EDITORIAL Thinks That the Buddha Is a Scientist

October 2011, Issue No. 10

EDITORIAL thinks that The Buddha is a Scientist. Sangay Thinley The second half of the acadmic year saw trainees’ par- and Dorji Ngueldrup share with us their personal expe- ticipating in more co-curricular activities and attending riences in their career path. The former shares about his seminars and talk series apart from the regular academic mission to RIM while the latter focuses on essentiality of schedules. The main ojective of organizing such events business education in one’s life. is to impart holistic education. Finally, we have two poems on Happiness and on 23 In this 10th edition of our bi-annual newsletter, we have years on this earth. articles addressing from one end of spectrum to an- As a special feature to commemorate the Silver Jubilee other; be it Decriminalisation of Abortion in Bhutan or Celebration, we have the three recipients of the best fac- reflection articles. ulty, staff and longest serving employee sharing with us First we have Ugyen Lhamo, a PGDNL trainee who their thoughts on receving the awards. shares about the daily life of Beggars and focuses on the 2011 is a historic year for celebrating 25 years of man- trauma and trials which they undergo. She asks to em- agement excellence. It marks the important role that pathize with such people who hardly meet their ends- the institute had accomplished for the past 25 years meet and insist on giving a helping hand rather than in grooming leaders and managers of the nation. As a despising them. Another PGDNL trainee, Thongjay, milestone, the institute has launched two master’s pro- highlights on Decriminalisation of Abortion in Bhutan. grammes coinciding with the silver jubilee. The two He debates on the urgent need of decriminalisation of masters’ programmes-Master of Public Administration abortion; for it is said to be the “free exercise of vol- and Masters of Management scheduled for February untary motherhood”. We then have Sangay, a PGDNL 2012 will provide unique learning opportunities for our trainee, talking about the Independence of Judiciary prospective candidates from the public, private and civil and its role in a vibrant democracy . Tshering Yangden, society organizations. a PGDFM trainee writes about following one’s dream. We then have Rigstsal Dorji, a PGDPA graduate who Coinciding with the Silver Jubilee Celebration, RIM also observed its 15th convocation on 9th August 2011. IN THIS ISSUE Page In the Dzongkha Section, we have articles on Manage- Editorial...... 01 ment Principles, Life and Buddhism, and some poems Who are the beggars...... 02 dedicated for the momentous occasion of His Majesty’s Wedding. Decriminallization of Abortion in Bhutan...... 03 As always, we would like to express our sincere gratitude Independence of Judiciary...... 06 to all our contributors for their continued support. Following your Dream...... 08 Our wishes and prayers for a wonderful and pros- What should the Business Education give to you?10 perous year 2012 and happy reading. Buddha is a scientest...... 11 Tashi Delek! Mission RIM...... 12 Editorial Team : Poems...... 13 Namgay Pelzang, PGDFM, Literary Secretary (English) Campus Events...... 14 Metho Dema, PGDPA (English) Younten Dorji, PGDNL (English) Dzongkha Section...... 21 Dhanapati Bahandari, PGDPA (English) KINLEY TSHERING, LITERARY ADVISER , DRC (ENGLISH)

newsletter 1 RIM October 2011, Issue No. 10 Who are the beggars? dividuals who beg often come from unstable family backgrounds. Those who beg often have low educa- Not everyone who gets to live on this earthly heaven tion and possess inadequate professional skills to sur- has merited the virtue. Philosophically, if individu- vive in the modern economy. Drug issues, and both als are to lead exceedingly exuberant life free from psychiatric and physical disability, are often associ- worldly sufferings, then the charm of living produces ated with begging behaviors. a monophonic music, driving all people to a monotonous living. Individually, every person will be able to An Action Aid International study on beggary in In- make up to the world class. We are all born as hu- dia also shows that 99 percent of men and 97 percent mans but with different price tags. While a few peo- of women get into beggary due to poverty, religious ple have means, others do not. This condition makes aspirations, depression or ideological differences (the people depend on donations, alms or to search for the Hindu, 2005). In the United Kingdom, Begging is one philanthropists. Those dependents are the beggars in outcome of a range of previous life experiences that our common parlance. have resulted in social exclusion and isolation. A substantial proportion of those begging have an alcohol and drug dependence (Kemp, 1997). So, both the international and Victorian data highlight the complex- ity of issues surrounding begging ((Horn and Cooke, 2001, p.7). No beggars indicated that they begged because it was lucrative or ‘easy money’. (Melbourne University Law Review 2005) Begging is a last resort for many of them as it is a more acceptable option to providing for basic needs than resorting to other criminal activities such as shop lifting, burglary, drug dealing, and prostitution (Taylor et al, 2001). Begging is viewed as a humili- ating yet necessary means of survival by them. For them a single penny counts, and it talks about break- ing their hunger. Just like any other profession, the helpless and the disabled are forced to beg to meet their necessities. Every country’s bureaucrats have placed their heart Given the choice, I am sure they may not be interest- and soul for economic development as their first pri- ed to take a hot bath in summer and cold showers in ority, so that they can solve the issues of poverty, un- winter. When asked, they have different stories to tell employment, homelessness and other social issues. and various reasons to beg. Thus, begging is a choice- Nonetheless, rich are becoming richer and the gap less profession and a way of living. For them, each day between haves and have-nots is increasing.The beg- breaks by begging and if people of good virtue turn gars have their own expectations from their leaders up their way, the beggars are the most happiest. But who should try to resolve this issue. The beggars ac- on the contrary if no one turns up, they have to sleep tually beg for help and support for the upliftment of with a groaning stomach and a gnawing hunger. their conditions and situations. I feel that if the government create some ways and means to uplift lives of Research in begging has been carried out around beggars, this would help them a lot. the world-Los Angeles (Taylor, 1999) and Washing- ton D.C. (Weiner & Weaver, 1974); Serbia (Acton, Every individual is responsible as well. We are all re- 1996), Nigeria (Ojanuga,1990), Israel (Shichor & El- sponsible directly or indirectly towards the causes of lis, 1981), Ireland (Gmelch & Gmelch, 1978), and Co- begging. Why do people resort to drug abuse? The lumbia (Gutierrez, 1970). These studies depicts that, reason behind could be lack of family guidance and begging is most often associated with homelessness care. So, we as one of the members of a family ought in both industrialized and developing nations. In- to know the problems faced by each member and newsletter 2 RIM October 2011, Issue No. 10 solve them. If we fail to do, then we may encounter References bigger consequences. Begging is one such problem caused by negligence of our elderly parents, disabled Horn, Michael, and Cooke, Michelle, 2001, A Ques and helpless ones. I don’t think we can afford to lose tion of Begging: A study of the extent and na our loved ones; they are the ones who shared their ture of begging in the City of Melbourne, P.6-7. love and warmth with us and we cannot waste away ISBN 0 9588815 5 3. their plights. Kemp, P A (1997) ‘The characteristics of single Proliferation of beggars in the street should be of great homeless people in England’ in R Burrows, N concern knocking each and every heart of humanity. Pleace & D Quilgars (eds), Homelessness and To certain group, beggars are the greatest nuisance to Social Policy, Routledge, London,69-87. the society, while to others; they are the promoters The Hindu: National Newspaper 2005,Begging, not of kindness, the soft nature of human hearts. But to by choice: study, India’s national newspaper, my conviction, beggars are neither a beggar by pro- New Delhi, Accessed on 24th august 2011. pinquity nor by their wish, rather they are the pitiful souls, silently crying to all of us for our mercy. Of Melbourne University (2005, 25th August 2011) Law course, beggars are nuisance to the public, however Review. they are also those whose lives are enslaved and ruined by our direct or indirect involvement. Beggars generally are the ones, who are either with physical or mental disability. So, are they the destitute? Then, who shall not become beggars if the circumstances created by others force them to take this path. But, remember they are also a human being, having a soul and feelings. Ugyen Lhamo Seeing with eyes and with heart is what kindness real- PGDNL ly is. Beggars have remained beggars, with sufferings where solutions remain a distant dream. They are ...... baked in the sun, frozen in the cold, blown by dusty Decriminalization of Abortion in Bhutan winds, but all goes unheard by the world. When their lives are replete with sufferings and turmoil, don’t Introduction they need our help? We ought to offer a little contribution to make a difference in their lives. Abortion has evolved as an issue of public and political debate in Bhutan over recent times. According to Human beings are rational animals, sensitive to Kuensel report (of 14th July, 2011), Thimphu hospital our own needs. If humans should have hearts, they alone recorded 234 cases of abortion related compli- should bleed for the cause of others; it is by their little cations in 2010. The case has increased by 32 from love and care through which smiles can be brought 2009 record. Likewise, Phuentsholing hospital also to their faces and let them experience a moment of recorded 118 post abortion complications in 2010. true happiness. Abortion being illegal in Bhutan, Bhutanese women Beggars are not that ones that wear rags, indeed we slips across the borders abroad to undergo the pro- fall in its cycle as well because no human being can re- cess. It is when they land up in unsafe clinics (as in main independent. Let us not see the face and hands that offers to beg, but dig the depths of its causes to Jaigaon) that lead to complications and deaths. see who beggars really are. The Bhutan Penal Code passed in 2004 during the 83rd session of national assembly criminalizes abortion under section 146, wherein, it provides that

newsletter 3 RIM October 2011, Issue No. 10 the defendant shall be guilty of the offence of illegal from this perspective as a form of female oppression abortion, if the defendant unlawfully aborts or in- under a patriarchal system, perpetuating inequality duces expulsion of an embryo or foetus or prevents a between the sexes. child from being born alive, except the act is caused Counter-argument on the other hand, has been that in good faith for the purpose of saving the life of the it involves unjust discrimination against the un- mother or when the pregnancy is a result of rape or born. According to this argument, those who deny incest or when the mother is of unsound mental con- the foetuses the right to life do not value human life, dition. but instead gives some human beings more value or The offence of illegal abortion is graded misdemean- rights than the others. This argument of deprivation or meaning it can carry an imprisonment term, min- states that abortion is morally wrong because it de- imum of one year and maximum of three years, as prives the foetus of a valuable future. The faith of per section 12 of Bhutan Penal Code, 2004. Buddhism has obviously played a major role in the conceptual analysis of abortion. Not only Buddhism, Looking at the present situation, it appears that dur- other faith of religion has also many varying views ing the deliberation of the code, the members of na- on the moral implications of abortion with each side tional assembly did not realize the future predica- citing their own textual proof. Buddhist being taught ments. that human life begins at conception, they consider The Thorny Debate abortion immoral and sinful, though their position at times permits abortion when the continuance of it Firstly, it is pertinent to note that the need of decrim- threatens the life of the mother. inalization of abortion is not a new thing. It has always been in the hearts and minds not only of wom- International Trends en but of the general public. It is a serious issue about In United States of America, Roe v. Wade1 became women’s reproductive rights- an issue of human a landmark decision by the United States Supreme rights and democracy associated to the free exercise Court on the issue of abortion. The Court decided of voluntary motherhood and self-determination of that a right to privacy under the due process clause one’s life. Criminalization of abortion therefore is in the Fourteenth Amendment to the United States clearly incompatible with human rights concept. The Constitution extends to a woman’s decision to have current anti-abortion law not only presents serious an abortion. The decision struck down state laws consequences to the health and life of a woman in banning abortion in 1973. But states have placed need of terminating her unwanted pregnancy, but varying regulations on it, from requiring parental also creates a public health problem (Morgan, 2010). involvement in a minor’s abortion to restricting late- Reports strongly suggest that the unsafe illegal abor- term abortions. tion has been the leading cause of maternal mortality in Bhutan. With the case of R v. Morgentaler2 , the Supreme Court of Canada removed the restriction on abor- Arguments have been strong that women’s freedoms tion from the Criminal Code of Canada. The anti- are limited until they can have the right to abort un- abortion provision in the Criminal Code of Canada wanted pregnancy on demand. Governments that was declared unconstitutional, as it violated a wom- ban abortion unfairly burden women with certain en’s right under the Canadian Charter of Right and duties that men are no held accountable to, thus, Freedoms. Relying on the security of person clause creating a double standard. Margaret Sanger wrote: of the Canadian Charter of Rights and Freedoms, the “No woman can call herself free until she can choose court determined that, while the state has an interest consciously whether she will or will not be a moth- in protecting the foetus, this interest cannot override er”. Denying the right to abortion can be construed that right of the pregnant woman, because the right 1410 U.S. 113 (1973) 2(1988) 1 S.C.R. 30 newsletter 4 RIM October 2011, Issue No. 10 to security of the person of a pregnant woman was decriminalization of abortion. The access to safe and infringed more than was required to achieve the ob- effective contraception and abortion is an expression jective of protecting the foetus, and that such means of freedom of conscience and it is a fundamental were unreasonable. right of individuals. Hence, Bhutan should amend laws or formulate new legislative framework to suit Decriminalization of abortion is urgent, necessary the contemporary needs (Sonam Chuki, 2011). and legitimate Conclusion and Suggestions Decriminalization of abortion in our country has become necessary The issue of decriminalization considering the of abortion involves debate health predica- centered on society and re- ments. A number ligion. It is a social issue be- of opinion polls cause it has as economic, po- have explored litical and health implications. public opinion re- Decriminalization of abortion garding the issue in Bhutan would bring about of abortion. Re- reduction of deaths to women sults have varied and consequences suffered from poll to poll. from unsafe abortions out- For instance, Bhu- side. But decriminalization of tan Times (on 14th abortion does not mean indis- August, 2011), or- criminate killing of the unborn ganized a poll on child. It should be permitted whether abortion only for the first and second should be decrimi- trimesters, and not the third. nalized in Bhutan? Also decriminalization should The result revealed come with necessary guide- 55% in favour lines, increased sex education and 38% against, and making men accountable with7% neutral. to unwanted pregnancies. Legalizing abor- It is an obligation of the state, tion would lead to provide abortion services to to fewer deaths of ensure that women who constitute more than half of mothers. But it should be only for the first and sec- our population should have access to safe abortion ond trimesters, not the third. Unfortunately the right services. If this urgent step is not taken, deaths due of women in our nation to decide for themselves, to unsafe abortions will continue to rise in our coun- the ownership of their body is limited. Prohibition try. of abortion within the country only forces scores of women each year to suffer from botched abortions References outside. This is why women should no longer be threatened with imprisoned for abortion, because it Chuki, S. (2011, July 29), Buddhist Bhutan and Abortion: Can a Compassionate Legal Frame does not solve the problem. The punishment rather work be instituted? Bhutan Observer. aggravates the situation worse, because it promotes the practice of slipping to unsafe border town clin- Arthur, J. (1999). Abortion in Canada: History, Law ics. For these reasons it is important to advocate the and Access

