Contemporary Antisemitism
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1 Universidade Federal De Minas Gerais Alexandra Lauren Corrêa
1 Universidade Federal de Minas Gerais Alexandra Lauren Corrêa Gabbard The Demonization of the Jew in Chaucer's “The Prioress's Tale,” Shakespeare's The Merchant of Venice and Scott's Ivanhoe Belo Horizonte 2011 2 Universidade Federal de Minas Gerais Alexandra Lauren Corrêa Gabbard The Demonization of the Jew in Chaucer's “The Prioress's Tale,” Shakespeare's The Merchant of Venice and Scott's Ivanhoe Dissertação de Mestrado apresentada à Faculdade de Letras da Universidade Federal de Minas Gerais, como requisito para a obtenção do título de Mestre em Letras: Estudos Literários. Orientador: Thomas LaBorie Burns Belo Horizonte 2011 3 ABSTRACT This thesis examines the issue of anti-Semitism throughout three different eras in chosen classics of the English literature- “The Prioress’s Tale” from the Canterbury Tales, The Merchant of Venice and Ivanhoe- comparing and contrasting the demonization of the Jewish characters present in the texts. By examining the three texts, I intend to show the evolution of the demonization of Jews in literature throughout different periods in history. The historical and cultural aspects of the works will be taken into consideration, for anti- Semitism can be clearly traced as an ideology built throughout Western culture as a form of domination and exclusion of minorities. The Lateran Council of 1215 resurrected the spectrum of anti-Semitism by imposing laws such as the prohibition of intermarriage between Jews and Christians or the obligation of different dress for Jews. This is especially visible in the chosen works, for Jews are stigmatized as demonic, pagan, heretic and unclean. A particular trope present in two of the texts in the Christian aversion to usury- a task that was conveniently attributed to the Jews. -
Antisemitism in the United States Report of an Expert Consultation
Antisemitism in the United States Report of an Expert Consultation Organized by AJC’s Jacob Blaustein Institute for the Advancement of Human Rights in Cooperation with UN Special Rapporteur on Freedom of Religion or Belief, Dr. Ahmed Shaheed 10-11 April 2019, New York City Introduction On March 5, 2019, the United Nations Special Rapporteur on freedom of religion or belief, Dr. Ahmed Shaheed, announced that he was preparing a thematic report on global antisemitism to be presented to the UN General Assembly in New York in the fall of 2019. The Special Rapporteur requested that the Jacob Blaustein Institute for the Advancement of Human Rights (JBI) organize a consultation that would provide him with information about antisemitism in the United States as he carried out his broader research. In response, JBI organized a two-day expert consultation on Wednesday, April 10 and Thursday, April 11, 2019 at AJC’s Headquarters in New York. Participants discussed how antisemitism is manifested in the U.S., statistics and trends concerning antisemitic hate crimes, and government and civil society responses to the problem. This event followed an earlier consultation in Geneva, Switzerland convened by JBI for Dr. Shaheed in June 2018 on global efforts to monitor and combat antisemitism and engaging the United Nations human rights system to address this problem.1 I. Event on April 10, 2019: Antisemitism in the United States: An Overview On April 10, several distinguished historians and experts offered their perspectives on antisemitism in the United States. In addition to the Special Rapporteur, Professor Deborah Lipstadt (Emory University), Professor Jonathan Sarna (Brandeis University), Professor Rebecca Kobrin (Columbia University), Rabbi David Saperstein (former U.S. -
STUDENT HANDOUT Profiles of Young
IN HER OWN WORDS: CONFRONTING CHARLOTTESVILLE By Elissa Buxbaum, Director, Campus Affairs, ADL Sarah Kenny was Student Council president at the University of Virginia when the alt-right rallied at her school’s Charlottesville campus. She hadn’t yet returned to campus when a tiki-torch-wielding crowd of neo-Nazis and white supremacists marched through the white columns of the UVA Rotunda, spouting anti-Semitic and racist vitriol. “I had seen something on Twitter the night before, and when I woke up the next morning, mayhem had descended,” she said. “It was a surreal experience, watching TV and seeing people punching each other on the streets I was so familiar with.” Sarah spent the days that followed on the phone, trying to figure out how to respond in the aftermath, navigating the media, and thinking about what she could do to prepare students returning to campus– especially new students. She rewrote her welcome address to the first-year class. She didn’t have a playbook—she figured it out as she went along, organizing town hall meetings and fostering conversations among stakeholders. One of her biggest challenges, she said, was bringing the campus together without forcing a narrative of unity. She signed on in support of a list of action items that students of color presented to the president of the university, including removing Confederate plaques from the rotunda. In the spring, she convened a round table to update the student body. “Emotions were still very raw,” she said. Throughout the year, Sarah heard from other student leaders whose campuses were both targeted by white supremacist propaganda and inundated with peer-to-peer incidents of bias and hate. -
Confronting Antisemitism in Modern Media, the Legal and Political Worlds an End to Antisemitism!
