Beyond Bureaucracy. Public Administration As Political Integrator
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Comparative Historical Research: German Examples*
REVIEW ESSAY Comparative Historical Research: German Examples* JORGEN KOCKA Systematic comparison was alien to the historicist paradigm which domin- ated historical research and literature in the nineteenth and early twentieth centuries, particularly in Germany.1 Anyone aiming to reconstruct histor- ical phenomena as individual events, study them under the aspect of "development" and understand them in their context would not be interes- ted in systematic identification of similarities and differences or in their explanation. Narrative and comparison were and are opposites. Without conceptual explanation and theoretical input, historical comparison is not possible. Because German historians were strongly influenced by the his- toricist paradigm until well into the second third of the twentieth century, systematic comparison did not play a major role in their work. In essence it was left to important outsiders like Otto Hintze and historically oriented sociologists like Max Weber.2 After the Second World War German historians increasingly began to question the historicist paradigm. It was by no means abandoned, but certainly much weakened, complemented and modified, and deprived of its monopoly-like dominance. Systematic and analytical approaches gained ground. Some historians sought impulses from the neighbouring social sciences, especially sociology, political science and economics. The emphasis on sympathetic understanding was complemented by objectify- ing analysis as well as critiques of traditional approaches, particularly by younger historians since the 1960s. In addition to the reconstruction of individual phenomena, generalization and typification became more important as aims of historical research. Wide-ranging structures and pro- *A previous, Italian, version appeared in: Passato e Presente, (1993) pp. 42-51. -
Making Sense of German History
08 Pulzer 121 1132 30/10/03 3:10 pm Page 213 ELIE KEDOURIE MEMORIAL LECTURE Special Paths or Main Roads? Making Sense of German History PETER PULZER All Souls College, Oxford IT IS AN HONOUR AND A PRIVILEGE to have been asked to give this lecture in commemoration of an original and influential thinker and a man of great integrity. I first came across Elie Kedourie’s writings in the early 1960s and felt instinctively drawn to the tone of rational scepticism in which he expressed himself—a tone more suited to an eighteenth-century philosophe than to a child of the era of tyrannies. I did not, however, get to know him personally until he came to Oxford in the late 1980s as a Visiting Fellow of All Souls College. He was not, as those who knew him better than I will confirm, a highly extrovert person, but he was courteous and engaging, happy to listen and to respond in an invariably learned and reasoned way. I hope that the topic I have chosen and the way I have decided to approach it would have appealed to him. *** ‘The Third Reich formed the climax of the German special development (“Sonderentwicklung”) as it was directed against the West. The “German spirit”, transformed into a shallow ideology, had reached its lowest point. From now on German special consciousness (“Sonderbewußtsein”) lost all its justification. There is no plausible reason for attempting its revival Read at the Academy 22 May 2002. Proceedings of the British Academy, 121, 213–234. © The British Academy 2003. -
The Crucible of German Democracy
Beiträge zur historischen Theologie Herausgegeben von Albrecht Beutel 197 Robert E. Norton The Crucible of German Democracy Ernst Troeltsch and the First World War Mohr Siebeck Robert E. Norton, born 1960; B.A. in German from the University of California, Santa Barbara (1982); Ph.D. from Princeton University (1988); since 1998 Professor of German, History, and Philosophy at the University of Notre Dame. Published with the support of the Institute for Scholarship in the Liberal Arts, College of Arts and Letters, and the Nanovic Institute for European Studies, University of Notre Dame. ISBN 978-3-16-159828-9 / eISBN 978-3-16-159829-6 DOI 10.1628/978-3-16-159829-6 ISSN 0340-6741 / eISSN 2568-6569 (Beiträge zur historischen Theologie) The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibligraphic data is available in the Internet at http://dnb.dnb.de. © 2021 Mohr Siebeck Tübingen, Germany. www.mohrsiebeck.com This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copy- right law) without the publisher’s written permission. This applies particularly to reproductions, translations and storage and processing in electronic systems. The book was typeset and printed on non-aging paper by Gulde Druck in Tübingen, and bound by Buchbinderei Spinner in Otterweier. Printed in Germany. For my children Grace Evelyn Millicent Sterling Frederick Augustus For this alone is lacking even to God, to make undone things that have once been done. Aristotle (quoting Agathon) Contents Preface . XIII Introduction . 1 Democracy in Germany . 1 Der Kulturkrieg . 12 Ideas vs. -
Genealogy of German Intellectual Impacts on Making of Economic Planning in South Korea
