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Classical Islamic Political Thought: Study of Sunni Perspectives
ISLAH: Journal of Islamic Literature and History Vol. 1, No. 2, December 2020: p. 137-153 DOI: 10.18326/islah.v1i2.137-153 ISSN : 2723-407X Website: https://e-journal.iainsalatiga.ac.id/index.php/islah Classical Islamic Political Thought: Study of Sunni Perspectives Suyadi Universitas Islam Negeri (UIN) Waliwongo [email protected] Ahmad Fikri Sabiq Institut Agama Islam Negeri (IAIN) Salatiga [email protected] Submission Track: Received: 27-08-2020 Final Revision: 20-01-2021 Available Online: 20-01-2021 Abstract The purpose of this study is to determine the Islamic political thought in classical Islam in the perspective of the Sunni sect. This research is a qualitative research which is library research. Data collection method is library data that has been selected, searched, presented and analyzed. This study uses data analysis techniques in the form of content analysis. Content analysis is a scientific analysis of the message content of a data. One of the characteristics of the classical era Islamic political thought is that it does not question the position of religion and state, whether integrated or separate. The debates that occurred in the classical era on the establishment of a state, the election of a head of state, and the conditions that a head of state must-have. Besides, political thought that develops also tends to be a response to the prevailing socio-political conditions. The emergence of Sunni ideology is a form of anxiety over the viewpoints developed by groups that tend to discredit the position of the Prophet's companions who are considered by some on the opposite side to have committed treason or treason. -
A History of Shi'i Islam
ajiss31-3_ajiss 5/28/2014 1:24 PM Page 122 122 The American Journal of Islamic Social Sciences 31:3 A History of Shi‘i Islam Farhad Daftary London and New York: I.B. Tauris, in association with The Institute of Ismaili Studies, 2013. 315 pages. Despite the progress made in the study of Shi‘i Islam, few publications provide a comprehensive account of its history. Referring primarily to secondary sources, A History of Shi‘i Islam overviews key events going back to the time of Prophet Muhammad to “clarify misunderstandings” and illustrate the var- ious Shi‘i schools’ contribution to Islamic history. From an Ismaili Perspective could have been a helpful subtitle, as will be explained below. The book consists of six chapters: “Introduction: Progress in the Study of Shi‘i Islam,” “The Origins and Early History of Shi‘i Islam,” “The Ithna‘asharis or Twelvers,” “The Ismailis,” “The Zaydis,” and “The Nusayris or ‘Alawis,” ajiss31-3_ajiss 5/28/2014 1:24 PM Page 123 Book Reviews 123 respectively. A glossary is provided; however, not all of the terms used by the author are listed. Each chapter is divided into several subsections. Chapter 1 explores how medieval Sunni scholars influenced the per- ception of Islam as “a monolithic phenomenon with a well-defined doctri- nal basis from which different groups then deviated over time” (p. 4), how the Abbasids launched an anti-Ismaili campaign by fabricating evidence, how European travellers and Orientalists knew little about Shi‘i Islam until very late, and why Ismailism became the main object of attention during the eighteenth and nineteenth centuries. -
Downloaded from Brill.Com09/27/2021 10:32:48PM Via Free Access 266 Index
