An Open Society: Robert Nozick's Utopian Project

Total Page:16

File Type:pdf, Size:1020Kb

An Open Society: Robert Nozick's Utopian Project An Open Society: Robert Nozick’s Utopian Project Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Avery F White Graduate Program in Political Science The Ohio State University 2019 Dissertation Committee MacGilvray, Eric Neblo, Michael Turner, Piers Norris 1 Copyrighted by Avery F White 2019 2 Abstract How can we help individuals solve the dilemma between living a good life and an ethical life? Doing so will have benefits for both the person in question and those they behave ethically towards, yet most people in American society tend to pursue the material good life of consumption at the expense of their own espoused ethics. In this project, I propose a solution premised on the utopian thought of Robert Nozick, which I suggest is a form of open society as espoused by John Stuart Mill, Karl Popper, and Gerald Gaus. Nozick’s particular approach to utopia would dissolve loci of power that currently limit individual choice, and prevents them from choosing the otherwise appealing forms of life that allow the good life and the ethical life to be pursued simultaneously. Furthermore, Nozick’s approach is feasible due to its ability to piggy-back on the ideological power of neoliberalism. Although this utopian project requires going beyond Nozick’s own libertarianism, we can find the resources to do so hidden within Nozick’s own writings. Although it is the case that full instituting Nozick’s utopia society-wide may not be worth the necessary costs, a bounded form of such a society will go some way towards dissolving the apparent conflict between the good life and the ethical life. ii Dedication For Anna and Esme iii Acknowledgments I would like to thank Eric MacGilvray, Michael Neblo, and Piers Norris Turner for their support and advice over the course of writing this dissertation. I would also like to thank Benjamin McKean, Jennifer Mitzen, Ines Valdez, and Alexander Wendt for their support throughout my time at Ohio State. Anna Shabalov provided extensive editorial assistance. Jose Fortou, Austin Knuppe, Reed Kurtz, Anna Meyer-Rose, and Drew Rosenberg all provided help during the dissertation writing process. Chapter Two is based on a paper that was presented at the Ohio State Political Theory Workshop and at the annual American Political Science Association conference, and I thank the participants of both for their helpful comments. Karen Hays, Spencer White, Henry White, and Justine Borst all helped immensely at home. Finally, Anna Shabalov and Esme White put up with me while I attempted to, and sometimes succeeded in, writing this dissertation, for which I thank them profusely. iv Vita Education 2006-2010.........................B.A., Middlebury College 2010-2013.........................J.D., Yale University 2013-2015.........................M.A., Political Science, The Ohio State University 2015-2019.........................PhD Candidate, Political Science, The Ohio State University Publications Morrison, James Ashley and Avery F. White. 2011. “International Regimes and War.” In The Handbook of the Political Economy of War. Edited by Christopher J. Coyne and Rachel L. Mathers. Cheltenham: Edward Elgar: 356-378. Neblo, Michael and Avery White. 2018. “Political in Translation: Communication between Sites in the Deliberative System.” In The Oxford Handbook of Deliberative Democracy. Edited by Andrew Bachtinger, John S. Dryzek, Jane Mansbridge, and Mark E. Warren. Oxford: Oxford University Press: 447-462. v Fields of Study Major Field: Political Science vi Table of Contents Abstract ............................................................................................................................... ii Dedication .......................................................................................................................... iii Acknowledgments.............................................................................................................. iv Vita ...................................................................................................................................... v Chapter 1: Introduction ....................................................................................................... 1 1: The Good Life and the Ethical Life ............................................................................ 6 2: Stuck in Consumerism .............................................................................................. 14 3: The Open Society...................................................................................................... 22 4: Nozick’s Utopia ........................................................................................................ 30 5: Overview of the Argument ....................................................................................... 36 Chapter Two: Overconsumption as an Adaptive Preference ............................................ 41 1:What Is An Adaptive Preference? ............................................................................. 45 1.1: Elster on Adaptive Preferences .......................................................................... 46 1.2 : Nozick on Rationality and Imagination ............................................................ 50 2: What’s Wrong with Adaptive Preferences?.............................................................. 52 2.1: Imagination, Adaptive Preferences, and Libertarianism ................................... 54 3: Inverse Adaptive Preferences ................................................................................... 57 3.1: Testing the Concept ........................................................................................... 