Framing Science: a New Paradigm in Public Engagement Matthew C
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The Philosophical Underpinnings of Educational Research
The Philosophical Underpinnings of Educational Research Lindsay Mack Abstract This article traces the underlying theoretical framework of educational research. It outlines the definitions of epistemology, ontology and paradigm and the origins, main tenets, and key thinkers of the 3 paradigms; positivist, interpetivist and critical. By closely analyzing each paradigm, the literature review focuses on the ontological and epistemological assumptions of each paradigm. Finally the author analyzes not only the paradigm’s weakness but also the author’s own construct of reality and knowledge which align with the critical paradigm. Key terms: Paradigm, Ontology, Epistemology, Positivism, Interpretivism The English Language Teaching (ELT) field has moved from an ad hoc field with amateurish research to a much more serious enterprise of professionalism. More teachers are conducting research to not only inform their teaching in the classroom but also to bridge the gap between the external researcher dictating policy and the teacher negotiating that policy with the practical demands of their classroom. I was a layperson, not an educational researcher. Determined to emancipate myself from my layperson identity, I began to analyze the different philosophical underpinnings of each paradigm, reading about the great thinkers’ theories and the evolution of social science research. Through this process I began to examine how I view the world, thus realizing my own construction of knowledge and social reality, which is actually quite loose and chaotic. Most importantly, I realized that I identify most with the critical paradigm assumptions and that my future desired role as an educational researcher is to affect change and challenge dominant social and political discourses in ELT. -
The Conventional Wisdom of Globalisation Is, by Now, Well-Known
University of Warwick institutional repository This paper is made available online in accordance with publisher policies. Please scroll down to view the document itself. Please refer to the repository record for this item and our policy information available from the repository home page for further information. To see the final version of this paper please visit the publisher’s website. Access to the published version may require a subscription. Author(s): Watson, Matthew Article Title: International Capital Mobility in an Era of Globalisation: Adding a Political Dimension to the 'Feldstein–Horioka Puzzle' Year of publication: 2002 Link to published version: http://dx.doi.org/10.1111/1467-9256.00139 Publisher statement: The definitive version is available at www.blackwell-synergy.com “International Capital Mobility in an Era of Globalisation: Adding a Political Dimension to the ‘Feldstein-Horioka Puzzle’” Matthew Watson1 Published in Politics, 21 (2), 2001, 82-93. Description Matthew Watson reviews the literature on international capital mobility to conclude that ideas about global capital market integration have an independent causal impact on political outcomes which extends beyond that which can be attributed to the extent of their actual integration. Abstract The debate about the scope of feasible policy-making in an era of globalisation continues to be set within the context of an assumption that national capital markets are now perfectly integrated at the international level. However, the empirical evidence on international capital -
De Re and De Dicto: Against the Conventional Wisdom1
Philosophical Perspectives, 16, Language and Mind, 2002 DE RE AND DE DICTO: AGAINST THE CONVENTIONAL WISDOM1 Kenneth A. Taylor Stanford University 1. Preliminaries Conventional wisdom has it that there is a class of attitude ascriptions such that in making an ascription of that sort, the ascriber undertakes a com- mitment to specify the contents of the ascribee’s head in what might be called a notionally sensitive, ascribee-centered way. In making such an ascription, the ascriber is supposed to undertake a commitment to specify the modes of presentation, concepts or notions under which the ascribee cognizes the ob- jects (and properties) that her beliefs are about. Consequently, it is widely sup- posed that an ascription of the relevant sort will be true just in case it specifies either directly or indirectly both what the ascribee believes and how she be- lieves it. The class of “notionally sensitive” ascriptions has been variously char- acterized. Quine (1956) calls the class I have in mind the class of notional ascriptions and distinguishes it from the class of relational ascriptions. Others call the relevant class the class of de dicto ascriptions and distinguish it from the class of de re ascriptions. More recently, it has been called the class of notionally loaded ascriptions (Crimmins 1992, 1995). So understood, the class can be contrasted with the class of notionally neutral ascriptions. Just as the class of notional/de dicto/notionally loaded ascriptions is supposed to put at semantic issue the ascribee’s notions/conceptions/modes of presentation, so ascriptions in the relational/de re/notionally neutral class are supposed not to do so. -
