introduced themselves and provided a brief biography and their interest -
Reimagining Indigenous Housing, Health and Wealth
Reimagining Indigenous Housing, Health and Wealth The Necessary Ecological Response to Unlock the Potential in the Indigenous Estate Kerry Arabena, Chris Holland and Shane Hamilton Reimagining Indigenous Housing, Health and Wealth The Necessary Ecological Response to Unlock the Potential in the Indigenous Estate Kerry Arabena, Chris Holland and Shane Hamilton © Copyright is held by Shelter WA ISBN: 978-0-6488733-2-7 First published October 2020 This work is copyright. Apart from any use permitted under the Copyright Act 1968, no part may be reproduced by any process or in any form by any third party without obtaining prior written consent from Karabena Consulting. Use of material licensed under a Creative Commons by Attribution 3.0 Australia licence requires you to attribute the work. Almost any form of words is fine provided that you: + provide a reference to the publication and, where practical, the relevant pages + make clear whether or not you have changed content. Requests and inquiries concerning reproduction and rights should be addressed to: Managing Director, Karabena Consulting at: E [email protected] T Toll Free – 1800 We Yarn (1800 939 276) W www.karabenaconsulting.com A PDF version of this report is available at: W www.karabenaconsulting.com/resources W www.shelterwa.org.au/knowledge-hub/latest-reports/ Authors: Professor Kerry Arabena, Chris Holland and Shane Hamilton Managing editor: Jane Yule @ Brevity Comms Design: Svetlana Andrienko @ Studio Elevenses Cover image: Harry Cunningham on Unsplash Suggested citation: Arabena, K., Holland, C. & Hamilton, S. 2020, Reimagining Indigenous Housing, Health and Wealth: The Necessary Ecological Response to Unlock the Potential in the Indigenous Estate, KCT Publishing, Riddells Creek, Vic. -
Indigenous Community Protocols for Bankstown Area Multicultural Network
INDIGENOUS COMMUNITY PROTOCOLS FOR BAMN MANAGEMENT COMMITTEE Practical protocols for working with the Indigenous Community of South West Sydney 1 Contents RESPECT, ACKNOWLEDGE, LISTEN Practical protocols for working with Indigenous communities in Western Sydney What are protocols? 1. Get To Know Your Indigenous Community Identity Diversity – Different rules for different community groups (there can sometimes be different groups within communities) 2. Consult Indigenous Reference Groups, Steering Committees and Boards 3. Get Permission The Local Community Elders Traditional Owners Ownership Copyright and Indigenous Cultural and Intellectual Property 4. Communicate Language Koori Time Report back and stay in touch 5. Ethics and Morals Confidentiality Integrity and trust 6. Correct Procedures Respect What to call people Traditional Welcome or Welcome to Country Acknowledging Traditional Owners Paying People Indigenous involvement Cross Cultural Training 7. Indigenous Organisations and Western Sydney contacts Major Indigenous Organisations Local Aboriginal Land Councils Indigenous Corporations/Community Organisations Indigenous Council, Community and Arts workers 8. Keywords to Remember 9. Other Protocol Resource Documents 2 What Are Protocols? Protocols can be classified as a set of rules, regulations, processes, procedures, strategies, or guidelines. Protocols are simply the ways in which you work with people, and communicate and collaborate with them appropriately. They are a guide to assist you with ways in which you can work, communicate and collaborate with the Indigenous community of Western Sydney. A wealth of Indigenous protocols documentation already exists (see Section 9), but to date the practice of following them is not widespread. Protocols are also standards of behaviour, respect and knowledge that need to be adopted. You might even think of them as a code of manners to observe, rather than a set of rules to obey. -
Australian Aboriginal Art
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by The University of Sydney: Sydney eScholarship Journals online Australian Aboriginal Art Patrick Hutchings To attack one’s neighbours, to pass or to crush and subdue more remote peoples without provocation and solely for the thirst for dominion—what is one to call it but brigandage on a grand scale?1 The City of God, St Augustine of Hippo, IV Ch 6 ‘The natives are extremely fond of painting and often sit hours by me when at work’ 2 Thomas Watling The Australians and the British began their relationship by ‘dancing together’, so writes Inge Clendinnen in her multi-voiced Dancing With Strangers 3 which weaves contemporary narratives of Sydney Cove in 1788. The event of dancing is witnessed to by a watercolour by Lieutenant William Bradley, ‘View in Broken Bay New South Wales March 1788’, which is reproduced by Clendinnen as both a plate and a dustcover.4 By ‘The Australians’ Clendinnen means the Aboriginal pop- ulation. But, of course, Aboriginality is not an Aboriginal concept but an Imperial one. As Sonja Kurtzer writes: ‘The concept of Aboriginality did not even exist before the coming of the European’.5 And as for the terra nullius to which the British came, it was always a legal fiction. All this taken in, one sees why Clendinnen calls the First People ‘The Australians’, leaving most of those with the current passport very much Second People. But: winner has taken, almost, all. The Eddie Mabo case6 exploded terra nullius, but most of the ‘nobody’s land’ now still belongs to the Second People. -
