To Become Familiar with the Writings of Bahá'u'lláh
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
A Journey Through the Seven Valleys1 of Bahá'u'lláh
A Journey through t he Seven Valle ys A Journey through the Seven Valleys1 of Bahá’u’lláh by Ghasem Bayat Preamble n this brief journey through the Seven Va l l e y s2 of Bahá’u’lláh, we will partake of its spiritual bounties, focus on its principal message, tune our hearts to the teachings it enshrines, marvel at its masterful composition Iand form, and recognize some of the distinctive features of this book as compared with Islamic mystic writ- ings. This brief journey is at best an introduction to this Epistle, and is intended to encourage the readers to embark on an in-depth study of the Seven Valleys to receive the full measure of love and life it off e r s . The Historical Background This Epistle of Bahá’u’lláh was revealed during the Baghdad period, circa 1862 C .E. It was revealed in answer to questions raised by S ha yk h M u h y i ’ d - D í n ,3 the judge of K hániqayn, a town located in Iraqi Kurdistan, northeast of Baghdad, and near the Iranian border. The words of the beloved Guardian in describing the significance of this Epistle and its relation to other Writings of Bahá’u’lláh provides us with a perspective on this book: To these two outstanding contributions to the world’s religious literature [the Kitáb-i-ˆqán and the Hidden Words], occupying respectively, positions of unsurpassed preeminence among the doctrinal and ethical Writings of the Author of the Bahá’í Dispensation, was added, during that same period, a treatise that may well be regarded as His greatest mystical composition, designated as the “Seven Valleys,” -
Solace of the Heart’
Solace of the Heart Peter Mputle Revised Edition 2020 1 Dedicated to all those inquiring minds, for they are bound to tread a path of search and discover a hidden Treasure laid within a mystic cave of Eternity. 2 Contents Foreword 4 Section 1: Spirituality 1. Lifeless life 6 2. High Call 7 3. Secret of Ages 8 4. The Glory of God 9 5. Fearless Warrior 10 6. Crying Voice 11 7. Yearning 12 8. The Last Breath 12 9. Rest not in Peace 13 10. Synopsis 14 11. Arise 15 12. Chocolate of God 16 13. Chocolate Skin 16 14. Remarkable ‘One’ 17 15. A Thousand Years 18 16. Beware! 19 17. What...! 20 18. The Inseparable Two 21 19. Mortal Separation 21 20. The ‘WORD’ 22 21. Order 23 22. Embodiment of real Life 24 23. Bread of Heaven 25 24. The Sadratu’l Muntaha 26 25. Angel Gabriel 27 26. Triangular Love 28 27. Understanding 28 28. Divine Utterances 29 Section 2: Reflections on the ‘Seven Valleys’ 29. The Path of Search 30 30. The Valley of Love 31 31. Valley of Knowledge 32 32. Unity 33 33. Pure Contentment 34 34. Wonderment 35 35. True Poverty 36 Section 3: Temper 36. Lamentation of the Desolate 37 37. Forgotten Love 38 38. Diminishing Love 38 39. Drooping Heart 38 40. Layli 39 41. Lady Layli 40 42. Spurious Assumptions 41 43. Voices 41 References 42 3 Foreword The poems in this booklet were inspired by the Holy Writings of the Bahá’í Faith. The evidence of this is the type of language and words used which symbolises the Shakespearean era and the King James Version of Bible. -
Buddhism and the Bahá'í Writings: an Ontological Rapprochement
Buddhism and the Bahá’í Writings An Ontological Rapprochement * Ian Kluge Buddhism is one of the revelations recognised by the Bahá’í Faith as being divine in origin and, therefore, part of humankind’s heritage of guidance from God. This religion, which has approximately 379 million followers 1 is now making significant inroads into North America and Europe where Buddhist Centres are springing up in record numbers. Especially because of the charismatic leader of Tibetan Prasangika Buddhism, the Dalai Lama, Buddhism has achieved global prominence both for its spiritual wisdom as well as for its part in the struggle for an independent Tibet. Thus, for Bahá’ís there are four reasons to seek a deeper knowledge of Buddhism. In the first place, it