Index ʿAbd al-Nāṣir, Jamāl (Nasser) 233, 234 Almássy, László 233 ʿAbd al-Raḥmān 143, 144, 151, 152, 154 Americas 171 Abd-el-Wahad (Moroccan resident in Mecca) American Oil Company 230 128 Arab Abdülhamid ii (Sultan-Caliph and Khādim Bureau/Bureaux arabes (military system of al-Ḥaramayn) 71, 115 administration) 96, 121 ʿAbdullāh Saʿīd al-Damlūjī 196 hygiene 194 Abdur Rahman 95, 96 migrants in Poland 156 Ablonczy, Balázs 227 Revolt 96, 97 Abraham 137, 166 Arabia (see Saudi Arabia) Abul Fazl 23 Arabian Abu-Qubays (mount) 128 Peninsula 5, 119, 143 Aceh 28, 93 horse, walking on pilgrims 166 Aden 11, 25, 90, 96, 99, 101, 145, 154 architecture 166 Afghanistan 95, 103, 115, 207 music and dancing girls 165, 167 Africa 34, 41, 81, 95, 99, 113, 121, 143, 144, 148, sea 21 150, 171, 192, 198, 240 ʿArafāt África ( journal) 261 the Day of 209, 210, 211 Africanism 241 the Mountain of 90, 151, 185, 200, 201, 204, Akbar Nama 23 207, 209, 210, 223 Akbar (Emperor) 23, 30, 37 the Plain of 97, 212 ʿAlawī, Aḥmad b. Muṣṭafā al- 251 Arenberg (d’), Auguste 130 ʿAlawiyya (Sufi order) 251 Armenian 4, 148 Al-Azhar x, 221, 222, 223, 232, 233, 234, 259 Attas, Said Hossein al- 201 Album with photographs of Polish mosques Asad, Muḥammad (Weiss, Leopold) 174, 195 177 Asia 10, 16, 17, 20, 21, 24, 30, 34, 38, 43, 47, 52, Albuquerque, Alfonso de 19 59, 81, 95, 107 Alcohol 150, 230 Assimilationist 212 Alexandria 143, 144, 154, 222, 227, 229, 240, Asssemblé Nationale (French Parliament) 249, 258 121 Alexandria Aurangzeb 31 Fuad i Airport in 257 Australia 171 Spanish consul -
A Thousand and One Wives: Investigating the Intellectual History of the Exegesis of Verse Q 4:24
A THOUSAND AND ONE WIVES: INVESTIGATING THE INTELLECTUAL HISTORY OF THE EXEGESIS OF VERSE Q 4:24 A Dissertation submitted to the Faculty of the Graduate School of Arts and Sciences of Georgetown University in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Arabic and Islamic Studies By Roshan Iqbal, M.Phil. Washington, DC July 15, 2015 Copyright 2015 by Roshan Iqbal All Rights Reserved ii A THOUSAND AND ONE WIVES: INVESTIGATING THE INTELLECTUAL HISTORY OF THE EXEGESIS OF VERSE Q 4:24 Roshan Iqbal, M.Phil. Thesis Adviser: Felicitas Opwis, Ph.D. ABSTRACT A Thousand and One Wives: Investigating the Intellectual History of the Exegesis of Verse 4:24 traces the intellectual legacy of the exegesis of Qur’an 4:24, which is used as the proof text for the permissibility of mut’a (temporary marriage). I ask if the use of verse 4.24 for the permissibility of mut’a marriage is justified within the rules and regulations of Qur’anic hermeneutics. I examine twenty Qur’an commentaries, the chronological span of which extends from the first extant commentary to the present day in three major Islamicate languages. I conclude that doctrinal self-identity, rather than strictly philological analyses, shaped the interpretation of this verse. As Western academia’s first comprehensive work concerning the intellectual history of mut’a marriage and sexual ethics, my work illustrates the power of sectarian influences in how scholars have interpreted verse 4:24. My dissertation is the only work in English that includes a plurality of voices from minor schools (Ibadi, Ashari, Zaidi, and Ismaili) largely neglected by Western scholars, alongside major schools, and draws from all available sub-genres of exegesis. -
Abdullah Ibn Rawahah." People Prepared Themselves to Set Off
THE BATTLES OF THE PROPHET BY IBN KATHIR THE BATTLES OF THE PROPHET Ibn Kathir Translated by Wa'il Abdul Mufaal Shihab Dar Al-Manarah For Translation, Publishing & Distribution El-Mansoura - Egypt Tel.: 002050/384254 - Fax : 002050/310501 Hand phone: 012/3605049 P.O.BOX : 35I38 ® Dar Al-Manarah for Translation, Publishing & Distribution First edition 1420/2000 Second edition 1421/2001 1 * * * Dar Al-Manarah For Translation, Publishing& Distribution - El-Mansoura - Egypt Tel : 002050/384254 - Fax : 310501 Hand phone : 012/3605049 P.O.BOX : 35I38 Translator's Note Praise be to Allah. We thank Him, seek His Help and His forgiveness. We seek refuge in Allah from the evils within ourselves and that of our bad deeds. He whom Allah guides, is truly guided, and whom he Allah leaves to stray, none can guide him. I bear witness that there is no god but Allah and that Muhammad is His final Prophet. In fact, the task of translation is not an easy one. Rather, it is a tremendous one, particularly when it is related to religion. So, I ask Allah to forgive my sins and dedicate this work for His Sake. However, I would like to draw the attention of the readers to the following points: a) This translation is not literal one. Rather, it is an abridged translation. b) The translation of the Qur'anic verses are quoted from Yusuf 'Ali's translation of The Holy Q'ur'an. c) When I see it is necessary to comment on something I put it between square brackets: [t. J. d) This work is a part of Ibn Kathir's valuable work Al- Bidayyah wan-Nihayyah. -