newsletter 5 RIM October 2011, Issue No. 10 Bhutan Penal Code (2004). from committing such acts by passing directives, fa- mously called as writs. Morgan, H. (2011, December 6). Historic Abortion Debate Begins in Congress, United States of The basis for independent Judiciary in our country is America. found in Article 21 of the Constitution of the King- dom of Bhutan. To fulfill the aspiration of this article, Beckwith, F. (2011). Abortion Rights: Answering the the Supreme Court and High Court of Bhutan were Arguments for Abortion Rights, Retrieved established with the appointment of their respective August 25, 2011, from http://www.equip.org Chief justices and justices of the benches in Febru- Jefferson, S. (2007, March 27)Mexico: Decriminalize ary and May, 2010. The erstwhile High court was es- Abortion to Help Women tablished in 1968 where the highest court of appeal was the Royal Advisory Council and the final decision was purely vested with the king whose authority has now been transferred to the Su- preme Court of Bhu- tan, which is also the Court of Record. Thongjay The question of inde- PGDNL pendence of Judiciary ...... hasn’t received much attention, not even Independence of Judiciary, the catalyst to a success- within the judicial fra- ful Democracy ternity. Nevertheless it plays a pivotal role and With the successful process of the local government there will definitely be election, the country’s transition to democracy is serious repercussion if not examined from the very complete. Now the government has to be substantial- inception. It is believed that in absence of indepen- ly “by the people, for the people and of the people”. dent Judiciary democracy cannot be sustained be- Our constitution has vested rights to every citizen. In cause the rule of law can only be upheld by supreme order to ensure these rights, the Supreme Court and Judiciary. Rule of law is the key element in the work- High Court were vested with special power to safe- ing of a successful democracy. This is also addressed guard the civic rights of the citizen besides interpre- by Sir Michael Rutland at the eminent talk series held tation of the Constitution. They are the guardian of in the Royal Institute of Management (RIM), who said these rights, so any individual can initiate proceed- democracy without the rule of law is a good example ings before these courts by submitting a petition in of a despotic society. the event of violation of their rights. There are a very few cases though. The famous French Philosopher Montesquieu first expounded the idea of independence of judiciary. Violation of Fundamental Rights may have been done He was also the founder of theory of separation of by the state as well. The fundamental question one power amongst three branches of government viz a need to ask is on whose side the Judiciary favours, the viz, Legislature, Executive and Judiciary1. Inspired by State or the victim? If the Judiciary is under state con- his theory, the father of American Constitution insti- trol then the question of justice will disappear and the tuted Independence of judiciary in their country. The state will not stop violating the rights of individual in Americans have a great confidence in independence pursuing its mandate, but, and only, if the Judiciary is of judiciary. They feel that their rights and liberties independent then of course it will help the victim by giving remedy and furthermore, deterring the State newsletter 6 RIM October 2011, Issue No. 10 would be endangered if the judiciary is shaken. amendments of laws in a short-while displays flaw in the parliamentary-system as well. Though these In UK, Judiciary is not explicitly separated from Leg- seems (at least) acceptable underlying the principle of islature, as the House of Lords is still the highest court trial and error, yet one must keep in mind that the of appeal. Nonetheless it is commendable that their independence of judiciary should not be compro- judges have been acting in a highly independent and mised under any circumstance and the trust that we fearless manner, and no clashes of role between the have in our judiciary must not be wrecked at any cost. parliament and the judiciary has been reported till Drawing lessons from other countries, Pakistan for date. Though British do not have a written constitu- example, restoration of impartial judiciary would also tion yet they enjoy their rights and liberties no less mean another round of revolution. It costs a lot, even than Americans. These are some of the success sto- lives. ries. Unlike the archaic judicial system we had before, the On the other side, in authoritarian countries like current judiciary system is lauded for various rea- Pakistan and Burma, etc, the judicial system is influ- sons. Simplicity in the language and trial procedure, enced; either by the state or by elite and people at the inexpensive to do litigation, for legal professionals is bottom generally suffers injustice. This leaves deplor- a sound hybrid of both civil and common law system able impact both on the state and society. Suppression and also it is closely based on Buddhist principles and of people’s voices, showcased by influential media traditions. Lately, when the Supreme Court directed has led to a rise in crime rate, as the common men the government to follow the procedure laid down take the law of the land into their hands. As the law in levying taxes, it established a lasting impression of and order is disrupted, it leads to a decline in socio- what it is mandated for. In fact, it exhibited a forward economic progress. That is how the judiciary fails to movement in stepping into policy decisions of the fulfill the expectation and the needs of the people in government, which is very phenomenal. dispensing justice. This certainly leads to setbacks in the process of rule of law, constitutionalism and de- However, there are loose ends, when the only Supreme mocratization. Court does not have the required number of judges as envisioned by the constitution, moreover, the people Against these backdrops, in the process of the smooth working in the judiciary, besides judges being gov- functioning of this youngest democracy, there are erned by the civil service rules and regulations. This glitches, ranging from socio-economic reforms to e- has implications on the independence of judiciary in governance, and so forth. Numerous enactment and one way or the other, for they are the crucial base of

1Taken from http://www.ncsl.org/default.aspx?tabid=13543 (Date of visit, 20th , Aug, 2011)

newsletter 7 RIM October 2011, Issue No. 10 the judicial institution. Nowhere in other region have such practices. In a nutshell, these are some of the issues that needs to be debated at length, considering its significance in building a successful democracy.

Sangay PGDNL

REFLECTION COLUMN

Be what you want to be- “Following your Dream” Everybody has goals and dreams. These dreams are at the center of who you really are. It is the core essence of who you are as a person, and the very purpose of your being. What you are dreaming of accomplishing in your sense of meaning and purpose, and drives you on life is Gods way of getting you involved in his Master into your chosen future. Your dream is the meaning Plan. You were gifted with a set of dreams and talents, of your life! in the hope that you would act out these passions, follow your dreams and thusly move forward in life. Why then does it seem to be so difficult to follow your dream? It is really a great pity that we have been told already since early childhood that we should stop dreaming First, because of the anti-dream-program running in and start living. What a mistake! Living is dreaming! your head, a program installed when you were just a This is exactly why we are here: to pursue our dreams! kid. Not for selfish reasons, but for the sake of everybody. Second, because your dream is always outside of your By following my dreams, I am becoming a better comfort zone. Pursuing your dream requires con- person, a happy person, shining brightly like a sun, scious effort, growth and change; this can feel some- lightening up the lives of those around me. If I decide what uncomfortable in the beginning. You may expe- to forget about my dreams, then I will become like a rience some fears and worries, but this is normal. plant without water or sunlight, leaves hanging down, begging for water and looking rather miserable. Am I Do not focus on the fear, but focus on the dream. This of any help to myself or to the world when I abandon way the dream becomes more important to you than my dreams? the fear. Spending your life in fear and worry surely is not part of the Master Plan. Your dream is the reason for the way you are! Your dream is not a coincidence. Your dream is who you Ask yourself this question: what do I really want? Re- are. You should pursue it! Your dream gives you a alizing my dreams, or getting stuck in my fears? Do I choose to follow my dream and harvest satisfaction, newsletter 8 RIM October 2011, Issue No. 10 freedom, happiness and abundance? Or do I lock my- some contribution to the betterment of humanity. self up in my room with my good old irritation, lack of energy, fear, fatigue and depression? The choice is Choose to follow your dream. It is your responsibil- yours. ity. You must do it. It’s the way of helping this planet uplift its energy. This is wonderful! By following your dream, not only do you please yourself, but you are also uplifting the whole of humanity! We should Focus and strive for the goals which we have set. This is what you should be doing; this is what you are here for! You are here to dream, and to live your dreams! Live them out and live it up! This is how things were meant to be. It is time to get back to basics. The essence of your life is your dream! work towards fulfilling your child dream by focussing on the small things required to acheive that main goal. When that happens enjoy the moment and share that happiness with others.

As long as your dreams appeal more to you than your fears, you will find the energy and courage to move on. Your dream is your calling, something you have to do to fulfill you. Commit yourself to it with your entire being. Express your faith in the Master Plan. Say, I do not know how I will do it, but if I just believe in it and follow my dream, then the Universe will Tshering Yangden show me, step by step, how to proceed. Have faith, PGDFM take action, and then watch what happens. Your dream is linked to your mission here on earth, your unique calling in life. The seeds of your dream have been sown in your heart and mind, and it is your DISCLAIMER job to help them grow, to develop your talents. Usually your dream will involve being of service to The views and contents of the articles do others to make their lives easier, better, more joyful not reflect the opinions of the editors. In and more beautiful. case of any infringement of copyrights, the What is your contribution to uplifting the lives of other people? concerned writers are responsible. Is it beauty, joy, enthusiasm, faith, music, art, paint- ings, fragrance, motivation, a smile, some hope, self- esteem? What is your specialty? The key is making

newsletter 9 RIM October 2011, Issue No. 10 What should a Business Education give to you?

There is a strong argument that in the future every- two grade and then I pursued BBA). However, busi- one will need to have a business education. Whatever ness education cannot be compared with chemistry, you do in your professional life, the chances are that it physics, mathematics, and law which can be purely will involve some business. Scientists, engineers, even theoretical i.e., little or no practical work is required artists will inevitably have to understand at least the in order to be an ‘expert.’ Business can be compared basics of business and probably a lot more. with medicine. No doctor is allowed near a real live patient purely on the basis of book study (otherwise The people, who are forecasting the way we will do the patient would probably not be alive for very long). business at the beginning of the 21st century, are say- How do doctors learn the practical skills? They are ing the companies of the future will consist of groups taught by practising doctors. They make diagnoses of of specialists who work together on a specific proj- real situation under the guidance and supervision of ect and then break up, and for the next project the practising doctors. composition of the group will almost certainly be different. One of the consequences of this is that many Business is a practical subject. The reason is that in more people will be, what we call today, ‘independent’ business we have to do things, make decisions, take and will have to understand more about the opportu- actions, monitor results etc… We cannot operate any nities and constraints of business. In other words, the business by just planning what to do on paper. Plan- combination of specialist qualification and business ning is of course an important step in the process, but knowledge will become vital. there are many examples of businesses which have had excellent plans but failed because implementa- But it is not just knowledge of business. Before em- tion failed. So, is not the best way to learn about how barking on a business education, we need to ask our- to do business, to work in a business and learn from selves a basic question, what should a business edu- others? cation give you? Most subjects that one studies are composed of theory and practice. Even what I am In business each situation can be described as unique, studying now (Public Administration) is of the same requiring its own unique solution. To be able to do kind. But the important question is where does one this requires ability to analyze a situation, examine end and the other start? In many cases there is obvi- various alternatives and combine parts of solutions to ously no clear-cut answer to this. Business is a practi- solve the particular problem being faced. Therefore, it cal subject. It sounds obvious, but it seems too easily is very important to encourage the real business world forgotten. I hardly remember what I studied for past in schools and colleges. Geddug College of Business six years (I studied commerce in my plus Studies has this and I also learnt little from there.