is one of the former divine revelations and therefore, inherently interesting, and second, it is one of the ‘religions of our neighbours’ whom we seek to understand better. Third, a study of Buddhism also allows us to better understand Bahá’u’lláh’s teaching that all religions are essentially one. (PUP 175) Moreover, if we wish to engage in intelligent dialogue with them, we must have a solid understanding of their beliefs and how they relate to our own. We shall begin our study of Buddhism and the Bahá’í Writings at the ontological level because that is the most fundamental level at which it is possible to study anything. Ontology, which is a branch of metaphysics, 2 concerns itself with the subject of being and what it means ‘to be,’ and the way in which things are. -
Syllabus-Bahaullahs
Director: Dr. Robert H. Stockman www.wilmetteinstitute.org Email: [email protected] Voice: (877)-WILMETTE Course: ST131: Bahá'u'lláh's Revelation: A Systematic Survey Instructors: Robert Stockman: https://wilmetteinstitute.org/faculty_bios/robert-stockman/ Nima Rafiei: https://wilmetteinstitute.org/faculty_bios/nima-rafiei/ Course Description: The writings of Bahá'u'lláh (1817-92), prophet-founder of the Bahá'í Faith, is estimated to comprise 18,000 works and in excess of six million words, composed in Arabic, Persian, and a unique mixture of both. Approximately 5-7% has been translated into English, but the works available are the most important. In this course we will undertake a systematic introduction to twenty of Bahá'u'lláh’s most important works, ranging from the Rashḥ-i-‘Amá (1853) to Epistle to the Son of the Wolf (1892). We will study the works in chronological order of composition, examining the themes in the works, topics that Bahá'u'lláh progressively revealed during His ministry, and related tablets wherever possible. We will not read most of the twenty works in their entirety but will study significant passages and sections from them. The course will appeal to anyone seeking a deeper understanding of Bahá'u'lláh’s immense corpus. Learning Outcomes of Wilmette Institute courses relevant to this course: Knowledge: Demonstrate knowledge and interdisciplinary insights gained from the course and service learning. Abilities: Independently investigate to discern fact from conjecture. Engage in public discourse, consultation, service -
Tablet of the Holy Mariner Info from Wikipedia, the Free Encyclopedia
Demystifying Bahá’u’lláh’s Tablet of the Holy Mariner History, Translations, Interpretations & Analysis Part I: Background 1) History 2) Story and Style 3) The Persian Tablet of the Holy Mariner 4) Introduction to Interpretations 5) The Tablet and You Part II: Interpretations (optional) Part III: Analysis (optional – not recommended for groups) Required for this deepening: a prayer book with the Tablet of the Holy Mariner Optional materials: Musical recordings; CD’s, online, or other Optional reference materials: dictionary, Bahá’í writings including some provisional translations on bahai-library.com, the Quran, Bible, and books referenced below Copy of the Tablet of the Holy Mariner, rendered in the calligraphy of ‘Abdu’l-Bahá from the Bahá'í World Centre Archives as presented on Bahaullah.org ========================================================================= Notes: The purpose of this deepening is to “demystify” the Tablet of the Holy Mariner by providing historical background, comparisons to other works, interpretations from different authors, and supporting analyses. Keep in mind that there are no authoritative interpretations of the actual meaning of the Tablet. Any passages which are not referenced are by the preparer. The pages are sized for legal paper (8.5”x14”) so that the “condensed” Tablet on page A can be printed on one page. This gives the reader the visual impact of seeing the story of the Tablet as a complete work. Parts I and II can be used for individual or group study. For group study, the facilitator should present the most appropriate portions for the group, as time and interest permit; each participant should have a copy of the deepening, then just read the material and follow the instructions for the exercises. -