Forty Encounters with the Beloved Prophet -Blessings and Peace Be
Forty Encounters With the Beloved Prophet 1 Mercy for the Worlds Series - No. 5 Forty Encounters With the Beloved Prophet His Life, Manners and Characteristics By Dr. Adel ibn ‘Ali al-Shiddy Associate Professor of Qur'anic Sciences at King Saud University and Speaker at the Ministry of Exterior Residential Compound Mosque Riyadh, Saudi Arabia Forty Encounters With the Beloved Prophet 2 In the name of Allah, Most Gracious, Most Merciful ALL RIGHTS RESERVED Forty Encounters With the Beloved Prophet 3 Contents: Introduction…………………………………………….(5) 1. Some Rights of the Prophet – 1……………..……(9) 2. Some Rights of the Prophet – 2………………....(13) 3. The Prophet's Guidance in Ramadhan – 1………....(18) 4. The Prophet's Guidance in Ramadhan – 2………....(21) 5. The Prophet's Guidance in Ramadhan – 3………....(25) 6. His Noble Lineage………………………………….(29) 7. His Truthfulness and Trustworthiness……………..(32) 8. The Covenant and the Prophets' Foretelling of Muhammad ……………………………………...(35) 9. The Prophet of Mercy – 1……………………….....(39) 10. The Prophet of Mercy – 2……………………….....(42) 11. Some Merits of the Prophet ……………………..(45) 12. His Birth, Early Childhood and Allah's protection of Him…………………………………………………(49) 13. His Marriage……………………………………… .(53) 14. The Prophet and Women – 1……………………(56) 15. The Prophet and Women – 2……………………(60) 16. His Prophethood and Invitation to His People………(64) 17. His Patience in the Face of Abuse…………………(67) 18. Allah's Protection of His Prophet ………………(71) 19. Love of the Prophet …………………………….(75) 20. The Greatest Sign of Prophethood…………………...(79) 21. The Prophet's Worship…………………………….(83) 22. The Initial Spread of Islam…………………………(87) Forty Encounters With the Beloved Prophet 4 23. The Migration to Madinah………………………(90 ) 24. -
The Biography of the Prophet This Book Is Not Copyrighted
ﺳﲑﺓ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ The Prophet's Biography May Allah exalt his Mention 1 Copyright © This book has been adapted from The Biography of the Prophet This book is not copyrighted. Any or all parts of this book may be used for educational pur- poses as long as the information used is not in any way quoted out of context or used for profit. This material has been reviewed and forwarded for publishing and distribution by the Eng- lish language section of the Department of Islamic Resources. Form #: 4606 Date: 14/01/1427 If you have any corrections, comments, or questions about this publication, please feel free to contact us at: [email protected] www.islamhouse.com 2 Pre-Prophethood Religious Conditions Great religions of the world had spread the light of faith, morality and learning in the ages past. However, by the sixth century AD, so completely were their scriptures and teachings distorted that had the founder or the Prophet of any one of them returned to Earth, he would unquestionably have refused his own religion and denounced its followers as apos- tates and idolaters. Judaism had, by then, been reduced to an amalgam of dead rituals and sacraments with- out any spark of life left in it. Also, being a religion upholding a strong racial identity, it never had a message for other nations or for the good of the humanity at large. Through mysticism and magic many polytheistic ideas and customs again found their way among the people, and the Talmud confirms the fact that idolatrous worship is seductive. -
D2light the Bookfinal.Qxd
