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Kessab Ousoumnasirats Celebrates Centennial
Keghart Kessab Ousoumnasirats Celebrates Centennial Non-partisan Website Devoted to Armenian Affairs, Human Rights https://keghart.org/kessab-ousoumnasirats-celebrates-centennial/ and Democracy KESSAB OUSOUMNASIRATS CELEBRATES CENTENNIAL Posted on January 8, 2010 by Keghart Category: Opinions Page: 1 Keghart Kessab Ousoumnasirats Celebrates Centennial Non-partisan Website Devoted to Armenian Affairs, Human Rights https://keghart.org/kessab-ousoumnasirats-celebrates-centennial/ and Democracy By Vahe H. Apelian PhD, Columbus OH, USA, 8 January 2010 1910 may have been the worst and the best of times for the Kessabtsis – people of Kessab. The year before, the massacre that started in the city of Adana spread like a wild fire to the other cities of the historical Cilicia and in northern Syria. The pogrom reached Kessab in the latter part of April 1909. In that short span over 30,000 Armenians were killed. 516 houses, 62 businesses, 4 churches were destroyed and 153 people were killed in Kessab alone. The ransack and massacre was followed by a bitter winter in Kessab adding to the misery of the surviving inhabitants who had not been able to tend to their harvest due to the carnage, and they needed shelter and sustenance. Kessab at the turn of 20th century By Vahe H. Apelian PhD, Columbus OH, USA, 8 January 2010 1910 may have been the worst and the best of times for the Kessabtsis – people of Kessab. The year before, the massacre that started in the city of Adana spread like a wild fire to the other cities of the historical Cilicia and in northern Syria. The pogrom reached Kessab in the latter part of April 1909. -
Genocide Bibliography
on Genocide The Armenian Genocide A Brief Bibliography of English Language Books Covering Four Linked Phases Genocide Facts Presentation of Oral and Written Evidence for the Armenian Genocide in the Grand Committee Room, The House of Commons London 24th April 2007 First and Second Editions 2007, with Addenda 2009, Third Edition 2011, Fourth Edition 2013, Fifth Edition Centennial Presentation, the 1st of January, 2015 Sixth Edition © English By Français T.S. Kahvé Pусский Español Ararat Heritage Հայերեն London Português 2017 Genocide: Beyond the Night, by Jean Jansem, detail photography by Ararat Heritage PREFACE There are certain polyvalent developments of the past that project prominently into the contemporary world with pertinent connotations for the future, decisively subsuming the characteristics of permanence. Their significance dilates not only because well organised misfeasance bars them from justice, but also because of sociological and psychological aspects involving far-reaching consequences. In this respect, the extensive destruction brought about by the Armenian Genocide and the substantive occupation of Armenia’s landmass by its astonishingly hostile enemies will remain a multifarious international subject impregnated with significant longevity. Undoubtedly, the intensity of the issue in motion will gather momentum until a categorically justifiable settlement is attained. A broad reconstruction programme appears to be the most reasonable way forward. PREAMBLE 1st. PRELUDE TO GENOCIDE Encompasses the periods referred to as the Armenian Massacres; mainly covering the years 1894 - 96 and Adana 1909. Some titles in the bibliography record the earlier international treaties that failed to protect the Armenians. Only a small number of works have been included, predominantly relevant to this period. -
Summer of 2016
The Society for Armenian Studies Newsletter Volume XL, No. 1 (81), Summer 2016 Message from the President On behalf of the SAS Executive Repositioning of Armenians in Ottoman and Turkish Council, I would like to invite Historiography” and is co-sponsored by SAS and the you to attend the SAS Annual Ottoman and Turkish Studies Association (OTSA). Membership Meeting, to be held from 4:00-6:00PM, It will be held at noon on Saturday, November 19- on Thursday, November 17, https://mesana.org/mymesa/meeting_program_session. 