Provisional Translations of Selected Writings of the Báb, Bahá׳U׳Lláh
Provisional Translations of Selected Writings of the Báb, Baháʼuʼlláh, and ʻAbdu’l-Bahá by Peyman Sazedj Translations originally posted at peyman.sazedj.org, reconstructed from archive.org Contents The Báb 1. Order of the Verses (Persian Bayán 3:16) 2. The Seven Stages of Creation 3. On Divine Nonfulfillment (Badá) Baháʼuʼlláh 4. Addressed to an Ancestor: "Forfeit Not the Brief Moments of Your Lives!" 5. The Meaning of Pioneering 6. Tablet of Visitation of Badí 7. The Stages of Contentment (Riḍá) 8. On Divine Tests 9. The Maiden of Divine Mystery 10. A Most Weighty Counsel 11. The Voice of the Heart of the World 12. The Three Types of Attachment 13. From the Kitáb -i-Badí: About the Short Time Span between the Revelation of the Báb and Baháʼuʼlláh 14. The Proof of the Next Manifestation 15. Interpretation of “He Employeth the Angels as Messengers, with Pairs of Wings, Two, Three and Four…” ʻAbdu’l-Bahá 16. What Youth Must Master 17. The Middle Way 18. Both Motion and Stillness are of God 19. Life on other Planets 20. About the Jinn 21. Ignorance of Self 22. The Ruby Tablet and the fifth Tablet of Paradise 23. Allusions to the Covenant in the Hidden Words 24. Interpretation of the Hidden Word: "In the Night Season..." 25. The Five Standards of Acquiring Knowledge 26. Prophets Mentioned in the Qu'rán, Zoroaster, and Mahábád 27. Prayer for Visiting the Shrine of Baháʼuʼlláh The Báb 1. The Order of the Verses (Persian Bayán 3:16) Let him who is able render the order of the Bayán in whatever manner is sweetest, though it be rendered in a thousand ways. -
Bahá'u'lláh's Persian Poems Written Before 1863
Bahá’u’lláh’s Persian Poems Written Before 1863 Julio Savi1 A provisional list of Bahá’u’lláh’s Persian poems written before 1863 is provided. These poems are described as an early fruit of the mys- tical experiences Bahá’u’lláh had in the Síyáh-Chál of Teheran in October 1852. Those experiences produced in Him an irresistible ‘fire of love’ that He sang in those poems. Bahá’u’lláh’s love was not a common love, it was “that spiritual attraction and that ecstatic love of the lovers of the Beauteous One for the beauty within their own self”2, which later on `Abdu’l-Bahá described in His ‘Commentary to the Tradition of the Hidden Treasure’. Bahá’u’lláh uses in these compositions the language of the ancient Persian mystical poets, but He also introduces new perspectives. Persian ancient mystical poems are mostly pervaded by an incurable feeling of separation and remote- ness and by the consequent pain. Bahá’u’lláh also mentions the pains of the lover. They are the pains the lover should be ready to accept if he wants to come closer to his Beloved. The Beloved says to his lover: "If thine aim be to cherish thy life, approach not our court; / But if sacrifice be thy heart’s desire, come and let others come with thee”. However, whereas the pains of the lover in the ancient Persian poetry were hopeless, Bahá’u’lláh’s poems also speak of the joys of nearness and reunion, which are made possible by the presence of the Beloved Himself Who “Like unto Joseph in Egypt, moves now through alleys and bazaars” and “hath renewed the world through His Cause, / And quickened the spirit of Jesus by His breath”. -
Classification for Materials on the Bahá'í Religion: a "B200" Schedule Based on the Dewey Decimal Classification
