DOCSLIB.ORG

The Encyclopedia of Witches, Witchcraft and Wicca, Third Edition

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Encyclopedia of Witches, Witchcraft and Wicca, Third Edition THE ENCYCLOPEDIA OF Witches, Witchcraft S S and Wicca THIRD EDITION Also by Rosemary Ellen Guiley The Encyclopedia of Angels, Second Edition The Encyclopedia of Ghosts and Spirits, Third Edition The Encyclopedia of Magic and Alchemy The Encyclopedia of Saints The Encyclopedia of Vampires, Werewolves, and Other Monsters THE ENCYCLOPEDIA OF Witches, Witchcraft S S and Wicca THIRD EDITION Rosemary Ellen Guiley The Encyclopedia of Witches, Witchcraft and Wicca, Third Edition Copyright © 1989, 1999, 2008 by Visionary Living, Inc. All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval systems, without permission in writing from the publisher. For information contact: Facts On File, Inc. An imprint of Infobase Publishing 132 West 31st Street New York NY 10001 Library of Congress Cataloging-in-Publication Data Guiley, Rosemary. The encyclopedia of witches, witchcraft and wicca / Rosemary Ellen Guiley. — 3rd ed. p. cm. Rev. ed. : The encyclopedia of witches and witchcraft . 1999. Includes bibliographical references and index. ISBN-13: 978-0-8160-7103-6 (hardcover : alk. paper) ISBN-10: 0-8160-7103-9 (hardcover : alk. paper) 1. Witchcraft—Encyclopedias. 2. Witches—Encyclopedias. I. Guiley, Rosemary. Encyclopedia of witches and witchcraft. II. Title. BF1566.G85 2008 133.4'303—dc22 2008008917 Facts On File books are available at special discounts when purchased in bulk quantities for businesses, associations, institutions, or sales promotions. Please call our Special Sales Department in New York at (212) 967-8800 or (800) 322-8755. You can find Facts On File on the World Wide Web at http://www.factsonfile.com Text design by Cathy Rincon Cover design by Salvatore Luongo Printed in the United States of America VB Hermitage 10 9 8 7 6 5 4 3 2 1 This book is printed on acid-free paper and contains 30 percent postconsumer recycled content. For Jo Clark S S S CONTENTS ACKNOWLEDGMents ix INTRoduction xi ENTRIEs A–Z 1 BIBLIOGRaphy 407 INDEX 415 S S ACKNOWLEDGMENTS For the third edition of this encyclopedia, I would like es- Foxwood, Christopher Penczak, Raven Digitalis, Gavin pecially to thank the following individuals for their help: Bone, Janet Farrar, Gavin and Yvonne Frost, Isaac Bone- Laurie Cabot, Selena Fox, Raymond Buckland, Z Buda- wits, Deborah Lipp and Carl Weschke. pest, Marion Weinstein, Oberon Zell-Ravenheart, Orion ix S S INTRODUCTION Centuries ago, the inquisitors and witch-hunters who ex- a way of eliminating rival religious sects, political ene- ecuted witches as servants of the Devil believed they were mies and social outcasts. From the 14th to 18th centuries, doing a service to God and humanity. They envisioned a thousands of people—perhaps hundreds of thousands— society free of witchcraft, which they viewed as heresy, a were tortured, jailed, maimed and executed on charges of scourge, an evil and a blight. They would be astonished to- witchcraft. Many of them were innocent, framed by per- day to find that Witchcraft—with a capitalW —has become sonal enemies or tortured into confessions. one of the fastest-growing religions in Western culture. They told lurid stories of signing pacts with the Devil How did this 180-degree turn take place? in blood, of being given demons in the form of animal The road from sorcery to spirituality is a colorful one, familiars that would do their malevolent bidding and of full of secrets, twists, rituals and compelling personali- attending horrid feasts called sabbats, where they would ties. In its short half century as a religion, Witchcraft has kiss the anus of the Devil and roast babies for a meal. a history rivaling that of any of the world’s great faiths None of these tales was ever substantiated by fact, but in drama, intrigue, pathos and triumph. Witchcraft has they served as sufficient evidence to condemn those who taken its place in the ecumenical religious theater. confessed to them. Traditionally, witchcraft—with a small w—is a form The accused also admitted to doing evil to their fami- of sorcery, concerned with spells and divination. The lies, friends, neighbors, rivals