The Mongol Conquests in World History
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Empires in East Asia
DO NOT EDIT--Changes must be made through “File info” CorrectionKey=NL-A Module 3 Empires in East Asia Essential Question In general, was China helpful or harmful to the development of neighboring empires and kingdoms? About the Photo: Angkor Wat was built in In this module you will learn how the cultures of East Asia influenced one the 1100s in the Khmer Empire, in what is another, as belief systems and ideas spread through both peaceful and now Cambodia. This enormous temple was violent means. dedicated to the Hindu god Vishnu. Explore ONLINE! SS.912.W.2.19 Describe the impact of Japan’s physiography on its economic and political development. SS.912.W.2.20 Summarize the major cultural, economic, political, and religious developments VIDEOS, including... in medieval Japan. SS.912.W.2.21 Compare Japanese feudalism with Western European feudalism during • A Mongol Empire in China the Middle Ages. SS.912.W.2.22 Describe Japan’s cultural and economic relationship to China and Korea. • Ancient Discoveries: Chinese Warfare SS.912.G.2.1 Identify the physical characteristics and the human characteristics that define and differentiate regions. SS.912.G.4.9 Use political maps to describe the change in boundaries and governments within • Ancient China: Masters of the Wind continents over time. and Waves • Marco Polo: Journey to the East • Rise of the Samurai Class • Lost Spirits of Cambodia • How the Vietnamese Defeated the Mongols Document Based Investigations Graphic Organizers Interactive Games Image with Hotspots: A Mighty Fighting Force Image with Hotspots: Women of the Heian Court 78 Module 3 DO NOT EDIT--Changes must be made through “File info” CorrectionKey=NL-A Timeline of Events 600–1400 Explore ONLINE! East and Southeast Asia World 600 618 Tang Dynasty begins 289-year rule in China. -
Muhammad Uljaytu's Conversion to Islam Key Terms
Muhammad Uljaytu’s Conversion to Islam Seyyedeh Samira Behzadi1 After the Mongols’ invasion of Iran, no one could ever imagine that the grand children of Genghis Khan would pave the context for the growth and dissemination of Islam in later periods. Genghis Khan, himself, was a shaman and his grandsons, such as Hulagu Khan and Abaqa Khan, and Abaqa Khan’s children were Buddhists. However, they always dealt with the followers of other religions and sects with respect. The court of Hulagu Khan in Iran was always frequented by the scholars of other religions. Some of the children and grandchildren of Hulagu Khan abandoned their ancestral religion because of the necessities of their time and converted to Islam or Christianity. In this regard, reference can be made to Ghazan Khan and Muhammad Uljaytu who, because of the penetration of Muslim scholars in their courts, paid attention to Islam and Shi’ism. Ghazan Khan chose the Hanafite religion but did not formally acknowledge his conversion to Shi’ism for certain political reasons. Muhammad Uljaytu, his brother, persuaded the king to follow Shi’ism more openly for several reasons including the penetration of some Muslim scholars and Shi’iteministers and rulers, such as Allamah al-Hilli, his son Fakhr ul- Muhaqqiqin, and Amir TarmTaz, in his court and their arguments as to the superiority of Shi’ism over Sunnism. Uljaytu chose the Twelver branch of Shi’ism and, at the sometime, issued the order of reading sermons in Friday prayers in the name of the Shi’ite Imams (a) and minting coins in their names. -
Politik Penguasaan Bangsa Mongol Terhadap Negeri- Negeri Muslim Pada Masa Dinasti Ilkhan (1260-1343)
