A Pilgrimage Through English History and Culture (T-Addendum)
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Sense and Sensibility: a Sermon on Living the Examined Life
University of New Orleans ScholarWorks@UNO University of New Orleans Theses and Dissertations Dissertations and Theses Summer 8-9-2017 Sense and Sensibility: A Sermon on Living the Examined Life Sarah J. Mejias University of New Orleans, [email protected] Follow this and additional works at: https://scholarworks.uno.edu/td Part of the Ancient Philosophy Commons, Christianity Commons, Ethics in Religion Commons, History of Religion Commons, and the Literature in English, British Isles Commons Recommended Citation Mejias, Sarah J., "Sense and Sensibility: A Sermon on Living the Examined Life" (2017). University of New Orleans Theses and Dissertations. 2387. https://scholarworks.uno.edu/td/2387 This Thesis is protected by copyright and/or related rights. It has been brought to you by ScholarWorks@UNO with permission from the rights-holder(s). You are free to use this Thesis in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights- holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. This Thesis has been accepted for inclusion in University of New Orleans Theses and Dissertations by an authorized administrator of ScholarWorks@UNO. For more information, please contact [email protected]. Sense and Sensibility: A Sermon on Living the Examined Life A Thesis Submitted to the Graduate Faculty of the University of New Orleans in partial fulfillment of the requirements for the degree of Master of Arts In English by Sarah J. -
Stoic Enlightenments
Copyright © 2011 Margaret Felice Wald All rights reserved STOIC ENLIGHTENMENTS By MARGARET FELICE WALD A Dissertation submitted to the Graduate School-New Brunswick Rutgers, The State University of New Jersey in partial fulfillment of the requirements for the degree of Doctor of Philosophy Graduate Program in English written under the direction of Michael McKeon and approved by ________________________ ________________________ ________________________ ________________________ New Brunswick, New Jersey October 2011 ABSTRACT OF THE DISSERTATION Stoic Enlightenments By MARGARET FELICE WALD Dissertation Director: Michael McKeon Stoic ideals infused seventeenth- and eighteenth-century thought, not only in the figure of the ascetic sage who grins and bears all, but also in a myriad of other constructions, shaping the way the period imagined ethical, political, linguistic, epistemological, and social reform. My dissertation examines the literary manifestation of Stoicism’s legacy, in particular regarding the institution and danger of autonomy, the foundation and limitation of virtue, the nature of the passions, the difference between good and evil, and the referentiality of language. Alongside the standard satirical responses to the ancient creed’s rigor and rationalism, seventeenth- and eighteenth-century poetry, drama, and prose developed Stoic formulations that made the most demanding of philosophical ideals tenable within the framework of common experience. Instead of serving as hallmarks for hypocrisy, the literary stoics I investigate uphold a brand of stoicism fit for the post-regicidal, post- Protestant Reformation, post-scientific revolutionary world. My project reveals how writers used Stoicism to determine the viability of philosophical precept and establish ways of compensating for human fallibility. The ambivalent status of the Stoic sage, staged and restaged in countless texts, exemplified the period’s anxiety about measuring up to its ideals, its efforts to discover the plenitude of ii natural laws and to live by them. -
Lambeth Palace Library Research Guide Biographical Sources for Archbishops of Canterbury from 1052 to the Present Day
Lambeth Palace Library Research Guide Biographical Sources for Archbishops of Canterbury from 1052 to the Present Day 1 Introduction .................................................................................................................... 3 2 Abbreviations Used ....................................................................................................... 4 3 Archbishops of Canterbury 1052- .................................................................................. 5 Stigand (1052-70) .............................................................................................................. 5 Lanfranc (1070-89) ............................................................................................................ 5 Anselm (1093-1109) .......................................................................................................... 5 Ralph d’Escures (1114-22) ................................................................................................ 5 William de Corbeil (1123-36) ............................................................................................. 5 Theobold of Bec (1139-61) ................................................................................................ 5 Thomas Becket (1162-70) ................................................................................................. 6 Richard of Dover (1174-84) ............................................................................................... 6 Baldwin (1184-90) ............................................................................................................ -