2016, in Salon B (4) of the php?sid=a23f38627fb966dda814efca870abccd Boston Marriott Copley Place Hotel, in Boston. A panel titled “New Issues, Perspectives and (http://mesana.org/annual- Sources in Armenian Studies” will be held meeting/hotel.html) 1:45PM on Friday, November 18- https:// mesana.org/mymesa/meeting_program_session. The meeting will be held in php?sid=c7bd7606937645b1ec2e9ece08c3d738 conjunction with the Middle East Studies Association Many members are participating on other panels and Annual Meeting. This workshops during the MESA conference. The SAS year we will be serving will present a full listing of participants before the refreshments and light hors d’oeuvres at the meeting. annual meeting. All members are invited to attend and to participate in the meeting. SAS is seeking nominees for the Executive Council. This would be for a three-year term beginning in 2017. Immediately before the annual meeting, SAS has Regular, retired, and student members in good standing organized a conference on “Armenians in America,” are eligible to be nominated. Please send nominations to be held from 1:00-4:00PM on Thursday, November to: [email protected] by September 1. -
General Assembly Security Council Seventy-Fifth Session Seventy-Fifth Year Agenda Items 35, 40, 70, 71, 72, 86 and 114
United Nations A/75/625–S/2020/1161 General Assembly Distr.: General 4 December 2020 Security Council Original: English General Assembly Security Council Seventy-fifth session Seventy-fifth year Agenda items 35, 40, 70, 71, 72, 86 and 114 Protracted conflicts in the GUAM area and their implications for international peace, security and development The situation in the occupied territories of Azerbaijan Elimination of racism, racial discrimination, xenophobia and related intolerance Right of peoples to self-determination Promotion and protection of human rights The rule of law at the national and international levels Measures to eliminate international terrorism Letter dated 18 November 2020 from the Permanent Representative of Azerbaijan to the United Nations addressed to the Secretary-General Further to my letter dated 5 October 2020 (A/75/497–S/2020/982), I hereby transmit the report on the use of foreign terrorist fighters by the Republic of Armenia in its recent aggression against the Republic of Azerbaijan (see annex).* Additional photo evidence and the list of foreign nationals involved in Armenian forces and terrorist groups unlawfully deployed in the occupied territories of Azerbaijan are available from the Permanent Mission of Azerbaijan upon request. I should be grateful if you would have the present letter and its annex circulated as a document of the General Assembly, under agenda items 35, 40, 70, 71, 72, 86 and 114, and of the Security Council. (Signed) Yashar Aliyev Ambassador Permanent Representative * Circulated in the -
A Brief Historical Survey of the Catholicosate
1 A BRIEF HISTORICAL SURVEY OF THE ARMENIAN APOSTOLIC CHURCH Christianity in Armenia can be traced back to the age of the Apostles. The Apostolic Church of Armenia acknowledges as its original founders two of the twelve Apostles of Christ, St. Thaddeus and St. Bartholomew, who evangelized in Armenia, and were martyred there. It was at the beginning of the fourth century, during the reign of King Trirdates III, and through the missionary efforts of St. Gregory that Christianity was declared and adopted as the official religion of Armenia in 301 A.D. Until the 5th century, Christian worship in Armenia was conducted in Greek or Syriac. In 404 A.D., St. Mesrob together with the Catholicos St. Sahag (387-439), having the financial assistance and collaboration of King Vramshabouh, invented the Armenian alphabet in 404, which became a decisive and crucial event for Armenian Christianity. Soon after with a number of disciples, St. Mesrob worked on the translation of the Bible and a large number of religious and theological works were translated into Armenian, and the golden age of classical Armenian literature began shortly thereafter. This “cultural revolution” gave national identity and led to one of the most creative and prolific periods in the history of Armenian culture. The Armenian Apostolic Church aligns herself with the non- Chalcedonian or with lesser-Eastern-Orthodox churches, namely: Syrian Orthodox Church; Coptic Orthodox Church; Ethiopian Orthodox Church. They all accept the first three Ecumenical Councils of Nicaea (325), Constantinople (381), and Ephesus (431). The Armenian Church has traditionally maintained two Catholicosates: The Catholi-cosate of Etchmiadzin in Armenia, and Catholicosate of Holy See of Cilicia in Antelias-Lebanon. -