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by E-Jurnal UIN (Universitas Islam Negeri) Alauddin Makassar Politik Penguasaan Bangsa Mongol Budi dan Nita (1260-1343) POLITIK PENGUASAAN BANGSA MONGOL TERHADAP NEGERI- NEGERI MUSLIM PADA MASA DINASTI ILKHAN (1260-1343) Budi Sujati dan Nita Yuli Astuti Pascasarjana UIN Sunan Gunung Djati Bandung Email: [email protected] Abstract In the history of Islam, the destruction of the Abbasid dynasty as the center of Islamic civilization in its time that occurred on February 10, 1258 by Mongol attacks caused Islam to lose its identity.The destruction had a tremendous impact whose influence could still be felt up to now, because at that time all the evidence of Islamic relics was destroyed and burnt down without the slightest left.But that does not mean that with the destruction of Islam as a conquered religion is lost as swallowed by the earth. It is precisely with Islam that the Mongol conquerors who finally after assimilated for a long time were drawn to the end of some of the Mongol descendants themselves embraced Islam by establishing the Ilkhaniyah dynasty based in Tabriz Persia (present Iran).This is certainly the author interest in describing a unique event that the rulers themselves who ultimately follow the beliefs held by the community is different from the conquests of a nation against othernations.In this study using historical method (historical study) which is descriptive-analytical approach by using as a medium in analyzing. So that events that have happened can be known by involving various scientific methods by using social science and humanities as an approach..By using social science and humanities will be able to answer events that happened to the Mongols as rulers over the Muslim world make Islam as the official religion of his government to their grandchildren. -
Empires in East Asia
DO NOT EDIT--Changes must be made through “File info” CorrectionKey=NL-C Module 3 Empires in East Asia Essential Question In general, was China helpful or harmful to the development of neighboring empires and kingdoms? About the Photo: Angkor Wat was built in In this module you will learn how the cultures of East Asia influenced one the 1100s in the Khmer Empire, in what is another, as belief systems and ideas spread through both peaceful and now Cambodia. This enormous temple was violent means. dedicated to the Hindu god Vishnu. What You Will Learn … Explore ONLINE! Lesson 1: Tang and Song China . 80 The Big Idea During the Tang and Song dynasties, China experienced VIDEOS, including... an era of prosperity and technological innovation. • A Mongol Empire in China Lesson 2: The Mongols . 90 • Ancient Discoveries: Chinese Warfare The Big Idea The Mongols, a nomadic people from the steppe, • Ancient China: Masters of the Wind conquered settled societies across much of Asia and established the and Waves Yuan Dynasty to rule China. • Marco Polo: Journey to the East Lesson 3: Korean Dynasties . 100 The Big Idea The Koreans adapted Chinese culture to fi t their own • Rise of the Samurai Class needs but maintained a distinct way of life. • How the Vietnamese Defeated Lesson 4: Feudal Powers in Japan. 104 the Mongols The Big Idea Japanese civilization was shaped by cultural borrowing • Lost Spirits of Cambodia from China and the rise of feudalism and military rulers. Lesson 5: Kingdoms of Southeast Asia . 110 The Big Idea Several smaller kingdoms prospered in Southeast Asia, Document-Based Investigations a region culturally infl uenced by China and India. -
Exploring Counterfactuals in English and Chinese. Zhaoyi Wu University of Massachusetts Amherst
University of Massachusetts Amherst ScholarWorks@UMass Amherst Doctoral Dissertations 1896 - February 2014 1-1-1989 Exploring counterfactuals in English and Chinese. Zhaoyi Wu University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/dissertations_1 Recommended Citation Wu, Zhaoyi, "Exploring counterfactuals in English and Chinese." (1989). Doctoral Dissertations 1896 - February 2014. 4511. https://scholarworks.umass.edu/dissertations_1/4511 This Open Access Dissertation is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Doctoral Dissertations 1896 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. EXPLORING COUNTERFACTUALS IN ENGLISH AND CHINESE A Dissertation Presented by ZHAOYI WU Submitted to the Graduate Schoo 1 of the University of Massachusetts in parti al fulfillment of the requirements for the deg ree of DOCTOR OF EDUCATION February, 1989 School of Education © Copyright by Zhaoyi Wu 1989 All Rights Reserved exploring counterfactuals IN ENGLISH AND CHINESE A Dissertation Presented by ZHAOYI WU Approved as to style and content by: S' s\ Je#£i Willett^ Chairperson oT Committee Luis Fuentes, Member Alfred B. Hudson, Member /V) (it/uMjf > .