Title Page R.J. Pederson
Cover Page The handle http://hdl.handle.net/1887/22159 holds various files of this Leiden University dissertation Author: Pederson, Randall James Title: Unity in diversity : English puritans and the puritan reformation, 1603-1689 Issue Date: 2013-11-07 Chapter 3 John Downame (1571-1652) 3.1 Introduction John Downame (or Downham) was one of the greatest exponents of the precisianist strain within Puritanism during the pre-revolutionary years of the seventeenth century, a prominent member of London Puritanism, and renowned casuist.1 His fame rests chiefly in his nineteen published works, most of which were works of practical divinity, such as his four-part magnum opus, The Christian Warfare (1604-18), and his A Guide to Godlynesse (1622), a shorter, though still copious, manual for Christian living. Downame was also known for his role in publishing two of the most popular theological manuals: Sir Henry Finch’s The Summe of Sacred Divinitie (1620), which consisted of a much more expanded version of Finch’s earlier Sacred Doctrine (1613), and Archbishop James Ussher’s A Body of Divinitie (1645), which was published from rough manuscripts and without Ussher’s consent, having been intended for private use.2 Downame also had a role in codifying the Westminster annotations on the Bible, being one of a few city ministers to work on the project, though he never sat at the Westminster Assembly.3 Downame’s older brother, 1 Various historians from the seventeenth century to the present have spelled Downame’s name differently (either Downame or Downham). The majority of seventeenth century printed works, however, use “Downame.” I here follow that practice. -
A Treasure of Christian Devotion’: the Book of Common Prayer and Domestic Piety in Georgian England
‘A TREASURE OF CHRISTIAN DEVOTION’: THE BOOK OF COMMON PRAYER AND DOMESTIC PIETY IN GEORGIAN ENGLAND Andrew Braddock Introduction Georgian England saw the golden age of The Book of Common Prayer. In the words of Jeremy Gregory, this was a period during which the Prayer Book ‘shaped English religious and social life in ways which it had not done before and has not done since’.1 Far more than simply a book of services, its familiar words marked key moments in people’s lives as they brought their children to be baptised, exchanged their marriage vows, or buried their dead. The Prayer Book was the touchstone of the Church’s doctrine and, in its Catechism, provided instruction in the Christian faith. It offered spiritual counsel for the sick, the penitent and the dying, and through its prayers and rubrics reminded the whole community of their duties to God and one other. In addition, as Jonathan Clark seminal work English Society 1660-1832 highlighted, the close relationship between the monarchy, the aristocracy and the Church of England meant that the political establishment was an Anglican establishment in which fidelity to the Prayer Book was presented as a mark of political as well as religious loyalty.2 In exploring this period, historians have, unsurprisingly, been drawn to examining the Prayer Book’s defining role in public worship and to exploring the lively debates that surrounded eighteenth-century proposals for its revision.3 By contrast, far less attention has been given to the role of the Prayer Book in domestic devotion. A number of historians, including Norman Sykes, Charles Smyth, William Jacob, Jeremy Gregory, and William Gibson, have highlighted its use for family prayers. -
DISSERTATION-Submission Reformatted
The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 By Robert Lee Harkins A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Ethan Shagan, Chair Professor Jonathan Sheehan Professor David Bates Fall 2013 © Robert Lee Harkins 2013 All Rights Reserved 1 Abstract The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 by Robert Lee Harkins Doctor of Philosophy in History University of California, Berkeley Professor Ethan Shagan, Chair This study examines the problem of religious and political obedience in early modern England. Drawing upon extensive manuscript research, it focuses on the reign of Mary I (1553-1558), when the official return to Roman Catholicism was accompanied by the prosecution of Protestants for heresy, and the reign of Elizabeth I (1558-1603), when the state religion again shifted to Protestantism. I argue that the cognitive dissonance created by these seesaw changes of official doctrine necessitated a society in which religious mutability became standard operating procedure. For most early modern men and women it was impossible to navigate between the competing and contradictory dictates of Tudor religion and politics without conforming, dissimulating, or changing important points of conscience and belief. Although early modern theologians and polemicists widely declared religious conformists to be shameless apostates, when we examine specific cases in context it becomes apparent that most individuals found ways to positively rationalize and justify their respective actions. This fraught history continued to have long-term effects on England’s religious, political, and intellectual culture. -
