Sts. Vartanantz Church WEEKLY BULLETIN Fifth Sunday of Great Lent

Total Page:16

File Type:pdf, Size:1020Kb

Sts. Vartanantz Church WEEKLY BULLETIN Fifth Sunday of Great Lent Sts. Vartanantz Church WEEKLY BULLETIN Archpriest Father Gomidas Baghsarian -- Pastor Reverend Father Kapriel Nazarian -- Assistant Pastor 402 Broadway, Providence, RI 02909 Office: 831-6399 Fax: 351-4418 Email: [email protected] Website: stsvartanantzchurch.org Fifth Sunday of Great Lent -- The Judge Sunday, March 15, 2015 Please Join Us in Worship this Sunday Մասնակցեցէք Ս.Պատարագին` Morning Service 9:30 am Առաւօտեան Ժամերգութիւն 9:30 Divine Liturgy 10:00 am - Sermon 11:15 Ս. Պատարագ 10:00 - Քարոզ 11:15 Our Parishioners working very hard preparing delicious Bahotz Kufta this past week Bahotz Kufta is available for purchase, after the Divine Liturgy, in Fermanian Fellowship Hall Ôàôβê 18:1 ÚÇëáõë ³é³Ï ÙÁ Ëûë»ó³õ Çñ ³ß³Ï»ñïÝ»ñáõÝ, óáÛó ï³Éáõ ѳٳñ ÿ å¿ïù ¿ ÙÇßï ³ÕûÃ»É ³é³Ýó íѳï»Éáõ: ºõ Áë³õ.¦ø³Õ³ùÇ ÙÁ Ù¿ç ¹³ï³õáñ ÙÁ ϳñ, áñ áã ²ëïáõÍÙ¿ ÏÁ í³Ëݳñ »õ áã ³É Ù³ñ¹áóÙ¿ Ϫ³Ùãݳñ: ÜáÛÝ ù³Õ³ùÇÝ Ù¿ç ³ÛñÇ ÏÇÝ ÙÁÝ ³É ϳñ, áñ Çñ»Ý ÏÁ ¹ÇÙ¿ñ »õ ÏÁ Ëݹñ¿ñ. ¦Æñ³õáõÝùë å³ßïå³Ý¿ ѳϳñ³Ïáñ¹¿ë§: ¸³ï³õáñÁ »ñϳñ Å³Ù³Ý³Ï Ù»ñÅ»ó ¹³ïÁ ï»ëÝ»É, ë³Ï³ÛÝ Ç í»ñçáÛ Áë³õ ÇÝùÝÇñ»Ý, ¦ ¿»õ ²ëïáõÍÙ¿ ߻٠í³Ëݳñ »õ Ù³ñ¹áóÙ¿ ã»Ù ³Ùãݳñ, µ³Ûó ù³ÝÇ ³Ûë ³ÛñÇÝ Ý»ÕáõÃÇõÝ Ïáõ ï³Û ÇÝÍÇ, Çñ ¹³ïÁ ï»ëÝ»Ù, áñå¿ë½Ç ÙÇÝã»õ í»ñç ùáíë ·³Éáí ½Çë ã³Ýѳݷëï³óÝ¿§: ²å³ î¿ñÁ ß³ñáõݳϻó. ¦Èë»ó¿ù ÿ ÇÝã ϪÁë¿ ³ÝÇñ³õ ¹³ï³õáñÁ: ÆëÏ ²ëïáõ³Í áñù³±Ý åÇïÇ Ñ³Ùµ»ñ¿ Çñ ÁÝïñ»³ÉÝ»ñáõÝ Ïñ³Í ³ÝÇñ³õáõû³Ý, åÇïÇ ãå³ßïå³Ý¿± ½³ÝáÝù, áñáÝù ·Çß»ñ áõ ó»ñ»Ï Çñ»Ý ÏÁ ¹ÇÙ»Ý: ²Ûá, ϪÁë»Ù Ó»½Ç áñ ³ÝáÝó Çñ³õáõÝùÁ ³ÝÙÇç³å¿ë åÇïÇ å³ßïå³Ý¿: ´³Ûó Ù³ñ¹áõ àñ¹ÇÝ »ñµ ·³Û, ³ñ¹»ûù ѳõ³ïù åÇïÇ ·ïÝ¿± »ñÏñÇ íñ³Û§: GOSPEL Luke 18: 1-14 The Parable of the Persistent Widow Then Jesus told his disciples a parable to show them that they should always pray and not give up. He said: “In a certain town there was a judge who neither feared God nor cared about men. And there was a widow in that town who kept coming to him with the plea, ‘Grant me justice against my adversary.’ “For some time he refused. But finally he said to himself, ‘Even though I don’t fear God or care about men, yet because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually wear me out with her coming!’” And the Lord said, “Listen to what the unjust judge says. And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on the earth?” Parable of the Pharisee and the Tax Collector To some who were confident of their own righteousness and looked down on everybody else, Jesus told this parable: “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood up and prayed about himself: “God, I thank you that I am not like other men - robbers, evildoers, adulterers - or even like this tax collector. I fast twice a week and give a tenth of all I get.’ “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’ “I tell you that this man, rather than the other, went home justified before God. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted. (On Page 1038 in your Bible) EPISTLE Philippians 4:4-9 Exhortations Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable - if anything is excellent or praiseworthy - think about such things. Whatever you have learned or received or heard from me, or seen in me - put it into practice. And the God of peace will be with you. (On Page 1163 in your Bible) REQUIEM SERVICE March 15, 2015 Arpie "Penny" Asadoorian Parancum, Setrag and Alice Bagdasarian Beatrice Manoian Bouris Diramayr Rose Kassabian Frances Kizirian Harry, Kapriel and Marinos Krikorian Sarah Leylegian Abraham Movsessian Gevork Odabashyan Azniv and Sarkis Parseghian Kathy Grace Peterson Sahak Sahakian Sarkis Stepanian Roxie Surabian Zaven Tenkarian, Vahram Samuelian, Heghine Manasian, and Louise Vartanian REQUIEM SERVICE March 22, 2015 Hagop and Aghavni Alahverdian Sumpat Barsamian Lillian Bedrosian Lucille, Qurken and John Berberian Alice Bedrosian, Margaret Kedonian and Helen Page Michael Charles Der Hagopian Margaret Der Manouelian Violet Garabedian Maritza Dolbashian Harry Kachadourian Mark Plante Madeline Sahagian Michael Peter Sahagian Sarkis and Marie Sarkisian Lalezar Khimatian Talbot Bahotz Kufta will be available for purchase on Sunday following the conclusion of the Badarak CALENDAR OF EVENTS Adult Bible Study meets Monday Evenings at 7 pm Please join us. Lenten Vespers Service 7 pm Every Wednesday throughout Lent Now thru April 3rd The ARS is sponsoring an Easter Food Drive Please leave your non-perishable food items in the totes located in the stairway outside the Lower Hall This Sunday, March 15, 2015 Our Fellowship is hosted by George and Joy Asadoorian Morgan in Loving Memory of Arpie “Penny”Asadoorian Informational Presentation regarding the Genocide Centennial Events and the Pontifical Visit during the Fellowship ACA-RI sponsors the John Varadian Memorial Basketball Tournament at Mt. Pleasant High School starting at 1 pm Wednesday, March 18, 2015 ARS “Ani” and “Arax” Chapters will host the Lenten Fish Dinner at 6 pm in Fermanian Fellowship Hall Adults: $12 Children under 12: $7 Followed by Lenten Vespers Service at 7 pm Proceeds to benefit the Mourad Armenian School Wednesday, March 25, 2015 Our Ladies’ Guild will host the Lenten Dinner 6 pm in Fermanian Fellowship Hall Menu: Vosbov Khema and Mock Khema or Vegetable Lasagna Salad, Dessert, Coffee and Soda Adults: $15 Children under 12: $7 Followed by our Lenten Vespers Service at 7 pm Rev. Fr. Mikael Der Khosrofian will be our Guest Speaker Please visit the Armenian Martyrs’ Committee of RI’s website for ongoing information regarding the Centennial Commemorations http://www.ammri.org Visit our website for updated Church news http://www.stsvartanantzchurch.org ATTENION: High School & College Students ARS EASTERN USA’S UNDERGRADUATE and LAZARIAN GRADUATE 2015 SCHOLARSHIP: Applications are now available. Website scholarship page www.arseastusa.org. Deadline for submitting applications is April 1, 2015 PROVIDENCE ARS ‘ANI’ CHAPTER UNDERGRADUATE SCHOLARSHIP: Applications are now available. Must be a RI Resident and in second year of college. Call KAREN PILLA – 274-1033 or email [email protected] Deadline for submitting applications is April 1, 2015. VAROUJAN AND ROSE V. KARENTZ SCHOLARHIP: New Details to Follow. The Vaughn Avedisian Scholarship Fund was established in 2003 within the Rhode Island Community Foundation to benefit students from Rhode Island to attend a non-profit post- secondary institution that offers either a two-year associate or a four-year college degree. The scholarships averaging $2,000 will be given annually. Your application must arrive by April 4, 2015 For further information and/or an application, please contact John Takian by emailing him at [email protected] The Scholarship Committee of Sts. Sahag & Mesrob