Weekly Update Human Rights in Indonesia – 01-12-2014 Impunity
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Indonesia Banking Booklet 2018.Pdf
Indonesia Banking Booklet 2018 VOLUME 5 Chapter 1 Chapter I N D O N E S I A B A N K I N G B O O K COVER L E T 2 0 1 8 INDONESIA BANKING BOOKLET INDONESIA BANKING BOOKLET 1 Indonesia Banking Booklet 2018 Chapter 1 Chapter this page is intentionally left blank 2 Indonesia Banking Booklet 2018 INDONESIA BANKING BOOKLET 2018 1 Chapter BANKING LICENSING AND INFORMATION DEPARTEMENT Menara Radius Prawiro Kompleks Perkantoran Bank Indonesia Jl. MH Thamrin No. 2, Jakarta 10350 [email protected] 157 / Fax: (021) 385 8321 www.ojk.go.id 3 Indonesia Banking Booklet 2018 Chapter 1 Chapter this page is intentionally left blank 4 Indonesia Banking Booklet 2018 Foreword This 2018 Indonesia Banking Booklet constitutes a publication media presenting brief information concerning Indonesian banking industry. This booklet is expected to enable the readers to obtain brief information concerning direction of the banking policies in 2018 as well as policies and regulations 1 Chapter in the banking sector issued by Indonesia Financial Services Authority (OJK) in 2017. In contrast to the previous edition, this edition is divided into four chapters, as follows: Chapter I, which contains (i) OJK's vision, missions, functions and tasks and (ii) definitions, prohibition and business activities of the banking industry; Chapter II, which contains the authorities and policies of OJK in the banking sector; Chapter III, which contains the direction of OJK’s policies in 2018 and the development of OJK’s policies in 2017; and Chapter IV, which contains banking regulations that are still in force, including OJK’s Regulations issued in 2017. -
From Custom to Pancasila and Back to Adat Naples
1 Secularization of religion in Indonesia: From Custom to Pancasila and back to adat Stephen C. Headley (CNRS) [Version 3 Nov., 2008] Introduction: Why would anyone want to promote or accept a move to normalization of religion? Why are village rituals considered superstition while Islam is not? What is dangerous about such cultic diversity? These are the basic questions which we are asking in this paper. After independence in 1949, the standardization of religion in the Republic of Indonesia was animated by a preoccupation with “unity in diversity”. All citizens were to be monotheists, for monotheism reflected more perfectly the unity of the new republic than did the great variety of cosmologies deployed in the animistic cults. Initially the legal term secularization in European countries (i.e., England and France circa 1600-1800) meant confiscations of church property. Only later in sociology of religion did the word secularization come to designate lesser attendance to church services. It also involved a deep shift in the epistemological framework. It redefined what it meant to be a person (Milbank, 1990). Anthropology in societies where religion and the state are separate is very different than an anthropology where the rulers and the religion agree about man’s destiny. This means that in each distinct cultural secularization will take a different form depending on the anthropology conveyed by its historically dominant religion expression. For example, the French republic has no cosmology referring to heaven and earth; its genealogical amnesia concerning the Christian origins of the Merovingian and Carolingian kingdoms is deliberate for, the universality of the values of the republic were to liberate its citizens from public obedience to Catholicism. -
Diary of “A Mass of Stones ”: Borobudur in People's
DIARY OF “A MASS OF STONES”: BOROBUDUR IN PEOPLE’S EXPERIENCES YAP BOON HUI B.A. (Hons.), NUS A THESIS SUBMITTED FOR THE DEGREE OF MASTER OF ARTS SOUTHEAST ASIAN STUDIES PROGRAMME NATIONAL UNIVERSITY OF SINGAPORE 2006 Acknowledgements This thesis is dedicated to: the cancer warriors of whom I was a part of. my supervisor, the person with deep humanity -- Dr Jan Mrazek. My heartfelt thanks to you for being such a great mentor, and for helping me rekindle my love for writing. All that you have taught me will remain etched on my mind in this lifetime. Most importantly, thank you so much for successfully “transforming” me from a meek and mild person to an