Jesus: Teacher of Alternative Wisdom”
First Congregational United Church of Christ – Eugene, Oregon WHO WAS THAT GUY? A Youth/Adult Study Based on the Book “Meeting Jesus Again for the First Time” by Marcus J. Borg 6 “Jesus: Teacher of Alternative Wisdom” The strongest consensus among Jesus scholars today is that Jesus was a teacher of wisdom. There is virtually no disagreement on this point. Basically, wisdom is about how to live one’s life in accord with reality. Central to it is the notion of a way or a path, indeed of two ways or paths: the wise way and the foolish way. Teachers of wisdom speak of these two ways , commending the one and warning of the consequences of following the other. There are also two types of wisdom and two types of teachers. The most common type of wisdom is conventional wisdom; its teachers are conventional sages. This is the mainstream wisdom of a culture, it’s “what everybody knows,” a culture’s understandings about what is real and how to live. The second type is a subversive and alternative wisdom. This wisdom questions and undermines conventional wisdom and speaks of another way, another path. Its teachers are subversive sages. Lao-tzu spoke of following a “way” that led away from conventional perceptions and values toward living in accord with “the Tao” itself. At the center of the Buddha’s teaching is the image of a way, “the eightfold path,” leading from the world of convention and its “grasping” to enlightenment and compassion. The wisdom of the subversive sage is the wisdom of “the road less traveled.” And so it was with Jesus: his wisdom spoke of “the narrow way” which led to life, and subverted the “broad way” followed by the many, which led to destruction. -
The Spread of True and False News Online
MIT INITIATIVE ON THE DIGITAL ECONOMY RESEARCH BRIEF THE SPREAD OF TRUE AND FALSE NEWS ONLINE By Soroush Vosoughi, Deb Roy, and Sinan Aral FALSE NEWS IS BIG NEWS. RESEARCH HIGHLIGHTS Barely a day goes by without a new development about the veracity of social media, foreign We investigated the differential diffusion of all the meddling in U.S. elections, or questionable science. verified, true and false news stories distributed on Twitter from 2006 to 2017. The data comprise Adding to the confusion is speculation about what’s approximately 126,000 cascades of news stories behind such developments—is the motivation spreading on Twitter, tweeted by about 3 million deliberate and political, or is it a case of uninformed misinformation? And who is spreading the word people over 4.5 million times. online—rogue AI bots or agitated humans? We classified news as true or false using information These were among the questions we sought to from six independent fact-checking address in the largest-ever longitudinal study of organizations that exhibited 95% -98% agreement on the spread of false news online. Until now, few the classifications. large-scale empirical investigations existed on the diffusion of misinformation or its social origins. Falsehood diffused significantly farther, faster, deeper, Studies about the spread of misinformation were and more broadly than the truth in all limited to analyses of small, ad hoc samples. categories. The effects were most pronounced for But these ad hoc studies ignore two of the most false political news than for news about important scientific questions: How do truth and falsity diffuse differently, and what factors related terrorism, natural disasters, science, urban legends, or to human judgment explain these differences? financial information. -
Challenging Conventional Wisdom 2 3
1 Irene Padavic, Robin J. Ely & Erin Reid The Work -Family Narrative as a Social Defense Research Symposium GENDER & WORK CHALLENGING CONVENTIONAL WISDOM 2 3 WORK /FAMILY GENDER WORK & ©2013 President & Fellows of Harvard College 4 WORK/FAMILY 5 WORK/FAMILY THE WORK-FAMILY NARRATIVE and provided feedback. Upon observing these disconnects, we proceeded deductively by taking a psychodynamic systems-perspective on our data to further develop the analysis. Our study had AS A SOCIAL DEFENSE been instigated at the request of firm leaders, who sought professional advice about how to stem women’s high rates of turnover in the associate ranks and increase their promotion rates to part- ner. We agreed to consult to the firm on these issues, and the firm gave us permission to collect data for research purposes. Although virtually all participants pointed to work-family conflict as the reason women quit or failed to make partner, our analysis showed women felt no greater distress than men over long work hours and work-family conflict. Both sexes were equally (and Irene Padavic Florida State University highly) dissatisfied on these dimensions, revealing a disconnect between the facts and the firm’s Harvard Business School Robin J. Ely problem-definition. The second disconnect was the fact that a key “presenting problem,” to Erin Reid Boston University use psychological language, was the differential turnover rate, when in fact, there was no differ- ence: company records indicate that women and men had quit at the same rate for at least the preceding three years. The third and final disconnect was firm leaders’ negative reaction to the A widely-accepted explanation for women’s stalled advancement into senior professional posi- analyses and proposed interventions. -