From Darkness into Light An Account of the Messenger’s struggle to make Islam dominant Salim Fredericks & Ahmer Feroze Al KhilafahPublications Al-Khilafah Publications Suite 298 56 Gloucester Road London SW7 4UB e-mail: [email protected] website: http://www.khilafah.com This book is dedicated to all those who carry the call of Islam in its entirety. Those who seek to establish Allah's Deen firmly according to the Sunnah of His Messenger, Muhammad . Their numbers, past and Rajab 1421 AH / 2000 CE present are many. Inshallah their efforts and sacrifice will not go un- noticed by Allah , The All Knowing, The All Seeing. ISBN 1 899 57421 2 May Allah reward you and strengthen your lines. Indeed, the life of this world is short, and we pray that in return for Translation of the Qur’an what you have given up Allah will (Inshallah) reward you a magnificent reward. And Allah has power over all things, but most of mankind It should be perfectly clear that the Qur’an is only authentic in its original know not. language, Arabic. Since perfect translation of the Qur’an is impossible, we have used the translation of the meaning of the Qur’an’ throughout the book, as the result is only a crude meaning of the Arabic text. Qur’anic Ayat and transliterated words have been italicised in main part of the book. Saying of the Messenger appear in bold - subhanahu wa ta’ala - sallallahu ‘alaihi wa sallam RA - radhi allaho anha/anho AH - After Hijrah CE - Common Era 8 The Invitation to Islam 67 " If you accept Islam, you will remain in command of your country; but if you refuse my Call, you've got to remember that all your possessions are perishable. -
Applying the Creative City Concept to Makkah
Urban Transformation Through Creativity: Applying the Creative City Concept to Makkah Saeed A. Alamoudy A thesis submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy in Media at the University of Salford School of Arts and Media 1 Table of Contents List of Tables ............................................................................................................6 List of Figures...........................................................................................................7 Acknowledgments ....................................................................................................9 Abstract .................................................................................................................. 10 Publications ............................................................................................................ 11 Papers presented .................................................................................................... 11 Conference Co-organiser ....................................................................................... 11 CHAPTER ONE: INTRODUCTION ................................................................... 12 Research Aim ................................................................................................................ 12 Research objectives ....................................................................................................... 12 Research Rationale ....................................................................................................... -
The Islamic Political System: a Basic Value Approach
Munich Personal RePEc Archive The Islamic Political System: A Basic Value Approach Al-Jarhi, Mabid INCEIF 1 July 2016 Online at https://mpra.ub.uni-muenchen.de/72706/ MPRA Paper No. 72706, posted 12 Jun 2017 19:48 UTC THE ISLAMIC POLITICAL SYSTEM: A BASIC VALUE APPROACH PROF. DR. MABID ALI AL-JARHI INCEIF, THE GLOBAL UNIVERSITY FOR ISLAMIC FINANCE ABSTRACT Any economic system will certainly be influenced in institutions and rules by the underlying political system. While the political processes are not carried out in the market, it can influence economic decisions related to consumption, saving, investment and exchange in no small way. Through the political processes, the shape of markets is formed, the taxation system is setup and government budget is determined. In addition, the political processes directly influence economic policies, including fiscal, monetary, trade and development policies, especially in the ways are formed and implemented. The analysis of the Islamic political system through