newsletter 10 RIM October 2011, Issue No. 10 To come back to the original question, what should a the environment and other life forms -- fits nicely with the business education give you? The answer is the tools Buddha’s teaching of causation or Dependent Origina- to enable ourselves to make an immediate contribution, which is the core of all Buddhist philosophy. There tion to domestic business and if we can, to global has been a great deal of dialogues between Buddhist mas- business. The ability to use the possibility approach to ters and leading scientists. One area of dialogue is on the solving business problems, combining the best parts scientific theory of relativity and quantum physics and the of several solutions into a unique and better solution, Buddhist theory of emptiness. Another topic of dialogue have a global perception, working with and learn- seriously pursued by brain scientists and Buddhist media- ing from others are some of the major tools to my tors’ including His Holiness the Dalai Lama today is on the question. So, if you think that you are not equipped function of the brain and the impact of Buddhist medita- with these tools start learning now. It is never too late tion on the formation of the brain. to start anything new in our life. Start learning new Let me point out a few more similarities between science things and be independent— and Buddhism. Science does not accept a creator or God. incorporate these tools and The Buddha rejected all powerful creator and claimed that make your life brighter. Not people are their own masters. Similarly, Buddhism does necessarily in business but it not proclaim any revealed truth, but establishes the truth can also be applied to your through reasoning and observation just like in science daily life situations. findings are sought through experiments and observa- tions. As in science, Buddhism does not accept an inherent and absolute soul or self and argues that a person is a composition of the psychological and physical constituents. Likewise, both Buddhism and science accept that matter Dorji Ngueldrup and energy can neither be created nor destroyed, but only PGDPA transformed. There are many other similarities between ...... Buddhism and science, all of which I need not enumer- ate. However it may be pointed out that Science is much The Buddha is a scientist younger than Buddhism and I believe that modern science can learn a great deal from ancient Buddhism and the ad- Buddhism and science have increasingly been discussed as vancement in modern science can reinforce and help us compatible, and has always enjoyed a congenial relation- understand the profound teachings of the Buddha. It is in ship. Albert Einstein is known to have said that “If ever such a marriage of ancient Buddhism and modern science there is any religion that would cope with modern scien- that we can genuinely seek a state of enlightenment and tific needs it would be Buddhism.” happiness in a Buddhist country like Bhutan. This is primarily because of the fact that, in Buddhism as in science, understanding the nature of reality is pursued by means of critical investigation. Buddhism encourages rationality and personal experience rather than accepting things through blind faith.

Buddha is said to have asked his disciples to question his own words and not accept them out of respect. Buddhism is thus considered as a secular and humanist system of ethics and philosophy and understood more as science Rigtsal Dorji of mind than as a religion. Scientific discoveries through PGDPA ages have also proven the ancient Buddhist theories and principles. For example, the scientific theories of evolution and ecology -- that nothing is immutable; that life forms evolve, adapt and change because they are conditioned by newsletter 11 RIM October 2011, Issue No. 10 Mission RIM such strong conviction. It was in the fall of 2003 when I first heard of the May of 2010 marked the end of all those sleepless Royal Institute of Management or RIM. One of my nights when I wrote the final exam of my University elder brothers had topped the then RCSE examina- degree. It was the end with a long-awaited relief of a tion and what he told us soon after was that he would hectic, monotonous routine, on the one hand; on the be undergoing a yearlong training at the RIM. The other hand, it was just the beginning of another phase training was Post Graduate Certificate in Develop- of preparation for what could undeniably be regarded ment Management (The equivalent of Post Gradu- as the most important exam of my entire life. RCSC ate Diploma in Public Administration now). I was a then and now called as Civil Service Common Ex- ninth¬¬¬-grader then but I could still vividly recol- amination (CSCE) has always been on my mind. lect how I would relish the thought of sitting through “Hey sun-gay, what are you going to do after you fin- the ‘dreaded’ RCSC one day and even try topping it. ish your degree?,” my college friends would ask me. “Well…I have this common exam to write and if I get through I will be joining the civil service,” I would re- ply expectantly. My Indian counterparts would mar- vel at my prospect of joining the civil service because for most of them it remains a dream and just a dream. Thousands compete for few slots and only the best get through. Here in Bhutan at least we don’t have thousands competing but the battle is getting tougher with each passing year as colleges and universities both within and without churn out an ascending number of graduates annually. As years peeled off the canvas of time, the subject of RIM celebrated its Silver Jubilee on 10 August 2011. RCSC would be on many aspiring civil servants’ lips. As I listened to the Guest of Honour, His Excellency However, the scenario in the past was different. The Lyonpo Yeshy Zimba, I learnt that the institute has picture was optimistic, not so bleak like now. The groomed hundreds of nation builders and that hun- RCSC hurdle was just a formality and anyone appear- dreds will be groomed in the coming years. Come De- ing it would land themselves in a comfortable 9-5 job cember, I will be completing my yearlong grooming in the coveted Royal Civil Service. They would then session and the year next, I will embark on a nation- be respectfully and fondly called as ‘Dashos’, by many serving journey. As months pass by and as the time to and with envy by few! serve the nation come closer, I am elated for having When you sit for your board exams, it always comes achieved this long time dream—in fact a dream con- with a sense of high trepidation. After you have com- ceived the very moment I heard the name RIM. pleted writing, you anticipate and worry till the very last day. The worrying thought of not achieving the cut off percentage, and worst still the risk of having to repeat for a second year befriend you all through your holidays. Nightmarish recurring dreams would wake you up in the dead of the night and would make you realize and repent the importance of revision, keeping formulae on your fingertips and knowing the dates by heart. The more you take yourself back to those frantic preparation days, the longer it keeps Sangay Thinley you awake with all those crazy thoughts swimming PGDPA abound. Sometimes it makes you hate yourself with

newsletter 12 RIM October 2011, Issue No. 10 Happiness 23 years on this earth Creatures create, while writers write, 23 years on this earth I enjoyed many things! With sheer egoism, or with pride, Exquisite care wrapped from parent’s empathy, Or others with political reasons, Attractive love enfolded from lover’s psyche, And very few with their wit, Gentle friendship adored from friend’s kindness; Insightful wisdom transferred from scholarly teachers But dear readers! I tell you all, As happy earth joyfully watches. Happiness is everyone’s right, So, do I write to turn all bright! 23 years on this earth I tested many things! Venomous alcohol to quench thirsty voracity, Abstract, it is to some beings, Toxic drugs to subside upsetting pain, Cos, they live with lesser feelings, Nicotine sticks to breathe maddening state; For a better man, he will not thrive, Noxious dendrite to kill aching misery, His way to Happiness not drive, As unhelpful earth sadly weep. For him, he would work always,

To conjure a worthier seat, 23 years on this earth I have witnessed many things! And, let his foul abate. Family shatters for their selfish lust, Only then, Good await his gate! Relationship deserted for their flirty desire, Friendship ruined for their ego conflicts;

For those with it, they don’t feel it, Abandoned love for their unworthy aspiration, Others without it, long for it, As pitiful earth awfully mourns. It’s not exchanged, nor bought, 23 years on this earth I have eyed many things! But the wisest has it caught, Beauty nature fades for greedy humans, When he, in the midst of life, stands, Bounty river dies for gluttony development, Tuning his mishaps with magic wands, Needy values fade in hasty world; To me, Happiness is when someone conjoins Pretty bovines fatten for starving slaughter, Contentment and lesser coins! As hapless earth pathetically cries! .....

Thinley Wangmo Dorji Nguldrup DFM PGDPA newsletter 13 RIM October 2011, Issue No. 10 CAMPUS EVENTS tan’s current situation as more citizens are engaging in discussions through social networking sites. Inter-class English Debate Competition However, the forum then focused on the theme: So- cial Media and Democracy – empowerment with accountability. The consideration was on why civility rules are necessary, what are the constraints of speak- ing up online in Bhutanese society, what youth think we can do to promote a healthy use of social media? The forum was a very interactive and worth attending for the RIM trainees who are in the verge of taking active roles as future bureaucrats of our country. In particular, the discussion was on - How to promote Inter- net and social networks as platforms for democratic discussion and civic participation?, How to empower bloggers and individual users in content production The Inter-Class English Debate competition was held and meaningful participation to improve citizens’ ac- th on 28 April, 2011. Post Graduate trainees and Di- cess to information and exchange of ideas?, How to ploma trainees took part in the competition. enhance media and information literacy of audiences; Participants debated on the topic “Is Education more How to help them learn to find the information they important than money?” need and critically evaluate that information?, etc.. Phuntsho Wangmo from Post Graduate Diploma in According to the participants, the forum would en- Public Administration (PGDPA) who spoke “For the able our youths, the most active users, to explore so- motion” won the best speaker award. Tashi Chozom, cial media as it gains prominence and to understand PGDPA?? was the best speaker from “ Against the the possibilities and the challenges. They said that the motion.” discussion has inspired them to think more deeply about how to use social media to talk about youth and The team who spoke “Against the Motion” was the democracy, economics, society, culture and environ- winner. Prizes were awarded to the two best speak- ment and ultimately to become more informed and ers. active citizens. The compition was organized by the Literary Com- ...... mittee. Open Basketball Competition ...... Social Media and Democracy Forum-Empower- ment with Accountability Fifteen Post Graduate Diploma Trainees from RIM participated in a forum on the occasion of World Press Freedom Day organized by Bhutan Centre for Media and Democracy in collaboration with Royal Thimphu College on 4th May 2011. The forum was an attempt to understand the role of social media in Bhutan as an effective means to inform and engage the public. This The open basketball tournament for the faculties, staff year’s theme - 21st Century Media: New Frontiers, and trainees began on May 13, 2011. New Barriers was a very apt theme considering Bhu- The final was held onnd 2 June, 2011 coinciding with

newsletter 14 RIM October 2011, Issue No. 10 the Social Forestry Day. RIM family members. In Boy’s category, Post Graduate Diploma in Financ- Talking to some of the graduates who attended the ing Management (PGDFM) team emerged as the win- convocation, they remarked the occasion as “a very ner defeating the team from Post Graduate Diploma successful event of RIM”. They also said that they were in Public Administration (PGDPA). extremely honoured and happy to receive their certificates from Her Royal Highness. In the Girls category, a combined team of staffs and Diploma of Financing Management (DFM) won the The programme began at 9:45 a.m. in the morning tournament over Post Graduate Diploma in Public and concluded at 2:30 p.m. in the afternoon. Administration (PGDPA) team...... The tournament was organized by the Games and Sports committee of the institute. Welcome show ...... 15th Convocation The Royal Institute of Management observed its 15th Convocation on 9th August 2011. A total of 178 graduates (98 Post Graduate Diploma & 80 Diploma candidates) received their course certificates from Her Royal Highness Ashi Kesang Choden Wangchuck who graced the convocation as the chief-guest. Six trainees were also awarded the scholastic honours in their respective courses for academic excellence. Also present during the occasion were the Hon’ble Chairman, RIM Board, Lyonpo Dorji Wangdi, the The Welcome show was held on 25th August, 2011 Minister for the Ministry of Labour and Human Re- in the institute’s auditorium. The old trainees from sources, Lyonpo Khandu Wangchuk, the Minister for Post Graduate Diplomas and DIMS II year hosted the Ministry of Economic Affairs and Lyonpo Thakur the show for the new Diploma Trainees-Diploma in S Powdyel, the Minister for the Ministry of Educa- National Law (DNL), Diploma of Financial Manage- tion. ment (DFM) and Diploma in Information Manage- ment System (DIMS), 1st yr. The institute hosted cultural programmes for the trainees, dignitaries and guests after the photo session The faculties, staffs and trainees of the institute- at with the chief guest. The programme concluded with tended the programme. a get-together lunch with the dignitaries, guests and In his closing remarks, the Director commended the organizers for hosting a good show and expressed his hope for a better return show from the new diploma trainees.