—A-- ^ ' 7)_ Mapdlyn Baring-Hidote, Dean School of Education ACKNOWLEDGMENTS The completion of this dissertation would not have been possible without the help and suggestions given by professors of the University of Massachusetts at Amherst and the active participation of Chinese students in the discussion of counterfactuals in English and Chinese. I am grateful to Dr. Jerri Willett for her recommendation of references to various sources of literature and her valuable comments on the manuscript. -
Protagonist of Qubilai Khan's Unsuccessful
BUQA CHĪNGSĀNG: PROTAGONIST OF QUBILAI KHAN’S UNSUCCESSFUL COUP ATTEMPT AGAINST THE HÜLEGÜID DYNASTY MUSTAFA UYAR* It is generally accepted that the dissolution of the Mongol Empire began in 1259, following the death of Möngke the Great Khan (1251–59)1. Fierce conflicts were to arise between the khan candidates for the empty throne of the Great Khanate. Qubilai (1260–94), the brother of Möngke in China, was declared Great Khan on 5 May 1260 in the emergency qurultai assembled in K’ai-p’ing, which is quite far from Qara-Qorum, the principal capital of Mongolia2. This event started the conflicts within the Mongolian Khanate. The first person to object to the election of the Great Khan was his younger brother Ariq Böke (1259–64), another son of Qubilai’s mother Sorqoqtani Beki. Being Möngke’s brother, just as Qubilai was, he saw himself as the real owner of the Great Khanate, since he was the ruler of Qara-Qorum, the main capital of the Mongol Khanate. Shortly after Qubilai was declared Khan, Ariq Böke was also declared Great Khan in June of the same year3. Now something unprecedented happened: there were two competing Great Khans present in the Mongol Empire, and both received support from different parts of the family of the empire. The four Mongol khanates, which should theo- retically have owed obedience to the Great Khan, began to act completely in their own interests: the Khan of the Golden Horde, Barka (1257–66) supported Böke. * Assoc. Prof., Ankara University, Faculty of Languages, History and Geography, Department of History, Ankara/TURKEY, [email protected] 1 For further information on the dissolution of the Mongol Empire, see D. -
Power, Politics, and Tradition in the Mongol Empire and the Ilkhanate of Iran
OUP CORRECTED PROOF – FINAL, 08/08/16, SPi POWER, POLITICS, AND TRADITION IN THE MONGOL EMPIRE AND THE ĪlkhānaTE OF IRAN OUP CORRECTED PROOF – FINAL, 08/08/16, SPi OUP CORRECTED PROOF – FINAL, 08/08/16, SPi Power, Politics, and Tradition in the Mongol Empire and the Īlkhānate of Iran MICHAEL HOPE 1 OUP CORRECTED PROOF – FINAL, 08/08/16, SPi 3 Great Clarendon Street, Oxford, OX2 6D P, United Kingdom Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries © Michael Hope 2016 The moral rights of the author have been asserted First Edition published in 2016 Impression: 1 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by licence or under terms agreed with the appropriate reprographics rights organization. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this work in any other form and you must impose this same condition on any acquirer Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016, United States of America British Library Cataloguing in Publication Data Data available Library of Congress Control Number: 2016932271 ISBN 978–0–19–876859–3 Printed in Great Britain by Clays Ltd, St Ives plc Links to third party websites are provided by Oxford in good faith and for information only. -
Phd 15.04.27 Versie 3
