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The Sightseeing Is Offered As List
Xi'an, also called Chang'an, once the largest city in the world, is perhaps one of the most fabulous cities in China. For more than 1,100 years until the 10th century AD, this city in central China was the capital of 13 dynasties, including the great Han dynasty and the Tang. The Terra-cotta Warriors and Horse of Xi'an, is the greatest archeological found of this century. The other landmark like Big Wild Goose Pagoda mirrors China's long history. The sightseeing is offered as list Tour code Sightseeing Cost Departu (USD, p.p.) re A(East line) Terra-Cotta Warriors and Horses Museum, Emperor Qinshihuang’s Mausoleum, 33 Huaqing Pool, The Terracotta Soldiers and Horses Reproduction Factory B(City tour) Shaanxi Provincial Historical Museum, Big Wild Goose Pagoda, Tang Dynasty Paradise 26 C(East line) Mount Huashan 46 D(West line ) Famen Temple, Qian Mausoleum, Princess Yongtai’s Tomb, The General Factory of 33 Xi’an Special Technical Art Package include: lunch, guide, entrance fee and transportation in coach . ★ Terra-Cotta Warriors and Horses Museum The most significant archeological excavations of the 20th century. Over 8,000 clay soldiers and horses will take you back into the ancient Warring States period . ★ Emperor Qinshihuang’s Mausoleum 1.5 kilometres to the west of Terra-Cotta Warriors and Horses Museum, for the first emperor of China. ★ Huaqing Pool Being a villa palace and resort for emperors and kings in anceint times, it has a history of more than 3000 years. The Tang Emperor Xuanzong and his concubine Lady Yang often came here for pleasure. -
Rediscovering the Idea of Cultural Heritage and the Relationship with Nature: Four Schools of Essential Thought of the Ancient Han Chinese
heritage Article Rediscovering the Idea of Cultural Heritage and the Relationship with Nature: Four Schools of Essential Thought of the Ancient Han Chinese Otto Chen * and Dawei Han Department of Civil Engineering, University of Bristol, Bristol BS8 1TR, UK * Correspondence: [email protected]; Tel.: +44-117-903-5428 Received: 12 June 2019; Accepted: 28 June 2019; Published: 3 July 2019 Abstract: After a long-standing debate of pluralism in heritage conservation, the global practice has just started to broaden its view from material to people and even to nature, leading to the potential of a more comprehensive understanding and harmony between these spheres. Notwithstanding that the shift from material to people and then to nature seemingly looks like the only path in the modern heritage conservation movement to achieve the foregoing goals, in fact, there exist some regional cultures that originally featured particular views on human–nature harmony. This paper hence highlights the regional difference in heritage with a focus on China of ancient times, which unfolds the particular perspective emphasising the unity of human and nature. With a case study of Huaqing Palace of the Tang Dynasty (618–907 CE), the research is expected to be the first attempt to rediscover that the four schools of thought, Buddhism, Taoism, Confucianism and I Ching, had jointly formed a “wisdom” system of the ancient Han Chinese in shaping the idea of cultural heritage, as well as the idea of heritage conservation, which were inherited by modern Chinese without knowing and recognising it. The paper, therefore, argues that without understanding and acknowledging the significance of the ancient Han Chinese’s particular view on nature and the universe formed by the four schools of thought behind the material, it is not likely to protect and promote comprehensively their heritage value, such that the importance of cultural diversity will be just rhetoric. -
Itinerary Follows As 5 Days Tour)