newsletter 15 RIM October 2011, Issue No. 10 Relevance of Buddhism in the 21st century The Royal In- Rinpoche also shared his personal experiences on how a stitute of Man- non Buddhist can become a true Buddhist. agement (RIM) “I was not a religious person at first. I started to have a not only engag- good heart for a short time i.e. for 5 to 10 minutes. This es in academic had become my daily routine and later, I was able to re- k n o w l e d g e alize and feel what my real life and world is all about. and various Then I became a person with compassion and after 3 co-curricular years of Chenrize retreat, I became a true Buddhist,” activities but said Rinpoche. also provides avenues for its Rinpoche stated that this mundane world is full of at- trainees to pur- tachments. “We don’t like to depart and like to be always sue and deepen together,” he said. He shared that it is not a good thing. their spiritual Rinpoche said that everybody is subject to meet and de- knowledge on part one day or the other. the sacred teachings of the Great Buddha. One such event was organized on 24th July, 2011 as part of the emi- “Attachment is bad. It is the main source for sufferings. nent speaker talk series. Kalu Rinpoche was the eminent But people should not be distressed. If they are they will speaker and his session was on the ‘Relevance of Bud- be missing a lot of opportunities. We should know how dhism in the 21st century.’ to manage our emotions,” Rinpoche said. “In this 21st century, everybody rush to get a ticket for However, Rinpoche stated that attachmentcould also be pilgrimage. It is good and great for the people to fol- good sometimes. low the path of Buddha’s teachings. But all the people “If you can’t love and care for your families, how can you are not the same! Some get frustrated for not getting benefit the other sentient beings? Your love will contrib- the ticket whereas others may venture their pilgrimage ute towards happiness of others. A single person’s hap- under compulsion. As per Buddhist principles, nothing piness can contribute a lot in creating happiness for the goes well when induced by force or by the influence of whole world. Being a good person is better than being a others,” said Rinpoche. religious person,” said Rinpoche. “Practicing Buddhism should emerge through under- Rinpoche said that this world is filled with rumors and standing of one’s life, being happy to walk the path and foolish talks. There are people who believe to such talks not through force. Don’t do something because someone and rumours. That he feels is a bad thing. is forcing you to do it. Make your own decision because your future is in yourself,” said Kalu Rinpoche. For him, “Don’t believe in what you hear rather experience it by “Buddhism is to be happy.” yourself. Then you will know your true world and become a better person,” he said. Rinpoche also shared that understanding the nature of impermanence will help us achieve happiness. The future plan of Rinpochhe is to establish schools for the orphanage in india. Permanence and impermanence was another topic discussed. “Everybody talk about the existence of perma- Rinpoche also conducted a short meditation practice for nence and impermanence. We believe that there is per- the audience and the talk concluded after the question manence even without the existence of impermanence,” and answer session. said Rinpoche. But that is wrong according to him. RIM Family members, foreign guests and officials from “Without impermanence, there is no Permanence. We various organizations attended Rinpoche’s talk. should learn from impermanence and accept it. Once this is done, you will gain the so called happiness,” he said.

newsletter 16 RIM October 2011, Issue No. 10 Silver Jubilee Celebration of the Royal Institute of A short RIM documentary film was presented. The film Management (RIM) revealed about the Journey of RIM and the felicitation messages from Prime Minister, former Board Members On 10th August, 2011, the Royal Institute of Manage- and Directors, and its alumni. ment celebrated its 25 years of management excellence in grooming leaders and managers of the nation. Two masters’ programmes- Master of Public Adminis- tration (MPA) and Master of Management (MM) were Hon’ble Lyonpo Yeshey Zimba, Ministry of Work and launched by the chief guest coinciding with the silver Human Settlement (MoWHS) graced the historic occa- jubilee celebration. The programmes will be conducted sion as the chief guest. Also present in the celebration by the Royal Institute of Management in collaboration were Lyonpo Khandu Wangchuk, Ministry of Econom- with the University of Canberra, Australia. The mod- ic Affairs (MoEA), Lyonpo Dorji Wangdi, Ministry of ules of the Masters’ Programmes comply with interna- Labour and Human Resource (MoLHR), RIM Board tional and national standards. The courses are sched- members, ex-RIM Directors , foreign dignatries, alum- uled to commence from February 2012. RIM also has ni, faculties, staff and trainees. plans to launch Masters in Business Administration Honourable Lyonpo congratulated the institute for its in 2012 and Masters in Supply Chain Management in pursuit towards management excellence and shared 2013. In commemorating the occassion, RIM Silver Ju- about the two important problems which the world fac- bilee Magazine, RIM Programme Profile 2011-12 and es today-economic development and natural calamities. RIM Music Album were also launched. He shared that to combat against these issues; there is a need for new strategies and leadership. RIM is expect- ed to train leaders with holistic competencies. He also highlighted on the importance of conducting Manage- ment Development Programmes and carrying out Poli- cy Research. Hon’ble Lyonpo also suggested introducing Gross National Happiness Module in RIM. This he said would be a unique feature involving innovation and compassion as the key factors for better leadership. He also emphasized on the importance of human resource development and essentiality of globalization. “For better efficiency and effectiveness in our local governance, imparting additional management skills for the local leaders was seen very vital,” Hon’ble Lyonpo said. Dasho Meghraj Gurung, the first Director of the insti- Mementos were awarded to the former RIM Board tute emphasized on RIM becoming a self sustaining members and Directors. In recognition of their utmost institute. He also shared that the institute must fully dedication and commitment in serving the institute, optimize its potential. The Masters Programmes, he awards were conferred to faculty, staff and the longest shared should be residential programme and it must be serving employee. Mr. Indraman Chhetri, Assistant a benchmark for other institutes to replicate in terms Professor was conferred the Best Faculty Award. Mr. of quality. “Under no condition, the trainees should be Tenzin Dorji, Human Resource Assistant was honored unemployed and worst employed,” he said. with the Best Staff Award and Mr. Sonam Jamtsho, Messenger was presented with the Longest Serving Professor Mark Turner from University of Canberra Employee Award. and Deputy High Commissioner, Dr. Lachlan Strahan from Australian High Commission, New Delhi spoke The result of the RIM Silver Jubilee Essay Competition on the need to establish acadmic collaboration between was also announced. Mr. Kinley Rinchen from the Roy- the Universities in Australia and Universities in Bhu- al University of Bhutan won the first prize. tan. He also emphasized in introducing the Gross Na- tional Happiness (GNH) module in their acadmic cur- riculum. newsletter 17 RIM October 2011, Issue No. 10 Mr. Dhanapati Bhandari, PGDPA Trainee of RIM was adjudged second and Ms. Lungten Zangmo from G2C Project received the third prize. RIM was established in 1986 to “impart, promote and, improve professional knowledge and skills in management and public administration for both the public and private sectors.” The celebration concluded with hosting of cultural programmes by the trainees.

You have received the “RIM Silver Jubilee Best Fac- ulty Award. How do you feel? as depicted and narrated in the old chronicles. RIM has “It is a matter of great honour and pride for me to be evolved from its humble beginning in 1986 to a recog- the recipient of the “RIM Silver Jubilee Best Faculty nized management institute today with its magnificent Award” on the occasion of celebrating the 25th Anni- campus, prolific programs and optimistic vision of be- versary of the Royal Institute of Management. I would ing the premier management institute. This has been like to express my deepest gratitude and appreciation made possible through the generous support of the Gov- to the RIM Board of Directors, management, faculty & ernment, strategic direction and leadership provided by staff members and trainees for bestowing me with such the Board of Directors and the successive directors and a trust, confidence and recognition. commitment of faculty and staff members. I recollect my early days of my career when I was offered I believe in hard work, dedication and commitment to the opportunity to join RIM after having topped the my duties. As a result, I have also my own weaknesses one-year Induction Training Program in 1988 which in balancing my work life and personal life and some- was conducted for the newly RCSC selected Trainee Of- times people consider me an extreme introvert. But I ficers. Since then, I have fully dedicated my heart and enjoy my work. I believe in the principle that “work is soul to the development of the Royal Institute of Man- reality” and there is no short-cut to success. Whatever agement in various capacities ranging from Assistant we give will come back one day or the other. Dedication Program Officer, Lecturer, Project Manager, Program to work will be rewarded either in terms of its intrinsic Manager, Chief Planning Officer and as the Assistant value that you draw from within yourself or in the form Professor now. of recognition by others. Therefore, having been recog- My career runs almost analogous to the history of the nized as the “best faculty” on the silver jubilee celebra- RIM. I strongly value my relationship with the institute tion of the RIM, my spirit and commitment is greatly – a relationship of co-existence and bond which I per- reinforced to further contribute to the development of ceive something like that of an elephant and its mahut the RIM in my own humble capacity. Recognition of the best and deserving employees through institutionaliza- tion of such systems will definitely go a long way in creating an inspiring organization culture in the RIM”

Mr. Indraman Chhetri Asstt. Proffessor and Chief Planning Officer

newsletter 18 RIM October 2011, Issue No. 10

“I can’t believe that I am the recipient of this award. I feel happy that my hard work and determination have been recognized. This further encourages me to re-dedicate my self to serve the institute and the nation as a whole. I wish to receive continued bless- ings, support and guidance from the faculty and staff members of the institute as always.” Tenzin Dorji HR Assistant (Best Staff Award) “God has blessed my small contribution to the nation and I feel honored for receiving this award. I enjoy working in the same environment because I feel happy when different batch of young trainees pursue their training and leave with huge responsibilities in their life. I feel that this is the output for my sincerity and dedication. I always wish to work harder till my retire- ment. This will be the memorable day in my life and I will cherish it till my last breath.” Mr. Sonam Jamtsho Messenger (Longest Serving Employee Award) newsletter 19 RIM October 2011, Issue No. 10 RIM Flashback - Year 2011

Her Royal Highness Ashi Kesang Choden Wangchuck, 15th Convocation, 2011

Silver Jubilee Celebration th 10 August, 2011 Youth Inclusion & Democracy Forum - Participants from RIM Launching of Masters’programmes 10th August, 2011

B-school Leadership Award and Regulatory Impact Assessment Course- Best Faculty Awards PGDFM trainees Professor Robert Thurman, Eminent Speaker Talk Series

Cultural programme, Class in session 15th Convocation, 2011 Inter Class Basketball Tournament

newsletter 20 RIM October 2011, Issue No. 10 སྤྱི་轼་༢༠༡༡དབྱིན་羳་༡༠་པ荲་䍼ན་譲མ། 䝴ས་䝺བ་ད宱ར་讔荲་སྒྲ་辡ན།རྒྱལ་ག筴ང་འ潲ན་སྐྱོང་སློབ་སྡེ། རྩོམ་སྒྲིག་པ荲་བསམ་འཆར།

༉ རྒྱལ་ག筴ང་འ潲ན་སྐྱོང་སློབ་སྡེ་୲ས་ 轼་བ鮟ར་罴ར་འ䍼ན་றི་䍼ག་ལས་ ད卺་ 䝺་དང་བཅས་ 䝴ས་䝺བ་ཀྱི་᭺ད་䝴་ དཀའ་བ་དང་䝴་轺ན་ ངལ་བ་ޱད་䝴་སད་ བློས་ བསྐྲུན་འབད་སྲོལ་蝼ད་པ荲་䝴ས་䝺བ་ ད宱ར་讔荲་སྒྲ་辡ན་罺ར་捲་འ䝲་ 䝼་ᝲ་སྤྱི་轼་ 坼ག་蝲ད་坼ག་୲་齴ར་བརྩོན་害་ན་捺ད་པར་བ㽼ན་㽺་ རྒྱབ་སྐྱོར་མཛད་གནང་捲་དང་ ༢༠༡༡ 轼荲་鮤ར་䍺ངས་༡༠ པ་འ䝲་ ཕྱིར་鮤ེལ་འབདཝ་དང་གᝲག་ཁར་ ཧ་ཅང་ 䝴ས་䝺བ་འ䝲་譺་འ䝼ད་辟ར་གྲུབ་འ宲ས་ཅན་ᝲག་轴་འགྱུར་歴གས་捲་འ䝲་轴་ རྩོམ་ ୲ས་བརྩི་བʹར་དང་୴ས་ཞབས་荼ས་པ荲་བློ་லོས་ཅན་றི་ འ潲ན་སྐྱོང་མ䝼་᭺ན་ སྒྲིག་སྡེ་ཚན་றིས་辷ག་བསམ་讣མ་དག་୲་䍼ག་ལས་ བཀྲིན་鍲ན་㽴་᭺་罺ར་筴་佲་ མ᭼ག་དང་轺གས་སྦྱར་བ་ 䝺་ལས་鍺ས་蝼ན་றི་བ䝴ད་རྩི་སྙིང་卼་轺ན་捲་སྦྱོང་བ计ར་ ꍲན། པ་坼་捼་蝼ངས་轴་ཁ་ཙམ་歲ག་ཙམ་捲ན་པར་ 魺མས་ཀྱི་ག䝲ང་ལས་རང་ བྱོན་པར་ 轺གས་魼་蝼ད་罺ར་筴་佲་ꍲན།

鮐བས་䍼བ་ཀྱི་䍼ན་譲མ་འ䝲་ནང་ཡང་ དང་འ䝼ད་ཅན་றི་ཁས་害ངས་པ་歴་୲ས་རང་ 魼荲་བསམ་འཆར་དང་མ䍼ང་鮣ང་ 䝺་ལས་ཉམས་མྱོང་歴་轴་ག筲་བཞག་སྟེ་ འབྲི་ རྩོམ་དང་鮙ན་རྩོམ་䝺་歴་ 鮔ར་றི་䍼ན་譲མ་ནང་歴ད་蝼ད་པ་辟ར་ད୼ས་མݼ་鍲ན་㽴་ ནང་འݼད་དཀར་ཆག

᭺་བ荲་བརྗོད་ག筲་轺་ཤ་ᝲག་ 歴ལ་བ筲ན་བͼད་蝼ད་筴། རྩོམ་སྒྲིག་པ荲་བསམ་འཆར་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་༢༡