Dissertation Final Aug 31 Formatted
Identity Gerrymandering: How the Armenian State Constructs and Controls “Its” Diaspora by Kristin Talinn Rebecca Cavoukian A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of Political Science University of Toronto © Copyright by Kristin Cavoukian 2016 Identity Gerrymandering: How the Armenian State Constructs and Controls “Its” Diaspora Kristin Talinn Rebecca Cavoukian Doctor of Philosophy Department of Political Science University of Toronto 2016 Abstract This dissertation examines the Republic of Armenia (RA) and its elites’ attempts to reframe state-diaspora relations in ways that served state interests. After 17 years of relatively rocky relations, in 2008, a new Ministry of Diaspora was created that offered little in the way of policy output. Instead, it engaged in “identity gerrymandering,” broadening the category of diaspora from its accepted reference to post-1915 genocide refugees and their descendants, to include Armenians living throughout the post-Soviet region who had never identified as such. This diluted the pool of critical, oppositional diasporans with culturally closer and more compliant emigrants. The new ministry also favoured geographically based, hierarchical diaspora organizations, and “quiet” strategies of dissent. Since these were ultimately attempts to define membership in the nation, and informal, affective ties to the state, the Ministry of Diaspora acted as a “discursive power ministry,” with boundary-defining and maintenance functions reminiscent of the physical border policing functions of traditional power ministries. These efforts were directed at three different “diasporas:” the Armenians of Russia, whom RA elites wished to mold into the new “model” diaspora, the Armenians of Georgia, whose indigeneity claims they sought to discourage, and the “established” western diaspora, whose contentious public ii critique they sought to disarm. -
Crimea______9 3.1
CONTENTS Page Page 1. Introduction _____________________________________ 4 6. Transport complex ______________________________ 35 1.1. Brief description of the region ______________________ 4 1.2. Geographical location ____________________________ 5 7. Communications ________________________________ 38 1.3. Historical background ____________________________ 6 1.4. Natural resource potential _________________________ 7 8. Industry _______________________________________ 41 2. Strategic priorities of development __________________ 8 9. Energy sector ___________________________________ 44 3. Economic review 10. Construction sector _____________________________ 46 of the Autonomous Republic of Crimea ________________ 9 3.1. The main indicators of socio-economic development ____ 9 11. Education and science ___________________________ 48 3.2. Budget _______________________________________ 18 3.3. International cooperation _________________________ 20 12. Culture and cultural heritage protection ___________ 50 3.4. Investment activity _____________________________ 21 3.5. Monetary market _______________________________ 22 13. Public health care ______________________________ 52 3.6. Innovation development __________________________ 23 14. Regions of the Autonomous Republic of Crimea _____ 54 4. Health-resort and tourism complex_________________ 24 5. Agro-industrial complex __________________________ 29 5.1. Agriculture ____________________________________ 29 5.2. Food industry __________________________________ 31 5.3. Land resources _________________________________ -
Russia's Imperial Encounter with Armenians, 1801-1894