59 3.2: Investigating Inverse Adaptive Preferences ...................................................... 60 4: Is Overconsumption an Adaptive Preference?.......................................................... 64 4.1: The Pursuit of Wealth as an Abundantly Available Activity ............................ 65 4.2: The Rational Pursuit of Wealth ......................................................................... 66 4.3: Consumption and Adaptive Preferences ............................................................ 71 5: Constraints of Inverse Adaptive Preferences ............................................................ 76 Chapter Three: Nozick’s Meta-Utopia.............................................................................. 83 vii 1: Nozick’s Meta-Utopia............................................................................................... 84 2: Application................................................................................................................ 93 3: Utopia’s Inhabitants .................................................................................................. 97 4: Further Considerations ............................................................................................ 107 5: Conclusion .............................................................................................................. 113 Chapter Four: The Minimal State and the Meta-Utopia ................................................. 114 1: Beyond the Minimal State ...................................................................................... 117 1.1: Education ......................................................................................................... 117 1.2: Information ...................................................................................................... 119 1.3: Place ................................................................................................................. 121 1.4: Mobility ........................................................................................................... 122 2: Self-Ownership and its Discontents ........................................................................ 125 2.1: Nozick and Self-Ownership ............................................................................. 126 2.2: The Debate Over Self-Ownership.................................................................... 130 2.3: Moving Forward .............................................................................................. 135 3: Conclusion .............................................................................................................. 138 Chapter Five: The More-Than-Minimal State ................................................................ 139 1: The Basis of a Right to Self-Ownership ................................................................. 141 1.1: Nozick on the Source of Rights ....................................................................... 141 1.2: The Later Nozick ............................................................................................. 144 1.3: A Libertarian Good? ........................................................................................ 152 2: Government and the Good Life .............................................................................. 159 2.1: The Substance of Leading a Good Life ........................................................... 161 2.2: Sacrifice ........................................................................................................... 167 2.3: Implementation ................................................................................................ 172 3: Conclusion .............................................................................................................
Recommended publications
  • An Ethical Defense of Global-Warming Skepticism —William Irwin and Brian Williams Adam Smith on Economic Happiness —Douglas J
    REASON PAPERS A Journal of Interdisciplinary Normative Studies Articles An Ethical Defense of Global-Warming Skepticism —William Irwin and Brian Williams Adam Smith on Economic Happiness —Douglas J. Den Uyl and Douglas B. Rasmussen Direct and Overall Liberty: Areas and Extent of Disagreement —Daniel B. Klein and Michael J. Clark Violence and Postmodernism: A Conceptual Analysis —Iddo Landau Providing for Aesthetic Experience —Jason Holt Why Has Aesthetic Formalism Fallen on Hard Times? —David E. W. Fenner Austro-Libertarian Publishing: A Survey and Critique —Walter E. Block Discussion Notes Left-Libertarianism—An Oxymoron? —Tibor R. Machan Rejoinder to Hoppe on Indifference Once Again —Walter E. Block with William Barnett II Review Essay Review Essay: Edward Feser’s Locke and Eric Mack’s John Locke —Irfan Khawaja Book Review James Stacey Taylor’s Practical Autonomy and Bioethics —Thomas D. Harter Vol. 32 Fall 2010 Editor-in-Chief: Aeon J. Skoble Managing Editors: Carrie-Ann Biondi Irfan Khawaja Editor Emeritus: Tibor R. Machan Editorial Board: Jordon Barkalow Walter Block Peter Boettke Donald Boudreaux Nicholas Capaldi Andrew I. Cohen Douglas J. Den Uyl Randall Dipert John Hasnas Stephen Hicks John Hospers William T. Irwin Kelly Dean Jolley N. Stephan Kinsella Stephen Kershnar Israel M. Kirzner Shawn Klein Leonard Liggio Eric Mack Fred D. Miller, Jr. Jennifer Mogg James Otteson Douglas Rasmussen Ralph Raico Lynn Scarlett David Schmidtz James Stacey Taylor Edward Younkins Matthew Zwolinski Reason Papers Vol. 32 Editorial The editorial to volume 26 of Reason Papers began with this: Reason Papers was founded in 1974 by Professor Tibor R. Machan, who edited the first twenty-five volumes.