Overturning the Paradigm of Identity with Gilles Deleuze's Differential
A Thesis entitled Difference Over Identity: Overturning the Paradigm of Identity With Gilles Deleuze’s Differential Ontology by Matthew G. Eckel Submitted to the Graduate Faculty as partial fulfillment of the requirements for the Master of Arts Degree in Philosophy Dr. Ammon Allred, Committee Chair Dr. Benjamin Grazzini, Committee Member Dr. Benjamin Pryor, Committee Member Dr. Patricia R. Komuniecki, Dean College of Graduate Studies The University of Toledo May 2014 An Abstract of Difference Over Identity: Overturning the Paradigm of Identity With Gilles Deleuze’s Differential Ontology by Matthew G. Eckel Submitted to the Graduate Faculty as partial fulfillment of the requirements for the Master of Arts Degree in Philosophy The University of Toledo May 2014 Taking Gilles Deleuze to be a philosopher who is most concerned with articulating a ‘philosophy of difference’, Deleuze’s thought represents a fundamental shift in the history of philosophy, a shift which asserts ontological difference as independent of any prior ontological identity, even going as far as suggesting that identity is only possible when grounded by difference. Deleuze reconstructs a ‘minor’ history of philosophy, mobilizing thinkers from Spinoza and Nietzsche to Duns Scotus and Bergson, in his attempt to assert that philosophy has always been, underneath its canonical manifestations, a project concerned with ontology, and that ontological difference deserves the kind of philosophical attention, and privilege, which ontological identity has been given since Aristotle. -
Wisdom, Chapter 1 of the Science of Virtue: Why Positive Psychology
Digital Commons @ George Fox University Faculty Publications - Grad School of Clinical Graduate School of Clinical Psychology Psychology 2017 Wisdom, Chapter 1 of The cS ience of Virtue: Why Positive Psychology Matters to the Church Mark R. McMinn George Fox University, [email protected] Follow this and additional works at: http://digitalcommons.georgefox.edu/gscp_fac Part of the Christianity Commons, and the Psychology Commons Recommended Citation McMinn, Mark R., "Wisdom, Chapter 1 of The cS ience of Virtue: Why Positive Psychology Matters to the Church" (2017). Faculty Publications - Grad School of Clinical Psychology. 265. http://digitalcommons.georgefox.edu/gscp_fac/265 This Article is brought to you for free and open access by the Graduate School of Clinical Psychology at Digital Commons @ George Fox University. It has been accepted for inclusion in Faculty Publications - Grad School of Clinical Psychology by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. 1 Wisdom The day before I started this chapter I played flag football with some of my doctoral students. Though I am thirty years their senior, I tried my best to keep up for three hours of great fun. Today my sore muscles scream any time I try to move. My wife, Lisa, would say they are reprimanding me for my foolishness. Typing on the keyboard is about the only motion that doesn’t hurt. It seems both fitting and paradoxical to begin writing about wisdom the morning after punishing my body in the name of a good time. Hopefully I haven’t just destroyed any credibility I have on the topic. -
The Theory of Everything
The Theory of Everything R. B. Laughlin* and David Pines†‡§ *Department of Physics, Stanford University, Stanford, CA 94305; †Institute for Complex Adaptive Matter, University of California Office of the President, Oakland, CA 94607; ‡Science and Technology Center for Superconductivity, University of Illinois, Urbana, IL 61801; and §Los Alamos Neutron Science Center Division, Los Alamos National Laboratory, Los Alamos, NM 87545 Contributed by David Pines, November 18, 1999 We discuss recent developments in our understanding of matter, we have learned why atoms have the size they do, why chemical broadly construed, and their implications for contemporary re- bonds have the length and strength they do, why solid matter has search in fundamental physics. the elastic properties it does, why some things are transparent while others reflect or absorb light (6). With a little more he Theory of Everything is a term for the ultimate theory of experimental input for guidance it is even possible to predict Tthe universe—a set of equations capable of describing all atomic conformations of small molecules, simple chemical re- phenomena that have been observed, or that will ever be action rates, structural phase transitions, ferromagnetism, and observed (1). It is the modern incarnation of the reductionist sometimes even superconducting transition temperatures (7). ideal of the ancient Greeks, an approach to the natural world that But the schemes for approximating are not first-principles has been fabulously successful in bettering the lot of mankind deductions but are rather art keyed to experiment, and thus tend and continues in many people’s minds to be the central paradigm to be the least reliable precisely when reliability is most needed, of physics. -