CLAIMING THE CAUCASUS: RUSSIA’S IMPERIAL ENCOUNTER WITH ARMENIANS, 1801-1894 Stephen B. Riegg A dissertation submitted to the faculty at the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History. Chapel Hill 2016 Approved by: Louise McReynolds Donald J. Raleigh Chad Bryant Cemil Aydin Eren Tasar © 2016 Stephen B. Riegg ALL RIGHTS RESERVED ii ABSTRACT Stephen B. Riegg: Claiming the Caucasus: Russia’s Imperial Encounter with Armenians, 1801-1894 (Under the direction of Louise McReynolds) My dissertation questions the relationship between the Russian empire and the Armenian diaspora that populated Russia’s territorial fringes and navigated the tsarist state’s metropolitan centers. I argue that Russia harnessed the stateless and dispersed Armenian diaspora to build its empire in the Caucasus and beyond. Russia relied on the stature of the two most influential institutions of that diaspora, the merchantry and the clergy, to project diplomatic power from Constantinople to Copenhagen; to benefit economically from the transimperial trade networks of Armenian merchants in Russia, Persia, and Turkey; and to draw political advantage from the Armenian Church’s extensive authority within that nation. Moving away from traditional dichotomies of power and resistance, this dissertation examines how Russia relied on foreign-subject Armenian peasants and elites to colonize the South Caucasus, thereby rendering Armenians both agents and recipients of European imperialism. Religion represented a defining link in the Russo-Armenian encounter and therefore shapes the narrative of my project. Driven by a shared ecumenical identity as adherents of Orthodox Christianity, Armenians embraced Russian patronage in the early nineteenth century to escape social and political marginalization in the Persian and Ottoman empires. -
Armenian Numismatic Journal, Volume 34
Series II Volume 4 (34), No. 2 June 2008 1118 ARMENIAN 1 8 81. NUMISMATIC JOURNAL TABLE OF CONTENTS Vol. 4 (2008) No. 2 Announcement 27 Letters 27 SARYAN, L. A. International Conference on the Culture of Cilician Armenia 28 Bibliography of R. Y. Vardanyan 29 NERCESSIAN, Y. T. Counterfeit Gold Double Tahekans of Levon I 26 SARYAN, L. A. Counterfeit Coins of Tigranes the Great from Baalbek 37 Armenian Numismatic Literature 39 ISHKANIAN, H. / [Hot Cake] 41 SARYAN, L. A. Catalog of Armenian Fantasies 42 SARYAN, L. A. Armenian Paper Currency Chronicled 43 VRTANESYAN, L. A Parcel of Armenian Coins from Aintab 45 ' - ARMENIAN NUMISMATIC JOURNAL June 2008 Series II Vol. 4 (34 No. 2 ANNOUNCEMENT in slock. During 2008 The following lilies are running low, each less lhan 50 copies left we expecl some of Ihem lo be OUT OF PRINT. SP08. Nercessiaii, Y. T. Armenian Coins and Their Values, 1995, 256 pp., 48 pis. SP12. Nercessian, Y. T. Armenian Coin Auctions, 2006, vi, 118 pp. SP13. Nercessian, Y. T. Metrology of Cilician Armenian Coinage, 2007, xiv, 161 pp. B3. Bedoukian, P. Z. Armenian Coins and Medals, 1971, [24 pp.] B4. Bedoukian, P. Z., Armenian Books, 1975, [24 pp.] B8. Bedoukian, P. Z., Eighteenth Centuiy Armenian Medals Struck in Holland, 24 pp. Then on limited copies of author’s SP8 will be for sale by the author- net price each $50.00. LETTERS AND E^MIAILS TO THE EDITOR, /, /18 .- / .- - : ,, / - . - , Boy! I’m really impressed with the quality of the printing and binding, dedicated people who care what they’re doing. -
The Armenians from Kings and Priests to Merchants and Commissars
The Armenians From Kings and Priests to Merchants and Commissars RAZMIK PANOSSIAN HURST & COMPANY, LONDON THE ARMENIANS To my parents Stephan and Sona Panossian RAZMIK PANOSSIAN The Armenians From Kings and Priests to Merchants and Commissars HURST & COMPANY,LONDON First published in the United Kingdom by C. Hurst & Co. (Publishers) Ltd, 41 Great Russell Street, London WC1B 3PL Copyright © by Razmik Panossian, 2006 All rights reserved. Printed in India The right of Razmik Panossian to be identified as the author of this volume has been asserted by him in accordance with the Copyight, Designs and Patents Act, 1988. A catalogue record for this volume is available from the British Library. ISBNs 1-85065-644-4 casebound 1-85065-788-2 paperback ‘The life of a nation is a sea, and those who look at it from the shore cannot know its depths.’—Armenian proverb ‘The man who finds his homeland sweet is still a tender beginner; he to whom every soil is as his native one is already strong; but he is perfect to whom the entire world is as a foreign land. The tender soul has fixed his love on one spot in the world; the strong man has extended his love to all places; the perfect man has extinguished his.’—Hugo of St Victor (monk from Saxony,12th century) The proverb is from Mary Matossian, The Impact of Soviet Policies in Armenia. Hugo of St Victor is cited in Edward Said, ‘Reflections on Exile’, Granta, no. 13. CONTENTS Preface and Acknowledgements page xi 1. Introduction 1 THEORETICAL CONSIDERATIONS AND DEFINITIONS 5 A brief overview: going beyond dichotomies 6 Questionable assumptions: homogenisation and the role of the state 10 The Armenian view 12 Defining the nation 18 — The importance of subjectivity 20 — The importance of modernity 24 — The characteristics of nations 28 2. -