Genealogy of German Intellectual Impacts on Making of Economic Planning in South Korea Young-Sue Han* <Abstract> This paper aims to explore the path of the genealogy of German intellectuals in the making of economic planning. The Schools of Liberalism criticised economic planning implements in communist states during the Cold War era. In spite of the hostile attitude of the liberalists to economic planning, American policy makers in South Korea consistently recommended introducing economic planning in the nation-making period of the last century. This paper will show that the American reliance on economic planning originates from German intellectuals’ influence by performing a three-fold task. First, this paper backgrounds the influx of the German Historical School into wartime economic planning in Imperial Japan. Consequently, this papers explores American scholarship in Germany in the early 20th century. Finally, this paper explores the roles of scholars in making theories on economic planning in Developmental State School. Key words: Economic planning, The German Historical School, Developmental State, Werner Sombart, Karl Mannheim, Lorenz von Stein * International Institute for Regional & Cultural Studies, Sogang University. 32 제9권 1집(통권 제16호, 2018년 3월) Contents Ⅰ. Introduction Ⅳ. German intellectual influences on Ⅱ. Japanese reception of the German the theoreticalization of economic Historical School of Economics planning Ⅲ. German intellectual influences on the Ⅴ. Conclusion formation of economic planning in the USA I. Introduction This paper aims to explore the path of the genealogy of German intellectuals in the making of economic planning. The purpose of this exploration arises from the lack of a considerable body of academic literature on economic development based on the economic planning of South Korea in the last century. -
August Hermann Francke, Friedrich Wilhelm I, and the Consolidation of Prussian Absolutism
GOD'S SPECIAL WAY: AUGUST HERMANN FRANCKE, FRIEDRICH WILHELM I, AND THE CONSOLIDATION OF PRUSSIAN ABSOLUTISM. DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Terry Dale Thompson, B.S., M.A., M.T.S. * ★ * * * The Ohio State University 1996 Dissertation Committee Approved by Professor James M. Kittelson, Adviser Professor John F. Guilmartin ^ / i f Professor John C. Rule , J Adviser Department of History UMI Number: 9639358 Copyright 1996 by Thompson, Terry Dale All rights reserved. UMI Microform 9639358 Copyright 1996, by UMI Company. All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. UMI 300 North Zeeb Road Ann Arbor, MI 48103 COPYRIGHT BY TERRY DALE THOMPSON 1996 ABSTRACT God's Special Way examines the relationship between Halle Pietism and the Hohenzollern monarchy in order to discern the nature and effect on Brandenburg-Prussia of that alliance. Halle Pietism was a reform movement within the Lutheran church in 17th and 18th century Germany that believed the establishment church had become too concerned with correct theology, thus they aimed at a revival of intense Biblicism, personal spirituality, and social reform. The Pietists, led by August Hermann Francke (1662-1727) , and King Friedrich Wilhelm I (rl7l3-l740) were partners in an attempt to create a Godly realm in economically strapped and politically divided Brandenburg-Prussia. In large measure the partnership produced Pietist control of Brandenburg- Prussia'a pulpits and schoolrooms, despite the opposition of another informal alliance, this between the landed nobility and the establishment Lutheran church, who hoped to maintain their own authority in the religious and political spheres. -
CRITICAL SOCIAL HISTORY AS a TRANSATLANTIC ENTERPRISE, 1945-1989 Philipp Stelzel a Dissertatio
RETHINKING MODERN GERMAN HISTORY: CRITICAL SOCIAL HISTORY AS A TRANSATLANTIC ENTERPRISE, 1945-1989 Philipp Stelzel A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of the Doctor of Philosophy in the Department of History Chapel Hill 2010 Approved by: Adviser: Dr. Konrad H. Jarausch Reader: Dr. Dirk Bönker Reader: Dr. Christopher Browning Reader: Dr. Karen Hagemann Reader: Dr. Donald Reid © 2010 Philipp Stelzel ALL RIGHTS RESERVED ii ABSTRACT PHILIPP STELZEL: Rethinking Modern German History: Critical Social History as a Transatlantic Enterprise, 1945-1989 (under the direction of Konrad H. Jarausch) My dissertation “Rethinking Modern German History: Critical Social History as a Transatlantic Enterprise, 1945-1989” analyzes the intellectual exchange between German and American historians from the end of World War II to the 1980s. Several factors fostered the development of this scholarly community: growing American interest in Germany (a result of both National Socialism and the Cold War); a small but increasingly influential cohort of émigré historians researching and teaching in the United States; and the appeal of American academia to West German historians of different generations, but primarily to those born between 1930 and 1940. Within this transatlantic intellectual community, I am particularly concerned with a group of West German social historians known as the “Bielefeld School” who proposed to re-conceptualize history as Historical Social Science (Historische Sozialwissenschaft). Adherents of Historical Social Science in the 1960s and early 1970s also strove for a critical analysis of the roots of National Socialism. Their challenge of the West German historical profession was therefore both interpretive and methodological. -