Armenian Church is pleased to announce that applications are now available for the CHARLES YAGHOOBIAN, JR. SCHOLARSHIP GRANTS for 2014. Scholarship Grants will be awarded to qualified members of all three Armenian Churches in RI. Applicants must be dues paying members of their church. Scholarships are limited for up to 3 years only. We are currently seeking qualified candidates for consideration. For an application and a list of eligibility requirements you may contact: Nathalie Yaghoobian, 353- 2488. The deadline to submit completed application and all documentation is April 1, 2015. ONE HUNDRED YEARS OF REMEMBRANCE This year Armenians worldwide are commemorating the 100th anniversary of the Armenian Genocide that many believed to be the death-knell of the Armenian people. The narrative of the resilience of the Armenian people, the strength of the survivors through their faithfulness to their Lord is truly a miraculous story. NEW YORK METRO AREA EVENTS ORGANIZED BY CENTENNIAL COMMITTEE Divine Liturgy, Friday, April 24, 10 am at Saint Vartan’s Cathedral 630 Second Avenue, New York City and Saint Illuminator’s Cathedral 221 East 27th Street, New York City Friday, April 24—March to Demand Justice, 12 noon Immediately after the Divine Liturgy there will be a march from St. Vartan and St. Illuminator Cathedrals to the Turkish Embassy organized by the ARF-ADL. Sunday, April 26—Divine Liturgy, 10 am Saint Vartan’s Cathedral The Divine Liturgy will be celebrated by His Eminence Archbishop Khajag Barsamian, Primate of the Armenian Church of America; the sermon will be delivered by His Eminence Archbishop Oshagan Choloyan, Prelate of the Armenian Apostolic Church of America.
Recommended publications
  • Kessab Ousoumnasirats Celebrates Centennial
    Keghart Kessab Ousoumnasirats Celebrates Centennial Non-partisan Website Devoted to Armenian Affairs, Human Rights https://keghart.org/kessab-ousoumnasirats-celebrates-centennial/ and Democracy KESSAB OUSOUMNASIRATS CELEBRATES CENTENNIAL Posted on January 8, 2010 by Keghart Category: Opinions Page: 1 Keghart Kessab Ousoumnasirats Celebrates Centennial Non-partisan Website Devoted to Armenian Affairs, Human Rights https://keghart.org/kessab-ousoumnasirats-celebrates-centennial/ and Democracy By Vahe H. Apelian PhD, Columbus OH, USA, 8 January 2010 1910 may have been the worst and the best of times for the Kessabtsis – people of Kessab. The year before, the massacre that started in the city of Adana spread like a wild fire to the other cities of the historical Cilicia and in northern Syria. The pogrom reached Kessab in the latter part of April 1909. In that short span over 30,000 Armenians were killed. 516 houses, 62 businesses, 4 churches were destroyed and 153 people were killed in Kessab alone. The ransack and massacre was followed by a bitter winter in Kessab adding to the misery of the surviving inhabitants who had not been able to tend to their harvest due to the carnage, and they needed shelter and sustenance. Kessab at the turn of 20th century By Vahe H. Apelian PhD, Columbus OH, USA, 8 January 2010 1910 may have been the worst and the best of times for the Kessabtsis – people of Kessab. The year before, the massacre that started in the city of Adana spread like a wild fire to the other cities of the historical Cilicia and in northern Syria. The pogrom reached Kessab in the latter part of April 1909.