Promotor Prof. dr. Jan Dumolyn Vakgroep Geschiedenis Decaan Prof. dr. Marc Boone Rector Prof. dr. Anne De Paepe Nederlandse vertaling: Een Spiegel voor de Sultan. Staatsideologie in de Vroeg Osmaanse Kronieken, 1300-1453 Kaftinformatie: Miniature of Sultan Orhan Gazi in conversation with the scholar Molla Alâeddin. In: the Şakayıku’n-Nu’mâniyye, by Taşköprülüzâde. Source: Topkapı Palace Museum, H1263, folio 12b. Faculteit Letteren & Wijsbegeerte Hilmi Kaçar A Mirror for the Sultan State Ideology in the Early Ottoman Chronicles, 1300- 1453 Proefschrift voorgelegd tot het behalen van de graad van Doctor in de Geschiedenis 2015 Acknowledgements This PhD thesis is a dream come true for me. Ottoman history is not only the field of my research. It became a passion. I am indebted to Prof. Dr. Jan Dumolyn, my supervisor, who has given me the opportunity to take on this extremely interesting journey. And not only that. He has also given me moral support and methodological guidance throughout the whole process. The frequent meetings to discuss the thesis were at times somewhat like a wrestling match, but they have always been inspiring and stimulating. I also want to thank Prof. Dr. Suraiya Faroqhi and Prof. Dr. Jo Vansteenbergen, for their expert suggestions. My colleagues of the History Department have also been supportive by letting me share my ideas in development during research meetings at the department, lunches and visits to the pub. I would also like to sincerely thank the scholars who shared their ideas and expertise with me: Dimitris Kastritsis, Feridun Emecen, David Wrisley, Güneş Işıksel, Deborah Boucayannis, Kadir Dede, Kristof d’Hulster, Xavier Baecke and many others. -
The Coins of the Later Ilkhanids
THE COINS OF THE LATER ILKHANIDS : A TYPOLOGICAL ANALYSIS 1 BY SHEILA S. BLAIR Ghazan Khan was undoubtedly the most brilliant of the Ilkhanid rulers of Persia: not only a commander and statesman, he was also a linguist, architect and bibliophile. One of his most lasting contribu- tions was the reorganization of Iran's financial system. Upon his accession to the throne, the economy was in total chaos: his prede- cessor Gaykhatf's stop-gap issue of paper money to fill an empty treasury had been a fiasco 2), and the civil wars among Gaykhatu, Baydu, and Ghazan had done nothing to restore trade or confidence in the economy. Under the direction of his vizier Rashid al-Din, Ghazan delivered an edict ordering the standardization of the coinage in weight, purity, and type 3). Ghazan's standard double-dirham became the basis of Iran's monetary system for the next century. At varying intervals, however, the standard type was changed: a new shape cartouche was introduced, with slight variations in legend. These new types were sometimes issued at a modified weight standard. This paper will analyze the successive standard issues of Ghazan and his two successors, Uljaytu and Abu Said, in order to show when and why these new types were introduced. Following a des- cription of the successive types 4), the changes will be explained through 296 an investigation of the metrology and a correlation of these changes in type with economic and political history. Another article will pursue the problem of mint organization and regionalization within this standard imperial system 5). -
Il-Khanate Empire
1 Il-Khanate Empire 1250s, after the new Great Khan, Möngke (r.1251–1259), sent his brother Hülegü to MICHAL BIRAN expand Mongol territories into western Asia, The Hebrew University of Jerusalem, Israel primarily against the Assassins, an extreme Isma‘ilite-Shi‘ite sect specializing in political The Il-Khanate was a Mongol state that ruled murder, and the Abbasid Caliphate. Hülegü in Western Asia c.1256–1335. It was known left Mongolia in 1253. In 1256, he defeated to the Mongols as ulus Hülegü, the people the Assassins at Alamut, next to the Caspian or state of Hülegü (1218–1265), the dynasty’s Sea, adding to his retinue Nasir al-Din al- founder and grandson of Chinggis Khan Tusi, one of the greatest polymaths of the (Genghis Khan). Centered in Iran and Muslim world, who became his astrologer Azerbaijan but ruling also over Iraq, Turkme- and trusted advisor. In 1258, with the help nistan, and parts of Afghanistan, Anatolia, of various Mongol tributaries, including and the southern Caucasus (Georgia, many Muslims, he brutally conquered Bagh- Armenia), the Il-Khanate was a highly cos- dad, eliminating the Abbasid Caliphate that mopolitan empire that had close connections had nominally led the Muslim world for more with China and Western Europe. It also had a than 500 years (750–1258). Hülegü continued composite administration and legacy that into Syria, but withdrew most of his troops combined Mongol, Iranian, and Muslim after hearing of Möngke’s death (1259). The elements, and produced some outstanding defeat of the remnants of his troops by the cultural achievements. -