Northern Region Contract a School Bus Routes
Route Code Route Description N0127 SAN JOSE - BOOMI - EURAL N0128 CLAREMONT - BOOMI N1799 MALLEE - BOGGABRI N0922 'YATTA' - BELLATA N0078 GOORIANAWA TO BARADINE N1924 WARIALDA - NORTH STAR N1797 CRYON - BURREN JUNCTION N1341 COLLARENEBRI - TCHUNINGA N1100 GLENROY - TYCANNAH CREEK N0103 ROWENA - OREEL N2625 BOOMI ROAD - GOONDIWINDI N0268 KILLAWARRA-PALLAMALLAWA N0492 FEEDER SERVICE TO MOREE SCHOOLS N0553 BOGGABRI - GUNNEDAH NO 1 N0605 WARRAGRAH - BOGGABRI N2624 OSTERLEY-BOGGABILLA-GOONDIWINDI N2053 GOOLHI - GUNNEDAH N2235 GUNNEDAH - MULLALEY - TAMBAR SPRINGS N2236 GUNNEDAH - BLACK JACK ROAD N0868 ORANGE GROVE - NARRABRI N2485 BLUE NOBBY - YETMAN N2486 BURWOOD DOWNS - YETMAN N0571 BARDIN - CROPPA CREEK N0252 BAAN BAA - NARRABRI N0603 LINDONFIELD - KYLPER - NARRABRI N0532 GUNNEDAH - WEAN N0921 GUNNEDAH - WONDOBAH ROAD - BOOL N1832 FLORIDA - GUNNEDAH N2204 PIALLAWAY - GUNNEDAH N2354 CARROLL - GUNNEDAH N2563 WILLALA - GUNNEDAH N2134 GWABEGAR TO PILLIGA SCHOOL BUS N0105 NORTH STAR/NOBBY PARK N0524 INVERELL - ARRAWATTA ROAD N0588 LYNWOOD - GILGAI N1070 GLEN ESK - INVERELL N1332 'GRAMAN' - INVERELL N1364 BELLVIEW BOX - INVERELL N1778 INVERELL - WOODSTOCK N1798 BISTONVALE - INVERELL N2759 BONANZA - NORTH STAR N2819 ASHFORD CENTRAL SCHOOL N1783 TULLOONA BORE - MOREE N1838 CROPPA CREEK - MOREE N0849 ARULUEN - YAGOBIE - PALLAMALLAWA N1801 MOREE - BERRIGAL CREEK N0374 MT NOMBI - MULLALEY N0505 GOOLHI - MULLALEY N1345 TIMOR - BLANDFORD N0838 NEILREX TO BINNAWAY N1703 CAROONA - EDGEROI - NARRABRI N1807 BUNNOR - MOREE N1365 TALLAWANTA-BENGERANG-GARAH -
Traditional Language Used in Production
Traditional Language Used in Production 75 Traditional Language Used in Production There were several dialects spoken within the Border Rivers and Gwydir catchments. They included the Gamilaraay, Yuwalaraay and Yuwalayaay dialects as spoken by members of the Kamilaroi (Gomeroi) nation. The Nganyaywana language was spoken by members of the Anaiwan (or Eneewin) nation, whose land extends south from the border with the Banbai nation (near Guyra) towards Uralla and westward towards Tingha. Other notable languages within the area included Yukumbal (Jukumbal), from the Bundarra/Tingha/Inverell area, and Ngarabal, which was spoken around the Glen Innes area. This book uses and provides information on a few of the dialects spoken within the catchment. It is not intended for this book to be a language reference book, but the use of language names is included to help keep our language alive and for educational purposes. In some cases Aboriginal words have not been included as it has not been possible to collect detailed information on the relevant dialects. This book uses words and references primarily relating to the Gamilaraay, Yuwalaraay, Yuwalayaay, Banbai and Nganyaywana dialects (White 2010 pers. comm.). English Word Traditional Language / Dialect / Explanation Aboriginal nation anaiwan (Uralla/Bundarra / Armidale) district axe (handle) birra (Yuwaalayaay) axe (stone) birran.gaa (Yuwaalaraay) gambu (Yuwaalaraay) (Yuwaalayaay) tila (Nganyaywana-Anaiwan) yuundu (Gamilaraay) (Yuwaalaraay) (Yuwaalayaay) Aboriginal nation of the Guyra region banbai -
The Builders Labourers' Federation
Making Change Happen Black and White Activists talk to Kevin Cook about Aboriginal, Union and Liberation Politics Kevin Cook and Heather Goodall Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] This title is also available online at http://epress.anu.edu.au National Library of Australia Cataloguing-in-Publication entry Author: Cook, Kevin, author. Title: Making change happen : black & white activists talk to Kevin Cook about Aboriginal, union & liberation politics / Kevin Cook and Heather Goodall. ISBN: 9781921666728 (paperback) 9781921666742 (ebook) Subjects: Social change--Australia. Political activists--Australia. Aboriginal Australians--Politics and government. Australia--Politics and government--20th century. Australia--Social conditions--20th century. Other Authors/Contributors: Goodall, Heather, author. Dewey Number: 303.484 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover images: Kevin Cook, 1981, by Penny Tweedie (attached) Courtesy of Wildlife agency. Aboriginal History Incorporated Aboriginal History Inc. is a part of the Australian Centre for Indigenous History, Research School of Social Sciences, The Australian National University and gratefully acknowledges the support of the School of History RSSS and the National Centre for Indigenous Studies, The Australian National -