5 / 6 / 8 Days Historical Xi An Ancient City Wall Huaqing Pool Huashan Language Available: Mandarin 5 Days Tour Day 1: Arrival at Xi An Meet and greet by our friendly guide upon arrival to Xian Xianyang International Airport. Transfer will be provided to hotel for Check-in. Rest of the day will be free at leisure. Gao’s Courtyard Day 2: Xi An – Gao’s Grand Courtyard in Xi An (Breakfast/Lunch/Dinner) After breakfast, proceed to Gao’s Grand Courtyard in Xi An. It was built in 14 years of the reign of emperor Chongzhen, Ming Dynasty, the whole courtyard is about 2310 square meters. The construction of the courtyard is a quadrangle made of wood and brick. We will be watching a traditional shadow puppet show which wins the heat of the audience by its lingering music, exquisite sculpture, brisk color and lively performance. Shadow puppetry was very popular during the Tang and Song Dynasties in many parts of China. Following, we will explore The Small Wild Goose Pagoda, Ming Dynasty City Wall, Bell and Drum Tower Square (we won’t be making our way upstairs) and Xi An antique snack street where you will taste famous Xi An dumpling dinner. Day 3: Xi An – Lintong District – Huaqing Pool (Breakfast/Lunch/Dinner) After breakfast, head to the famous Terracotta Army grounds which is the most significant archeologicak Small Wild Goose Pagoda excav ations if the 20th century. The site is around 1.5 kilometers east of Emperor Qing Shi Huang’s Mausoleum in Lintong, Xian, Shaanxi Province. -
Summer 2016 Cultural Trip in Xi'an (Group 2)
Summer 2016 Cultural Trip in Xi’An (Group 2) July 2 2 -24, 2016 Table of Contents I. Itinerary II. What to Bring III. What to Expect Hotel location & contact information Destination Information • Big Wild Goose Pagoda • Museum of the Terra Cotta Army • Huaqing Hot Springs • Bell Tower and Drum Tower • Shaanxi History Museum Safety in the Xi’An • Most commonly encountered crimes and scams - Tea Scam - Art House scam - Beggars & garbage collectors • Passport and cash safety • Avoiding “black cabs” and other taxi safety IV. Emergency Information Staff and Tour Guide Contact Emergency Facility Locations 1 I. ITINERARY Please note: Schedule intended for general reference only; activities may be subject to change. Please note that you should bring or plan for all meals with an asterisk. Friday, July 22 Morning Group 2 10:00 Pick up at Jinqiao Residence Hall *Breakfast on your own (on the bus)! 13:30 Plane Departs Shanghai Pudong Airport Afternoon 16:15 Arrive at Xianyang Airport, then get on a bus to Hotel Evening Free time. Suggest visiting the Drum and Bell Tower, and the Muslim Quarter (15-minute walk from Hotel) Saturday, July 23 Morning 07:00 Breakfast at hotel 08:00 Visit Big Wild Goose Pagoda 10:00 Depart for Lintong 11:00 *Lunch on your own Afternoon 12:30 Visit the Huaqing Hot Springs 14:30 Visit the Terra Cotta Army 17:00 Return to Xi’An Evening 18:00 Dinner 19:00 Bus to Hotel Sunday, July 24 Morning 07:00 Breakfast at hotel, Check out 08:00 Depart for Shaanxi History Museum 09:00 Visit Shaanxi History Museum 11:30 Bus to Xianyang Airport Afternoon 12:30 *Lunch on your own (at Xianyang Airport) Group 2 15:00 Plane departs Xianyang Airport Evening 17:15 Arrive at Pudong Airport 18:00 Bus to Jinqiao Residence Hall 2 II. -
Hsian.G Lectqres on Chinese.Poet
Hsian.g LectQres on Chinese.Poet: Centre for East Asian Research . McGill University Hsiang Lectures on Chinese Poetry Volume 7, 2015 Grace S. Fong Editor Chris Byrne Editorial Assistant Centre for East Asian Research McGill University Copyright © 2015 by Centre for East Asian Research, McGill University 688 Sherbrooke Street West McGill University Montreal, Quebec, Canada H3A 3R1 Calligraphy by: Han Zhenhu For additional copies please send request to: Hsiang Lectures on Chinese Poetry Centre for East Asian Research McGill University 688 Sherbrooke Street West Montreal, Quebec Canada H3A 3R1 A contribution of $5 towards postage and handling will be appreciated. This volume is printed on acid-free paper. Endowed by Professor Paul Stanislaus Hsiang (1915-2000) Contents Editor’s Note vii Nostalgia and Resistance: Gender and the Poetry of 1 Chen Yinke Wai-yee Li History as Leisure Reading for Ming-Qing Women Poets 27 Clara Wing-chung Ho Gold Mountain Dreams: Classical-Style Poetry from 65 San Francisco Chinatown Lap Lam Classical Poetry, Photography, and the Social Life of 107 Emotions in 1910s China Shengqing Wu Editor’s Note For many reasons, Volume 7 has taken much longer than anticipated to appear. One was the decision to wait in order to have four Hsiang Lectures in this volume rather than the customary three. The delay and small increase in the number of lectures bring new horizons in research on Chinese poetry to our readers. Indeed, in terms of the time frame covered, this volume focuses mostly, but not exclusively, on the twentieth century. Three of the four lectures are fascinating studies of the manifold significations of classical verse and their continued vitality in the discursive space of Chinese politics and culture in a century of modernization. -