and enemies. How much magical witch, the sorcerer witch, was not practicing a of that was true is uncertain. Folk magic practices were religion of witchcraft, but was practicing a magical art, part of everyday life, and casting a spell against someone, passed down through families or taught by adepts. especially to redress a wrong, was commonplace. Since Witches have never enjoyed a good reputation. Almost most confessions were extracted under fear and torture, universally since ancient times, witchcraft has been as- it is likely that a great deal of untruth and exaggeration sociated with malevolence and evil. Witches are thought spilled out. to be up to no good, interested in wreaking havoc and In the American colonies, the Puritans were obsessed bringing misery to others. Individuals who used the mag- with evil and believed the Devil had followed them across ical arts to divine and to heal often took great pains to call the ocean from England to destroy them. No wonder this themselves something other than “witch.” paranoia erupted into witch hunts, including those in Sa- In Christianity, witchcraft became interpreted as serv- lem, Massachusetts, in 1692, when the tales of hysterical ing the Devil in his plan to subvert and destroy souls. A girls were enough to send people to their deaths. witch hysteria mounted in Europe, Britain and even the The stigma upon witchcraft left by the Inquisition and American colonies and was seized upon by the church as witch hunts lingers to this day, perpetuated by lurid films xi xii The Encyclopedia of Witches, Witchcraft and Wicca and novels of baby-eating hags and Satan worshipers For decades now, Witches have argued about whether gathered in candlelit circles intoning ominous chants. or not Witch ought to be replaced with a term that doesn’t Witchcraft as a religion was born in Britain after World come with so much negative baggage. Some have adopted War II and came out of the closet when the anti-witchcraft the terms Wicca and Wiccan to describe themselves and laws there were repealed in 1953. It is argued that Gerald their religion and also to distinguish who they are and B. Gardner, the man who more or less invented the reli- what they do from folk magic. gion, should have chosen another term besides witchcraft Today, most Witches stand firm by the terms Witch for the mix of pagan, ceremonial magic and occult mate- and Witchcraft, believing that the public can and should rial he assembled. Perhaps witchcraft sounded secretive, be reeducated about both. They have made headway, exotic and forbidden. It certainly struck the right chord for Witchcraft/Wiccan churches are recognized legally, with the public, who suddenly could not get enough of Witch holidays have gained some official recognition, witches. and, in the United States, Wiccan military veterans have Gardner may not have envisioned a worldwide reli- won the right to have the pentacle, their religious symbol, gious movement, but that is what unfolded, first with the placed on their tombstones. export of Witchcraft to the United States, Canada and Eu- The different kinds and definitions of witchcraft pre- rope, and then around the world. The “Gardner tradition,” sent a challenge in putting together an encyclopedia. as it became known, quickly mutated into offshoots. First, there is witchcraft the magical art, which deals with A spiritual tradition that reinvented pagan deities and sorcery, spell-casting for good or ill, healing and divina- rituals, combined with folk magic and ceremonial mag- tion. Then there is the Inquisition witchcraft, the alleged ic, proved to be what many people wanted. Alienated by Devil worship. And then there is Witchcraft the religion. the dry, crusty rituals and somber dogma of patriarchal All three overlap, and all three are covered in this volume. mainstream Christianity and Judaism, people were hun- Most of the topics deal with the history and evolution of gry for a spirituality that was fresh and creative. Witch- witchcraft in the West, though there are entries of cross- craft—as well as reborn Paganism, reconstructions of cultural interest. pre-Christian and non-Christian traditions—offered just I have used a lower-case w to describe folk and Inqui- that, along