    [Show full text]
  • A Global Alliance for Open Society
    INTRODUCTION A Global Alliance for Open Society The goal of the Soros foundations network throughout the world is to transform closed societies into open ones and to protect and expand the values of existing open societies. In pursuit of this mission, the Open Society Institute (OSI) and the foundations established and supported by George Soros seek to strengthen open society principles and practices against authoritarian regimes and the negative consequences of globalization. The Soros network supports efforts in civil society, education, media, public health, and human and women’s rights, as well as social, legal, and economic reform. 6 SOROS FOUNDATIONS NETWORK | 2001 REPORT Our foundations and programs operate in more than ࡯ national government aid agencies, including the 50 countries in Central and Eastern Europe, the former United States Agency for International Soviet Union, Africa, Southeast Asia, Latin America, and Development (USAID), Britain’s Department for the United States. International Development (DFID), the Swedish The Soros foundations network supports the concept International Development Cooperation Agency of open society, which, at its most fundamental level, is (SIDA), the Canadian International Development based on the recognition that people act on imperfect Agency (CIDA), the Dutch MATRA program, the knowledge and that no one is in possession of the ultimate Swiss Agency for Development and Cooperation truth. In practice, an open society is characterized by the (SDC), the German Foreign Ministry, and a num- rule of law; respect for human rights, minorities, and ber of Austrian government agencies, including minority opinions; democratically elected governments; a the ministries of education and foreign affairs, market economy in which business and government are that operate bilaterally; separate; and a thriving civil society.
    [Show full text]
  • Robert Nozick, Anarchy, State and Utopia Peter Vallentyne, University
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Missouri: MOspace Robert Nozick, Anarchy, State and Utopia Peter Vallentyne, University of Missouri-Columbia in The Twentieth Century: Quine and After (Vol. 5, of Central Works of Philosophy ) edited by John Shand (Acumen Publishing, 2006), pp. 86-103 Robert Nozick’s Anarchy, State, and Utopia (1974), along with John Rawls’s A Theory of Justice (1971), radically changed the landscape in analytic political philosophy. For much of the preceding half-century, under the influence of logical positivism’s heavy emphasis on empirical verifiability, much of moral philosophy was taken up with meta-ethics (e.g., the semantics of moral discourse)—with little attention given to normative moral theories. Moreover, to the extent that normative theories were considered, utilitarianism was the center of attention. This all changed with the publication of Rawls’s articulation and defense of liberal egalitarianism and Nozick’s libertarian challenge to the legitimacy of anything more than the night-watchman state. At the core of Nozick’s book are two arguments. One is that a night-watchman state (which protects only against violence, theft, fraud, and breach of contract) could be legitimate, even without the consent of all those to be governed. The other is that nothing more extensive than the night-watchman state is legitimate, except with the consent of all. The argument is complex, and Nozick often inserts long—and very interesting—digressions. Below I shall focus only on his core argument. I shall thus not address his discussions of Rawls’ theory of justice (Ch.