Confronting Antisemitism in Modern Media, the Legal and Political Worlds An End to Antisemitism! Edited by Armin Lange, Kerstin Mayerhofer, Dina Porat, and Lawrence H. Schiffman Volume 5 Confronting Antisemitism in Modern Media, the Legal and Political Worlds Edited by Armin Lange, Kerstin Mayerhofer, Dina Porat, and Lawrence H. Schiffman ISBN 978-3-11-058243-7 e-ISBN (PDF) 978-3-11-067196-4 e-ISBN (EPUB) 978-3-11-067203-9 DOI https://10.1515/9783110671964 This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. For details go to https://creativecommons.org/licenses/by-nc-nd/4.0/ Library of Congress Control Number: 2021931477 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2021 Armin Lange, Kerstin Mayerhofer, Dina Porat, Lawrence H. Schiffman, published by Walter de Gruyter GmbH, Berlin/Boston The book is published with open access at www.degruyter.com Cover image: Illustration by Tayler Culligan (https://dribbble.com/taylerculligan). With friendly permission of Chicago Booth Review. Printing and binding: CPI books GmbH, Leck www.degruyter.com TableofContents Preface and Acknowledgements IX LisaJacobs, Armin Lange, and Kerstin Mayerhofer Confronting Antisemitism in Modern Media, the Legal and Political Worlds: Introduction 1 Confronting Antisemitism through Critical Reflection/Approaches -
Manifestations of Antisemitism in the EU 2002 - 2003
Manifestations of Antisemitism in the EU 2002 - 2003 Based on information by the National Focal Points of the RAXEN Information Network Manifestations of Antisemitism in the EU 2002 – 2003 Based on information by the National Focal Points of the EUMC - RAXEN Information Network EUMC - Manifestations of Antisemitism in the EU 2002 - 2003 2 EUMC – Manifestations of Antisemitism in the EU 2002 – 2003 Foreword Following concerns from many quarters over what seemed to be a serious increase in acts of antisemitism in some parts of Europe, especially in March/April 2002, the EUMC asked the 15 National Focal Points of its Racism and Xenophobia Network (RAXEN) to direct a special focus on antisemitism in its data collection activities. This comprehensive report is one of the outcomes of that initiative. It represents the first time in the EU that data on antisemitism has been collected systematically, using common guidelines for each Member State. The national reports delivered by the RAXEN network provide an overview of incidents of antisemitism, the political, academic and media reactions to it, information from public opinion polls and attitude surveys, and examples of good practice to combat antisemitism, from information available in the years 2002 – 2003. On receipt of these national reports, the EUMC then asked an independent scholar, Dr Alexander Pollak, to make an evaluation of the quality and availability of this data on antisemitism in each country, and identify problem areas and gaps. The country-by-country information provided by the 15 National Focal Points, and the analysis by Dr Pollak, form Chapter 1 and Chapter 2 of this report respectively. -
“The Devil Made Me Do It” the Deification of Consciousness and the Demonization of the Unconscious
CHAPTER 5 “The Devil Made Me Do It” The Deification of Consciousness and the Demonization of the Unconscious John A. Bargh Other chapters in this book on the social psychology of good and evil address important questions such as: What are the psychologi- cal processes that lead to positive, selfless, prosocial, and constructive behavior on the one hand or to negative, selfish, antisocial, and destruc- tive behavior on the other? Such questions concern how the state of a per- son’s mind and his or her current context or situation influences his or her actions upon the outside world. In this chapter, however, the causal direc- tion is reversed. The focus is instead on how the outside world of human beings—with its religious, medical, cultural, philosophical, and scientific traditions, its millennia-old ideologies and historical forces—has placed a value on types of psychological processes. It is on how these historical forces, even today, slant the field of psychological science, through basi- cally a background frame or mind set of implicit assumptions, to consider types of psychological processes themselves as being either good or evil (or at least problematic and producing negative outcomes). There exists a long historical tendency to consider one type of mental process to be the “good” one—our conscious and intentional, deliberate thought and behavior processes—and another type as the “bad” and even “evil” one—our automatic, impulsive, unintentional, and unconscious 69 Miller_Book.indb 69 12/8/2015 9:46:24 AM 70 CONCEPTUAL PERSPECTIVES ON GOOD AND EVIL FIGURE 5.1. Satan tempting John Wilkes Booth to the murder of President Abra- ham Lincoln (1865 lithograph by John L. -
Global Antisemitism: Assault on Human Rights