with independence, autonomy, a connection sition witches and witchcraft, and a capital W to refer to to Nature and direct contact with the Divine. No need for the modern religion. I have also used the terms Wicca and meddling priests, ministers and clergy to guard the gates Wiccan for the modern religion. Likewise, a lowercase p in to the Godhead—or the afterlife. Another appeal was pagan and paganism are used for pre- and non-Christian the top billing given to the feminine aspect of deity—the references, while a capital P refers to modern religious Goddess. And, sensuality was honored and celebrated, traditions. Witchcraft the modern religion is considered a not punished. form of Paganism, but there are many forms of Paganism Witchcraft the religion, along with its Pagan cousins, that are not Witchcraft. flourished in the blooming New Age counterculture of Topics include folklore, historical cases and events, the 1960s and 1970s and then took hold on the edges of biographies, descriptions of beliefs, rites and practices mainstream society. In the years since its birth, Witchcraft and related topics. For the third edition, I have added has solidified some in uniform codes, values and core be- entries in all categories and have updated entries to re- liefs. But at heart it remains fluid, constantly evolving in flect changes and developments.
Load more

Recommended publications
  • CERN Pt. 6 Cernunnos.Wps
    CERNunnos resurrected for CERN In CERN pt. 4 we learned about the tomb of a Celtic Prince in France. What was unearthed was the river deity Acheloos. Cernunnos is yet another horned deity. He is also a hunter like Nimrod. “ Cernunnos is the conventional name given in Celtic studies to depictions of the "horned god" (sometimes referred to as Hern the Hunter) of Celtic polytheism. http://en.wikipedia.org/wiki/Cernunnos Cernunnos: He is depicted with rings on his horns due to the association with torcs. This horned god is associated with rings. “often seated cross-legged and often associated with animals and holding or wearing torcs” What we see with Cernunnos is an allusion to CERN not only within his name, but also his association with rings. A typical torc: In the name Cernunnos we see the anagram “No Sun Cern”. I would say this refers to the fact that the Antichrist is NOT the authentic Sun or Son of God. What we also see is “Nu Son CERN“ and this relates to the “Nu 8 man” discussed in CERN pt. 2, the Shiva monkey god Hanuman! Interesting coincidence. The theme of a two horned deity is ancient and can be seen in many cultures. Pan: The Roman deity Faunus: And don’t forget this one! The two horned theme is associated with Shiva as Shiva Pashupati and thus ties in with CERNunnos as yet another horned deity. The horned deity Shiva whose image is located at CERN is most likely due to the affiliation with masculine/feminine seen with Shiva/Shakti.
    [Show full text]
  • Wiccan Handbook
    DPC DRAGON PALM CIRCLE Wiccan Handbook WiccanHandbook DRAGON PALM CIRCLE Wiccan Handbook Dragon Palm Circle Sevierville, TN 4th Edition July 2002 Compiled by Dreamweaver 1st edition January 1998 2nd edition March 2000 3rd edition August 2001 Table of Contents Introduction i Day 17 Lunar Magick 17 C H A P T E R 1 Lunar Cycles 17 Wiccan Rede 1 Lunar Month 18 Blessing for a Child 2 Witches Rune 2 Witches Creed 2 Charge of the Goddess 3 C H A P T E R 2 Signs 5 Number, planets, and signs 5 Number system for letters 6 C H A P T E R 3 Wiccan Rede 7 Three Fold Law 7 Wiccan Code of Chivalry 7 C H A P T E R 4 Calling Quarters 10 C H A P T E R 5 Colors 12 C H A P T E R 6 Herbs, stones, and colors 13 Eleminals 16 C H A P T E R 7 Introduction This is a book of information that include laws, poems, and what different things mean. This book is not a book to learn Wicca, but a handbook that contains some things that can be useful in putting together spells and rituals. The Wiccan Handbook This handbook has been put together to give you information you may need in forming rituals and participating in rituals. This will not include everything, but enough to get you started. Note about edition: Items are added and taken away depending upon the usefulness of the items. This is a good book to have in Circles for the Rede and Rune.