    [Show full text]
  • Philosophers' Brief
    CAPITAL CASE No. 18-6135 In the Supreme Court of the United States ________________ JAMES K. KAHLER, Petitioner, v. STATE OF KANSAS, Respondent. ________________ On Writ of Certiorari to the Supreme Court of Kansas ________________ Brief of Philosophy Professors as Amici Curiae in Support of Petitioner ________________ EUGENE R. FIDELL (Counsel of Record) Feldesman Tucker Leifer Fidell LLP 1129 20th St., N.W., 4th Fl. Washington, DC 20036 (202) 256-8675 [email protected] Counsel for Amici Curiae QUESTION PRESENTED Do the Eighth and Fourteenth Amendments per- mit a State to abolish the insanity defense? i TABLE OF CONTENTS Page Interest of the Amici ................................................. 1 Summary of Argument ............................................. 1 Argument .................................................................. 2 I. THE MENTAL STATE ELEMENTS OF CRIMES ARE INSUFFICIENT FOR RESPONSIBILITY .............................. 2 II. SANITY IS NECESSARY FOR RESPONS- IBILITY AND SO ESSENTIAL TO BOTH THE DETERRENT AND RETRIBUTIVE AIMS OF CRIMINAL PUNISHMENT ........ 6 III.PRINCIPLES OF TOLERATION DO NOT SUPPORT DEFERENCE TO STATES THAT CHOOSE TO PUNISH THE MENTALLY ILL ......................................... 12 Conclusion ............................................................... 14 Appendix (List of Amici Curiae) ............................. 1a iii TABLE OF AUTHORITIES Cases: Durham v. United States, 214 F.2d 862 (D.C. Cir. 1954) .................................................... 14 Ford v. Wainwright,
    [Show full text]
  • 9780748678662.Pdf
    PREHISTORIC MYTHS IN MODERN POLITICAL PHILOSOPHY 55200_Widerquist.indd200_Widerquist.indd i 225/11/165/11/16 110:320:32 AAMM 55200_Widerquist.indd200_Widerquist.indd iiii 225/11/165/11/16 110:320:32 AAMM PREHISTORIC MYTHS IN MODERN POLITICAL PHILOSOPHY Karl Widerquist and Grant S. McCall 55200_Widerquist.indd200_Widerquist.indd iiiiii 225/11/165/11/16 110:320:32 AAMM Edinburgh University Press is one of the leading university presses in the UK. We publish academic books and journals in our selected subject areas across the humanities and social sciences, combining cutting-edge scholarship with high editorial and production values to produce academic works of lasting importance. For more information visit our website: edinburghuniversitypress.com © Karl Widerquist and Grant S. McCall, 2017 Edinburgh University Press Ltd The Tun – Holyrood Road, 12(2f) Jackson’s Entry, Edinburgh EH8 8PJ Typeset in 11/13 Adobe Sabon by IDSUK (DataConnection) Ltd, and printed and bound in Great Britain by CPI Group (UK) Ltd, Croydon CR0 4YY A CIP record for this book is available from the British Library ISBN 978 0 7486 7866 2 (hardback) ISBN 978 0 7486 7867 9 (webready PDF) ISBN 978 0 7486 7869 3 (epub) The right of Karl Widerquist and Grant S. McCall to be identifi ed as the authors of this work has been asserted in accordance with the Copyright, Designs and Patents Act 1988, and the Copyright and Related Rights Regulations 2003 (SI No. 2498). 55200_Widerquist.indd200_Widerquist.indd iivv 225/11/165/11/16 110:320:32 AAMM CONTENTS Preface vii Acknowledgments
    [Show full text]
  • PETER VALLENTYNE (January 4, 2021)