A New Way of Thinking Revolutionary Common Sense by Kathie Snow
A New Way of Thinking Revolutionary Common Sense by Kathie Snow, www.disabilityisnatural.com Throughout history, a variety of strategies have embarking on the extermination of “undesirables,” been used to solve the “problem” of disability. In the Nazis experimented to ensure their methods ancient times, Grecian and Roman laws mandated would work. They first practiced on people with the abandonment or death of babies with disabili- disabilities before taking on the larger population of ties, to fulfill society’s quest of achieving “human Jewish people and others who didn’t represent Hitler’s perfection.” During the early part of the Christian view of a desirable master race. Isolation, segregation, era, the presence of disability was often thought to incarceration, sterilization, abuse, experimentation, be the result of the person being and murder were Hitler’s “cure sinful. Religious leaders tried to The world is a dangerous place, for deviancy.” cure individuals with disabilities not because of those who do evil, So, from the beginning through prayer or healing prac- but because of those who of recorded history, mythical tices, as well as by “beating the look on and do nothing. perceptions and stereotypical devil” out of the “afflicted.” Albert Einstein attitudes have portrayed individ- Fast forward to the first half uals with disabilities as different, of the twentieth century, when the solution to cure aberrant, deficient, incompetent, and more. But like “deviancy” was found in the “special training” available gender and ethnicity, a disability is simply one of only in institutions for the “feebleminded.” Hundreds many natural characteristics of being human. -
World Views, Paradigms, and the Practice of Social Science Research
01-Willis (Foundations)-45170.qxd 1/1/2007 12:01 PM Page 1 CHAPTER 1 World Views, Paradigms, and the Practice of Social Science Research Case 1. Quantitative Research Dr. James Jackson was concerned about whether a particular approach to teaching undergraduate courses is effective. The approach is called the per- sonalized system of instruction (PSI), developed by Fred Keller, a Columbia University psychologist and personal friend of B. F. Skinner. PSI (Martin, 1997) has been used for several decades in the sciences, but Dr. Jackson was not able to find convincing research about the suitability of PSI for humanities courses. Personalized System of Instruction (PSI) The PSI method of teaching was popular in the 1970s and is still used in many science classes. The content to be learned is divided into units or modules. Students get assignments with each module. When they think they have mastered a module, they come to class and take a test on that module. If they make 85% or more on the test, they get credit for the module and begin studying the next module. When they pass all the modules they are finished with the course and receive an A. In a course with 13 modules, anyone who completes all 13 might receive an A, students who finish 11 would receive Bs, and so on. The approach was called “personalized” because students could go at their own pace and decide when they wanted to be tested. Critics argued that PSI wasn’t very person- alized because all students had to learn the same content, which was selected by the instructor, and everyone was evaluated with the same objective tests. -
Information Libertarianism
Information Libertarianism Jane R. Bambauer & Derek E. Bambauer* Legal scholarship has attacked recent First Amendment jurisprudence as unprincipled: a deregulatory judicial agenda disguised as free speech protection. This scholarly trend is mistaken. Descriptively, free speech protections scrutinize only information regulation, usefully pushing government to employ more direct regulations with fewer collateral consequences. Even an expansive First Amendment is compatible with the regulatory state, rather than being inherently libertarian. Normatively, courts should be skeptical when the state tries to design socially beneficial censorship. This Article advances a structural theory that complements classic First Amendment rationales, arguing that information libertarianism has virtues that transcend political ideology. Regulating information is peculiarly difficult to do well. Cognitive biases cause regulators to systematically overstate risks of speech and to discount its benefits. Speech is strong in its capacity to change behavior, yet politically weak. It is a popular scapegoat for larger societal problems and its regulation is an attractive option for interest groups seeking an advantage. Collective action, public choice, and government entrenchment problems arise frequently. First Amendment safeguards provide a vital counterpressure. Information libertarianism encourages government to regulate conduct directly because when the state censors communication, the results are often DOI: https://dx.doi.org/10.15779/Z38Z31NN40 Copyright