    [Show full text]
  • Summer of 2016
    The Society for Armenian Studies Newsletter Volume XL, No. 1 (81), Summer 2016 Message from the President On behalf of the SAS Executive Repositioning of Armenians in Ottoman and Turkish Council, I would like to invite Historiography” and is co-sponsored by SAS and the you to attend the SAS Annual Ottoman and Turkish Studies Association (OTSA). Membership Meeting, to be held from 4:00-6:00PM, It will be held at noon on Saturday, November 19- on Thursday, November 17, https://mesana.org/mymesa/meeting_program_session. 2016, in Salon B (4) of the php?sid=a23f38627fb966dda814efca870abccd Boston Marriott Copley Place Hotel, in Boston. A panel titled “New Issues, Perspectives and (http://mesana.org/annual- Sources in Armenian Studies” will be held meeting/hotel.html) 1:45PM on Friday, November 18- https:// mesana.org/mymesa/meeting_program_session. The meeting will be held in php?sid=c7bd7606937645b1ec2e9ece08c3d738 conjunction with the Middle East Studies Association Many members are participating on other panels and Annual Meeting. This workshops during the MESA conference. The SAS year we will be serving will present a full listing of participants before the refreshments and light hors d’oeuvres at the meeting. annual meeting. All members are invited to attend and to participate in the meeting. SAS is seeking nominees for the Executive Council. This would be for a three-year term beginning in 2017. Immediately before the annual meeting, SAS has Regular, retired, and student members in good standing organized a conference on “Armenians in America,” are eligible to be nominated. Please send nominations to be held from 1:00-4:00PM on Thursday, November to: [email protected] by September 1.
    [Show full text]
  • Kessab Attacked
    MARCH 29, 2014 MirTHErARoMENr IAN -Spe ctator Volume LXXXIV, NO. 36, Issue 4330 $ 2.00 NEWS IN BRIEF The First English Language Armenian Weekly in the United States Since 1932 Armenian Deputies Kessab Head to Syria YEREVAN (Armenpress) — A group of deputies of the National Assembly of Armenia — Samvel Farmanyan, Arman Sahakyan, Naira Karapetyan, Tevan Poghosyan, Edmon Marukyan and Levon Attacked Martirosyan — have left for Syria to get acquainted with the problems and the conditions of compatri - ots there. Armenian Population They issued a statement on March 24: Flees as Town Is “Armenians all over the world are shocked by the recent events in Kessab and the surrounding areas Attacked by Rebels in the result of which the resident Armenians were again deported because of the actions of the KESSAB (Combined Sources) — Asbarez Turkish Armed Forces again taking the road of newspaper reported that the Armenian-pop - migration after almost a century of the Armenian ulated town of Kessab and its surrounding Genocide. We, as Deputies of the National villages were the targets of three days of Assembly of the Republic of Armenia, assessing the brutal cross-border attacks from Turkey by incident not as internal affairs of Syria or Turkey, al Qaeda-affiliated bands. The attacks have but as an extraordinary case of massive violation of cost 80 lives and forced the civilian popula - human rights, strongly condemn the actions of the tion of the area to flee to neighboring hills. Turkish Armed Forces which, in essence, are a new Some 670 Armenian families, the majori - challenge directed to the Armenian Diaspora ty of the population of Kessab, were evacu - formed in the Middle East as a result of the ated by the local Armenian community Genocide.