    PETER VALLENTYNE (January 4, 2021) Department of Philosophy Vallentynep at missouri dot edu University of Missouri Philosophy Dept.: (573) 882-2871 Columbia, MO 65211-4160 Fax: (573) 884-8949 PERSONAL Dual citizen of Canada and U.S.A. General proficiency in French, limited working proficiency in Italian and Spanish, elementary proficiency in modern Greek. EDUCATION Ph.D.: University of Pittsburgh, 1984. MA: University of Pittsburgh, 1981. BA: McGill University, 1978. Fellow of the Society of Actuaries (completion of professional exams), 1976. INSTRUCTIONAL POSITIONS Florence G. Kline Professor of Philosophy, University of Missouri: 2003- Visiting Professor, Xiamen University, China, summer school (2017) Visiting Professor, “Justice: Theory and Applications”, Summer University, Central European University, Budapest, Hungary (2011, 2013). Full Professor, Virginia Commonwealth University: 2000-2003 Associate Professor, Virginia Commonwealth University: 1990-2000. Assistant Professor, Virginia Commonwealth University: 1988-1990. Assistant Professor, University of Western Ontario: 1984-1988. ADMINISTRATIVE POSITIONS AND EXPERIENCE Director of Graduate Studies in Philosophy, U. Missouri (Fall 2018, Spring 2012, 2005- 2010) Director of Undergraduate Studies in Philosophy, U. Missouri (2012-14) Director, Philosophy, Virginia Commonwealth University: 1999-2000. Chair, Philosophy and Religious Studies, Virginia Commonwealth University: 1988-1999. Harvard Management Development Program (3 weeks): 1994. Administrative Associate to the President, Virginia Commonwealth University: Fall 1992 Actuarial Supervisor, Financial Forecasting Department, Great West Life Assurance Company: 1973-75. AWARDS AND GRANTS Faculty Award, University of Missouri-Columbia, Mizzou Alumni Association, 2019. Graduate Faculty Mentor Award, University of Missouri-Columbia, 2012-13. Liberty Fund contract ($44,500) for colloquium on liberty, self-ownership, and the right to property, 2002. Schalkenbach Foundation publication grant ($10,000 for research leave), 1999.
    [Show full text]
  • Beyond the Principles of Bioethics: Facing the Consequences of Fundamental Moral Disagreement
    DOI: http://dx.doi.org/10.5007/1677-2954.2012v11n1p13 BEYOND THE PRINCIPLES OF BIOETHICS: FACING THE CONSEQUENCES OF FUNDAMENTAL MORAL DISAGREEMENT H. TRISTRAM ENGELHARDT (Rice Universtiy / USA) ABSTRACT Given intractable secular moral pluralism, the force and significance of the four principles (autonomy, beneficence, non-maleficence, and justice) of Tom Beauchamp and James Childress must be critically re-considered. This essay examines the history of the articulation of these four principles of bioethics, showing why initially there was an illusion of a common morality that led many to hold that the principles could give guidance across cultures. But there is no one sense of the content or the theoretical justification of these principles. In addition, a wide range of secular moral and bioethical choices has been demoralized into lifestyle choices; the force of the secular moral point of view has also been deflated, thus compounding moral pluralism. It is the political generation of the principles that provides a common morality in the sense of an established morality. The principles are best understood as embedded not in a common morality, sensu stricto, but in that morality that is established at law and public policy in a particular polity. Although moral pluralism is substantive and intractable at the level of moral content, in a particular polity a particular morality and a particular bioethics can be established, regarding which health care ethics consultants can be experts. Public morality and bioethics are at their roots a political reality. Keywords: Bioethics. Pluralism. Moral disagreement. Ethical particularism. RESUMO Dado o pluralismo moral secular intratável, a força e o significado dos quatro princípios (autonomia, beneficência, não maleficência e justiça) de Tom Beauchamp e James Childress precisam ser reconsiderados criticamente.
