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Political Science 41/Classics 45/Philosophy 41 Western Political Thought I Tufts University Fall Semester 2011
Political Science 41/Classics 45/Philosophy 41 Western Political Thought I Tufts University Fall Semester 2011 Socrates is said to have brought philosophy down from the heavens to examine “the human things.” This course will examine the revolution in Western thought that Socrates effected. In the process, we will study such topics as the manner in which political communities are founded and sustained, the claims for virtue, the various definitions of justice, the causes and ramifications of war, the relation between piety and politics, the life of the philosopher, and the relation between philosophy and politics. Finally, we will examine Machiavelli’s challenge to classical political thought when he charges that imaginary republics—some of which we will have studied—have taught people their ruin rather than their preservation. Office Hours Vickie Sullivan [email protected] Packard Hall 111, ex. 72328 Monday, 1:30-3 p.m. Thursday, 1-2:30 p.m. Other times by appointment Teaching Assistants Nate Gilmore [email protected] Tuesday, 12-1:30 p.m. Packard Hall, 3rd-floor lounge Other times by appointment Mike Hawley [email protected] Wednesday, 12-1:30 p.m. Packard Hall, 3rd-floor lounge Other times by appointment Required Books Thucydides, The Peloponnesian War, ed. Robert B. Strassler, Touchstone (Simon & Schuster). Plato and Aristophanes, Four Texts on Socrates, trans. Thomas West and Grace Starry West, Cornell University Press. 2 Plato, Symposium, trans. Seth Benardete, University of Chicago. Plato, Republic, trans. Allan Bloom, Basic Books. Aristotle, The Politics, trans. Carnes Lord, University of Chicago Press. Machiavelli, The Prince, trans. -
Democracy's Value
Democracy's Value Edited by Ian Shapiro and Casiano Hacker-CordoÂn published by the press syndicate of the university of cambridge The Pitt Building, Trumpington Street, Cambridge, United Kingdom cambridge university press The Edinburgh Building, Cambridge, CB2 2RU, UK http://www.cup.cam.ac.uk 40 West 20th Street, New York, NY 10011±4211, USA http://www.cup.org 10 Stamford Road, Oakleigh, Melbourne 3166, Australia # Cambridge University Press 1999 This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published 1999 Printed in the United Kingdom at the University Press, Cambridge Typeset in 10/12pt Plantin [ce] A catalogue record for this book is available from the British Library ISBN 0 521 64357 0 hardback ISBN 0 521 64388 0 paperback Contents List of contributors page xi Preface xiii 1. Promises and disappointments: reconsidering democracy's value 1 ian shapiro and casiano hacker-cordOÂ n Part I: Minimal democracy 21 2. Minimalist conception of democracy: a defense 23 adam przeworski 3. Does democracy engender justice? 56 john e. roemer 4. Democracy and other goods 69 partha dasgupta and eric maskin Part II: Beyond minimalism 91 5. Democracy and development: a complex relationship 93 pranab bardhan 6. Death and taxes: extractive equality and the development of democratic institutions 112 margaret levi 7. Democracy and development? 132 john dunn 8. State, civil society, and social justice 141 iris marion young 9. Republican freedom and contestatory democratization 163 philip pettit ix x Contents 10. -
Ian Shapiro Against Impartiality, December 8, 2015
Against Impartiality Ian Shapiro Journal of Politics, forthcoming 2016 Iustitia, the goddess of justice, holds a sword in her right hand and a set of scales in her left. The sword represents the power to punish, while the scales, held slightly above it, signal that fair weighing of the merits comes first. But it is the blindfold, common in depictions of her since the sixteenth century, that proclaims her impartiality. Lady Justice is blind. 1 She screens out any risk of favoritism, special pleading, or irrelevant distraction so as to render decisions that embody unbiased reason. It is this image of justice as, above all, impartial that many in our generation of political philosophers have found alluring. In my view they are misguided. Lady Justice is indeed blind; she cannot help us see what justice is or what it requires. My goal is to establish that arguments about the justice of political arrangements do not turn in any important way on the idea of impartiality. To the extent that impartiality does play a role, this is either in the application of ideas about justice that have been defended on some other grounds, or impartiality turns out on inspection to be a stalking horse for those other grounds. Put differently, disagreements about the justice of political arrangements cannot be settled by appeal to impartiality. Rather, hostility to domination, or something close to it, usually does the heavy lifting. If I am right, people would do better to recognize that debates about impartiality are confusing red herrings and focus instead on the sources of domination and the means of preventing it. -