    [Show full text]
  • Deus Ex Machina? Witchcraft and the Techno-World Venetia Robertson
    Deus Ex Machina? Witchcraft and the Techno-World Venetia Robertson Introduction Sociologist Bryan R. Wilson once alleged that post-modern technology and secularisation are the allied forces of rationality and disenchantment that pose an immense threat to traditional religion.1 However, the flexibility of pastiche Neopagan belief systems like ‘Witchcraft’ have creativity, fantasy, and innovation at their core, allowing practitioners of Witchcraft to respond in a unique way to the post-modern age by integrating technology into their perception of the sacred. The phrase Deus ex Machina, the God out of the Machine, has gained a multiplicity of meanings in this context. For progressive Witches, the machine can both possess its own numen and act as a conduit for the spirit of the deities. It can also assist the practitioner in becoming one with the divine by enabling a transcendent and enlightening spiritual experience. Finally, in the theatrical sense, it could be argued that the concept of a magical machine is in fact the contrived dénouement that saves the seemingly despondent situation of a so-called ‘nature religion’ like Witchcraft in the techno-centric age. This paper explores the ways two movements within Witchcraft, ‘Technopaganism’ and ‘Technomysticism’, have incorporated man-made inventions into their spiritual practice. A study of how this is related to the worldview, operation of magic, social aspect and development of self within Witchcraft, uncovers some of the issues of longevity and profundity that this religion will face in the future. Witchcraft as a Religion The categorical heading ‘Neopagan’ functions as an umbrella that covers numerous reconstructed, revived, or invented religious movements, that have taken inspiration from indigenous, archaic, and esoteric traditions.
    [Show full text]
  • Pagan Survivals, Superstitions and Popular Cultures in Early Medieval Pastoral Literature
    Bernadette Filotas PAGAN SURVIVALS, SUPERSTITIONS AND POPULAR CULTURES IN EARLY MEDIEVAL PASTORAL LITERATURE Is medieval pastoral literature an accurate reflection of actual beliefs and practices in the early medieval West or simply of literary conventions in- herited by clerical writers? How and to what extent did Christianity and traditional pre-Christian beliefs and practices come into conflict, influence each other, and merge in popular culture? This comprehensive study examines early medieval popular culture as it appears in ecclesiastical and secular law, sermons, penitentials and other pastoral works – a selective, skewed, but still illuminating record of the be- liefs and practices of ordinary Christians. Concentrating on the five cen- turies from c. 500 to c. 1000, Pagan Survivals, Superstitions and Popular Cultures in Early Medieval Pastoral Literature presents the evidence for folk religious beliefs and piety, attitudes to nature and death, festivals, magic, drinking and alimentary customs. As such it provides a precious glimpse of the mu- tual adaptation of Christianity and traditional cultures at an important period of cultural and religious transition. Studies and Texts 151 Pagan Survivals, Superstitions and Popular Cultures in Early Medieval Pastoral Literature by Bernadette Filotas Pontifical Institute of Mediaeval Studies This book has been published with the help of a grant from the Canadian Federation for the Humanities and Social Sciences, through the Aid to Scholarly Publications Programme, using funds provided by the Social Sciences and Humanities Research Council of Canada. LIBRARY AND ARCHIVES CANADA CATALOGUING IN PUBLICATION Filotas, Bernadette, 1941- Pagan survivals, superstitions and popular cultures in early medieval pastoral literature / by Bernadette Filotas.
