'My Piece of Land at Taieri'
New Zealand Journal of History, 41, 1 (2007) ‘My Piece of Land at Taieri’ BOUNDARY FORMATION AND CONTESTATION AT THE TAIERI NATIVE RESERVE, 1844–1868 OVER THE PAST DECADE an emphasis on multiplicity and diversity has characterized historical scholarship on colonialism, giving rise to a range of theories about identity and racial ambiguity, and challenging past scholarship on racial politics and dynamics in colonial societies. Influenced by questions of indigenous agency, scholars have recast the colonial encounter as dialectical in nature, involving interactions that were contested and negotiated. This challenge to understandings of the colonial past has centred on approaches that emphasize the liminal and porous nature of borders, boundaries, edges, margins, frontiers, spaces and zones. Because of its association with ambiguity and fluidity, the idea of hybridity has been of particular importance to scholars interested in disrupting legal and economic spaces through a cultural approach. Originating in the biological sciences to refer to the cross-breeding of two different species or varieties of plants or animals, then extrapolated to refer to the crossing of the ‘races’, the term has been taken up by scholars in a range of disciplines to refer to the fluid movement of people across territory and between cultures, the negotiation of ‘blood’ and identity, as well as the crossing of borders and boundaries, both physical and cultural.1 Influenced by such approaches this article is concerned with the formation of physical boundaries, specifically
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