Freedom and Economic Theory
FREEDOM AND ECONOMIC THEORY Second research report on Menger's unpublished paperl By EMIL KAUDER Professor of Economics ' Floride Presbyteria'e College I . Carl Menger's Library The Menger library is more than 100 years old. Carl Menger's father, a small-town lawyer in former Austrian Poland, collected the first 4,000 volumes.2 Carl Menger, who was a famous economist, an avid reader and a book collector, enlarged the collection to 25.000 volumes. After his death the works dealing with the social sciences were ac- quired by the Japanese government and are kept at the Hitotsubashi University, Kunitachi, Tokyo. The books by themselves are of great literary and scientific value ; they are es- pecially important for the historian of economic thought, becauSe they contain essential parts of Menger's scientific legacy. Menger's collection reflects his working habits, his thinking, and his personality. He wrote corrections, short notes, and fragmentary essays on the flyleaves, margins and other empty spots of the books he owned. More often than not these notes have only an indirect connection with the printed text. They are monologues by which he clarified and developed his own thoughts. Most important are his notes in Rau's Gruardsdtze der Volkste,irtschafts- lehre and his copy of his own Principles of 1871. Menger's remarks in Rau's handbook (abbreviated : Rm.) contain an early version of his theories of value, ,price, and money. Menger'shand copy of his theory of 187 1 (abbreviated : fragment) includes an unfinished correction of this work which was planned as an introduction for a four-volume handbook. -
Downloaded from Brill.Com09/30/2021 07:13:43AM Via Free Access 20 Van Der Linden Subordinates
chapter 1 Workers and Revolutions A Historical Paradox Marcel van der Linden The concept of “revolution”, which derives from astrology and astronomy, be- came more widely known after Copernicus published De revolutionibus orbium coelestium in 1543, in which he used the term to describe both the rotation of the planets around the sun and that of the Earth around its axis.1 In the three centuries that followed, huge social changes became increasingly described as revolutions.2 Often, such changes encompassed all aspects of life and were supposed to lead to a better future.3 Distinguishing different aspects of revolu- tions easily followed from this: economic, political or social. The term “social revolution” first appeared in a book titled Considérations sur la révolution so- ciale, published by the Comte de Ferrand in 1794.4 In this period, revolution was regarded mainly as a conflict between the aristocracy and the increasingly class- conscious bourgeoisie.5 Between 1831 and 1848, German intellectuals comparing recent develop- ments in different parts of Western Europe then discovered that the working classes could also figure in revolutions. In 1842, the economist Lorenz von Stein published his book The Socialism and Communism of Contemporary France, in which he argued that the rising industrial society either made workers ob- stinate and malicious or transformed them into dull instruments and servile 1 I would like to thank Pepijn Brandon and Peyman Jafari for their helpful comments on this article’s first draft. 2 The first transition identified as a “revolution” was probably the upheaval in the North Ger- man town of Emden in 1595. -
Paternalism and the Public Household. on the Domestic Origins of Public Economics Maxime Desmarais-Tremblay
Paternalism and the public household. On the domestic origins of public economics Maxime Desmarais-Tremblay To cite this version: Maxime Desmarais-Tremblay. Paternalism and the public household. On the domestic origins of public economics. 2017. halshs-01560189 HAL Id: halshs-01560189 https://halshs.archives-ouvertes.fr/halshs-01560189 Submitted on 11 Jul 2017 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Documents de Travail du Centre d’Economie de la Sorbonne Paternalism and the public household. On the domestic origins of public economics Maxime DESMARAIS-TREMBLAY 2017.32 Maison des Sciences Économiques, 106-112 boulevard de L'Hôpital, 75647 Paris Cedex 13 http://centredeconomiesorbonne.univ-paris1.fr/ ISSN : 1955-611X Paternalism and the public household On the domestic origins of public economics Maxime Desmarais-Tremblay∗ June 16, 2017 Abstract The ancient Greek conception of oikonomia is often dismissed as irrelevant for making sense of the contemporary economic world. In this paper, I emphasise a thread that runs through the history of economic thought connecting the oikos to modern public economics. By conceptualising the public economy as a public household, Richard A. Musgrave (1910-2007) set foot in a long tradition of analogy between the practically oriented household and the state. -
Government Debt in Economic Thought of the Long 19Th Century