    [Show full text]
  • Christopher White Table of Contents
    Christopher White Table of Contents Introduction .................................................................................................................................................. 4 Peter the “rock”? ...................................................................................................................................... 4 Churches change over time ...................................................................................................................... 6 The Church and her earthly pilgrimage .................................................................................................... 7 Chapter 1 The Apostle Peter (d. 64?) : First Bishop and Pope of Rome? .................................................. 11 Peter in Rome ......................................................................................................................................... 12 Yes and No .............................................................................................................................................. 13 The death of Peter .................................................................................................................................. 15 Chapter 2 Pope Sylvester (314-335): Constantine’s Pope ......................................................................... 16 Constantine and his imprint .................................................................................................................... 17 “Remembering” Sylvester ......................................................................................................................
    [Show full text]
  • Surviving and Thriving in a Hostile Religious Culture Michelle Mitchell Florida International University, [email protected]
    Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 11-14-2014 Surviving and Thriving in a Hostile Religious Culture Michelle Mitchell Florida International University, [email protected] DOI: 10.25148/etd.FI14110747 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the New Religious Movements Commons Recommended Citation Mitchell, Michelle, "Surviving and Thriving in a Hostile Religious Culture" (2014). FIU Electronic Theses and Dissertations. 1639. https://digitalcommons.fiu.edu/etd/1639 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida SURVIVING AND THRIVING IN A HOSTILE RELIGIOUS CULTURE: CASE STUDY OF A GARDNERIAN WICCAN COMMUNITY A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Michelle Irene Mitchell 2014 To: Interim Dean Michael R. Heithaus College of Arts and Sciences This thesis, written by Michelle Irene Mitchell, and entitled Surviving and Thriving in a Hostile Religious Culture: Case Study of a Gardnerian Wiccan Community, having been approved in respect to style and intellectual content, is referred to you for judgment. We have read this thesis and recommend that it be approved. _______________________________________ Lesley Northup _______________________________________ Dennis Wiedman _______________________________________ Whitney A. Bauman, Major Professor Date of Defense: November 14, 2014 The thesis of Michelle Irene Mitchell is approved.
    [Show full text]
  • BRT Past Schedule 2016
    Join Our Mailing List! 2016 Schedule current schedule 2015 past schedule 2014 past schedule 2013 past schedule 2012 past schedule 2011 past schedule 2010 past schedule 2009 past schedule JANUARY 2016 NOTE: If a show at BRT has an advance price & a day-of-show price it means: If you pre-pay OR call in your reservation any time before the show date, you get the advance price. If you show up at the door with no reservations OR call in your reservations on the day of the show, you will pay the day of show price. TO MAKE RESERVATIONS, CALL BRT AT: 401-725-9272 Leave your name, number of tickets desired, for which show, your phone number and please let us know if you would like a confirmation phone call. Mondays in January starting Jan. 4, $5.00 per class, 6:30-7:30 PM ZUMBA CLASSES WITH APRIL HILLIKER Thursday, January 7 5:00-6:00 PM: 8-week class Tir Na Nog 'NOG' TROUPE with Erika Damiani begins 6:00-7:00 PM: 8-week class SOFT SHOE TECHNIQUE with Erika Damiani begins 7:00-8:00 PM: 8-week class Tir Na Nog GREEN TROUPE (performance troupe) with Erika Damiani begins Friday, January 8 4:30-5:30 PM: 8-week class Tir Na Nog RINCE TROUPE with Erika Damiani begins 5:30-6:30 PM: 8-week class BEGINNER/ADVANCED BEGINNER HARD SHOE with Erika Damiani begins 6:30-7:30 PM: 8-week class SOFT SHOE TECHNIQUE with Erika Damiani begins 7:30-8:30 PM: 8-week class Tir Na Nog CEOL TROUPE with Erika Damiani begins Saturday, January 9 9:00 AM: 8-week class in BEGINNER IRISH STEP DANCE for children 5-10 with Erika Damiani begins 10:00 AM: 8-week class in CONTINUING