    [Show full text]
  • Secrecy in an Open Society Nicholas A
    Union College Union | Digital Works Honors Theses Student Work 6-2011 Secrecy in an Open Society Nicholas A. Poli Union College - Schenectady, NY Follow this and additional works at: https://digitalworks.union.edu/theses Part of the Political Science Commons Recommended Citation Poli, Nicholas A., "Secrecy in an Open Society" (2011). Honors Theses. 1045. https://digitalworks.union.edu/theses/1045 This Open Access is brought to you for free and open access by the Student Work at Union | Digital Works. It has been accepted for inclusion in Honors Theses by an authorized administrator of Union | Digital Works. For more information, please contact [email protected]. Secrecy in an Open Society By Nick Poli ********* Submitted in partial fulfillment Of the requirements for Honors in the Departments of Political Science and Philosophy UNION COLLEGE June, 2011 i Abstract POLI, NICK Secrecy in an Open Society. Departments of Political Science and Philosophy, June 2011 Advisors: Tom Lobe and Leo Zaibert This thesis explores the difficult task of finding a balance of secrecy and openness in America. The common notion is that America is an open society; however, with an intelligence community predicated upon secrecy, an imbalance of power between the Executive and Congress, a media which does not always report objective news, and a complacent American public, openness ultimately becomes more difficult to maintain. To find a balance, I propose a hypothetical spectrum of openness in which there is a straight line with two endpoints- one endpoint representing complete secrecy, the other complete openness. I argue that both ends of the spectrum are extreme and undesirable and that America’s goal should be to err on the side of more openness while maintaining responsible secrecy.
    [Show full text]
  • Some Worries About the Coherence of Left-Libertarianism Mathias Risse
    John F. Kennedy School of Government Harvard University Faculty Research Working Papers Series Can There be “Libertarianism without Inequality”? Some Worries About the Coherence of Left-Libertarianism Mathias Risse Nov 2003 RWP03-044 The views expressed in the KSG Faculty Research Working Paper Series are those of the author(s) and do not necessarily reflect those of the John F. Kennedy School of Government or Harvard University. All works posted here are owned and copyrighted by the author(s). Papers may be downloaded for personal use only. Can There be “Libertarianism without Inequality”? Some Worries About the Coherence of Left-Libertarianism1 Mathias Risse John F. Kennedy School of Government, Harvard University October 25, 2003 1. Left-libertarianism is not a new star on the sky of political philosophy, but it was through the recent publication of Peter Vallentyne and Hillel Steiner’s anthologies that it became clearly visible as a contemporary movement with distinct historical roots. “Left- libertarian theories of justice,” says Vallentyne, “hold that agents are full self-owners and that natural resources are owned in some egalitarian manner. Unlike most versions of egalitarianism, left-libertarianism endorses full self-ownership, and thus places specific limits on what others may do to one’s person without one’s permission. Unlike right- libertarianism, it holds that natural resources may be privately appropriated only with the permission of, or with a significant payment to, the members of society. Like right- libertarianism, left-libertarianism holds that the basic rights of individuals are ownership rights. Left-libertarianism is promising because it coherently underwrites both some demands of material equality and some limits on the permissible means of promoting this equality” (Vallentyne and Steiner (2000a), p 1; emphasis added).
    [Show full text]
  • Mises Research Report
    CSSN Research Report 2021:2: The Mises Institute Network and Climate Policy. 9 Findings Policy Briefing July 2021 About the authors October, 2020. CSSN seeks to coordinate, conduct and support peer-reviewed research into the Dieter Plehwe is a Research Fellow at the Center for institutional and cultural dynamics of the political Civil Society Research at the Berlin Social Science conflict over climate change, and assist scholars in Center, Germany. Max Goldenbaum is a Student outreach to policymakers and the public. Assistant of the Center for Civil Society Research at the Berlin Social Science Center, Germany. Archana This report should be cited as: Ramanujam is a Graduate student in Sociology at Brown University, USA .Ruth McKie is a Senior Plehwe, Dieter, Max Goldenbaum, Archana Lecturer in Criminology at De Montfort University, Ramanujam, Ruth McKie, Jose Moreno, Kristoffer UK. Jose Moreno is a Predoctoral Fellow at Pompeu Ekberg, Galen Hall, Lucas Araldi, Jeremy Walker, Fabra University, Spain. Kristoffer Ekberg is a Robert Brulle, Moritz Neujeffski, Nick Graham, and Postdoctoral Historian at Chalmers University, Milan Hrubes. 2021. “The Mises Network and Sweden, Galen Hall is a recent graduate of Brown Climate Policy.” Policy Briefing, The Climate Social University and researcher in the Climate and Science Network. July 2021. Development Lab at Brown University, USA, Lucas https://www.cssn.org/ Araldi is a PhD student in Political Science at the Federal University of Rio Grande do Sul, Jeremy Walker is a researcher with the Climate Justice Research Centre at the University of Technology Sydney. Robert Brulle, Visiting Professor of Climate Social Science Network Environment and Society and Director of Research, Climate Social Science Network, Brown University.