CLASSIFICATION FOR MATERIALS ON THE BAHÁ'Í RELIGION: A "B200" SCHEDULE BASED ON THE DEWEY DECIMAL CLASSIFICATION by William P. Collins Rev. 1992 Classification for Bahá'í Faith based on Dewey Page 1 First Summary B200-209 GENERALITIES B210-229 SCRIPTURE AND INTERPRETATION B230-239 ADMINISTRATIVE ORDER B240-249 DOCTRINES; COSMOLOGY B250-259 LAWS; SOCIAL TEACHINGS; SPIRITUAL OBLIGATIONS B260-269 RELATION TO OTHER RELIGIONS B270-279 HISTORY AND BIOGRAPHY B280-289 AESTHETICS B290-299 BAHA'I FAITH & OTHER DISCIPLINES Classification for Bahá'í Faith based on Dewey Page 2 Second Summary GENERALITIES B200 General works B201 Bibliography B202 Media B203 Encyclopedias, Dictionaries, Handbooks, Ready references B204 Meetings; Exhibitions B205 Periodicals, Newspapers B206 Societies, Associations, Clubs, Organizations B207 Education B208 Classes/Types of People B209 Opposition and Defense SCRIPTURE AND INTERPRETATION B210 General works [B211] B212 Authorship; Method and nature of revelation/writing B213 Concordances, indexes, dictionaries B214 Hermeneutics (principles of script ural criticism) B215 Commentaries, textual studies B216 Treatises on special subjects, A-Z by subject B217 Study and teaching Classification for Bahá'í Faith based on Dewey Page 3 [B218] B219 History B220 Selections, compilations from Bahá'í Scripture Writings by the Báb B221 General works on the Báb's writings B222 Selections/Compilations & Specific works Writings by Bahá'u'lláh B223 General works on Bahá'u'lláh's writings B224 Selections/Compilations & Specific Works Writings -
Introduction
Introduction The Danish RENNER project is a REsearch Network on the study of NEw Religions. This research network, which is supported by the Danish Research Council for the Humanities, has been active since 1992. In 1998, a new grant from the Research Council allowed us to conduct a specifi c study on new religions and globalisation, and we initiated the project with several separate studies of new age religion and globalisation. The present book, Baha’i and Globalisation, which is the seventh volume of the book series Renner Studies on New Religion, is the second of the case studies of the project. Another book, which emphasises the theoretical and methodological aspects of the study of new religions and globalisation, will be volume eight in the series, rounding off this special RENNER topic. Globalisation is the conventional term used to describe the present, rapid integration of the world economy facilitated by the innovations and growth in international electronic communications particularly during the last two decades. Globalisation carries with it an increasing political and cultural awareness that all of humanity is globally inter- dependent. However, the awareness of this global interdependency has been aired by philosophers and politicians much before the term globalisation was introduced. Thus, the founder of the Baha’i religion, the Iranian prophet, Husayn-Ali Nuri (1817-1892) called Baha’u’llah, claimed in the late 19th century that the central doctrine of the Baha’i religion is the realisation that the human race is one and that the world should be unifi ed: ‘The utterance of God is a lamp, whose light is these words: Ye are the fruits of one tree, and the leaves of one branch’. -
Religion Asserts That Its Central Concerns Are Discovering Truth and Implementing the Measures Called for by That Truth
1 Truth: A Path for the Skeptic 2 Truth: A Path for the Skeptic Robert Vail Harris, Jr. First Edition (PDF Version) Copyright 2018 Robert Vail Harris, Jr. Website: truth4skeptic.org Email: [email protected] What is truth? Is there meaning in existence? What are life and death? These and similar questions are explored here. This work draws on techniques and examples from science and mathematics in a search for insights from ancient and modern sources. It is writ- ten especially for the skeptical scientist, the agnostic, and the athe- ist. It is informal but rigorous, and invites careful reflection. 3 Contents Page Questions 4 Answers 84 Actions 156 Notes and References 173 Truth: A Path for the Skeptic 4 Questions Overview The search for truth is a lifelong endeavor. From the time we open our eyes at birth until we close them at the hour of death, we are sorting and sifting, trying to determine what is true and what is not, what is reality and what is illusion, what is predictable and what is random. Our understanding of truth underpins our priorities and all our activities. Every thought we have, every step we take, every choice we make is based on our assessment of what is true. Knowing the truth enriches our lives, while false beliefs impover- ish and endanger us. The importance of truth can be illustrated by countless exam- ples. Contractual arrangements are accompanied by an assertion of truthfulness. Participants in a trial are required to tell the truth. Various implements have been used to try to ascertain truth, from the dunking and burning of accused witches to the use of lie detec- tors. -