䝴ས་䝺བ་འ䝲་୲་ ད捲གས་蝴ལ་ག杼་孼་རང་ སྤྱིར་ང་བཅས་འབྲུག་རྒྱལ་ཁབ་ ཕྱི་ནང་ག❲ས་ཀྱི་རྒྱུད་སྐྱོང་譲ག་པ荲་ད୼ངས་䝼ན།་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་༢༢ ཀྱི་ ፼་讟གས་དང་རྒྱལ་蝼ངས་ཀྱི་鮐ད་蝲ག་རྫོང་ཁ་འ䝲་䝺ང་䝴ས་ཀྱི་གནས་鮟ངས་ སྙིང་譴ས་蝼དན་འགྲུབ་མ་歴གསཔ་捺དཔ་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་༢༣ དང་བསྟུན་ ୼ང་འ坺ལ་དང་དར་ޱབ་ ཉམས་པ་魼ར་᭴ད་ཀྱི་䝼ན་轴་ ཕན་䍼གས་ 歴གས་པ荲་譺་བ་蝼ད། དͼན་མ᭼ག་ག魴མ་றི་སྐོར་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་༢༤

བ鮳བ་宱་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་༢༥

捲་དབང་མངའ་ཞབས་མ᭼ག་བ杴ན་捼་ཁབ་㽴་བ筺ས་པ荲་ 筴ན་དག་སྡེ་ཚན། རྟེན་འབྲེལ་དང་འབྲེལ་བ荲་རྩོམ་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་༢༦ 筴ན་དག་ག杼་འ潲ན་ མཁན་卼་ངག་དབང་བློ་லོས། འབྲུག་୲་让་་བ་ག魴མ་轴་བསྟོད་པ荲་རྩོམ་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་་༢༦ རྩོམ་譲ག་འ୼་འདྲེན་པའམ་筴ན་དག་པ་ 鮳་讔་རྡོ་རྗེ། ༼捲་མང་བདག་སྐྱོང་ འݼར་བ་轴་፺ས་བྱུང་སྐྱོ་鍺ས་དང་བློ་魺མས་᭼ས་轴་་་་་་་་་་་་་་་་་་་་་་་་་་་་་༢༧ སྦྱོང་བ计ར་པ༽

筴ན་དག་པ་ 鍺ས་རབ་བ鮟ན་འ潲ན། ༼捲་མང་བདག་སྐྱོང་སྦྱོང་བ计ར་པ༽

newsletter 21 RIM October 2011, Issue No. 10

ཕྱི་ནང་ག❲ས་ཀྱི་རྒྱུད་སྐྱོང་譲ག་པ荲་ད୼ངས་䝼ན། ༢ ❺ན་捺ད་བཙན་སྲུང་།

᭼ས་དང་འὲག་རྟེན་றི་轱་དང་宱་སྒོ་ག་ᝲ་རང་བ让མས་㽺་འབད་譴ང་ དམ་པ荲་᭼ས་ལས་ 歺་སྲོག་དང་ 轱་ག蝼ག་ ད孴ལ་坼ངས་ཀྱི་དཀའ་ངལ་ལས་ སྲུང་སྐྱོབས་འབད་䝺་ 捲་ རྟེན་ᝲང་འབྲེལ་བྱུང་མ་ག㽼གས་པ荲།། ᭼ས་འགའ་蝼ད་པ་མ་蝲ན་佼།། 罺ར་ག魴ངསམ་ འὲགས་སྐྱབས་ཀྱི་སྦྱིན་པ་གཏང་佲་轴་୼་ད୼པ་ꍲན་མས། བ筲ན་䝴་ ད卺ར་ན་ ཁབ་དང་སྐུདཔ་མ་འབྲེལ་བར་ 歺མས་རྐྱབ་ཐབས་捺ད། 捺་དང་᭴་མ་ ༣ 捲་སྡེ荲་❺་འབྲེལ་དང་བརྩེ་ག䝴ང་། འབྲེལ་བར་ 䝼ན་འགྲུབ་ཐབས་捺དཔ་བ筲ན་䝴་ གᝲག་୲ས་གᝲག་轴་མ་རྟེན་པར་ བསམ་ 捲་སྡེ་དང་ག❺ན་❺་འݼར་ འ୼་ད卼ན་歴་ལས་ ཆ་བཞག་དང་❺་འབྲེལ་றི་བརྩི་བʹར་ 䝼ན་འགྲུབ་ཐབས་捺དཔ་ལས་ གཞན་றི་རྒྱུད་སྐྱོང་འབད་ད୼པ་䝺་ གང་བས་གལ་᭺ཝ་སྦེ་ འབད་佲་轴་୼་佲་ꍲན་མས། འ潲ན་སྐྱོང་轴་མཁས་པ荲་དབང་卼་ʹན་றིས་ག魴ངས་㽺་འ䝴ག། ང་བཅས་ར荲་སྟོན་པ་ སངས་རྒྱས་鍱α་䍴བ་པ་୲ས་ 捲་轼་སྟོང་垲ག་ག❲ས་ཀྱི་齺་མར་ག魴ངས་㽲་蝼ད་པ荲་རྒྱུད་ ༤ ޱད་འཕགས་ཀྱི་ޱད་᭼ས། སྐྱོང་୲་ག筲་让་དང་ ཕྱི་རྒྱལ་றི་འ潲ན་སྐྱོང་མཁས་པ་歴་୲ས་ ད་譲ས་ནངས་པ荲་ལག་轺ན་ བརྩི་བʹར་དང་鮙ན་லགས་ཀྱི་䝼ན་轴་ གཞན་ལས་ޱད་䝴་འཕགས་པ荲་ޱད་᭼ས་ ད፼ས་བ鮟ར་轴་ག筲་བཞག་སྟི་ 筲བ་འ歼ལ་འབད་䝺་བͼད་蝼ད་པ荲་རྒྱུད་སྐྱོང་୲་ག筲་让་ 鍺ས་རབ་ཀྱི་སྤོབས་པ་དང་譲ག་让ལ་魼གས་ དམ་པ荲་᭼ས་ཀྱི་སྦྱིན་པ་轴་୼་ད୼པ་ 歴་ 譲ག་པ荲་ད୼ངས་བ᝴ད་轴་ དབྱེ་བ་དང་ޱད་པར་让་ལས་捲་佴ག། མ䝼ར་བསྡུས་ᝲག་ ꍲན་མས། 荼ག་ལས་མར་བͼད་པ་ᝲན། ༥ ལག་轺ན་ད፼ས་䍺བས་ཀྱི་གྲུབ་讟གས། འ潲ན་སྐྱོང་୲་གནས་轴་མཁས་པ荲་དབང་卼་ 捱魲་轼་୲་ད୼ངས་པ་ལས་འབད་བ་ᝲན་ འ୼་ཁྲིདཔ་歴་轴་ བདག་སྐྱོང་དང་འབྲེལ་བ荲་轱་འགན་མང་རབས་ᝲག་ འབག་ད୼པ་ ୼ང་གསལ་鍺ས་རབ་ཀྱི་སྤོབས་པ་轴་བརྟེན་㽺་ ད卺ར་ན་ འགྲུལ་འཕྲིན་辟་孴་ སྔོན་ 蝼ད་པ荲་லས་ལས་ སྤྱིར་ ལས་ݴངས་ཀྱི་ད捲གས་䝼ན་འགྲུབ་佲་དང་ སྒོས་ ལས་ག蝼ག་ 捺ད་གསར་བསྐྲུན་བறིས་པ་魼གས་སྦྱིན་པ荲་གྲུབ་讟གས་ད፼ས་魴་སྟོན་佲་轴་୼་ པ荲་བསམ་䝼ན་འགྲུབ་ཐབས་轴་ ག蝼ག་འݼར་றི་魺མས་རྒྱུད་འ潲ན་སྐྱོང་འབད་ད୼པ་䝺་ ད୼པ་ꍲན་མས།

འலོ་བ་捲荲་ད୼ས་འ䝼ད་ཀྱི་譲མ་པ་辔卼་ ནང་པ荲་ ལས་ݴངས་ནང་ གལ་᭺་鍼ས་ᝲག་སྦེ་བརྩི་ད୼པ་སྦེ་བཤདཔ་ꍲན་མས། ୼ང་轴་捱魲་轼་୲ས་བཤད་捲་

རྒྱུད་སྐྱོང་འབད་䝼ན་轴་ མ魲་轼་୲་筲བ་འ歼ལ་鮙ན་筴་辟ར་䝴་འབད་བ་ᝲན་ འலོ་བ་捲་歴་ 轴གས་轴་འབད་བ་ᝲན་ ཟང་ཟིང་佼ར་றི་སྦྱིན་པ་དང་ 捲་འὲགས་སྐྱབས་ཀྱི་སྦྱིན་པ་ དམ་ 轴་ གཤམ་གསལ་ད୼ས་འ䝼ད་ཀྱི་譲མ་པ་ 辔འམ་ སྦྱིན་པ荲་ད፼ས་卼་ཧམ་辔་䝺་ᝲག་ པ荲་᭼ས་ཀྱི་སྦྱིན་པ་歴་དང་୼་䝼ན་གᝲག་མ歴ངས་ꍲན་མས། 䝺་ཡང་ 魺མས་རྒྱུད་佴ས་ 蝼དཔ་སྦེ་མ䍼ང་蝼ད་捲་歴་ འ୼་ད卼ན་䝺་୲ས་ འབྲེལ་蝼ད་轱་ག蝼གཔ་䝺荲་ད୼ས་ 鍴གས་དང་辡ནམ་སྦེ་སྐྱོང་ཐབས་轴་ ནང་པ荲་轴གས་ལས་ བསྡུ་བ荲་ད፼ས་卼་བ筲་歴་ འ䝼ད་ཀྱི་གནས་譲མ་歴་ བ讟ག་ད厱ད་/筲བ་འ歼ལ་འབད་䍼ག་ལས་ སྦྱིན་宱荲་ད፼ས་卼་ ག魴ངས་蝼ད་པ荲་དང་卼་ མݼ་བ་སྦྱིན་པ荲་ད୼ངས་䝼ན་辟ར་ སྦྱིན་蝴ལ་றི་ད୼ས་མݼ་ 歴་ སྦྱིན་蝴ལ་ 轱་ག蝼གཔ་䝺荲་ད୼ས་མݼ་དང་བསྟུན་㽺་བྱིན་ད୼་捲་䝺་ སྦྱིན་蝴ལ་轱་ དང་བསྟུན་㽺་བྱིན་ད୼པ་སྦེ་བཤད་捲་歴་ ཕྱི་ནང་ག❲ས་ཀྱི་རྒྱུད་སྐྱོང་譲ག་པ荲་ད୼ངས་䝼ན་ ག蝼གཔ་䝺荲་魺མས་རྒྱུད་སྐྱོང་佲་轴་ 佴ས་鍴གས་དང་辡ནམ་སྦེ་བཤདཔ་ꍲན་མས། 轴་ ޱད་པར་དང་འགལ་བ་让་ལས་捲་佴ག་୼།

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ད୼ས་འ䝼ད་ཀྱི་譲མ་པའམ་ སྦྱིན་པ荲་ད፼ས་卼་ཧམ་辔卼་佲།

༡ ག筲་རྟེན་མݼ་ཆས།

འ䝲荲་୼་䝼ན་佲་ སྡོད་གནས་དང་ བཀབ་བ୼་ ཟ་འ䍴ང་୲་མ䍴ན་རྐྱེན་魼གས་ ཟང་ ཟིང་佼ར་றི་སྦྱིན་པ་གཏང་佲་轴་୼་ད୼པ་ꍲན་མས།

newsletter 22 RIM October 2011, Issue No. 10

བསྡུ་བ荲་ད፼ས་卼་བ筲་佲། སྙིང་譴ས་蝼དན་འགྲུབ་མ་歴གསཔ་捺དཔ།

༡ མݼ་བ་སྦྱིན་པ།

୼ང་轴་捱魲་轼་୲ས་བͼད་པ་辟ར་ སྦྱིན་པ荲་ད፼ས་卼འམ་ད୼ས་འ䝼ད་ཀྱི་譲མ་པ་ 辔་卼་ སྦྱིན་པ荲་蝴ལ་䝺荲་ད୼ས་མݼ་དང་བསྟུན་㽺་བྱིན་佲་轴་୼་佲་ꍲན་མས།

༢ 鮙ན་པར་སྨྲ་བ།

འ䝲་ཡང་ 捱魲་轼་୲་ད୼ངས་䝼ན་辟ར་ 捲་སྡེ་དང་ག❺ན་❺་འݼར་ འ୼་ད卼ན་歴་ ལས་ སྦྱིན་蝴ལ་轱་ག蝼གཔ་䝺荲་譺་འ䝴ན་辟ར་ ཆ་བཞག་䍼ག་ལས་བརྩི་བʹར་ འབད་佲་དང་ 䝺荲་魺མས་དང་མ䍴ན་པ荲་གཏམ་བཤད་䝺་འ潲ན་སྐྱོང་འབད་佲་轴་୼་ 佲་ꍲན་མས།