1 Global Antisemitism: Assault on Human Rights Irwin Cotler Member of Canadian Parliament Former Minister of Justice and Attorney General of Canada Professor of Law, McGill University [email protected] The Working Papers Series is intended to initiate discussion, debate and discourse on a wide variety of issues as it pertains to the analysis of antisemitism, and to further the study of this subject matter. Please feel free to submit papers to the ISGAP working paper series. Contact the ISGAP Coordinator or the Editor of the Working Paper Series. Working Paper Cotler 2009 ISSN: 1940-610X © Institute for the Study of Global Antisemitism and Policy ISBN: 978-0-9819058-4-6 Series Editor Charles Asher Small ISGAP ������������������������������������������������������������������ New York, NY 10022 United States Ofce Telephone: 212-230-1840 www.isgap.org 2 ABSTRACT Reecting on the global resurgence of antisemitism, Nobel Peace Laureate Elie Wiesel commented as follows: “[May I] share with you the feeling of urgency, if not, emergency, that we believe Antisemitism represents and calls for. I must confess to you, I have not felt the way I feel now since 1945. I feel there are reasons for us to be concerned, even afraid … now is the time to mobilize the efforts of all of humanity.” Indeed, what we are witnessing today – and which has been developing incrementally, sometimes imperceptibly, and even indulgently, for some thirty-ve years now is an old/ new, sophisticated, globalizing, virulent, and even lethal Antisemitism, reminiscent of the atmospherics of the 30s, and without parallel or precedent since the end of the Second World War. -
Journal for the Study of Antisemitism
Journal for the Study of Antisemitism Special Issue: "Contemporary Antisemitism and Racism in the Shadow of the Holocaust” Guest Editors: Karin Stoegner, Nicolas Bechter, Lesley Klaff , Philip Spencer 2015 As of April 1st 2021, this special issue is subject to a CC-BY-NC-ND license. To view a copy of this license, visit https://creativecommons.org/licenses/by-nc-nd/4.0/. Other than as provided by these licenses, no part of this article may be reproduced, transmitted, or displayed by any electronic or mechanical means without permission from the publisher or as permitted by law. Open access publication of this issue is made possible by the Journal of Contemporary Antisemitism, published by Academic Studies Press. Welcome to the Guest Editors When I first spoke to Lesley Klaff about the possibility of JSA hosting ESA conference papers, I was not exactly certain what was involved. For several years, ESA’s roster of paper presentations was top notch and often included key conceptualizations not found elsewhere. I wanted to make certain that some of the field’s best thinkers were receiving their due. JSA was located in North America, ESA was located in Europe and the gap needed to be bridged. My appreciation to Karin Stoegner and her team for their perseverance in making such fine work available to others. The papers have in common a distinct European flavor—they are nuanced and contextual driven. Except for David Patterson, the authors are European offering their perspective from what has become ground zero in displays of the new antisemitism. Europe is also ground zero for the old antisemitism and the context of the Holocaust affords certain insights that North Americans have yet to fully understand. -
Dilek Gueven New Antisemitism – Criticism of Is
Dilek Gueven New Antisemitism ‒ Criticism of Is- rael or Antisemitism: Turkey Proceedings / International conference “Antisemitism in Europe Today: the Phenomena, the Conflicts” 8–9 November 2013 Organized by the Jewish Museum Berlin, the Foundation “Remembrance, Responsibility and Future” and the Center for Research on Antisemitism Berlin DILEK GUEVEN Criticism of Israel or Antisemitism: Turkey 1 New Antisemitism ‒ Criticism of Israel or Antisemitism: Turkey Dilek Gueven Until the new millennium, Turkey, being the successor to the Ottoman Em- pire, was often mentioned as a relatively safe place for Jews to live. Although the status of the Jews in the Ottoman Empire may often have been exaggerated, it is undeniable that tolerance was enjoyed.1 Under the Millet system they were orga- nized as a community on the basis of religion alongside the other Millets (Armeni- an, Greeks) In the framework of the Millet they had a considerable amount of administrative autonomy and were represented by the Rabbi. There were no re- strictions in the professions Jews could practice analogous to those common in Western Christian countries. Like all non-Muslims, Jews had to pay a "head tax" and faced other restrictions in clothing, horse riding and army service.2 Today, Turkey is frequently depicted as a place where antisemitism is seem- ing to grow.Antisemitism in Turkey is not a recent phenomenon. The roots stretch back to the founding years of the republic. When the Turkish Republic was founded, nationalism and secularism were two of the founding principles. The leader of the early years of the Republic aimed to create a nation state (Turkish: Ulus) from the Turkish remnants of the Ottoman Empire. -
Brian Klug What Do We Mean When We Say 'Antisemitsm'?