Baha'ism in Iran
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 9, Issue 2 (Mar. - Apr. 2013), PP 53-61 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.Iosrjournals.Org Baha’ism in Iran Ashaq Hussain Centre of Central Asian Studies, University of Kashmir, Hazratbal-190006 Abstract : During the early 19th century, a religious movement called Babism flourished in Persia though for a short period, i:e., 1844-1852. Its founder Mirza Ali Mohammad Shirazi proclaimed his station as that of the Mehdi to the Muslims. Afterwards Bab claimed Prophetic status. He abrogated Islamic law and instead promulgated a system of Babi law in his (Persian) Bayan. Although the Babi movement successfully established its network both in rural and urban settlements of Iran, and after the execution of Bab he became a prominent figure among Babis. Most of the Babis were exiled by the Qachar government to the Sunni Ottoman area in Iraq. It was in Iraq that Baha‟u‟llah proclaimed himself the Prophet Promised by Bab. Majority of the Babis believed him and entered into the new faith and became Baha‟is. This happened in 1863 after a decade of Bab‟s execution. He stated his own dispensation and wrote letters to many kings instigating them to establish peace. He tried a lot to make his laws compatible with the modern globalized world. To him “World is but one country and humankind its citizens”. So far as the relevance of the present study is concerned, its pros and cons need to be analyzed and evaluated objectively. Study of religion usually influences common people in so far as the legitimate force that operates behind the principles and ideals of religion are concerned. -
Brookshaw on Sours, 'The Tablet of the Holy Mariner: an Illustrated Guide to Baha'u'llah's Mystical Writing in the Sufi Tradition'
H-Bahai Brookshaw on Sours, 'The Tablet of the Holy Mariner: An Illustrated Guide to Baha'u'llah's Mystical Writing in the Sufi Tradition' Review published on Sunday, December 1, 2002 Michael Sours. The Tablet of the Holy Mariner: An Illustrated Guide to Baha'u'llah's Mystical Writing in the Sufi Tradition. Los Angeles: KalimÖ¡t Press, 2002. 101 pp. $23.95 (paper), ISBN 978-1-890688-19-6. Reviewed by Dominic Brookshaw (Instructor for Persian, Oriental Institute, University of Oxford) Published on H-Bahai (December, 2002) Composed at Mazra al-Washshash outside Baghdad in March 1863, during the spring festival of Nawruz, the Lawh Mallah al-Quds or Tablet of the Holy Mariner is an important work from the earliest period of Bahaullah's ministry. The tablet, which includes an Arabic and a Persian section, and which was composed shortly before Bahaullah's banishment to Istanbul, is generally considered by Bahais to allude to tribulations which were to befall Bahaullah later in his life. Published studies of core Bahai texts (especially in European languages) are still relatively few and far between, so any addition to this secondary literature is welcome. Of course, Michael Sours is not a professional scholar, and his book is not intended for an academic audience. Subtitled "An Illustrated Guide to Baha'u'llah's Mystical Writing in the Sufi Tradition," his book appears to try to bridge the gap between an academic readership and the general reader, although Sours's frequent use of terms such as "seeker" and "believer" would alienate non-Bahai readers and those not already familiar with the conventions of much secondary Bahai literature.