the use of economic methodology is rare. It is common to provide historical analysis based on the experience of “Saqifah(t) Bani Saad” with the selection of the first Caliph Abu Bakr, as well as the method used to select the three following Caliph. This would involve a great deal of textual evidence and their interpretation. This paper presents an alternative approach to draw the main features of the Islamic political system from the basic Islamic values as well as contemporary human experiences. We start with identifying the most important Islamic values related to the field of politics, and set the salient features of a configuration of a contemporary political system that would fulfill such values. -
Mecca and Its Cube
Mecca And Its Cube November 7, 2019 Category: Religion Download as PDF [Author’s note: Mohammed of Mecca is denoted “MoM”.] As legend has it, at some point in the late 5th century, a Sabaean leader known as Amr ibn Luhay ibn Qamah ibn Khindaf led a band of (Qahtanite) Arabs a thousand kilometers north of his homeland, Himyar (modern-day Yemen) to settle somewhere in the barren deserts of Thamud: the western region of Arabia now known as the Hijaz. His clan, the Banu Khuza’a, may have hailed from any of three major Himyarite cities: Zafar, Najran, or Ma’rib (present-day Sana’a). A bit of historical context helps to paint the picture. In Zafar, there was a (Qahtanite) cubic shrine known as the “kaaba” at Tabalah. There was another kaaba located at Jabal Taslal in Najran. And there were major temples at Barran and Awwam in Ma’rib–all dedicated to the Sabaean moon-god, “Al-Makah”. Sure enough, the Banu Azd of Marib worshipped “Al-Makah”; and made pilgrimages to his temple. Some of the Banu Harith converted to Christianity; and built a church at Najran (known as the “Kaaba of Najran”). Meanwhile, many Himyarites worshipped the godhead, “Rahman” (Semitic for “Merciful”). Some of these locutions should sound oddly familiar. The question arises: From whence did such pre-Islamic memes come? We find a possible answer in Ibn Hisham’s recension of Ibn Ishaq’s “Sirah”. (Ibn Hisham was himself of Himyarite descent.) According to the famed Islamic hagiographer: At some point, Amr ibn Luhay ventured farther north, into Nabataea, and was inspired by the Nabataean traditions…which he brought back with him to his settlement in the Hijaz. -
Chapitre 10 Des Piquets Dans Le Hedjaz
Chapitre X Les piquets plantés dans le Hejaz 1 présentation Dans la poésie des Arabes apparaît parfois une image, celle des piquets (AWTAD)1 fichés dans le sol, qui retiennent les tentes, ou les chameaux: ce qui accroche le nomade, pour l'instant, à un endroit. La Mecque et Médine sont des piquets, qui sont autant de scènes pour l'aventure romanesque qui se déroule dans le Hejaz. Sans eux, les récits ne pourraient pas retenir le lecteur, et sombreraient dans l'abstraction ou la pure fantaisie. Il fallait donc imaginer des endroits, pour retenir les acteurs et les actions sur terre. Dans les textes, personne ne trouvera aucun effort de géographie, aucune volonté de cohérence spatiale. Ceux qui les ont d'abord rédigés ont tout bâti à partir des personnages. Par la suite, le public, sevré de paysages, a réclamé un peu de terre, d'eau, d'arbre, de ciel et de montagnes. Les voyageurs postérieurs, en relatant leur propre itinéraire, ont donné comme de la chair au récit. Il faut avouer que le Hejaz offre alentours un aspect des plus sinistres, oscillant en le beige terne des vallées et les masses grises des montagnes. Seul le ciel offre sa couleur. Google Earth permet de rendre visite à la région, sans y mettre nos pieds d'infidèles, puisque les infidèles sont perçus comme des souillures à cet endroit. Il y a peu d'endroits sur la terre plus défavorisés en tout que celui-là, plus lunaire, et déplaisant à l'oeil: les roches volcaniques, le basalte dévorent la lumière, les formes sont craquelées, lessivées, comme un chantier déjà en démolition, à peine fini et déjà en ruine,et la poussière qui envahit tout, sans végétation nulle part.