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Institutional Repository of the Freie Universität Berlin Government Debt in Economic Thought of the Long 19th Century Carl-Ludwig Holtfrerich School of Business & Economics Discussion Paper Economics 2013/4 Government Debt in Economic Thought of the Long 19th Century Carl-Ludwig Holtfrerich J.F. Kennedy Institute for North American Studies, Free University of Berlin Contributed to the symposium on “Government Debt in Democracies” in Berlin 30 November and 1 December 2012 I. Introduction The first half of the long 19th century covers the publication of Adam Smith’s Wealth of Nations in 1776 through the work of subsequent representatives of classical political economy in Great Britain. The second half of that long century is marked by the contributions of German economists to public finance theory spanning the sixty years preceding the First World War. In this paper I will contrast the views of four classical British economists regarding the issue of public debt, namely those of Adam Smith, David Ricardo, Thomas Robert Malthus and John Stuart Mill, with those of three German economists, Carl Dietzel, Lorenz von Stein, and, with the internationally prominent (at least up to the First World War), Adolph Wagner. The position of British economists of the classical school that government debt was an impediment to economic progress is relatively familiar. Maybe due to their harsh judgment they treated the issue only in passing. In contrast, considerably less well-known today are the contributions of these three German economists who published entire books devoted to the issue of public debt with a subtly differentiated analysis and who were led to significantly more favorable assessments of the use of debt finance by governments. -
German Social Science, Meiji Conservatism, and the Peculiarities of Japanese History*
German Social Science, Meiji Conservatism, and the Peculiarities of Japanese History* erik grimmer-solem Wesleyan University The German Origins of Japanese Exceptionalism Sir Rutherford Alcock, the first British minister in Tokyo, remarked in 1863 that Japan was a land of paradoxes impelled “by some occult law . in a perfectly opposite direction and reversed order.” 1 This view of Japan, borrowed directly from Herodotus’s description of the ancient Egyptians, has had a long career among foreign observers of Japan and drives the notion of Japanese exceptionalism to this day. Yet as histori- ans of Japan know, the Western notion of Japanese peculiarity is newer than is often realized. Engelbert Kaempfer (1651–1716), a German doctor in Dutch service in Japan and author of the celebrated History and Description of Japan (1777–1779), admired Japan as familiar, simi- lar to Europe, and, in some respects, a civilization ahead of the West.2 * An early version of this article was presented at the University of Chicago workshop “Japan in the World, the World in Japan” in May 2001, and I gratefully acknowledge the helpful suggestions of Tetsuo Najita. A revised draft was then presented at the German Studies Association conference in Washington, DC, in October 2001. I thank Dieter Buse and Nancy Wingfield for their useful comments. Bill Johnston, Donald Levine, Bruce Mas- ters, Devin Pendas, and David Titus gave valuable feedback on later drafts, and Michael Eastwood and Miwa Katsumata provided assistance translating Japanese sources. 1 Quoted in Endymion Wilkinson, Japan versus the West: Image and Reality (London: Penguin, 1991), p. -
Karl Polanyi and Discussions on a Renewed Socialism
Culture, Practice & Europeanization, 2019, Vol. 4, No. 1, 116-134 …………………………………………………………………………………………………………………………………………. Karl Polanyi and discussions on a renewed socialism Michael Brie ([email protected]) Rosa Luxemburg Foundation, Germany _________________________________________________________________________ The paper reconstructs Karl Polanyi's search process for a socialist answer to the crisis of capitalist civilization in the first half of the 20th century. Polanyi focused on the question of how the conditions for responsible freedom can be realized under the conditions of a complex society. For Polanyi, this only seemed possible if a new Great Transformation of society were to take place, leaving the capitalist market society behind. Polanyi concen- trated on three paths: (1) the diminishing of the commodity character of natural resources, labor and money; (2) the comprehensive democratization of economic decisions on the basis of deglobalization and intraregional cooperation; and (3) the institutional safeguard- ing of individual freedom at the expense of economic efficiency. Keywords: Gemeinschaft and Gesellschaft, Transformation of Capitalism, Neo-Socialism 1. Gemeinschaft and Gesellschaft – the complexity of society The last chapter of Karl Polanyi's famous work The Great Transformation was titled Free- dom in a Complex Society. This title itself expresses one of the most fundamental contra- dictions at the heart of the socialist tradition and in Polanyi's thinking itself – the contra- diction between Gemeinschaft and Gesellschaft. Socialism in general and Polanyi’s under- standing of socialism in particular are visions of an "association, in which the free develop- ment of each is the condition for the free development of all" (Marx & Engels, 1976, 506). From their early beginnings in the aftermath of the Great French Revolution, socialism and communism challenged the emerging modern capitalist societies, demanding that free- dom should not be a privilege but accessible to the last favored classes and groups.