Volume 35 E-Mail: [email protected] Tel: +39 055 603 251 / Fax: +39 055 603 383 Autumn 2015
The Harvard University Center for Italian Renaissance Studies VILLA I TATTI Via di Vincigliata 26, 50135 Florence, Italy Volume 35 E-mail: [email protected] Tel: +39 055 603 251 / Fax: +39 055 603 383 Autumn 2015 Letter from Florence It’s the end of June 2015, and Anna and I are preparing to leave Mensola, and Boccaccio and Petrarca, and Laura Battiferra I Tatti for the last time. It has been an intense and wonderful too. We are grateful to all of them for opening our eyes to five-year period at the Villa, with exceptional groups of the beauty of this valley, and enhancing the experience of our Fellows, Visiting Professors, and guests joining us from all walk with their words. corners of the world. And it has seemed a very quick period, too. The last year has gone in a flash. It seems only yesterday Our walk also offers us a chance to talk about what’s going on that we were harvesting our grapes, and already our vineyards in the day, the ups and downs, the ins and outs of la vita tattiana: are once more covered in luxuriant foliage while the olive who is leaving, and who is coming next to I Tatti, the lectures, groves are rich with the promise of new oil for the fettunta. conferences, and concerts in preparation, and the books that Anna and I love this little Mensola valley and never miss an have just appeared and those that are due out soon. But it’s opportunity to admire the beautiful, peaceful order in which also a marvelous opportunity to see how the restoration of the everything – vigne, oliveti, giardini e case – is kept by our staff. -
Rethinking the French Liberal Moment: Some Thoughts on the Heterogeneous Origins of Lefort and Gauchet's Social Philosophy
CHAPTER 3 Rethinking the French Liberal Moment: Some Thoughts on the Heterogeneous Origins of Lefort and Gauchet’s Social Philosophy Noah Rosenblum ecent scholarship has taken an interest in the renaissance of French liberal thought in the second half of the twentieth century. This R“French liberal revival” has swept up scholars and commentators alike, and is often thought to include the important French philosophers Claude Lefort and Marcel Gauchet. But, as work in intellectual history has shown,1 the term sits uneasily on at least these two. On close examination, we see that some of their mature thought is only ambiguously committed to liberal goals and rests on complex philosophical premises that are incompatible with some traditional liberal arguments. Tracing aspects of their social thought back to its roots reveals how deeply opposed to liberalism some of their premises were and helps us see how they carried illiberal ideas forward into new contexts. This forces us to take a new perspective on at least this piece of the twentieth century’s French liberal moment, revising accepted stories of its origins and meaning. Recognizing the heterogeneous sources of their argument leads us to appreciate Lefort and Gauchet’s creative work of reconstruction and resist the urge to canalize their powerful social philosophy. Conceptualizing the “French Liberal Revival” In a purely analytic sense, we can understand the idea of a “French liberal revival” in two different ways. The phrase describes, first, a new or renewed interest in traditional liberal themes by thinkers writing in French. We can S. W. Sawyer et al. -
The Communitarian Critique of Liberalism Author(S): Michael Walzer Reviewed Work(S): Source: Political Theory, Vol
The Communitarian Critique of Liberalism Author(s): Michael Walzer Reviewed work(s): Source: Political Theory, Vol. 18, No. 1 (Feb., 1990), pp. 6-23 Published by: Sage Publications, Inc. Stable URL: http://www.jstor.org/stable/191477 . Accessed: 24/08/2012 12:14 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Sage Publications, Inc. is collaborating with JSTOR to digitize, preserve and extend access to Political Theory. http://www.jstor.org THE COMMUNITARIAN CRITIQUE OF LIBERALISM MICHAEL WALZER Institutefor A dvanced Study 1. Intellectualfashions are notoriously short-lived, very much like fashions in popularmusic, art, or dress.But thereare certainfashions that seem regularlyto reappear. Like pleated trousers or short skirts, they are inconstant featuresof a largerand more steadily prevailing phenomenon - in this case, a certainway of dressing. They have brief but recurrent lives; we knowtheir transienceand excepttheir return. Needless to say,there is no afterlifein whichtrousers will be permanentlypleated or skirtsforever short. Recur- renceis all. Althoughit operatesat a muchhigher level (an infinitelyhigher level?) of culturalsignificance, the communitarian critique of liberalismis likethe pleatingof trousers:transient but certainto return.It is a consistently intermittentfeature of liberalpolitics and social organization.No liberal successwill make it permanently unattractive. -
2017 Magdalen College Record