Frequently Asked Questions on the Cilician See of the Armenian Apostolic Church
Frequently Asked Questions on the Cilician See of the Armenian Apostolic Church By Georgy S Thomas Q.) Who is Catholicos Aram I? He is the head of the Cilician See of the Armenian Apostolic Church. Q.) What is his full title? His Holiness Catholicos Aram I Keshishian (born 1947, elected 1995), Catholicos of the Cilician See of the Armenian Apostolic Church. Q.) Where is his place of residence? HH Catholicos Aram I Keshishian resides at Antilyas in Lebanon. Q.) Is Lebanon and Cilicia the same? Cilicia is located in present day Turkey. Lebanon is an independent nation in the Middle-East. Q.) Why isn’t the Cilician See of the Armenian Apostolic Church located in Cilicia? An explanation is given in the official website of the Cilician Catholicate: ‘‘During World War I (1915-1918), one and a half million Armenians were massacred by the Turks. In 1921, when the French forces evacuated Cilicia, a second wave of massacres ordered by Kemalist Turkey took the lives of another three hundred thousand Armenians. The rest of the Armenians were forced to leave their homeland and found refuge mostly in Syria and Lebanon. The Catholicosate in Sis was robbed and ruined by the Turks. Catholicos Sahak II followed his flock in exile. After wandering in Syria and Lebanon, in 1930, he established the Catholicosate in Antelias, Lebanon.’’ In other words, they were forced to leave Cilicia and Turkey due to circumstances and Antilyas was the final destination after many peregrinations. http://www.armenianorthodoxchurch.org/v02/index.htm Q.) Give a biographical sketch of HH Catholicos Aram I? From the official website: Education Born in 1947, in Beirut, Lebanon, His Holiness Catholicos Aram I after studying at the Armenian Theological Seminary, Antelias, Lebanon and the Ecumenical Institute of Bossey, Geneva, Switzerland, received his M.Div. -
Armenian-Canadian Women in Diaspora: the Role of Higher Education in (Up)Rooted Lives, Burdened Souls, and Enlivened Spirits
ARMENIAN-CANADIAN WOMEN IN DIASPORA: THE ROLE OF HIGHER EDUCATION IN (UP)ROOTED LIVES, BURDENED SOULS, AND ENLIVENED SPIRITS ARPI PANOSSIAN-MUTTART A DISSERTATION SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY GRADUATE PROGRAM IN EDUCATION YORK UNIVERSITY TORONTO, ONTARIO September 2013 © Arpi Panossian-Muttart, 2013 ABSTRACT This dissertation is a life history research-a collective process of remembering,· telling, writing, and unravelling. The participants, including myself, are seven Armenian women in Toronto and Montreal who have been educators in Armenian schools and/or in Canadian Universities. Participants have refashioned their lives as Armenian-Canadians and faced the discomfort of living in displaced identities, the disconnect between self and communities, and the ambivalence of belonging neither here nor there. Even though uprooted from their birthplace and deracinated from their ancestral land, participants continue finding ways to establish roots and to secure spaces within Canadian communities in their efforts to renegotiate their identities as diasporans. In their community of learners and teachers, they are resolute with their fragmented selves-multilocal, multilingual, hybrid. They find a home in their hostland Canada and a spiritual homeland in Armenia. The qualitative nature of this research allowed me to balance my dual roles as researcher and participant. Life history research demanded complex and interconnected relationships among the researcher, the participants, and the communities. It involved a reflexive practice and a responsive engagement with and within the context of the research. Interviews, group discussions, and autoethnographic writing were the methods I used to gather data.