Book India and Raj 1919-1947
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State Formation and Radical Democracy in India State Formation and Radical Democracy in India analyses one of the most important cases of developmental change in the twentieth century, namely, Kerala in southern India, and asks whether insurgency among the marginalized poor can use formal representative democracy to create better life chances. Going back to pre-independence, colonial India, Manali Desai takes a long historical view of Kerala and compares it with the state of West Bengal, which like Kerala has been ruled by leftists but has not experienced the same degree of success in raising equal access to welfare, literacy and basic subsistence. This comparison brings historical state legacies, as well as the role of left party formation and its mode of insertion in civil society to the fore, raising the question of what kinds of parties can effect the most substantive anti-poverty reforms within a vibrant democracy. This book offers a new, historically based explanation for Kerala’s post- independence political and economic direction, drawing on several comparative cases to formulate a substantive theory as to why Kerala has succeeded in spite of the widespread assumption that the Indian state has largely failed. Drawing conclusions that offer a divergence from the prevalent wisdoms in the field, this book will appeal to a wide audience of historians and political scientists, as well as non-governmental activists, policy-makers, and those interested in Asian politics and history. Manali Desai is Lecturer in the Department of Sociology, University of Kent, UK. Asia’s Transformations Edited by Mark Selden Binghamton and Cornell Universities, USA The books in this series explore the political, social, economic and cultural consequences of Asia’s transformations in the twentieth and twenty-first centuries. -
1 Revolutionary Pasts
Cambridge University Press 978-1-108-48184-7 — Revolutionary Pasts Ali Raza Excerpt More Information 1 Revolutionary Pasts To articulate what is past does not mean to recognize ‘how it really was’. It means to take control of a memory, as it flashes in a moment of danger.1 Walter Benjamin, On the Concept of History Working on a maize farm deep in the Argentinian heartland in the year 1929, Naina Singh Dhoot was taken aback by an unexpected visit from Rattan Singh, a communist, roving revolutionary, and leader of the Ghadar Party. Prior to his visit, Rattan Singh had already toured Europe, the United States, Canada, and Panama for the party, which had initially been founded by Indian immigrants in North America in 1913 with the single-minded purpose of freeing India from British rule. In the 1920s, the party established links with the Communist International, which enabled it to send its cadres and recruits to Moscow for political and military training. As part of its mission of recruiting new cadres, the party sent its emissaries to Indian diasporas across the world, from North and South America to East Africa and South East Asia. This was how Naina Singh met Rattan Singh, the party’s emissary extraordinaire. Born and raised in the village of Dhoot Kalan, Punjab, Naina Singh had migrated to Singapore in 1927 in search of work. It was in Singapore that he first learnt the poetry of revolution. There, he heard of a collec- tion of poems by Punjabi labourers and farmworkers in North America. The Ghadar di Gunj (Reverberations of Rebellion) lamented the chains of imperialist slavery that bound India and Indians. -
Kerala – CPI-M – BJP – Communal Violence – Internal Relocation
Refugee Review Tribunal AUSTRALIA RRT RESEARCH RESPONSE Research Response Number: IND34462 Country: India Date: 25 March 2009 Keywords: India – Kerala – CPI-M – BJP – Communal violence – Internal relocation This response was prepared by the Research & Information Services Section of the Refugee Review Tribunal (RRT) after researching publicly accessible information currently available to the RRT within time constraints. This response is not, and does not purport to be, conclusive as to the merit of any particular claim to refugee status or asylum. This research response may not, under any circumstance, be cited in a decision or any other document. Anyone wishing to use this information may only cite the primary source material contained herein. Questions 1. Please provide brief information on the nature of the CPI-M and the BJP as political parties and the relationship between the two in Kerala state. 2. Are there any reports of Muslim communities attacking Hindu communities in Kerala in the months which followed the 1992 demolition of Babri Masjid in Ayodhya? If so, do the reports mention whether the CPI-M supported or failed to prevent these Muslim attacks? Do any such reports specifically mention incidents in Kannur, Kerala? 3. With a view to addressing relocation issues: are there areas of India where the BJP hold power and where the CPI-M is relatively marginal? 4. Please provide any sources that substantiate the claim that fraudulent medical documents are readily available in India. RESPONSE 1. Please provide brief information on the nature of the CPI-M and the BJP as political parties and the relationship between the two in Kerala state. -