Magdalen College Record Magdalen College Record 2017 2017 Conference Facilities at Magdalen¢ We are delighted that many members come back to Magdalen for their wedding (exclusive to members), celebration dinner or to hold a conference. We play host to associations and organizations as well as commercial conferences, whilst also accommodating summer schools. The Grove Auditorium seats 160 and has full (HD) projection fa- cilities, and events are supported by our audio-visual technician. We also cater for a similar number in Hall for meals and special banquets. The New Room is available throughout the year for private dining for The cover photograph a minimum of 20, and maximum of 44. was taken by Marcin Sliwa Catherine Hughes or Penny Johnson would be pleased to discuss your requirements, available dates and charges. Please contact the Conference and Accommodation Office at [email protected] Further information is also available at www.magd.ox.ac.uk/conferences For general enquiries on Alumni Events, please contact the Devel- opment Office at [email protected] Magdalen College Record 2017 he Magdalen College Record is published annually, and is circu- Tlated to all members of the College, past and present. If your contact details have changed, please let us know either by writ- ing to the Development Office, Magdalen College, Oxford, OX1 4AU, or by emailing [email protected] General correspondence concerning the Record should be sent to the Editor, Magdalen College Record, Magdalen College, Ox- ford, OX1 4AU, or, preferably, by email to [email protected]. -
UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title Between Anarchy and Leviathan: A Return to Voluntarist Political Obligation Permalink https://escholarship.org/uc/item/8pj296m6 Author Hallock, Emily Rachel Publication Date 2013 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Between Anarchy and Leviathan: A Return to Voluntarist Political Obligation A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Political Science by Emily Rachel Hallock 2013 © Copyright by Emily Rachel Hallock 2013 ABSTRACT OF THE DISSERTATION Between Anarchy and Leviathan: A Return to Voluntarist Political Obligation by Emily Rachel Hallock Doctor of Philosophy in Political Science University of California, Los Angeles, 2013 Professor Carole Pateman, Chair No defense of the liberal-democratic state can do without political obligation, yet existing theories cannot provide a successful account of political obligation. Existing accounts of obligation cannot parry critiques from rival theories, nor refute philosophical anarchists’ formidable attack on obligation. To move discussion of obligation forward, this dissertation offers an alternative solution to what George Klosko has called the ‘voluntarist paradox’ of liberal-democratic political obligation. While liberal ideas about the individual require that any obligation to obey be assumed through a voluntary act, individuals do not voluntarily assume obligations frequently enough to support legitimacy claims. In response to this paradox, most scholars deploy non-voluntary justifications for a general obligation to obey, while philosophical anarchists deny that such an obligation exists at all. In contrast, I argue that overcoming the voluntarist paradox requires a radically different view of the aims and scope of political obligation. -
The Cambridge School Richard Bourke
The Cambridge School Richard Bourke 1. What are the origins of the Cambridge School? The existence of a “Cambridge School” was first identified by J. G. A. Pocock in the early 1970s, but the description was intended to refer to an approach to the history of ideas that began to achieve prominence in the 1960s. The practitioners whom Pocock had in mind as exemplary members of this School included himself, Quentin Skinner and John Dunn. Over time, it became clear that these three figures had distinct concerns in the fields of intellectual history and political theory. Pocock himself has tended to focus his research on the history of historiography, Skinner on the history of philosophy, and Dunn on political theory understood as a branch of historical inquiry. However, in the 1960s they shared much common ground. By the end of the decade, they had all contributed to methodological debates in the history of ideas. At the same time, each of them had made significant contributions to the study of the history of political thought itself: Pocock, the eldest of the three, had produced a major account of the ideology of ancient constitutionalism in seventeenth-century English political debate; Dunn had produced his classic treatment of the political thought of John Locke; and Skinner had published original studies of the political philosophy of Thomas Hobbes. What distinguished these works was their use of properly historical forms of investigation to explore the writings of past thinkers. This meant eschewing a range of historical fallacies: most importantly, anachronism, prolepsis, and teleology. It also entailed treating ideas as arguments rather than as disembodied entities. -