15 the Relationship Between Chinese Erotic Art and the Art of the Bedchamber: a Preliminary Survey
15 TheRelationshipbetweenChineseEroticArtandtheArtoftheBedchamber: APreliminarySurvey Sumiyo Umekawa 梅川純代 and David Dear This article will investigate the links between yangsheng Mimes).4 Besides exercise and breath control practices, 養生 (Nourishing Life) culture dating back to the Western yangsheng includes rules and principles for most aspects Han dynasty (202 bce–9 ce) and the Ming/Qing era sex of daily life with particular concern for food, dietetics illustrations (late 14th to early 20th century), as transmitted and sexology. Yangsheng in a broad sense still exerts a through the discourse of fangzhong shu 房中術 (the Art powerful influence on the way ordinary people think of the Bedchamber). From the Ming dynasty (1368–1644) about and manage their health to this day. However at onwards, we see an efflorescence of Chinese erotic art, the time of its emergence as a distinct philosophy of life such as that collected by Robert van Gulik in his 1951 book in the late Warring States era (4th and 3rd centuries bce), Erotic Colour Prints of the Ming. Comparisons will be drawn it was, in the eyes of many, clearly connected with the between the Japanese tradition of erotic art known as search for transcendence and immortality as practised shunga 春畫 and the Chinese erotic art of chungong hua by the xian 仙 cults which flourished in practice until 春宮畫.1 The difference between these two genres high- the late Tang (618–907) – and in legend and literature ever lights the latter’s continuing reference to the formulas of since. However from their inception, the philosophies and the ancient sexology texts, while the former expresses a purposes of yangsheng, medicine and immortality cults more directly pornographic2 approach to erotic imagery, were the subject of broad dispute. -
Bai Juyi (Bai Lo Tian) 易居白 (樂白天), 772-846 AD, Tang Dynasty Poet, Midst Everyday Life, Musings on the Ordinary, Influences of the Not So Obvious
Bai Juyi (Bai Lo Tian) 易居白 (樂白天), 772-846 AD, Tang Dynasty Poet, Midst Everyday Life, Musings on the Ordinary, Influences of the Not So Obvious by Earl George Naismith B.A., The University of British Columbia, 2003 A Thesis Submitted in Partial Fulfilment of the Requirements for the Degree of Master of Arts in THE FACULTY OF GRADUATE STUDIES (Asian Studies) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) March 2009 © Earl George Naismith ii ABSTRACT Bai Juyi (易居白, 772-846AD) was one of the greatest scholar-intellectuals and poets of China‘s Tang dynasty period (朝唐, 618-907 AD). He is generally considered to be one three most outstanding poets of his day, alongside Tu Fu(杜甫 712-770) and Li Bai(李白 701-762). Arguably, he was by far the most popular amongst the general population. The aim of this thesis is to describe the poet‘s life, using as much as possible his own poetry and prose to provide a lens for Bai‘s sensitivity to those socio-cultural forces, particularly Buddhism, that powerfully influenced his desire to be effective and of value to his society and his family while seeking inner peace and tranquility. The ideological flux of Confucianism, Taoism and Buddhism permeated Bai‘s entire spiritual and psychological being, warring with a continual awareness of his self-proclaimed political and administrative incompetence. These ideologies are discussed in the context of the poet‘s life. His inner and outer life is regarded, indeed scrutinized, through the poet‘s own words as he candidly and poignantly deals with the great issues of loyalty and service to the sovereign, compassion for the sufferings of the common people, responsibility to family and friends, and the insatiable and driving need to write poetic verse. -
UC GAIA Chen Schaberg CS5.5-Text.Indd