Brian Klug What Do We Mean When We Say ‘Antisemitsm’? Echoes of shattering glass Proceedings / International conference “Antisemitism in Europe Today: the Phenomena, the Conflicts” 8–9 November 2013 Organized by the Jewish Museum Berlin, the Foundation “Remembrance, Responsibility and Future” and the Center for Research on Antisemitism Berlin BRIAN KLUG What Do We Mean When We Say ‘Antisemitism’? 1 Brian Klug What Do We Mean When We Say ‘Antisemitism’? Echoes of shattering glass Guten abend. Let me begin by apologizing for the fact that those might be the only words in German that you hear from me this evening. I really have no excuse. I learned German – twice: once at the University of Vienna and again at the University of Chicago. And I forgot it – twice. Which goes to show that Klug by name does not necessarily mean Klug by nature. I grew up in London. My parents spoke Yiddish at home, which should have given me a solid foundation for speaking German. But, like many Jewish parents of their generation, they did so in order not to be understood by the children. And they succeeded. So, thank you, in advance, for listening. Let me also express my thanks to my hosts for their invitation, especially for inviting me to speak here and now: here, in Berlin, at the Jewish Museum, an institution that I admire immensely, and now, on the eve of the 75th anniversary of Pogromnacht, which took place across Nazi Germany and Austria on 9 November 1938. (In Britain, we still say ‘Kristallnacht’. I know and I respect the reasons why this word has been retired in Germany, and in my lecture tonight I shall use the name Pogromnacht. -
The Demonization of Judaism
Klaus S. Davidowicz The Demonization of Judaism “Jew-hatred is the eldest social, cultural, religious and political prejudiceofhuman kind; Jew-hatred occurs in segregating and stigmatizingstereotypes, long beforediscrimination and bruteforce makethis resentment public, i.e. in passed down conceptions of the minor- ity by the majority,passed on uncriticallyfromgeneration to generation.”¹ Is there some continuity in antisemitism from Antiquitytothe Shoah up to the present,orare these rather separated periods because of the large local and his- torical differences?Inresearch on antisemitism,aline is drawnbetween the re- ligiously motivated Jew-hatred and the national and racist antisemitism that de- velopedinthe nineteenth century.Isthereacontinuous “history of anti‐Semitism” as described by Léon Poliakov in his four-volume book (1955– 1977) of the sametitle?² Shulamit Volkov put it aptlywhen she talked about the development of antisemitism as “continuity and discontinuity,”³ similar to the wayRaulHilbergshowed the connection between medieval Jew-hatred and National Socialist antisemitisminhis standard work TheDestruction of the European Jews (1961), but he alsodid not fail to point out the differences be- tween the two. Certainly,religion-basedanti-Judaism, racialantisemitism, and anti-Zionist antisemitism are forms of the same root—Jew-hatred, aphenomenon that can be encountered throughout the entire history of the Jews. Of course,there are large and importantdifferentiations between cultural and racist antisemitism, between primary and secondary antisemitism, just as there are surprising continuities with the phenomena of Jew-hatred. Certain antisemitic pictures from antiquity up to the present can be established that cre- ate new,often bizarre, bondsthat survive preposterous to reason. One of the cen- tral antisemitic perceptions is the alleged relation between Judaism and the devil, which will be shown here. -
The New Philosemitism: Exploring a Changing Relationship Between Jews and the Far-Right
The New Philosemitism: Exploring a Changing Relationship Between Jews and the Far-Right Hannah Rose CONTACT DETAILS For questions, queries and additional copies of this report, please contact: ICSR King’s College London Strand London WC2R 2LS United Kingdom T. +44 20 7848 2098 E. [email protected] Twitter: @icsr_centre Like all other ICSR publications, this report can be downloaded free of charge from the ICSR website at www.icsr.info. © ICSR 2020 The New Philosemitism: Exploring a Changing Relationship Between Jews and the Far-Right Executive Summary About this Report • This report views emerging cooperation and changing attitudes of the populist radical right towards Jews as a new wave of Philosemitism. • This new wave of Philosemitism is not a genuine and sincere positioning, but a strategic tool used by the far‑right in order to present itself as liberal and mainstream, gain support and engage in a ‘divide and conquer’ tactic among minority communities. Far-right Reframings of Jewishness • A shift from antisemitism to philosemitism has originated from a fundamental re‑imagining of Jewishness, where Jews and Judaism are understood through far‑right framings in order to legitimise existing ideologies. For example, by seeing Jews as European, pro‑Israel and anti‑Muslim, the far‑right allows itself to align philosemitism to its own interests. • In this way, deliberately positive sentiments of Jews based on stereotypes are rooted in the same processes as antisemitism, whereby the two phenomena are two sides of the same coin. • Strategies of ‘Collective Action Framing’ are used to impose a Christian‑derived framing of Jewishness onto Jewish people • ‘Frame Extension’, in the case of the radical right’s understanding of Israel as a European frontier against the Arab world, is used to expand far‑right ideology beyond its primary interests in order to appeal to a wider audience.