Republicanism
ONIVI C C Re PUBLICANISM ANCIENT LESSONS FOR GLOBAL POLITICS EDIT ED BY GEOFFREY C. KELLOW AND NeVEN LeDDY ON CIVIC REPUBLICANISM Ancient Lessons for Global Politics EDITED BY GEOFFREY C. KELLOW AND NEVEN LEDDY On Civic Republicanism Ancient Lessons for Global Politics UNIVERSITY OF ToronTO PRESS Toronto Buffalo London © University of Toronto Press 2016 Toronto Buffalo London www.utppublishing.com Printed in the U.S.A. ISBN 978-1-4426-3749-8 Printed on acid-free, 100% post-consumer recycled paper with vegetable- based inks. Library and Archives Canada Cataloguing in Publication On civic republicanism : ancient lessons for global politics / edited by Geoffrey C. Kellow and Neven Leddy. Includes bibliographical references. ISBN 978-1-4426-3749-8 (bound) 1. Republicanism – History. I. Leddy, Neven, editor II.Kellow, Geoffrey C., 1970–, editor JC421.O5 2016 321.8'6 C2015-906926-2 CC-BY-NC-ND This work is published subject to a Creative Commons Attribution Non-commercial No Derivative License. For permission to publish commercial versions please contact University of Toronto Press. University of Toronto Press acknowledges the financial assistance to its publishing program of the Canada Council for the Arts and the Ontario Arts Council, an agency of the Government of Ontario. an Ontario government agency un organisme du gouvernement de l’Ontario Funded by the Financé par le Government gouvernement of Canada du Canada Contents Preface: A Return to Classical Regimes Theory vii david edward tabachnick and toivo koivukoski Introduction 3 geoffrey c. kellow Part One: The Classical Heritage 1 The Problematic Character of Periclean Athens 15 timothy w. -
Ellen Meiksins Wood
EMPIRE OF CAPITAL V EMPIRE OF CAPITAL ------------♦------------ ELLEN MEIKSINS WOOD V VERSO London • New York For George Comninel, with thanks for many years of conversation First published by Verso 2003 © Ellen Meiksins Wood 2003 This paperback edition first published by Verso 2005 © Ellen Meiksins Wood 2005 All rights reserved The moral rights of the author have been asserted 13579 10 8642 Verso U K: 6 Meard Street, London w i f o e g USA: 180 Varick Street, New York, n y 10014-4606 www.versobooks.com Verso is the imprint of New Left Books i s b n 1-84467-518-1 British Library Cataloguing in Publication Data Wood, Ellen Meiksins Empire o f capital 1. Capitalism— History 2. Imperialism 3. Globalization 4. International relations 5. Imperialism— History I. Title 330.l'22 ISBN 1844675181 Library o f Congress Cataloging-in-Publication Data A Catalog record for this book is available from the Library of Congress Typeset by SetSystems Ltd, Saffron Walden, Essex Printed by R. R. Donnelley & Son, USA CONTENTS ACKNOWLEDGEMENTS vii PREFACE TO THE PAPERBACK EDITION ix PREFACE XV INTRODUCTION 1 1 THE DETACHMENT OF ECONOMIC POWER 9 2 THE EMPIRE OF PROPERTY 26 3 THE EMPIRE OF COMMERCE 44 4 A NEW KIND OF EMPIRE 73 5 THE OVERSEAS EXPANSION OF ECONOMIC IMPERATIVES 89 6 THE INTERNATIONALIZATION OF CAPITALIST IMPERATIVES l l 8 7 ‘SURPLUS IMPERIALISM’, WAR WITHOUT END 14 3 NOTES 16 9 INDEX 177 ACKNOWLEDGEMENTS I have been exceptionally fortunate over the years in having first-rate post-graduate students, whose own work has inspired me and whose friendship I have continued to enjoy long after they finished their studies. -
At the Harvard Observatory
Book Reviews 117 gravitational wave physicists, all of whom are members of an international group of over a thousand scientists engaged with the detection apparatus at two widely separated sites, one in Livingston, Louisiana and the other in Hanford, Washington. The emails research- ers in the collaboration exchanged and the queries Collins sent to the physicists who acted for him as “key informants” provide the bulk of the material for Collins’ “real- time” observations of this discovery in the making. At times, Collins finds the community of researchers exasperating and wrong-headed in their, in his view, overly secretive attitudes to their results. But Collins is not a detached witness of the events he describes and analyses. Instead, he is overall a highly enthusias- tic fan of the gravitational wave community. Collins has not sought out for Gravity’s Kiss the kinds of evidence one might have expected a historian to have pursued. Gravity’s Kiss, however, should be read on its terms. It is a work of reportage from an “embedded” sociologist of science with long experience of, and valuable connections in, the gravitational wave community. Along the way, he offers sharp insights into the work- ing of these scientists. Collins proves to be an excellent guide to the operations of a “Big Science” collaboration and the intense scrutiny of, and complicated negotiations around, the “[v]ery interesting event on ER8.” Robert W. Smith University of Alberta [email protected] “Girl-Hours” at the Harvard Observatory The Glass Universe: How the Ladies of the Harvard Observatory Took the Measure of the Stars.