Idle Talk New PersPectives oN chiNese culture aNd society A series sponsored by the American Council of Learned Societies and made possible through a grant from the Chiang Ching-kuo Foundation for International Scholarly Exchange 1. Joan Judge and Hu Ying, eds., Beyond Exemplar Tales: Women’s Biography in Chinese History 2. David A. Palmer and Xun Liu, eds., Daoism in the Twentieth Century: Between Eternity and Modernity 3. Joshua A. Fogel, ed., The Role of Japan in Modern Chinese Art 4. Thomas S. Mullaney, James Leibold, Stéphane Gros, and Eric Vanden Bussche, eds., Critical Han Studies: The History, Representation, and Identity of China’s Majority 5. Jack W. Chen and David Schaberg, eds., Idle Talk: Gossip and Anecdote in Traditional China Idle Talk Gossip and Anecdote in Traditional China edited by Jack w. cheN aNd david schaberg Global, Area, and International Archive University of California Press berkeley los Angeles loNdoN The Global, Area, and International Archive (GAIA) is an initiative of the Institute of International Studies, University of California, Berkeley, in partnership with the University of California Press, the California Digital Library, and international research programs across the University of California system. University of California Press, one of the most distinguished university presses in the United States, enriches lives around the world by advancing scholarship in the humanities, social sciences, and natural sciences. Its activities are supported by the UC Press Foundation and by philanthropic contributions from individuals and institutions. For more information, visit www.ucpress.edu. University of California Press Berkeley and Los Angeles, California University of California Press, Ltd. -
The China Hot Springs. Introduction and Remarks
The China Hot Springs. Introduction and remarks Peng L(1), Yue Z(1) (1)South China Normal University, Guangzhou, China As early as the records “the flowing hot spring, washes away the filth, drives away evil spirits, and returns to the right way” of Ode of Hot Spring by Zhang Heng in the Eastern Han Dynasty to the Commentary on the Waterways Classic by Li Daoyuan in the Northern Wei Dynasty, there have been 31 records of hot spring in China, among which Lushan Mountain Hot Spring and Taiyi Mountain (Zhongnan Mountain) Hot Spring have detailed description of curative effect. Because of the its health benefits, hot spring bathing went into the residence of the upper ruling class. Many hot spring areas became temporary residence of the royal family, while the public use of hot spring was rarely recorded in the official history. For example, the Tang Dynasty poet Bai Juyi wrote Everlasting Regret, saying that “granted shower in Huaqing Pool in cold spring, with slippery hot spring water washing her silky skin.” Although the beauty effect of the hot spring was clear, what impressed the world was the political marriage of Imperial Concubine Yang. In the 14th century, the Mongols established a vast empire across Eurasia, and the Chinese and Western civilizations had an unprecedented intersection. Western balneotherapy has entered China for the first time. According to archaeological discovery, the remain- ing Yude Hall in The Palace Museum in Beijing was built in the Yuan Dynasty, built by Byzantine craftsmen at that time. Its architectural form was influenced by the Roman spa, which became the historical witness of the introduction of balneo- therapy from the West into China. -
Place of Interest in Xi'an
Place of interest in Xi’an Tang Paradise XianQujiangRiver, as an aggregation of Chinese ancient garden and architecture art, is called one of the pioneers of Chinese classical gardens. In Qin Dynasty, the Royal “forbidden garden” –Yi Chun Garden and the well-known RestingGarden—Yi Chun Xia Garden were built here. Later in Sui Dynasty, Da Xing City was built against QujiangRiver. However, the Emperor of Sui Wendi was suspicious, believing in geomantic omen. Da Xing City’s south-east part was high while the north-west part was low, with the good luck inclining to the south-east part according to Chinese traditional concept. The bedchamber located in the middle of north side whose topography was never beyond south-east, some suggested to