EORA Mapping Aboriginal Sydney 1770–1850 Exhibition Guide
Sponsored by It is customary for some Indigenous communities not to mention names or reproduce images associated with the recently deceased. Members of these communities are respectfully advised that a number of people mentioned in writing or depicted in images in the following pages have passed away. Users are warned that there may be words and descriptions that might be culturally sensitive and not normally used in certain public or community contexts. In some circumstances, terms and annotations of the period in which a text was written may be considered Many treasures from the State Library’s inappropriate today. Indigenous collections are now online for the first time at <www.atmitchell.com>. A note on the text The spelling of Aboriginal words in historical Made possible through a partnership with documents is inconsistent, depending on how they were heard, interpreted and recorded by Europeans. Original spelling has been retained in quoted texts, while names and placenames have been standardised, based on the most common contemporary usage. State Library of New South Wales Macquarie Street Sydney NSW 2000 Telephone (02) 9273 1414 Facsimile (02) 9273 1255 TTY (02) 9273 1541 Email [email protected] www.sl.nsw.gov.au www.atmitchell.com Exhibition opening hours: 9 am to 5 pm weekdays, 11 am to 5 pm weekends Eora: Mapping Aboriginal Sydney 1770–1850 was presented at the State Library of New South Wales from 5 June to 13 August 2006. Curators: Keith Vincent Smith, Anthony (Ace) Bourke and, in the conceptual stages, by the late Michael -
2018 Toomelah Public School Annual Report
Toomelah Public School Annual Report 2018 3239 Page 1 of 12 Toomelah Public School 3239 (2018) Printed on: 22 May, 2019 Introduction The Annual Report for 2018 is provided to the community of Toomelah as an account of the school's operations and achievements throughout the year. It provides a detailed account of the progress the school has made to provide high quality educational opportunities for all students, as set out in the school plan. It outlines the findings from self–assessment that reflect the impact of key school strategies for improved learning and the benefit to all students from the expenditure of resources, including equity funding. John Beach Executive Principal (Acting) School contact details Toomelah Public School off Old Bruxner Hwy Boggabilla, 2409 www.toomelah-p.schools.nsw.edu.au [email protected] 07 4676 2223 Page 2 of 12 Toomelah Public School 3239 (2018) Printed on: 22 May, 2019 School background School vision statement Our vision is to have a school with strong community links, cultural learning, and perspectives that provide a challenging and stimulating learning environment. All students are supported to learn, to ensure they are powerful, skilled and educated lifelong learners who have strong family relationships, social and communication skills and are proud advocates for positive change in their community and across the world. School context Toomelah Public School is one of fifteen schools in the state that are a part of the Connected Communities program. As a Connected Community School, Toomelah Public School is staffed with an Executive Principal and a Leader Community Engagement. -
Walgett Shire
Walgett Shire WALGETT SHIRE FLOOD EMERGENCY SUB PLAN A Sub-Plan of the Walgett Shire Council Local Emergency Management Plan (EMPLAN) Volume 1 of the Walgett Shire Local Flood Plan Walgett Shire Local Flood Plan AUTHORISATION The Walgett Shire Flood Emergency Sub Plan is a sub plan of the Walgett Shire Local Emergency Management Plan (EMPLAN). It has been prepared in accordance with the provisions of the State Emergency Service Act 1989 (NSW) and is authorised by the Local Emergency Management Committee in accordance with the provisions of the State Emergency and Rescue Management Act 1989 (NSW). August 2013 Walgett Shire Flood Emergency Sub Plan Page i Walgett Shire Local Flood Plan CONTENTS CONTENTS ....................................................................................................................................................... ii DISTRIBUTION LIST ......................................................................................................................................... iv LIST OF ABBREVIATIONS ................................................................................................................................. vi GLOSSARY ..................................................................................................................................................... viii PART 1 - INTRODUCTION ................................................................................................................................. 1 1.1 Purpose .................................................................................................................................................