obnoxious and bold creature. Ms Nunuk Rahayu, for her invaluable contribution to my thesis. Professor Reynaldo C. Ileto, who is always encouraging and willing to share with me his personal experiences and knowledge. Thank you for always listening to us intently during lessons, and never failing to respond in the most humorous and intelligent manner. Dr Irving Chan Johnson, whose wit and humour brought so much fun and life to the lectures. Your burning questions always encourage students to think outside the box. Many of us do appreciate you. Professor Goh Beng Lan, who never fails to ask concernedly about the progress of my research work and about my health condition whenever we get to see each other. Professor John Miksic, who is always so kind and patient to help me with my endless enquiries regarding Borobudur and other religious monuments in Indonesia. I am really grateful for your advice and suggestions during the process of my research. -
Marriage and Registered Partnership in Indonesia Or Switzerland
Embassy of Switzerland in Indonesia Information Sheet Regarding Marriage/Partnership Between Swiss and Indonesian Citizens List of documents for marriage/partnership preparation From the Indonesian partner: Laminated documents or documents certified by a notary public will not be accepted . 1. Original passport and ID-Card ( KTP) 2. Copy of previous/old family card(s) ( Kartu Keluarga ) 3. Copy of initial birth certificate ( Akte Kelahiran ) 4. Original newest and actual family card (issued not older than 6 months ago) 5. A new excerpt of birth certificate ( Kutipan akte kelahiran ) issued by the civil registry office (Kantor Catatan Sipil ) not older than 6 months ago legalized by the Ministry of Law and Human Rights ( Kementerian Hukum dan HAM ) and Ministry of Foreign Affairs ( Kementerian Luar Negeri ) 6. Attestation ( Surat Keterangan ) issued by the civil registry office or by Moslem registry office (Kantor Urusan Agama ) mentioning: the marital status, address, and the nationality. This Attestation must be legalized by the Ministry of Law and Human Rights and Ministry of Foreign Affairs • In case previous marital status is divorced: o Divorce certificate ( Kutipan Akte Perceraian ) legalized by the Ministry of Law and Human Rights and Ministry of Foreign Affairs o Divorce decree ( Putusan Pengadilan ) Issued by the Religious Court ( Pengadilan Agama ) or by District Court ( Pengadilan Negeri ) and legalized by the Ministry of Law and Human Rights and Ministry of Foreign Affairs o Translation of divorce decree in German / French / Italian (no legalization is required) • In case of previous marital status is widowed: o Death certificate ( Kutipan akte kematian ) of the late spouse issued by the civil registry office legalized by the Ministry of Law and Human Rights and Ministry of Foreign Affairs Should you be unable to obtain new birth, divorce or death certificates from the Civil Registry Office in Indonesia, you can request a certified copy of the original document. -
Indonesia and the Future of Muslim-Christian Relations by BERNARD ADENEY-RISAKOTTA
Indonesia and the Future of Muslim-Christian Relations BY BERNARD ADENEY-RISAKOTTA wenty years ago, Farsijana and I married in Berke- ley, California, and moved to Indonesia. We arrived just after President Suharto’s resignation. THis 31-year rule over, Indonesians were navigating diffi- cult times, including tensions between Christians and Muslims. Some Christians feared that Islamists were try- ing to take over the country. At the same time, Muslims worried about Christianization and the growth of the church. Deadly conflicts broke out all over the country. Most foreigners fled, as many countries issued travel bans for Indonesia. We decided to stay. We were energized by Indonesian hopes for a just and PC(USA) mission co-workers Bernard and Farsijana democratic society. Duta Wacana Christian University Adeney-Risakotta offered us a nice, safe house in an enclave of Christian fac- ulty and staff. However, we wanted to be agents of recon- Immersed in a culture that highly values tolerance and har- ciliation, breaking down barriers. We decided that by mony, the church thrived, growing from about 3 percent building a home in a Muslim neighborhood, we could con- of the population at the time of Indonesian independence nect with Muslims, in addition to the Christians we met from the Netherlands (1945) to the current 10 percent. through the university and our church. Could we, as For some Muslims, this is an alarming demographic shift. Christians, also be part of a Muslim community? Twenty Some people wonder whether interreligious peace is years later, we still believe the answer is yes. now under threat. -