    [Show full text]
  • The King of the Witches: the World of Alex Sanders
    This torrent represents a w o rk of LOVE All texts so far gathered, as 'well as all future gatherings aim at e xposing interested students to occ u lt infonnation. Future re leases w ill include submissions fro m users like YOU. For some of us, the time has come to mobilize. If yo u h ave an interest in assisting in this process - w e all h ave strengths to b rin g to the tab le - please email occult.digital.mobilizationiGgmail.com Complacency serves the old gods, By the same author .itcbt~ The Grasshopper Boy i{iug of tbt : Zoo Without Bars The World of Alex Sanders JUNE JOHNS With photographs by JACK SMITH PETER DAVIES LONDON © 1969 byJuneJohns <toutents First published .1969 page Glossary viii Introduction I Chapters I. The Young Initiate 10 2. A Magic Childhood IS 3. The Haunted Hill 23 4. Call Down the Spirits 3° 5. Bewitched 36 6. The Devil to Pay 45 illustrations © 1969 byJack Smith 7. Time ofAtonement 53 8. In. Search ofAngels 64 9. The Unwelcome Apprentice 72 10. Relic of the Past 80 II. Witch Wedding 88 12. King ofthe Witches 96 13. Toil and Trouble l°S 14. Betrayal in the Coven II4 An Interview withAlex Sanders 120 Appendices A. The Book of Shadows 13° B. The Witches' Calendar 142 C. Initiation Ceremonies 145 D. The Magic ofMatter 152 Made and printed in Great Britain by Morrison and Gibb Limited; London and Edinburgh 3JIlustrations The illustrations appear between pages 56-57 and 72-73. Alex Sanders with his crystal Maxine blesses her athame Tarot cards The witches' circle .
    [Show full text]
  • Diplomarbeit
    DIPLOMARBEIT Titel der Diplomarbeit „Irish Folklore and Mythology in Irish Young Adult Fantasy Literature: Kate Thompson’s The New Policeman, and O.R. Melling’s The Hunter’s Moon.“ Verfasserin Monika Kraigher angestrebter akademischer Grad Magistra der Philosophie (Mag.phil.) Wien, im Januar 2013 Studienkennzahl lt. Studienblatt: A 343 Studienrichtung lt. Studienblatt: Anglistik und Amerikanistik Betreuer: Ao. Univ.-Prof. Mag. Dr. Franz Wöhrer To my grandmother, for her love, guidance and support... I would like to express my gratitude to Prof. Wöhrer for his exceptional guidance and patience. Thank you to my mother who has supported and motivated me unconditionally during my studies and in my everyday life. Finally, I would like to thank my friends and colleagues, notably the “gang“ from the Australian literature room, who were a great mental support during the work on this diploma thesis. DECLARATION OF AUTHENTICITY I confirm to have conceived and written this Diploma Thesis in English all by myself: Quotations from other authors are all clearly marked and acknowledged in the bibliographical references, either in the footnotes or within the text. Any ideas borrowed and/or passages paraphrased from the works of other authors are truthfully acknowledged and identified in the footnotes. Table of contents 1. Introduction ................................................................................................................ 1 2. Irish Children’s and Young Adult Literature ........................................................
    [Show full text]
  • Trafalgar Square Publishing
    Trafalgar Square Publishing Spring 2019 Best-Selling Titles Spring 2019 9781781452929 9781781453278 9781781453155 9781781453414 9781781452912 9781445670072 9781849909679 9781785941689 9780712352253 9780712352505 9780712352765 9781787390164 9781785003240 9781785035517 9781783963201 9781783963140 9781908531841 9781912050420 9780008135782 9781784977870 9781784979911 9781788542807 9781786694430 9781784082796 9781786064653 Spring 2019 Best-Selling Titles 9781921997969 9780565094423 9780565094409 9780857301758 9781843447740 9781910633847 9781912374038 9781910633809 9780957148345 9781843681441 9781843681311 9781509823512 9780143574224 9781844137879 9780718185336 9781846149429 9780720620054 9781910258637 9781910258743 9781910258590 9781910497364 9781786090010 9781787411883 9780750979948 9780750985598 Don’t Miss Contents 32 Glimpses of Animals/Pets .......................................................................1, 19–20, 97–101, 158 the Unknown Antiques & Collectibles/Crafts & Hobbies ................................25, 152–153, 155 Architecture ..............................................................................90, 107, 148, 154 Art/Design ................................................ 8, 25, 30, 102, 107, 123, 147, 151, 145 Autobiography/Memoir ......................... 29–30, 73, 83, 85, 87, 99, 101, 145–146 Biography .................. 3–4, 26, 30, 85, 99, 112, 114–119, 121, 145, 147, 157, 159 Body/Mind/Spirit ............................................................................... 91, 105, 145 Business/Career ..........................................................................................