Separating the Wheat from the Chaff Meerut and the Creation of “Official” Communism in India
Comparative Studies of South Asia, Africa and the Middle East Separating the Wheat from the Chaff Meerut and the Creation of “Official” Communism in India Ali Raza ew events have been as significant for the leftist movement in colonial India as the Meerut Conspir- acy Case. At the time, the case captured the imagination of virtually all political sections in British India as well as left- leaning organizations around the globe. It also defined the way in which the FLeft viewed itself and conducted its politics. Since then, the case has continued to attract the attention of historians working on the Indian Left. Indeed, it is difficult to come across any work on the Left that does not accord a prominent place to Meerut. Despite this, the case has been viewed mostly in terms that tend to diminish its larger significance. For one, within the rather substantial body of literature devoted to the Indian Left, there have been very few works that examine the case with any degree of depth. Most of those have been authored by the Left itself or by political activists who were defendants in the case. Whether authored by the Left or by academ- ics, the literature generally contends that the Raj failed in its objective to administer a fatal blow to “com- munism” in India. Instead, it’s commonly thought that the trial actually provided a fillip to communist politics in India.1 Not only did the courtroom provide an unprecedented opportunity to the accused to openly articulate their political beliefs, but it also generated public sympathy for communism. -
Anticolonialism, Nationalism, and State Formation: the Rise of Pakistan
ANTICOLONIALISM, NATIONALISM, AND STATE FORMATION: THE RISE OF PAKISTAN KASIM ALI TIRMIZEY A DISSERTATION SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY GRADUATE PROGRAM IN ENVIRONMENTAL STUDIES YORK UNIVERSITY TORONTO, ONTARIO, CANADA September 2018 © Kasim Ali Tirmizey, 2018 Abstract There is ongoing popular and scholarly debate about the rise of Pakistan as a nation-state. Much of this literature frames the emergence either in cultural terms as a territorial expression of transhistorical Muslim nationhood, or in a liberal framing as the outcome of the political mobilization of the Muslim community against Hindu domination. This dissertation makes a corrective by examining the constitutive role of radical anticolonialism in the rise of Pakistan, with a focus on the province of Punjab in British India from 1880 to 1947. I argue that the formation of the Pakistani nation-state entailed the condensation of multiple political struggles over rescaling empire. Muslim nationalism reified struggles over land, food, women’s bodies, and access to the colonial state as ethnic struggles between Muslims and Hindus, thus codifying class, caste and religion in essentialist terms. Despite popular energies of agrarian classes against Hindu Bania (moneylender caste) were redirected into radical anticolonialism by the Ghadar Party in the 1910s, the demand for Pakistan subsequently shifted the scale of anti-Bania antagonisms among agrarian classes onto claims for a Muslim national space. The materialization of a Muslim national space (Pakistan) and Hindu national space (India) cannot be understood in the absence of the repression of radical anticolonial movements such as the Ghadar Party, the Kirti Kisan Party, and communist organizing. -
Sumi Project
1 CONTENTS Introduction............................................................................................ 3-11 Chapter 1 Melting Jati Frontiers ................................................................ 12-25 Chapter 2 Enlightenment in Travancore ................................................... 26-45 Chapter 3 Emergence of Vernacular Press; A Motive Force to Social Changes .......................................... 46-61 Chapter 4 Role of Missionaries and the Growth of Western Education...................................................................... 62-71 Chapter 5 A Comparative Study of the Social Condions of the Kerala in the 19th Century with the Present Scenerio...................... 72-83 Conclusion ............................................................................................ 84-87 Bibliography .......................................................................................88-104 Glossary ............................................................................................105-106 2 3 THE SOCIAL CONDITIONS OF KERALA IN THE EARLY 20TH CENTURY WITH SPECIAL REFERENCE TO TRAVANCORE PRINCELY STATE Introduction In the 19th century Kerala was not always what it is today. Kerala society was not based on the priciples of social freedom and equality. Kerala witnessed a cultural and ideological struggle against the hegemony of Brahmins. This struggle was due to structural changes in the society and the consequent emergence of a new class, the educated middle class .Although the upper caste -
Social Spaces and the Public Sphere