THE ROLES of OTORITAS JASA KEUANGAN to OVERCOME FICTIVE INVESTMENT BENGKULU CITY Herawan Sauni Dimas Dwi Arso Faculty of Law
UBELAJ, Volume 3 Number 1, April 2018 | 41 THE ROLES OF OTORITAS JASA KEUANGAN TO OVERCOME FICTIVE INVESTMENT BENGKULU CITY Herawan Sauni1 Dimas Dwi Arso2 Faculty of Law Bengkulu University 1Email : [email protected] 2Email : [email protected] ABSTRACT This research is purpose to know the role of Otoritas Jasa Keuangan in overcome fictitious investment in Bengkulu city and To know the efforts of Otoritas Jasa Keuangan to protect the consumers that take fictitious investment in Bengkulu city. This research uses empirical approach, that is research in the place by using interviews to get answers about the role of Otoritas Jasa Keuangan to overcome fictitious investment in Bengkulu city and the efforts of Otoritas Jasa Keuangan to protect consumers that has done fictitious investment in Bengkulu City. This research uses two types of data,that is primary data and secondary data. Then, its data to be analyzed in a research report that is qualitative descriptive. The results of the research is the role of Otoritas Jasa Keuangan to overcome fictitious investment in Bengkulu City that is preventive and repressive efforts. The preventive efforts for example to socializing and educating people to alert investment and coordinating with law enforcers and other regulators. The repressive efforts, for example set up an Alert Investment task force in every area. Then the efforts of Otoritas Jasa Keuangan to protect consumers that have fictitious investment in Bengkulu City is regulated in POJK Number 1 / POJK.07 / 2013 about Perlindungan Konsumen Sektor Jasa Keuangan. Keyword :OJK, Fictive Investment, Protection. Introduction not certain. Such an assumption may arise At the time, the citizen seems to be because of the risks to be faced when competing in investing, but not all investing. -
Culture and Customs of Indonesia
Culture and Customs of Indonesia Jill Forshee Greenwood Press CULTURE AND CUSTOMS OF INDONESIA Indonesia. Cartography by Bookcomp, Inc. Culture and Customs of Indonesia 4 JILL FORSHEE Culture and Customs of Asia Hanchao Lu, Series Editor GREENWOOD PRESS Westport, Connecticut • London To the memory of my mother, Erma McMurter Forshee Library of Congress Cataloging-in-Publication Data Forshee, Jill. Culture and customs of Indonesia / Jill Forshee. p. cm.—(Culture and customs of Asia, ISSN 1097–0738) Includes bibliographical references and index. ISBN 0–313–33339–4 (alk. paper) 1. Indonesia—Civilization. 2. Indonesia—Social life and customs. I. Title. DS625.F64 2006 959.8—dc22 2006022942 British Library Cataloguing in Publication Data is available. Copyright © 2006 by Jill Forshee All rights reserved. No portion of this book may be reproduced, by any process or technique, without the express written consent of the publisher. Library of Congress Catalog Card Number: 2006022942 ISBN: 0–313–33339–4 ISSN: 1097–0738 First published in 2006 Greenwood Press, 88 Post Road West, Westport, CT 06881 An imprint of Greenwood Publishing Group, Inc. www.greenwood.com Printed in the United States of America The paper used in this book complies with the Permanent Paper Standard issued by the National Information Standards Organization (Z39.48–1984). 10 9 8 7 6 5 4 3 2 1 Every reasonable effort has been made to trace the owners of copyright materials in this book, but in some instances this has proven impossible. The author(s) [editor(s)] and publisher will be glad to receive information leading to a more complete acknowledgments in subsequent printings of the book and in the meantime extend their apologies for any omissions. -
Religion and Regulation in Indonesia Ismatu Ropi Religion and Regulation in Indonesia Ismatu Ropi UIN Jakarta Indonesia South Tangerang, Indonesia