Rediscovering the Rhetoric of Women's Intellectual
―THE ALPHABET OF SENSE‖: REDISCOVERING THE RHETORIC OF WOMEN‘S INTELLECTUAL LIBERTY by BRANDY SCHILLACE Submitted in partial fulfillment of the requirements For the degree of Doctor of Philosophy Dissertation Adviser: Dr. Christopher Flint Department of English CASE WESTERN RESERVE UNIVERSITY May 2010 CASE WESTERN RESERVE UNIVERSITY SCHOOL OF GRADUATE STUDIES We hereby approve the thesis/dissertation of ________Brandy Lain Schillace___________________________ candidate for the __English PhD_______________degree *. (signed)_____Christopher Flint_______________________ (chair of the committee) ___________Athena Vrettos_________________________ ___________William R. Siebenschuh__________________ ___________Atwood D. Gaines_______________________ ________________________________________________ ________________________________________________ (date) ___November 12, 2009________________ *We also certify that written approval has been obtained for any proprietary material contained therein. ii Table of Contents Preface ―The Alphabet of Sense‖……………………………………...1 Chapter One Writers and ―Rhetors‖: Female Educationalists in Context…..8 Chapter Two Mechanical Habits and Female Machines: Arguing for the Autonomous Female Self…………………………………….42 Chapter Three ―Reducing the Sexes to a Level‖: Revolutionary Rhetorical Strategies and Proto-Feminist Innovations…………………..71 Chapter Four Intellectual Freedom and the Practice of Restraint: Didactic Fiction versus the Conduct Book ……………………………….…..101 Chapter Five The Inadvertent Scholar: Eliza Haywood‘s Revision -
Theology of the Westminster Confession, the Larger Catechism, and The
or centuries, countless Christians have turned to the Westminster Standards for insights into the Christian faith. These renowned documents—first published in the middle of the 17th century—are widely regarded as some of the most beautifully written summaries of the F STANDARDS WESTMINSTER Bible’s teaching ever produced. Church historian John Fesko walks readers through the background and T he theology of the Westminster Confession, the Larger Catechism, and the THEOLOGY The Shorter Catechism, helpfully situating them within their original context. HISTORICAL Organized according to the major categories of systematic theology, this book utilizes quotations from other key works from the same time period CONTEXT to shed light on the history and significance of these influential documents. THEOLOGY & THEOLOGICAL of the INSIGHTS “I picked up this book expecting to find a resource to be consulted, but of the found myself reading the whole work through with rapt attention. There is gold in these hills!” MICHAEL HORTON, J. Gresham Machen Professor of Systematic Theology and Apologetics, Westminster Seminary California; author, Calvin on the Christian Life WESTMINSTER “This book is a sourcebook par excellence. Fesko helps us understand the Westminster Confession and catechisms not only in their theological context, but also in their relevance for today.” HERMAN SELDERHUIS, Professor of Church History, Theological University of Apeldoorn; FESKO STANDARDS Director, Refo500, The Netherlands “This is an essential volume. It will be a standard work for decades to come.” JAMES M. RENIHAN, Dean and Professor of Historical Theology, Institute of Reformed Baptist Studies J. V. FESKO (PhD, University of Aberdeen) is academic dean and professor of systematic and historical theology at Westminster Seminary California. -
The Jesuits and the Popish Plot
Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1950 The Jesuits and the Popish Plot Robert Joseph Murphy Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_theses Part of the History Commons Recommended Citation Murphy, Robert Joseph, "The Jesuits and the Popish Plot" (1950). Master's Theses. 1177. https://ecommons.luc.edu/luc_theses/1177 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1950 Robert Joseph Murphy THE JESUITS AND THE POPISH PLOT BY ROBERT J. MURPHY. S.d. A THESIS SUBMITTED II PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE or MAStER OF ARTS IN LOYOLA UNIVERSITY JULY 1950 VI't A AUCTORIS Robert Joseph Murphy was born in Chicago, Illinois, April 15. 1923. He received his elementary education at St. Mel School. Ohicago, Ill.,. graduating in June, 1937 • Ho attended St. Mel High School tor one year and St. Ignatius High School. Chicago, Ill., grQduat1ng in June. 1941. In August, 1941, he entered the Jesuit Novitiate of the Sacred Heart, Millord, Ohio, remaining there until August 1945. 'that same month he entered West Baden College, West Baden Springs, Indiana, and transtered his studies in the Department of History to Loyola University, Ohicago, Ill. He received hi. Bachelor ot Arts degree in June, 1946, and began his graduate studies at Loyola in September 1946. -