༣ 䝼ན་སྤྱད་པ། སྒྱིད་轴ག་轺་轼་བཏང་སྙོམས་དབང་魼ང་ན། །轺གས་པ荲་蝼ན་ཏན་གང་ཡང་བསྒྲུབ་ འ୼་ཁྲིདཔ་䝺་❲ད་ཀྱིས་ 䞲ང་བ䝺ན་དང་སྙིང་སྟོབས་辡ན་筲ང་ སྤྲོ་བ荲་ངང་ལས་ དཀའ་བས། །དལ་捺ད་བརྩོན་པ་᭺ན་卼ས་འབད་宱ས་ན། །᭺ས་᭺ར་དཀའ་བ荲་ལས་ བཟང་卼荲་གྱེན་轴་䞲ང་佲་୲་ ད卺་སྟོན་䍼ག་ལས་ ད捲གས་䝼ན་འགྲུབ་佲་轴་ 鮣་ αང་ལྷུན་றིས་འགྲུབ། །轱་ᝲག་མ་འབད་བ荲་齺་མ་ལས་རང་ སྒྱིད་轴ག་罺ར་ ང་୲ས་ འཁྲིད་འབད་佲་轴་୼་佲་ꍲན་མས། འ䝲་འབད་捲་歴གས་罺ར་ འ୼་དང་འ୼་ལས་ དཔའ་མ་བཅམ་ལས་魺མས་鍲་སྟེ་ ཐང་བཏང་སྟེ་སྡོད་佲་୲་དབང་轴་ འགྱོཝ་འ䞲ཝ་ᝲག་འབད་བ་ᝲན་ 歺་འ䝲་དང་ཕྱི་མ་轴་ ༤ 䝼ན་མ䍴ན་པ། 轺གས་鍼མ་荼ང་佲་୲་蝼ན་ཏན་罺ར་捲་འ䝲་ ག་佲་ཡང་འགྲུབ་歴གས་པ་轱་ཁག་荼ང་ འὲག་རྟེན་པས་མ་དད་པ荲་宱་བ་ངན་པ་ ག蝼་དང་རང་འ䝼ད་歴་鮤ངས་䍼ག་ལས་ 罺ར་ꍲན་པས། འ䝲་བ་འ䝲་ རང་དལཝ་མ་སྡོད་པར་བརྩོན་འགྲུས་སྦོམ་བསྐྱེད་䝺་འབད་ ལས་ݴངས་ཀྱི་འཆར་鮣ང་དང་ད୼ས་䝼ན་歴་轴་ ད捲གས་པ་གᝲག་མ歴ངས་སྦེ་ བ་ᝲན་ 轱་ཁག་ག་䝺མ་ᝲག་蝼ད་པ荲་ 轱་歴་ཡང་譲མ་པ་བ筲ན་䝴་ འགྲུབ་སྟེ་འགྱོ་ གཏད་䝺་ 䝼ན་འགྲུབ་佲་轴་୼་佲་མས། 歴གས་罺ར་ ག魴ངས་པ荲་䝼ན་ꍲན་པས། 䝼ན་སྤྱད་པ་དང་ 䝼ན་མ䍴ན་པ་歴་ 捱魲་轼་୲ས་ 䝼ན་ཚན་འ䝲་ནང་མ་བͼད་䝺་འབད་譴ང་ བསྒྲུབ་ན་辷་ཡང་འགྲུབ་འགྱུར་ལ། །བ᝼མ་ན་宲ག་αང་筲ག་པ荲་ཕྱིར། །筴མ་པ་དང་䝴་ 䝼ན་ཚན་གཞན་དང་ འ潲ན་སྐྱོང་མཁས་པ་གཞན་讣མས་ཀྱིས་ རྒྱུད་སྐྱོང་୲་䝼ན་轴་ 捺ད་ 捲་害ང་བར། །རྒྱུན་ཆགས་པར་佲་བརྩོན་པར་宱། །རང་୲ས་让་འ୺ངས་㽺་བསྒྲུབ་པ་ᝲན་ ཐབས་捺ད་པ荲་ག筲་让་སྦེ་བͼད་䝺་འ䝴ག་୼། 捲ག་୲ས་མ་མ䍼ང་པ荲་辷་ཡང་ འགྲུབ་歴གས་佲་ꍲནམ་དང་། བརྩོན་འགྲུས་བསྐྱེད་ 䝺་ 轱་འབད་བ་ᝲན་ 宱ག་ཡང་བ计ལ་བཏང་歴གས། རྒྱུ་མཚན་འ䝲་འབདཝ་ལས་ རང་ ୲་འབད་ད୼་པ荲་轱་ག་ᝲ་རང་ꍲན་譴ང་ 䝺་轴་ གཡང་འདྲོག་ཟ་སྟེ་དཔའ་筴མ་མ་སྡོད་ པར་轱་འ䝲་འ୼་བ杴གས་筲ན་ན་ རྒྱུན་མ་ཆད་པར་ ཨ་讟ག་རང་ བརྩོན་འགྲུས་བསྐྱེད་ 䝺་འབད་བ་ᝲན་ འགྲུབ་མ་歴གསཔ་ག་佲་ཡང་捺ད་罺ར་ག魴ངས་པ荲་䝼ན་ꍲན་མས།

讣མ་རྒྱལ་དབང་ཕྱུག། 轺གས་བཤད་པ།

newsletter 23 RIM October 2011, Issue No. 10

༼ས་སྐྱ་轺གས་བཤད༽ དͼན་མ᭼ག་ག魴མ་罺ར་捲་འ䝲་ ག་䝺་སྦེ་ꍲན་ན་罺ར་筴་བ་ᝲན་ དͼན་མ᭼ག་ག魴མ་ 罺ར་捲་འ䝲་ སངས་རྒྱས་དͼན་མ᭼ག 讟ག་㽴་བརྩོན་པ་བཏང་འགྱུར་ན་། །མ་འགྲུབ་宱་བ་ᝲ་ཡང་捺ད། །᭴་ཐིགས་讟ག་㽴་ འབབ་པ་蝲ན། །宲ག་୲་譲་孼་འ孲གས་ལ་ལྟོས། །ཨ་讟ག་ར་རྒྱུན་མ་ཆད་པར་འབད་ ᭼ས་དͼན་མ᭼ག ད୺་འ䝴ན་དͼན་མ᭼ག་འ䝲་歴་轴་ དͼན་མ᭼ག་ག魴མ་罺ར་筴ཝ་ བ荲་ བརྩོན་འགྲུས་དང་ 轱་䝺་轴་ དང་འ䝼ད་སྦོམ་བསྐྱེད་པ荲་ 䝼ན་ག❺རག❲ས་ཀྱིས་ ꍲན། བͼ་མ་བཞག་པར་ 轱་འབད་佲་དང་蝼ན་ཏན་辷བ་佲་歴་ ག་ᝲ་རང་ꍲན་譴ང་འབད་བ་ ད་ སངས་རྒྱས་དͼན་མ᭼ག་罺ར་捲་འ䝲་ སངས་རྒྱས་ݼ་ར་ སྐུ་ད፼ས་魴་ꍲན་譴ང་ ᝲན་ འགྲུབ་མ་歴གཔ་罺རཝ་ག་佲་ཡང་捺ད། ད卺་འབད་བ་ᝲན་ ᭴荲་ཐིགས་པ་ འ䞲། སྐུ་པར་དང་ ཐང་ཀ་ ཟངསསྐུ་ 轴གས་སྐུ་ 鮨ན་སྐུ་歴་ག་䝺་སྦེ་ꍲན་譴ང་ འ䝲་轴་ ᭴ང་ʹ་ᝲག་ལས་捺ད་譴ང་ འ䝲་རྒྱུན་མ་ཆད་པར་ ཨ་讟ག་རང་འཛགས་འཛགས་སར་ སངས་རྒྱས་དͼན་མ᭼ག་ꍲན་罺ར་ མ佼་བསམ་གཏང་ད୼པ་ꍲན། སྡོད་པ་ᝲན་ ག་佲་བ་བཙན་པ荲་ 宲ག་୲་譲་འ䝲་歴་ཡང་སྤོག་སྟེ་བͼ་歴གས་捲་འ䝲་轴་ ᭼ས་དͼན་མ᭼ག་罺ར་捲་འ䝲་ སངས་རྒྱས་ཀྱི་ག魴ངས་བཞག་捲་ ᭼ས་འ孴མ་་དང་ 捲ག་㽼་བ辟་གནང་罺ར་ ག魴ང་པ荲་䝼ན་ꍲན་པས་ལགས།། ❲་ཁྲི་ བརྒྱད་སྟོངཔ་ལ་魼གས་པ་轴ང་སྡེ་སྣོད་ཀྱི་ག魴ང་རབས་ཡན་ལག་བ᝴་ག❲ས卼་ 歴་ ག་ར་᭼ས་དͼན་མ᭼ག་罺ར་ མ佼་བསམ་གཏང་ད୼པ་ꍲན།

ད୺་འ䝴ན་དͼན་མ᭼ག་罺ར་捲་འ䝲་ ᭼ས་འབད་སྡོད་捲་ ད୺་སློང་དང་ སྒོམ་᭺ན་ 鮐ལ་བཟང་᭼ས་སྒྲོན། ཨ་佺མ་ གྲྭ་བ杴ན་坼་捼་ ན་བཟའ་དམར卼་དང་ 魺ར卼་བ筺ས་捲་歴་ ག་ར་ད୺་འ䝴ན་ ད፴ལ་འབྲེལ་འ潲ན་སྐྱོང་པ། དͼན་ꍲན་罺ར་ མ佼་བསམ་གཏང་ད୼པ་ꍲན།

...... རང་୲ས་ དͼན་མ᭼ག་ག魴མ་འ䝲་፼་鍺ས་筲ནམ་ལས་ དͼན་མ᭼ག་ག魴མ་றིས་ དͼན་མ᭼ག་ག魴མ་றི་སྐོར། ང་བཅས་轴་ སྐྱབས་མཛདཔ་ꍲན་罺ར་མ佼་བསམ་གཏང་སྟེ་ ས་ཚ་ཆག་䝴མ་ᝲག་ མཇལ་譴ང་ འ䝲་སངས་རྒྱས་ཀྱི་སྐུ་ད፼ས་ꍲན་罺ར་མ佼་བསམ་གཏང་佲་དང་། 䝺་ལས་ ༉ ད་譺ས་ ང་୲ས་དͼན་མ᭼ག་ 蝲་୴་ན་ᝲག་མ䍼ང་譴ང་་᭼ས་དͼན་མ᭼ག་ꍲན་པ荲་འ䝴་鍺ས་བསྐྱེད་佲། ག魴མ་றི་སྐོར་ལས་མ䝼ར་བསྡུས་ སྦེ་筴་བ་ᝲན་ ང་བཅས་ཁྱིམ་ནང་ ད་譴ང་ 䝺་୲ས་མ་䝼་བར་ ୼་ལ་魺ར卼་དང་དམར卼་୲་ར་རྡུག་ᝲག་མ䍼ང་譴ང་ ད୺་ སྡོད་譴ང་ཕར་དང་歴ར་འགྱོ་譴ང་ འ䝴ན་དͼན་མ᭼ག་ꍲན་罺ར་ མ佼་བསམ་གཏང་སྟེ་ རང་ས་གནས་ག་㽺་འགྱོ་譴ང་ བསམ་པ荲་䝼ན་འགྲུབ་佲་དང་ཁྱིམ་ 魺མས་ཁར་དͼན་མ᭼ག་ག魴མ་䞲ན་㽺་ ང་ན་譴ང་། ཚ་譴ང་། 鍲་譴ང་ དͼན་མ᭼ག་ ནང་轱་ག་ᝲ་འབད་譴ང་ རྒྱབ་དང་ ག魴མ་ཁྱོད་ར་མཁྱེན་罺ར་ སྐྱབས་འ歼ལ་㽺་ ཁ་ལས་害་མ་ལ་སྐྱབས་魴་མ᭲荼། ད却ང་ག❺ན་றི་䝼ན་轴་ ཁྱིམ་ནང་ སངས་རྒྱས་ལ་སྐྱབས་魴་མ᭲荼། ᭼ས་ལ་སྐྱབས་魴་མ᭲荼། ད୺་འ䝴ན་ལ་སྐྱབས་魴་ ᭼ས་辷ག་ 譲མ་லོ་འབད། 辷་ཁང་དང་མ୼ན་ཁང་歴་ནང་魼ང་སྟེ་ 垱ག་འཚལ་鮙ན་ མ᭲荼་ 罺ར་སྐྱབས་འலོ་བறངས་㽺་སྡོད་ད୼པ་ꍲན།

དར་坴ལ་㽺་垱ག་དབང་筴་འབད་ད୼པ་ꍲན། སྲིད་པ་辷་୲ས་སྲིད་譴ང་། །མ་པ་རང་୲ས་སྲིད་ད୼། 罺ར་䝼་བ罴མ་སྦེ་ ཡར་དͼན་