    [Show full text]
  • Libertarian Party at Sea on Land
    Libertarian Party at Sea on Land To Mom who taught me the Golden Rule and Henry George 121 years ahead of his time and still counting Libertarian Party at Sea on Land Author: Harold Kyriazi Book ISBN: 978-1-952489-02-0 First Published 2000 Robert Schalkenbach Foundation Official Publishers of the works of Henry George The Robert Schalkenbach Foundation (RSF) is a private operating foundation, founded in 1925, to promote public awareness of the social philosophy and economic reforms advocated by famed 19th century thinker and activist, Henry George. Today, RSF remains true to its founding doctrine, and through efforts focused on education, communities, outreach, and publishing, works to create a world in which all people are afforded the basic necessities of life and the natural world is protected for generations to come. ROBERT SCHALKENBACH FOUND ATION Robert Schalkenbach Foundation [email protected] www.schalkenbach.org Libertarian Party at Sea on Land By Harold Kyriazi ROBERT SCHALKENBACH FOUNDATION New York City 2020 Acknowledgments Dan Sullivan, my longtime fellow Pittsburgher and geo-libertarian, not only introduced me to this subject about seven years ago, but has been a wonderful teacher and tireless consultant over the years since then. I’m deeply indebted to him, and appreciative of his steadfast efforts to enlighten his fellow libertarians here in Pittsburgh and elsewhere. Robin Robertson, a fellow geo-libertarian whom I met at the 1999 Council of Georgist Organizations Conference, gave me detailed constructive criticism on an early draft, brought Ayn Rand’s essay on the broadcast spectrum to my attention, helped conceive the cover illustration, and helped in other ways too numerous to mention.
    [Show full text]
  • Moral Learning in the Open Society: the Theory and Practice of Natural Liberty
    Moral Learning in the Open Society: The Theory and Practice of Natural Liberty Gerald Gaus and Shaun Nichols I. LIBERTY AS A DEFAULT? Many liberal political philosophers have claimed that moral and political life rests on a principle of “natural liberty” — a general presumption in favor of freedom of action. As Joel Feinberg puts it, “liberty should be the norm, coercion always needs some special justification.”1 John Rawls advances a wider specification, identifying “restrictions” (rather than only “coercion”) as requiring justification: “there is a general presumption against imposing legal and other restrictions on conduct without sufficient reason.”2 Some of Mill’s specifications are even less focused on the law: “in practical matters, the burthen of proof is supposed to be with those who are against liberty” — liberty is the default; its limitation requires justification.3 Perhaps the widest specification is Locke’s: “all men are naturally in … a State of perfect Freedom to order their actions ... as they think fit ... without asking leave, or depending upon the Will of any other Man.”4 A number of philosophers — both from within and without the liberal tradition — have rejected this principle. Some suspect that it is covertly libertarian, hostile to claims of distributive justice (this, despite the fact that Rawls, Feinberg, and Mill and other non-libertarians endorse it). To others, it is simply another piece of liberal ideology, seeking to insinuate into the very foundation of moral thinking a claim 2 that (negative) liberty has a special status, and is somehow more basic than positive liberty, welfare, equality or justice.
    [Show full text]