Social Spaces and the Public Sphere: A spatial-history of modernity in Kerala, India Harikrishnan Sasikumar B.Sc., M.A A dissertation submitted in fulfilment of the requirement for the degree of Doctor of Philosophy School of Law and Government, Dublin City University Supervisor: Dr Kenneth McDonagh January 2020 I hereby certify that this material, which I now submit for assessment on the programme of study leading to the award of Doctor of Philosophy is entirely my own work, that I have exercised reasonable care to ensure that the work is original, and does not to the best of my knowledge breach any law of copyright, and has not been taken from the work of others save and to the extent that such work has been cited and acknowledged within the text of my work. Signed: (Candidate) ID No.: 15212205 Date: Dedicated to my late grandmother P.V. Malathy who taught me so much about Kerala’s culture; late uncle Prof. T. P. Sreedharan who taught me about its politics; and late Dr Vineet Kohli who taught me the importance of questioning Your absence is forever felt. Acknowledgements When I decided to pursue my PhD in 2015, I was told to expect a tedious and lonely journey. But the fact that I feel like the last five years passed quickly is also testimony that the journey was anything but lonely; and for this, I have a number of people to thank. My utmost gratitude firstly to my supervisor Dr Kenneth McDonagh for his patient and continued guidance and support, and for reminding me to “come back” to my question every time I wandered too far. -
Legislative Assembly Debates
6th September, 1933 THEI LEGISLATIVE ASSEMBLY DEBATES L (Official Report) Volume VI, 1933 (5th September to 14th September. 1933) SIXTH SESSION OF THE FOURTH LEGISLATIVE ASSEMBLY, 1933 .. NEW DELHI OOVBRNImNT OF INDIA PBEBS 111' Legislative Assembly. P,.. Ultd:l 'fHll HONOUBABLB Sm SBAlOIt1JOIAK CD'l"l'Y, K.C.I.B•. Deputy Pre.ident: MR • .ABDUL MATIN CIlAUDJlURY, M.L.A.. ~ Panel of YR. H. P. MODY, M.L.A. MR. K. C. NBOGY, M.L.A. Sm LBsLIB HUDSON, KT., M.L.A. Sm ABDtJLLA-AL-MAKUN SUBRAWABDY, KT., M.L.A. Becrettl'Y. :; MIAN MUIIAKKAD RAPI, BAR.-AT-LAW. R.u BAIIADUR D. Dun• • CAP'l'AD HAJI SARDO NOR AmlAD :KJrAN, M.C., I.O.K. .. I.~ Oommittef: on Publi;, Petitiona:] .:rIB. ABOOL M.UD CHAUDB1JRY, M.L.K., 01aabwln. Sm LzSLIB HUDSON, KT., M.L.K. Ma. B. SITAlWWWU, M.L.A. MR. GAYA PRASAD SINGH, M.L.A. XuNwAR HAJEB ISJlAu, ALI KHAN, O.R.E., M.L.~. OOln'J:ln'S. VOLUME VI.-4th Sep"mber to 14th &ptember, 1933. P'&OIlS. TIlUR8D~Y, 75 bpymmD 19 3 • ·TuEsD~Y. &rB SBl'TBIIBBB, 1933- -conId. Qu_iollJl and Answers. .891-940 Statemente laid on the Table .1121-16 Unstarred Questions and Statement ofBU8ineaI 1126 Answen . 9~150 Resolution re 'Proprietary Election of Members to the Rights of Citizens in the Standing Committees for the LaDd-Adopted • .1126-61 Departments of Commerce Resolution re AdmilaioDS to and Industries and Labour 951 the :Military Academy- Statements laid on the Table • 951-li6 Withdrawn .1161-63 The Hindu Widows' Right of Resolution re Grievances of the aintenance Bill-Cireulat. -
Kerala: Radical Reform As Development in an Indian State
DOCUMENT RESUME ED 400 149 RC 020 745 AUTHOR Franke, Richard W.; Chasin, Barbara H. TITLE Kerala: Radical Reform As Development in an Indian State. 2nd Edition. INSTITUTION Institute for Food and Development Policy, San Francisco, Calif. SPONS AGENCY Montclair State Coll., Upper Montclair, N.J.; National Science Foundation, Washington, D.C. REPORT NO ISBN-0-935028-58-7 PUB DATE 94 CONTRACT BNS-85-18440 NOTE 170p. AVAILABLE FROMFood First Books, Subterranean Company, Box 160, 265 South 5th St., Monroe, OR 97456 ($10.95). PUB TYPE Books (010) Reports Research/Technical (143) EDRS PRICE MF01/PC07 Plus Postage. DESCRIPTORS Caste; *Developing Nations; *Economic Development; Equal Education; Females; Foreign Countries; *Literacy; *Poverty Programs; Public Health; Resource Allocation; Rural Areas; Rural Urban Differences; *Social Action; Social Change IDENTIFIERS *India (Kerala State); Land Reform; *Reform Strategies; Social Justice; Social Movements ABSTRACT Kerala, a state in southwestern India, has implemented radical reform as a development strategy. As a result, Kerala now has some of the Third World's highest levels of health, education, and social justice. Originally published in 1989, this book traces the role that movements of social justice played in Kerala's successful struggle to redistribute wealth and power. A 21-page introduction updates the earlier edition. This book underlines the following positive lessons that the Kerala experience offers to developing countries: Radical reforms deliver benefits to the poor even when per capita incomes remain low. Popular movements and militant progressive organizations with dedicated leaders are necessary to initiate and sustain reform. Despite their other benefits, radical reforms cannot necessarily create employment or raise per capita income. -
Communitarian Politics and Political Ascendancies: a Case Study of Indian Muslim League