䝺་བ罴མ་འ䝲་ 蝴ལ་ག་轴་འབདཝ་ꍲན་ན་罺ར་筴་བ་ᝲན་ རང་轴་䝴ས་讟ག་པར་སྐྱབས་ མ᭼ག་ག魴མ་轴་ ག魼ལཝ་མ་བཏབ་པ་ᝲན་དͼན་མ᭼ག་ག魴མ་றིས་ཡང་ སྐྱབས་ མཛད་捲་དͼན་མ᭼ག་ག魴མ་轴་འབདཝ་ꍲན། འ་ནཱི་དͼན་མ᭼ག་ག魴མ་றིས་ མཛད་䝺་捲་荼ང་། 䝺་ལས་ དͼན་མ᭼ག་ག魴མ་୲ས་ སྐྱབས་捲་མཛད་པས་罺ར་ 䝴ས་དང་讣མ་པ་ʹན་㽴་ ང་བཅས་ཀྱི་捲་歺་轴་ རྐྱེན་དང་བར་ཆད་འབྱུང་མ་བ᝴ག་པར་ དͼན་མ᭼ག་ག魴མ་轴་སྐུར་པ་བཏབ། དམ་པ荲་᭼ས་དང་ལས་རྒྱུད་འ宲ས་轴་蝲ད་མ་ བསམ་པ荲་䝼ན་歴་འགྲུབ་佲荲་ སྐྱབས་དང་ད୼ན་མཛད་佲་蝼དཔ་ꍲན། ᭺ས་པར་ ལ་轴་୲ས་ ཕྱི་譼ལ་蝺་鍴་་པ荲་᭼ས་ནང་འ潴ལ་筴གས་འབད།

newsletter 24 RIM October 2011, Issue No. 10

ལ་轴་ᝲག་轴་ སྐྱབས་དང་ད୼ན་捺ད་པར་ དལ་འབྱོར་றི་捲་轴ས་譲ན་卼་᭺་䍼བ་譴ང་ 歺་鮔་ཕྱི་ག❲ས་ཀྱི་མ佼་བསམ་ ག་佲་ཡང་མ་བཏང་པར་ 䝴ད་འலོ་ཕགཔ་བ罴མ་སྦེ་ རང་୲་捲་歺་རྫོགསཔ་ꍲན།

ང་བཅས་རང་ 讒ན་ག筼ན་坼་捼་ག་ར་ꍲན་譴ང་ 䝴ས་དང་讣མ་པ་ʹན་㽴་ རང་୲་སྐྱབས་ དͼན་མ᭼ག་དང་ 辷་᭼ས་སྐྱོང་སྲུང་མ་歴་轴་ག魼ལ་བ་བཏབ་སྟེ་ བཀའ་དྲིན་བསྐྱང་ གནང་罺ར་筴་佲་དང་།

ག筼ནམ་ལ་轴་ᝲག་轴་ རང་୲་ཕམ་୲ས་ཡང་ དͼན་མ᭼ག་ག魴མ་罺ར་捲་འ䝲་ ག་ ᝲ་ꍲན་ན་མ་鍺སཔ་ལས་ ཨ་轴་ 轴་བ鮳བ་宱་བྱིན་佲་ 捺ད་佲་䝺་୲ས་ ཨ་轴་ལ་轴་ ᝲག་ ག་佲་ཡང་མ་鍺ས་པ荲་་ངང་䝴་ 譼གས་ཀྱི་རྟིང་བདའ་སྟེ་ཕྱི་譼ལ་蝺་鍴་པ荲་᭼ས་ འབད། རང་୲་དͼན་མ᭼ག་དང་ ᭼ས་སྐྱོང་སྲུང་མ་歴་རྒྱབ་㽴་སྐྱུར་㽺་འགྱོ་捲་ཡང་ རྒྱུ་ །འ䝲་བསམ་鍺ས་蝼ད་ན་རང་མ୼་䍼ན། །འབངས་譺་འ䝼ད་བ䝺་སྐྱིད་འབྱུང་བ荲་ག筲། མཚན་䝺་轴་བརྟེན་㽺་ꍲན་མས་罺ར་筴་佲། །དཔལ་འབྲུག་པ荲་སྲོག་鍲ང་䞲ང་ཁྲིམས་ꍲན། འབྲུག་让་བ་ག魴མ་றི་䍴གས་䝼ན་歴། རྒྱུ་མཚན་䝺་འབད་佲་䝺་୲ས་ ད་譺ས་孴捼་རང་୲ས་ ፺荲་ཕམ་དང་ སྤུན་ཆ་ ན་ག筼ན་ །མཐའ་དམ་歲ག་བ讟ན་ན་རང་མ୼་䍼ན། །སྐྱབས་དͼན་མ᭼ག་蝴ལ་୼ང་ཕ་མ་ག魴མ། འ䞲་མཉམ་歴་轴་ དͼན་མ᭼ག་ག魴མ་轴་ག魼ལ་བ་བཏབ་佲荲་䝼ན་轴་དͼན་མ᭼ག་ །䝴ས་讟ག་孴་魺མས་ཀྱི་རྒྱན་ཆར་བཞག །བཀའ་ᝲ་ག魴ངས་དང་轺ན་歴ལ་བ筲ན་སྒྲུབ། ག魴མ་ ፼ས་འ潲ན་དང་བཅསཔ་སྦེ་ 䍴གས་ཀྱི་䞲ན་ག魼་དང་་སྐུལ་མ荲་ག魼ལ་ །歺་འ䝲་ཕྱིརབ䝺་ལ་རང་མ୼་䍼ན། །蝴ལ་གཉན་བཙན་讒ན་轴་筺་ས་筴། །བར་མཉམ་ འ䝺བས་筴ཝ་ꍲན། 譼གས་歴་轴་፼་ལྐོག་鮤ང་། །ལར་ʹན་དང་མ䍴ན་ལམ་དམ་ཟབ་བཞག། །捲་བཟང་ லལ་歴ད་ན་རང་མ୼་䍼ན། །འ垲ལ་歺་ཚད་སྟུངས་㽺་རང་ག罴གས་བ讳ག །མὴག་ཕྱི་

མ荲་བ䝺་བலོད་ལམ་றི་བ୺གས། 捲་லལ་ལས་འ孴ད་པ荲་讫ས་ངན་དང་། །སྨྱོ་ཆང་歴་ 鮤ང་ན་རང་མ୼་䍼ན། །蝴ལ་ཕ་譼ལ་བསླུ་འབྲིད་རྫུན་མ་鮳བ། །ལྟོགས་སྐོམ་譴ང་མ་བྱིན་ བ魼ད་ནམས་᭼ས་སྒྲོན། 轺ན་པ་འ潺མ། །捲་འ潼མས་སར་ཁ་❴ང་ݼག་ཡངས་ད୼ །ཟབ་བརྩི་ཐབས་མཁས་歺་ ད፴ལ་འབྲེལ་འ潲ན་སྐྱོང་པ། རང་མ୼་䍼ན། །རང་歼ད་བ罴ང་གསང་རྒྱ་ཕྱིར་མ་སྒྲོགས། །གཏམབཟང་ངན་魺མས་轴་ ...... 䍺གཔ་ᝲག་ད୼ །轴ས་魺མས་轴་འགྱུར་ལྡོག་མ་᭺་བར། །歴གས་䍴བ་轴གས་མཁས་ 歺་རང་མ୼་䍼ན། །གཏམ་ཕར་鮳བ་འ潴མ་མདངས་鮙ན་歲ག་བ魴། །གཏམ་歴ར་ཉན་讣་ བ鮳བ་宱། བ荲་དབང་卼་ག㽼ད། །歲ག་བ计་䝼ན་୼་བ་轺ན་筲མ་ལས། །གཏམ་鮳བ་ཉན་མཁས་歺་ ༉ ཀྱེ་འ潲ན་སྐྱོང་ན་ག筼ན་དད་དམ་ཅན། །鮙ན་མ་蝺ངས་དར་གᝲག་ང་轴་❼ན། །གཏམ་ རང་མ୼་䍼ན། །蝲ག་ཚང་୲་鮔་ཕྱི荲་䝴ས་歼ད་བ讟ན། །རང་འགན་འཁྲི荲་轱་歴་ཕར་མ་ 鮙ན་ངག་བ᝴་དང་མ་辡ན་譴ང་། །མ୼་རང་མ୼་䍼ན་པ荲་鮳བ་宱་筴། །歺་སྔོན་றི་སྨོན་ བ鮣ར། །றིད་མ་轴ག་轺གས་歼གས་འགྲིབ་❺ན་蝼ད། །譲མ་བறི་བར་མཁས་歺་རང་ ལམ་རྒྱ་᭺ཝ་ལས། །䝴ས་ལན་གᝲག་འ潲ན་སྐྱོང་鮤ེལ་ཁང་ནང་། །ཕྱི་辟ར་鮣ང་སློབ་ མ୼་䍼ན། །辟ག་୼ང་མ荲་䍴གས་ད୼ངས་ཕམ་མ་བ᝴ག །ག筴ང་སྐུ་སྒེར་ཞབས་㽼ག་ ད卼ན་སློབ་ཕྲུག་མས། །ནང་ཕམ་དང་孴་ག筲荲་歴ལ་轴་འ潼མས། །ཁྱེད་譲ག་让ལ་རྒྱས་ གང་䍴བ་筴། །䝼ན་རང་፼ར་ཕན་རྒྱ་᭺ཝ་ལས་བརྟེན། །བཀའ་ᝲ་ག魴ངས་བསྒྲུབ་歺་རང་ པ荲་ལྗོན་鍲ང་୴ར། །ཕྱི་ནང་୲་鍺ས་蝼ན་捺་㽼ག་་བβ། །害ང་䝼ར་றི་གནས་轴གས་፼་ མ୼་䍼ན། །轴ས་སྐྱེས་པ荲་ཕ་མ荲་轺གས་དྲིན་དང་། བཟང་歺་譼གས་孴་ག筲荲་སྐྱིད་ 鍺སཔ་ལས། །᭼ས་འὲག་རྟེན་宱་བར་རྨོངས་捲་སྲིད། །རྟེན་捲་轴ས་དབང་卼་ཚང་བ荲་ སྡུག་歴། །རྒྱུ་佼ར་轴་མ་བསྟེན་ཐབས་捺དཔ་ལས། །坼གས་བསྡུ་ག魼ག་སྤྱོད་མཁས་ ୴ར། །ཕམ་བཟང་卼ས་᭴ང་䝴ས་讐ང་ཐང་䞲ངས། །ག筴ང་དྲིན་᭺་蝼ན་ཏན་སྟོང་པར་䍼བ། རང་མ୼་䍼ན། །འབྲུག་རང་轴གས་གྱོན་ཆས་鮐ད་蝲ག་歴། །ཕ་གར་སྟོན་孴་୲་ལམ་

newsletter 25 RIM October 2011, Issue No. 10

ꍲནམ་ལས། །རྒྱལ་ཁབ་ཀྱི་፼་讟གས་ག᝺ས་འ潲ན་འབད། །ʹན་捲ག་ཁར་མ潺ས་ བཟང་། །མཁའ་འலོ་སྟོང་୲་蝼ན་ཏན་གᝲག་འ䝴ས་པ། །ཨ་筺་རྗེ་བ杴ན་པདྨར་லགས་ 歺་རང་མ୼་䍼ན། །宱ད་፼་譲ས་ཕྱུག་པ荲་捲་ལས་འ䝲། །ནང་བསམ་བཟང་ཉམས་᭴ང་ པ荲་མཚན། །讣་བ荲་ལམ་䝴་སྒྲོགས་པ་ཙམ་றིས་αང་། །魺མས་ལ་བ䝺་བ་སྟེར་བ་ ག❺ན་லོགས་荼ས། །歺་ལན་གᝲག་ག❺ན་ལམ་མ་佼ར་བ། །லོགས་བསྟེན་ཐབས་ སྐྱིད་捲་སྐྱིད། །䍴གས་བརྩེ་᭺་བ荲་ མཁས་歺་རང་མ୼་䍼ན། །ཁྲེལ་፼་ཚ་རྒྱུ་འ宲ས་དམ་བཅའ་歴། །སྲོག་ལས་ཡང་ག᝺ས་ 捲་དབང་རྒྱལ་卼་དང་། །辷ག་བསམ་དག་པ荲་ པར་བ罴ང་筲ནམ་ལས། །轱་སྡིག་སྤོང་ད୺་བསྒྲུབས་བསམ་བཟང་བསྐྱེད། །䝺་འགྲུབ་ན་ 捲་དབང་ཨ་筺་མ᭼ག །སྐུ་歺་捲་འགྱུར་བ鮐ལ་ རང་མ୼་འ䍼ན་པར་፺ས། །䝺་鮐ད་䝴་ཕན་པ荲་བ鮳བ་宱་འ䝲། །ཁྱེད་རང་མ୼་䍼ན་པ荲་ བརྒྱར་ཞབས་པད་བརྟེན། །坴ན་魴མ་歼གས་ ཐབས་ལམ་䝼ན། །魺མས་བརྩེ་ག䝴ང་᭺་བས་དབང་捺ད་鍼ར། །䍴གས་དགྱེས་པས་ པ荲་བཀྲིས་轺གས་སྨོན་筴། ། ཉམས་魴་轺ན་པར་筴། །རྒྱལ་ག筴ང་འ潲ན་སྐྱོང་སློབ་ སྡེ་འ୼་འ潴གས་捲་轼་❺ར་辔་འݼར་བ荲་䝴ས་སྟོན་ ʹན་轺གས་དབང་捼། བརྩི་སྲུང་❲ན་ ཁྲིམས་ཀྱི་轺གས་བཤད་པ་䞲ང་ད卼ན་ 捲་མང་བདག་སྐྱོང་སྦྱོང་བ计ར་པ། བ魼ད་ནམས་譲ན་᭺ན་றིས་བརྩེ་魺མས་དང་དད་དམ་ ...... ལྷོད་捺ད་འཆར་བ荲་འ潲ན་སྐྱོང་སྦྱོང་བ计ར་པ་歼ར་ཕན་ པ荲་ཆ་རྐྱེན་䝴་ད捲གས་㽺་སྤྱི་轼་༢༠༡༡ 轼ར་བྲིས་ འབྲུག་୲་让་་བ་ག魴མ་轴་བསྟོད་པ荲་རྩོམ།