Religion and Regulation in Indonesia Ismatu Ropi Religion and Regulation in Indonesia Ismatu Ropi UIN Jakarta Indonesia South Tangerang, Indonesia ISBN 978-981-10-2826-7 ISBN 978-981-10-2827-4 (eBook) DOI 10.1007/978-981-10-2827-4 Library of Congress Control Number: 2016956540 © The Editor(s) (if applicable) and The Author(s) 2017 This book was advertised with a copyright holder in the name of the publisher in error, whereas the author holds the copyright. This work is subject to copyright. All rights are solely and exclusively licensed by the Publisher, whether the whole or part of the material is concerned, specifically the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfilms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed. The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specific statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use. The publisher, the authors and the editors are safe to assume that the advice and information in this book are believed to be true and accurate at the date of publication. Neither the publisher nor the authors or the editors give a warranty, express or implied, with respect to the material contained herein or for any errors or omissions that may have been made. Cover image © Vichaya Kiatying-Angsulee / Alamy Stock Photo Cover design by Samantha Johnson Printed on acid-free paper This Palgrave Macmillan imprint is published by Springer Nature The registered company is Springer Nature Singapore Pte Ltd. -
Indonesia, Modernity and Some Problems of Religious Adaptation 315
314 WacanaWacana Vol. Vol.15 No. 15 2No. (2014): 2 (2014) 314–335 June McDaniel, Indonesia, modernity and some problems of religious adaptation 315 Indonesia, modernity and some problems of religious adaptation June McDaniel Abstract1 This article discusses the challenges of adaptation for Indonesian religion. It describes the ways that the major Indonesian religions have changed to fit the requirements of being recognized religions, and focuses as an example on the ways that Balinese Hinduism has changed to become Agama Hindu Dharma Indonesia. It also examines the traditional theological problem of “faith and works” in the Indonesian context, and the concerns used to balance modernization and religious freedom. Keywords Indonesian religions, religious adaptation, Hinduism, Islam, theology. The country of Indonesia has developed a unique method for having different world religions get along with each other. They have had religious leaders rewrite and reinterpret these traditions into clear and unambiguous monotheisms, so that they can find common ground, as they all worship the same one God. This form of religious and political universalism shows the world a religious philosophy which has great potential for tolerance and dialogue. As prominent Indonesian Muslim writer Nurcholish Madjid has noted, all people who worship and submit to one God can be called Muslims - this is the meaning of the word Muslim, from salaam. Therefore, members of all world 1 I wish to thank all of the scholars who were willing to spend their time in these interviews about religion in Indonesia. They have all contributed greatly to intercultural understanding, and they were all gracious and thoughtful in the process. -
Living Together in a Religious Plural Society: Indonesian Teachers’ and Students’ Perceptions on Citizenship, Identity & Religious Tolerance
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ResearchArchive at Victoria University of Wellington LIVING TOGETHER IN A RELIGIOUS PLURAL SOCIETY: INDONESIAN TEACHERS’ AND STUDENTS’ PERCEPTIONS ON CITIZENSHIP, IDENTITY & RELIGIOUS TOLERANCE BEN K. C. LAKSANA A thesis submitted to the Victoria University of Wellington in fulfilment of the requirements for the degree of Master of Education Victoria University of Wellington 2014 Acknowledgements There are a number of people without whom this thesis might not have been written and to whom I am greatly indebted. First and foremost I would like to thank my supervisor, Bronwyn Wood, for her constant, never ceasing support and encouragement. Having her as my mentor this past year has pushed me to develop not only my meagre writing skills but also expand my knowledge on matters I have never thought of or even heard of. I am extremely grateful of having such a caring and knowledgeable supervisor such as her. My research would not have taken place were it not for the teachers and students of the three case study schools. Thank you for your time to take part in the interviews. To my mom, my brother and sister, I thank you for all the long-distance support that you have given me throughout my stay here in New Zealand. My work here is done, on to the next. Many thanks to my friends here in Wellington: Rose, Ross, Rosie, Rosa, Hadleigh, Louise, Elli, Elle, Jon, John, Caitlyn, Dylan, Emir, Keni, Ardya, Henry, Bryan, Ren, Aaron, Tapuwa, Art and Mba Dwi. -