Indian J. Soc. & Pol. 05(01):01-06:2018 ISSN: 2348-0084(PRINT) UGC List No. 47956 ISSN: 2455-2127(ONLINE) COMMUNITARIAN POLITICS AND POLITICAL ASCENDANCIES: A CASE STUDY OF INDIAN MUSLIM LEAGUE SIHABUDEEN P.1a aResearch Scholar, Department of Political Sciences, University of Hyderabad, Telangana, INDIA ABSTRACT This paper seeks to trace the nature of communitarian politics in Kerala, with a focus on how the Indian Union Muslim League (also known as Muslim League), has employed diverse religious and political strategies to create a „political space‟ for the Muslim community in the state. The paper explores the significance of the party‟s engagement with the political structure by being part of governments within the frame of a secular democratic order to achieve its communitarian goal and thus establish political ascendancies from time to time. Muslim League‟s negotiations with electoral politics in order to achieve political power and enhance their stake in the formulations of policies, especially for the Muslim community, are explored in this paper. This paper also examines Muslim League‟s contribution toending the „political alienation‟ experienced by Muslims in the immediate aftermath of independence and enhancing the political consciousness of the community. KEY WORDS: Community, Religion, Identity, Politics, Power, Muslim League. INTRODUCTION Islam, based on Sharia (Islamic Law), cannot operate in the realm of secular politics(Hefner 2011: 167; Ismail 2011). The political identity of Muslims has been a Muslim politics, on the other hand, operates within the realm contested topic within the history of colonial and postcolonial of secular politics, with Muslims as actors of community India. -
Democracy and the Politics of Social Citizenship in India
Democracy and the Politics of Social Citizenship in India by Anil Mathew Varughese A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Graduate Department of Political Science University of Toronto © Copyright by Anil Mathew Varughese (2013) DEMOCRACY AND THE POLITICS OF SOCIAL CITIZENSHIP IN INDIA Anil Mathew Varughese Doctor of Philosophy Graduate Department of Political Science University of Toronto 2013 Abstract Why do some pro-poor democracies in global South enact generous and universal social policies accompanied by empowering outcomes while others, similar in many ways, do not? If lower-class integration and programmatic commitment steers policy outcomes to be more egalitarian, what explains the variance in redistributive commitment within the cluster of radical democracies? These questions are examined in the context of two celebrated cases of pro-poor reform in the developing world: the Indian states of Kerala and West Bengal. Despite a host of similar background conditions (democratic framework, programmatic political parties, strong labor unions, and a high degree of subordinate-class integration), the cases display considerable variation in their redistributive commitment. Using the comparative-historical method, this dissertation seeks to explain the variance. It argues that the welfare divergences of Kerala and West Bengal are a function of their divergent modes of lower-class integration. In Kerala, a radical-mobilizational mode of ii lower-class integration has organized the poorer sections of the working classes—landless laborers and informal sector workers—in autonomous class organizations. This has enabled them to vigorously assert their interests within the working-class movement and harness state power to advance their interests through a wide range of legislative protections and statutory entitlements. -
Entangled Ideas: K. M Ashraf, Horst Krüger and New Indology in the German Democratic Republic by Razak Khan
Entangled Ideas: K. M Ashraf, Horst Krüger and New Indology in the German Democratic Republic By Razak Khan Introduction: Horst Krüger Papers A broad survey of the documents included in the Horst Krüger Papers (now preserved in more than 90 boxes and listed online in the Leibniz-Zentrum Moderner Orient (ZMO) https://www.jpberlin.de/zentrummodernerorient/biblio/index.php) reveals the breadth and depth of Krüger’s scholarship on colonial and postcolonial India. Horst Krüger (17.8.1920 - 11.3.1989) studied History and German Studies at the Humboldt-Universität zu Berlin. From 1957 to 1959, he was a cultural consultant at the Trade Representation of the German Democratic Republic (henceforth GDR) in India. This time spent in India seems to have inspired his lifelong scholarship on his host country. From 1960, he started working on the history of India at the Akademie der Wissenschaften der DDR /AdW (Academy of Sciences of the GDR). His main research focus was on the Indian National Movement and its relations with the international labor movement. This resulted in his multivolume work, Die internationale Arbeiterbewegung und die indische nationale Befreiungsbewegung, that appeared as "Indische Nationalisten und Weltproletariat", Berlin 1984, und "Anfänge sozialistischen Denkens in Indien", Berlin 1985.1 The Krüger collection includes personal papers, documents, and correspondences as well as newspaper cuttings. The collection also houses publications on international anti-colonial networks of the Indian nationalist movement; the Congress party and its leaders; Muslim leaders and their role(s) in the education and politics of colonial India; Nehruvian state policies; Intra-Asian solidarity; Afro- Indian connections; and international politics.