Gutenberg Publishes the World's First Printed Book
Gutenberg Publishes the World's First Printed Book The exact date that Johannes Gutenberg published his first book - The Bible - isn't clear, although some historians believe the first section was published on September 30, 1452. The completed book - according to the Library of Congress - may have been released around 1455 or 1456. What is for sure is that Gutenberg's work, published on his printing press, changed the world. For the first time, books could be "mass produced" instead of "hand copied." It is believed that 48 originals, in various states of repair, still exist. The British Library has two copies - one printed on paper, the other on vellum (from the French word Vélin, meaning calf's skin) - and they can be viewed and compared online. The Bible, as Gutenberg published it, had 42 lines of text, evenly spaced in two columns: Gutenberg's Bible was a marvel of technology and a beautiful work of art. It was truly a masterpiece. The letters were perfectly formed, not fuzzy or smudged. They were all the same height and stood tall and straight on the page. The 42 lines of text were spaced evenly in two perfect columns. The large versals were bright, colorful and artistic. Some pages had more colorful artwork weaving around the two columns of text. (Johannes Gutenberg: Inventor of the Printing Press, by Fran Rees, page 67.) Did Gutenberg know how important his work would become? Most historians think not: Gutenberg must have been pleased with his handiwork. But he wouldn't have known then that this Bible would be considered one of the most beautiful books ever printed. -
City Walls and Nomads: Archaeological Parallels in the Post-Hellenistic and Medieval Periods 1
_________________________________________________ ART-SANAT 2014/1 _________________________________________________ CITY WALLS AND NOMADS: ARCHAEOLOGICAL PARALLELS IN THE POST-HELLENISTIC AND MEDIEVAL PERIODS 1 KAZİM ABDULLAEV Dr., Mimar Sinan Güzel Sanatlar Üniversitesi Taşınabilir Kültür Varlıklarını Koruma ve Onarım Yüksekokulu [email protected] ABSTRACT Article concerns one of the weakly studied topics in Central Asian archaeology specifically category of the sites with waste free space between the fortification wall and citadel in the center. Usually on this space there no traces of any permanent buildings. Author suggests seeing in this type the transitional form from nomadic type of city with yurts located inside the walls around the central construction (yurt or palace of the leader) to the sedentary form. In the article there are examples of these sites in Central Asia of ancient and medieval periods. Keywords: Central Asia, archaeology, nomad, city walls, settlement, sedentary ŞEHİR DUVARLARI VE GÖÇEBELER: HELLENİSTİK ÇAĞ SONRASI VE ORTA ÇAĞ DÖNEMLERİNDE ARKEOLOJİK PARALELLER ÖZET Makale, Orta Asya arkeolojisinde az incelenmiş olan merkezdeki kale ile şehir suru arasında geniş boş alan bulunan yerleşimleri ele alır. Genellikle bu alanda kalıcı binaların izlerine rastlanmaz. Yazar bu tipte, sur içinde merkezi yapının (yurt veya liderin sarayı) etrafında yurtların yer aldığı göçebe şehir biçiminden yerleşik biçime geçişin görüldüğünü öne sürer. Makalede, Antik Çağ ve Orta Çağ dönemlerinde Orta Asya’daki bu yerleşim örneklerinden bahsedilmektedir. Anahtar Kelimeler: Orta Asya, arkeoloji, göçebe, şehir duvarları, yerleşim, yerleşik. 1 I express my deep gratitude to O. Grabar and J. Bernheim for their valuable advice and assistance in the preparation of this article. In this article : I am introducing new materials and thoughts developed from the following works: K.