པ荼། ༉ མ潺ས་པ荲་བ魲ལ་辡ན་གངས་譲ས་རབ་བསྐོར་བ荲། །鮨ན་ལྗོངས་辷་蝴ལ་ས་ལ་

...... འ坼ས་འ䞲་བར། ། ᭴་ཀླུང་ནགས་ཚལ་譲་䞭གས་鮨ན་鮣་དང་། །ཆར་᭴་䝴ས་魴་འབབ་ ནས་轼་䍼ག་轺གས། ། 譲་ཁྲོད་གངས་ཁྲོད་རང་བ筲ན་ལྷུན་றིས་གྲུབ། །捲་讣མས་ནད་ 捲་དབང་མངའ་ཞབས་མ᭼ག་བ杴ན་捼་ཁབ་㽴་བ筺ས་པ荲་རྟེན་འབྲེལ་དང་ 捺ད་ᝲ་དགར་རབ་㽴་རྙེད། །དམ་᭼ས་བ䝴ད་རྩི་འབབ་པ荲་གནས་བཟང་འ䝲། །བཀྲིས་ འབྲེལ་བ荲་རྩོམ། གཡང་ཆགས་རྒྱན་䝴་གྱུར་པར་མཚར། །辷་蝴ལ་ལྗོངས་འ䝲ར་སྐྱེས་པ荲་སྐྱེ་孼་讣མས། ༉ ས་ག筲་ད宱ངས་ཆགས་དགའ་སྐྱིད་辡ན་པ荲་蝴ལ། །ལྷོ་ལྗོངས་དཔལ་辡ན་འབྲུག་ །སྤྱི་蝲་བ魼ད་ནམས་མ་᭴ང་དམ་᭼ས་མཇལ། །宱མས་དང་སྙིང་རྗེ་辡ན་པས་᭼ས་ ୲་རྒྱལ་ཁབ་ནང་། །宱མས་བརྩེ་ཅན་றི་᭼ས་辡ན་རྒྱལ་卼་མ᭼ག །ག魺ར་ཁྲི荲་སྟེང་ 魺མས་᭺། །䍴གས་❲ད་ʹན་སློང་བཟང་卼ས་᭼ས་ལ་བརྩོན། །䍴གས་ཁྲིམས་གཙང་ ལ་筴གས་པ་དགའ་ མ་辡ན་པ荲་བློན་འབངས་讣མས། །鮨ན་ལྗོངས་འ䝲་譴་འ潼མས་པ་རྟེན་འབྲེལ་བཟང་། 捲་དགའ། །䍴གས་ །蝲ད་❲ད་宱མས་བརྩེ་རབ་㽴་辡ན་པ་蝲། །ཕ་མ་孴་བརྒྱུད་འ潼མས་པ་坴ན་魴མ་歼གས། 譲ག་བβ་བ荲་捲་ །ག罴གས་སྐུ་གཟི་辡ན་魺ར་譲ར་❲་འབར་བ筲ན། །ག魴ང་ཡང་᭼ས་ཀྱི་སྒྲ་ད宱ངས་ལྷུང་ དབང་རྒྱལ་鮲ས་ཀྱིས། ལྷུང་འབབ། །䍴གས་བསྐྱེད་ཟབ་པ་魺མས་དཔའ་མ᭼ག་མ歴ངས་པ荲། །བརྒྱུད་འ潲ན་ །བ魼ད་ནམས་བརྒྱ་ 捲་དབང་བསམ་འ坺ལ་རྒྱལ་卼་བ筲ན། །魺ང་୺ས་བ㽺གས་པ荲་འགྱུར་捺ད་ག魺ར་ཁྲི荲་ ལས་བསྐྲུན་པ荲་ཨ་ སྟེང་།། 鮨ན་ལྗོང་སྐྱེ་འலོ་蝼ངས་ཀྱི་སྐྱབས་མ୼ན་ 筺་གᝲག །འཕྲིན་ མ᭼ག། ᭼ས་སྲིད་མངའ་ཐང་୼ང་འ坺ལ་སྐྱོང་ ལས་讣མ་པར་རྒྱས་ བ筲ན་䝴།། སྐུ་歺་❲་羳་མཉམ་པ荲་ཞབས་བ讟ན་ པ荲་མཐའ་䝼ན་轴། ག魼ལ།། །བ杴ན་捼་ཁབ་㽴་ 鍺ས་རབ་བ鮟ན་འ潲ན། བ筺ས་པ་བཟང་捲་ 捲་མང་བདག་སྐྱོང་སྦྱོང་བ计ར་པ། newsletter 26 RIM October 2011, Issue No. 10

མས་མཐའ་捺ད་འݼར་བ荲་རྒྱ་མ歼་蝲་ཀློང་ན།།ޱམས་འޱའݼར་བ་轴་፺ས་བྱུང་སྐྱོ་鍺ས་དང་བློ་魺མས་᭼ས་轴་བསྐུལ་བ荲་鮙ན་རྩོམ། འ

༉ 讣མ་མཁྱེན་宱ང་᭴བ་དམ་པ荲་୼་འཕང་䝴་ག鍺གས་αང་།། ནམ་ཡང་ཐར་པ་འ䍼བ་པ荲་䝴ས་鮐བས་鍲ག་捲་འ䝴ག།

讣མ་མང་འலོ་བ་ʹན་றི་མཐའ་䝼ན་ལ་གཟིགས་ནས།། མཚན་捼ར་ཉལ་䝴ས་བ䝺་སྐྱིད་鮣་歼གས་དང་辡ན་αང་།།

讣མ་དཀར་辷ག་བསམ་དག་པས་譲གས་དྲུག་୲་歼གས་讣མས།། 䍼་རངས་轼ང་䝴ས་སྡུག་བ鮔ལ་འ䞲་捲ན་றིས་ག䝴ང་བ།།

འདྲེན་མཛདའཕགས་མ᭼ག་སྤྱན་རས་གཟིགས་དབང་ལ་འ䝴ད་䝼།། མ་鍲་བ䝺་སྡུག་འདྲེས་མ་་䝴ས་རྒྱུན་䝴་འݼར་བས།།

མ歴ངས་捺ད་དྲིན་ཅན་害་མ荲་མ䍴་སྨོན་ལ་བརྟེན་ནས།། མ་འགྱུར་བ䝺་སྐྱིད་འ䝼ད་ན་དམ་᭼ས་ལ་བརྩོན་ཨང་།།

དལ་འབྱོར་རྙེད་དཀ荲་捲་轴ས་䝼ན་辡ན་筲ག་䍼བ་αང་།། ཕ་譲荲་轼ག་ལ་ཤར་བ荲་མ潺ས་辡ན་றི་འཇའ་དང།།

讣མ་དཀར་辷་᭼ས་སྒྲུབ་པ荲་䝴ས་鮐ལ་佲་ད孺ན་པས།། ལྷུང་ལྷུང་འབབ་པ荲་᭴་ལ་睴་བ་དང་འ䞲་བས།།

辷ང་辷ང་བ罼ད་དཀ荲་སྡུག་བ鮔ལ་རལ་རྒྱུ་佲་捲་འ䝴ག། 讣མ་ག蝺ང་མ་བྱེད་དམ་པ荲་辷་᭼ས་ལ་བརྩོན་དང་།།

འὲག་རྟེན་ཕལ་པ荲་宱་བཞག་᭴་རྒྱུན་ལས་譲ང་བ།། ངན་魼ང་宲ལ་བ荲་ཐབས་鍺ས་འ䝲་ལས་佲་གཞན་捺ད།།

ནམ་ཡང་རྫོགས་པ荲་མཐའ་དང་䝴ས་鮐བས་佲་捺ད་པས།། 䍼ས་བསམ་སྒོམ་པ荲་轴ས་ཀྱི་སྟོབས་让ལ་佲་མ་རྫོགས།།

ཟབ་ཟབ་辷་᭼ས་སྒྲུབ་པ荲་譺་འ䝴ན་筲ག་蝼ད་αང་།། འཆད་རྩོད་རྩོམ་པ荲་ག鍼ག་སྒྲོ荲་ཡལ་འདབ་αང་མ་རྒྱས།།

讣མ་ག蝺ང་དབང་୲ས་捲་歺་䝼ན་捺ད་䝴་ཟད་魼ང་།། མཁས་讣མས་དགྱེས་པ荲་歲ག་སྦྱོར་坴ན་歼གས་鍲ག་捺ད་αང་།།

རླུང་鍴གས་䞲ག་㽴་འ坴་བ荲་ས་གནས་ཀྱི་ནང་ལ།། 䍴གས་ད୼ངས་མ་ཁྲེལ་བ罼ད་ག魼ལ་སྙིང་དཀྱིལ་ནས་筴荼།།

གསལ་གསལ་མ᭼ད་པ荲་蝼་宱ད་སྒྲོན་捺་དང་འ䞲་བ荲།། བ魼ད་ནམས་རྒྱ་མ歼། 捲་讟ག་ནམ་འ᭲་ཆ་捺ད་蝴ད་ཙམ་றི་捲་歺།། 捲་མང་བདག་སྐྱོང་སྦྱོང་བ计ར་པ། རྩྭ་རྩེ荲་ཟིལ་བ筲ན་捲་讟ག་᭼ས་❲ད་ཀྱི་རང་བ筲ན།།

ཕྱུག་ཕྱུག་歺་འ䝲ར་ཕན་པ荲་鮙ན་லགས་ཀྱི་佼ར་དང་།།

འབད་རྩོལ་ལྷུར་轺ན་བྱེད་པ荲་ལས་འ宲ས་ལ་བརྟེན་ནས།། དམ་པ་སྲོག་ལ་འབབ་ན་ཡང་། །རང་བ筲ན་བཟང་卼་ག་ལ་䝼ར། ། லགས་དང་འབྱོར་པ་讣མ་䍼ས་鮲ས་མ᭼ག་ལ་འலན་αང་།། ས་轺་སྦྲམ་佲་བསྲེགས་བཅད་αང་། །འ䝲་蝲་ཁ་䝼ག་ཉམས་捲་འགྱུར། ། འ᭲་ཁ荲་䝴ས་魴་སྤྱོད་པ荲་རང་དབང་佲་捲་འ䝴ག། 轺གས་པར་བཤད་པ་譲ན་卼་᭺荲་ག㽺ར་ནས། སྔོན་བྱོན་རྒྱལ་བ་୼ང་མ荲་མཛད་鍴ལ་ལ་བསམ་ནས།།

䝺་དག་རྗེས་魴་བ罴ང་བ荲་བློ་འ䝼ད་筲ག་捺ད་ན།། newsletter 27 RIM October 2011, Issue No. 10

ESTABLISHMENT

The Royal Institute of Management was established in 1986 as the country’s apex management training Institute. It has been mandated to “impart, promote and improve professional knowledge and skills in management and public administration in both public as well as private sector in the nation.” It was incorporated as an autonomous Institute under the Royal Charter, 1990 with a Board of Directors as its governing authority.

VISION “To be a premier centre of excellence in management development and policy research in the region”

MISSION “To develop socially and professionally responsible and proactive leaders and managers with holistic values and competencies”

STRATEGIES

In order to achieve its vision, mission and milestones, the Institute has mapped out guiding strategies as follows:

• Re-positioning RIM as a mission-driven organization by developing critical mass of leaders and man agers and serving as ‘think tank’

• Differentiation of RIM’s products in terms of special focus on best management practices, experiential methods of learning and integration of GNH valuesLocal Governance – Facilitate decentralization process and enhance community participation through capacity development

• Diversification of programmes to meet the needs of key stakeholders

• Benchmarking RIM’s programmes for recognition and credibility both at the national and interna tional level

• Developing partnerships and networking with the best management institutions

25 years of Dedicated Service towards management capacity development of the nation’s human resources

Design, Layout & Concept: Yeshey & Kinley Tshering Published by the Department of Research & Consultancy Royal Institute of Management P.O. Box 416, Semtokha Thimphu, Bhutan Telephone: 00975-2-351013/351014; Fax: 00975-2-351029 Website: www.rim.edu.bt

newsletter 28 RIM