A Pilgrimage Through English History and Culture (M-S)
Brigham Young University BYU ScholarsArchive Faculty Publications 2009-05-01 A Pilgrimage Through English History and Culture (M-S) Gary P. Gillum [email protected] Susan Wheelwright O'Connor Alexa Hysi Follow this and additional works at: https://scholarsarchive.byu.edu/facpub Part of the English Language and Literature Commons BYU ScholarsArchive Citation Gillum, Gary P.; O'Connor, Susan Wheelwright; and Hysi, Alexa, "A Pilgrimage Through English History and Culture (M-S)" (2009). Faculty Publications. 11. https://scholarsarchive.byu.edu/facpub/11 This Other is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Faculty Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. 1462 MACHIAVELLI, NICCOLÒ, 1469-1527 Rare 854.318 N416e 1675 The Works of the famous Nicolas Machiavel: citizen and Secretary of Florence. Written Originally in Italian, and from thence newly and faithfully Translated into English London: Printed for J.S., 1675. Description: [24], 529 [21]p. ; 32 cm. References: Wing M128. Subjects: Political science. Political ethics. War. Florence (Italy)--History. Added Author: Neville, Henry, 1620-1694, tr. Contents: -The History of florence.-The Prince.-The original of the Guelf and Ghibilin Factions.-The life of Castruccio Castracani.-The Murther of Vitelli, &c. by Duke Valentino.-The State of France.- The State of Germany.-The Marriage of Belphegor, a Novel.-Nicholas Machiavel's Letter in Vindication of Himself and His Writings. Notes: Printer's device on title-page. Title enclosed within double line rule border. Head pieces. Translated into English by Henry Neville. -
A Pilgrimage Through English History and Culture (F-L)
Brigham Young University BYU ScholarsArchive Faculty Publications 2009-05-01 A Pilgrimage Through English History and Culture (F-L) Gary P. Gillum [email protected] Susan Wheelwright O'Connor Alexa Hysi Follow this and additional works at: https://scholarsarchive.byu.edu/facpub Part of the English Language and Literature Commons BYU ScholarsArchive Citation Gillum, Gary P.; O'Connor, Susan Wheelwright; and Hysi, Alexa, "A Pilgrimage Through English History and Culture (F-L)" (2009). Faculty Publications. 12. https://scholarsarchive.byu.edu/facpub/12 This Other is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Faculty Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. 833 FAIRFAX, JOHN, 1623-1700. Rare 922.542 St62f 1681 Presbýteros diples times axios, or, The true dignity of St. Paul's elder, exemplified in the life of that reverend, holy, zealous, and faithful servant, and minister of Jesus Christ Mr. Owne Stockton ... : with a collection of his observations, experiences and evidences recorded by his own hand : to which is added his funeral sermon / by John Fairfax. London : Printed by H.H. for Tho. Parkhurst at the Sign of the Bible and Three Crowns, at the lower end of Cheapside, 1681. Description: [12], 196, [20] p. ; 15 cm. References: Wing F 129. Subjects: Stockton, Owen, 1630-1680. Notes: Title enclosed within double line rule border. "Mors Triumphata; or The Saints Victory over Death; Opened in a Funeral Sermon ... " has special title page. 834 FAIRFAX, THOMAS FAIRFAX, Baron, 1612-1671. -
Isaac Williams (1802-1865), the Oxford Movement and the High Churchmen: a Study of His Theological and Devotional Writings
Bangor University DOCTOR OF PHILOSOPHY Isaac Williams (1802-1865), the Oxford Movement and the High Churchmen: A Study of his Theological and Devotional Writings. Boneham, John Award date: 2009 Awarding institution: Bangor University Link to publication General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Download date: 05. Oct. 2021 Isaac Williams (1802-1865), the Oxford Movement and the High Churchmen: A Study of his Theological and Devotional Writings. By, John Boneham, B.D. (hons.), M.Th. Ph.D., Bangor University (2009) Summary Isaac Williams was one of the leading members of the Oxford Movement during the 1830-60s and made a valuable contribution to the movement through his published poetry, tracts, sermons and biblical commentaries which were written to help propagate Tractarian principles. Although he was active in Oxford as a tutor of Trinity College during the 1830s, Williams left Oxford in 1842 after failing to be elected to the university’s chair of poetry.