Agrarian Reform in Sumber Klampok Emma Trainor SIT Study Abroad
SIT Graduate Institute/SIT Study Abroad SIT Digital Collections Independent Study Project (ISP) Collection SIT Study Abroad Spring 2017 Agrarian Reform in Sumber Klampok Emma Trainor SIT Study Abroad Follow this and additional works at: https://digitalcollections.sit.edu/isp_collection Part of the Agricultural and Resource Economics Commons, Agricultural Economics Commons, Asian Studies Commons, Environmental Monitoring Commons, Inequality and Stratification Commons, Peace and Conflict Studies Commons, Place and Environment Commons, Politics and Social Change Commons, and the Social Policy Commons Recommended Citation Trainor, Emma, "Agrarian Reform in Sumber Klampok" (2017). Independent Study Project (ISP) Collection. 2619. https://digitalcollections.sit.edu/isp_collection/2619 This Unpublished Paper is brought to you for free and open access by the SIT Study Abroad at SIT Digital Collections. It has been accepted for inclusion in Independent Study Project (ISP) Collection by an authorized administrator of SIT Digital Collections. For more information, please contact [email protected]. AGRARIAN REFORM IN SUMBER KLAMPOK By Emma Trainor ISP Advisor: Ngurah Karyadi, KPA Bali SIT Study Abroad Indonesia: Arts, Religion, and Social Change Spring 2017 1 Acknowledgements This research project would not have been possible without the help and support of my teachers, mentors, and family back in America. I would like to thank my parents, first and foremost, for giving me the incredible opportunity to study and research in Indonesia. I love you both and feel so blessed to have had your support throughout this entire process, in every sense of the word. A big thank you also goes out to my incredibly supportive boyfriend, Ben. You have been a wonderful listener the past few months of both my complaints and my joy about this experience, and you have made me feel loved from all the way across the world! Next I would like to thank my advisor, Ngurah, for guiding me through my research in Sumber Klampok and putting me in contact with some very influential people. -
Borobudur in People's Experiences
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ScholarBank@NUS DIARY OF “A MASS OF STONES”: BOROBUDUR IN PEOPLE’S EXPERIENCES YAP BOON HUI B.A. (Hons.), NUS A THESIS SUBMITTED FOR THE DEGREE OF MASTER OF ARTS SOUTHEAST ASIAN STUDIES PROGRAMME NATIONAL UNIVERSITY OF SINGAPORE 2006 Acknowledgements This thesis is dedicated to: the cancer warriors of whom I was a part of. my supervisor, the person with deep humanity -- Dr Jan Mrazek. My heartfelt thanks to you for being such a great mentor, and for helping me rekindle my love for writing. All that you have taught me will remain etched on my mind in this lifetime. Most importantly, thank you so much for successfully “transforming” me from a meek and mild person to an obnoxious and bold creature. Ms Nunuk Rahayu, for her invaluable contribution to my thesis. Professor Reynaldo C. Ileto, who is always encouraging and willing to share with me his personal experiences and knowledge. Thank you for always listening to us intently during lessons, and never failing to respond in the most humorous and intelligent manner. Dr Irving Chan Johnson, whose wit and humour brought so much fun and life to the lectures. Your burning questions always encourage students to think outside the box. Many of us do appreciate you. Professor Goh Beng Lan, who never fails to ask concernedly about the progress of my research work and about my health condition whenever we get to see each other. Professor John Miksic, who is always so kind and patient to help me with my endless enquiries regarding Borobudur and other religious monuments in Indonesia.