    [Show full text]
  • The Witch-Cult in Western Europe, by 1
    The Witch-cult in Western Europe, by 1 The Witch-cult in Western Europe, by Margaret Alice Murray This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: The Witch-cult in Western Europe A Study in Anthropology Author: Margaret Alice Murray Release Date: January 22, 2007 [EBook #20411] Language: English Character set encoding: ISO-8859-1 *** START OF THIS PROJECT GUTENBERG EBOOK THE WITCH-CULT IN WESTERN EUROPE *** Produced by Michael Ciesielski, Irma Špehar and the Online Distributed Proofreading Team at http://www.pgdp.net THE WITCH-CULT IN WESTERN EUROPE A Study in Anthropology BY MARGARET ALICE MURRAY The Witch-cult in Western Europe, by 2 OXFORD AT THE CLARENDON PRESS 1921 Oxford University Press London Edinburgh Glasgow Copenhagen New York Toronto Melbourne Cape Town Bombay Calcutta Madras Shanghai Humphrey Milford Publisher to the UNIVERSITY PREFACE The mass of existing material on this subject is so great that I have not attempted to make a survey of the whole of European 'Witchcraft', but have confined myself to an intensive study of the cult in Great Britain. In order, however, to obtain a clearer understanding of the ritual and beliefs I have had recourse to French and Flemish sources, as the cult appears to have been the same throughout Western Europe. The New England records are unfortunately not published in extenso; this is the more unfortunate as the extracts already given to the public occasionally throw light on some of the English practices.
    [Show full text]
  • Episode #032 – a Deed Without a Name
    “The Infinite and the Beyond” hosted by Chris Orapello Episode #032 – A Deed Without A Name 1 Episode #032 – A Deed Without A Name The Infinite and the Beyond An esoteric podcast for the introspective pagan mind hosted by Chris Orapello www.infinite-beyond.com Show Introduction. ➢ MM, BB, 93, Hello and Welcome to the 32nd Episode of “The Infinite and the Beyond,” an esoteric podcast for the introspective pagan mind. Where we explore a variety of topics which relate to life and one’s unique spiritual journey. I am your host Chris Orapello. Intro music by George Wood. ➢ In this episode… • We speak with Author, Lee Morgan about her new book A Deed Without A Name: Unearthing the Legacy of Traditional Witchcraft. We hear some awesome music by our featured artist Swallows from their latest album “Witching and Divining.” In A Corner in the Occult we learn about Scottish witch Isobel Gowdie who was tried for witchcraft back in the 17th century. And in the Essence of Magick we consider the values and issues surrounding Authenticity, but before all that, here is “Witching and Divining” by the band Swallows. Enjoy. ▪ http://swallows.bandcamp.com/album/witching-divining ▪ http://swallowthemusic.com/ Featured Artist “Witching and Diving” by Swallows Interview Part 1 : Lee Morgan Segment: A Corner in the Occult: (approx. 1300-1500 words): Isobel Gowdie (Background Music: “Piano Quartet in g 3rd Movement by Mozart” performed by Linda Holzer) Hello and welcome to “A Corner in the Occult” Where we focus on one part or person from the history of occultism.
    [Show full text]