break such situation by the method of “expelling evil spirits”, for example, that is, to dig the Qujiang into a deep pond, isolated from the wall and circled into the Royal “Forbidden Garden” for the entertainment of the emperors. Thus “the Imperial Spirit”could be protected. Fortunately, Qujiang has the natural type of circulating, with which it could become a picturesque place by a bit trim. Kaihuang 3rd year (AD 583), Emperor Sui Wen formally moved into the new capital.Emperor Sui Wen disliked the word“Qu”, regarding it un-auspicious, and commanded Gao Ying (the Pre Minister to Sui Wen) changed the name. One night, something jumped into Gao Ying’ mind that the lotus flowers blossoming in the Qujiang pond were extremely colorful, which had an elegant name “Fu Rong”, so planned to name Qujiang as “ Fu Rong Park”. -
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Advances in Social Science, Education and Humanities Research, volume 233 3rd International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2018) Research on Destination Image Perception Based on Digital Footprint of Tourism Taking Xi’an as an Example* Wen Pang Shu Wang School of Tourism & Research Institute of School of Tourism & Research Institute of Humangeography Humangeography Xi'an International Studies University Xi'an International Studies University Xi'an, China Xi'an, China Danqing Chen Renfeng Wang School of Tourism & Research Institute of School of Tourism & Research Institute of Humangeography Humangeography Xi'an International Studies University Xi'an International Studies University Xi'an, China Xi'an, China Abstract—The research on the image perception of tourism method to study the web log, and believes that the active destinations is a hot topic in the study of tourism at home and image perception of tourism destinations had a positive abroad. However, it still needs to be supplemented and impact on the post-purchase behavior of tourists [1]. Pizam perfected in research methods and research on destination believes that the perceived image of tourism is closely emotional images. This article takes Xi'an as the research related to the motivation of tourists, decision-making in object, selects the digital footprint of network travel notes as tourism, service quality and satisfaction [2]. Dann believes the data source, uses Rost ContentMing software to extract the that one of the important influencing factors for tourists and high-frequency feature words of Xi'an tourism image and potential tourists to choose a tourist destination is the forms the semantic network, adopts content analysis method perception of the tourism image. -
Report Title - P
Report Title - p. 1 of 410 Report Title A guide to Oriental classics. Prepared by the staff of the Oriental studies program, Columbia College and ed. by Wm. Theodore de Bary and Ainslie T. Embree. (New York, N.Y. : Columbia University Press, 1964). A plan for the prince : the Ming-i tai-fang lu of Huang Tsung-hsi. Translated and explained by William Theodore de Bary. (New York, N.Y. : Columbia University, 1953). Diss. Columbia Univ., 1953. [Huang, Zongxi. Ming yi dai fang lu]. A select list of books on the civilizations of the Orient. Ed. by W.A.C.H. Dobson. (Oxford : Clarendon Press, 1955). [WC] A source book in Chinese philosophy. Transl. and compiled by Wing-tsit Chan. (Princeton, N.J. : Princeton University Press, 1963). A, Xiu. Pfauenprinzessin und Prinz : nach einem Volksepos des Tai-Volkes. [Übersetzt von Eva Müller]. (Peking : Verlag für fremdsprachige Literatur, 1961). [Zhao shu tun he nan ruo na]. [Mul] A, Ying. Eluosi he Sulian wen xue zai Zhongguo. (1956). In : A Ying quan ji ; vol. 2. [Russian and Soviet literature in China]. [Gam2] A, Ying. Yibusheng di zuo pin zai Zhongguo. In : Wen xue cong bao ; no 17 (1956). [Ibsens Werke in China]. [Ibs115] Abegg, Lily. China und Vietnam. (Einsiedeln : Benziger, 1967). (Offene Wege ; 6). [WC] Abegg, Lily. Im neuen China. (Zürich ; Freiburg i.B. : Atlantis Verlag, 1957). [Reise unter der Organisation von Intourist von Hong Kong nach Guangzhou, Beijing, Xian, Chongqing, Wuhan, Mandschurei, Lanzhou bis Tianjin]. [Cla] Abegg, Lily. Vom Reich der Mitte zu Mao Tse-tung. (Luzern ; Frankfurt a.M. : Bucher, 1966).