    [Show full text]
  • A Brief Historical Survey of the Catholicosate
    1 A BRIEF HISTORICAL SURVEY OF THE ARMENIAN APOSTOLIC CHURCH Christianity in Armenia can be traced back to the age of the Apostles. The Apostolic Church of Armenia acknowledges as its original founders two of the twelve Apostles of Christ, St. Thaddeus and St. Bartholomew, who evangelized in Armenia, and were martyred there. It was at the beginning of the fourth century, during the reign of King Trirdates III, and through the missionary efforts of St. Gregory that Christianity was declared and adopted as the official religion of Armenia in 301 A.D. Until the 5th century, Christian worship in Armenia was conducted in Greek or Syriac. In 404 A.D., St. Mesrob together with the Catholicos St. Sahag (387-439), having the financial assistance and collaboration of King Vramshabouh, invented the Armenian alphabet in 404, which became a decisive and crucial event for Armenian Christianity. Soon after with a number of disciples, St. Mesrob worked on the translation of the Bible and a large number of religious and theological works were translated into Armenian, and the golden age of classical Armenian literature began shortly thereafter. This “cultural revolution” gave national identity and led to one of the most creative and prolific periods in the history of Armenian culture. The Armenian Apostolic Church aligns herself with the non- Chalcedonian or with lesser-Eastern-Orthodox churches, namely: Syrian Orthodox Church; Coptic Orthodox Church; Ethiopian Orthodox Church. They all accept the first three Ecumenical Councils of Nicaea (325), Constantinople (381), and Ephesus (431). The Armenian Church has traditionally maintained two Catholicosates: The Catholi-cosate of Etchmiadzin in Armenia, and Catholicosate of Holy See of Cilicia in Antelias-Lebanon.
    [Show full text]
  • Armenian Numismatic Journal, Volume 34
    Series II Volume 4 (34), No. 2 June 2008 1118 ARMENIAN 1 8 81. NUMISMATIC JOURNAL TABLE OF CONTENTS Vol. 4 (2008) No. 2 Announcement 27 Letters 27 SARYAN, L. A. International Conference on the Culture of Cilician Armenia 28 Bibliography of R. Y. Vardanyan 29 NERCESSIAN, Y. T. Counterfeit Gold Double Tahekans of Levon I 26 SARYAN, L. A. Counterfeit Coins of Tigranes the Great from Baalbek 37 Armenian Numismatic Literature 39 ISHKANIAN, H. / [Hot Cake] 41 SARYAN, L. A. Catalog of Armenian Fantasies 42 SARYAN, L. A. Armenian Paper Currency Chronicled 43 VRTANESYAN, L. A Parcel of Armenian Coins from Aintab 45 ' - ARMENIAN NUMISMATIC JOURNAL June 2008 Series II Vol. 4 (34 No. 2 ANNOUNCEMENT in slock. During 2008 The following lilies are running low, each less lhan 50 copies left we expecl some of Ihem lo be OUT OF PRINT. SP08. Nercessiaii, Y. T. Armenian Coins and Their Values, 1995, 256 pp., 48 pis. SP12. Nercessian, Y. T. Armenian Coin Auctions, 2006, vi, 118 pp. SP13. Nercessian, Y. T. Metrology of Cilician Armenian Coinage, 2007, xiv, 161 pp. B3. Bedoukian, P. Z. Armenian Coins and Medals, 1971, [24 pp.] B4. Bedoukian, P. Z., Armenian Books, 1975, [24 pp.] B8. Bedoukian, P. Z., Eighteenth Centuiy Armenian Medals Struck in Holland, 24 pp. Then on limited copies of author’s SP8 will be for sale by the author- net price each $50.00. LETTERS AND E^MIAILS TO THE EDITOR, /, /18 .- / .- - : ,, / - . - , Boy! I’m really impressed with the quality of the printing and binding, dedicated people who care what they’re doing.
    [Show full text]
  • Frequently Asked Questions on the Cilician See of the Armenian Apostolic Church
    Frequently Asked Questions on the Cilician See of the Armenian Apostolic Church By Georgy S Thomas Q.) Who is Catholicos Aram I? He is the head of the Cilician See of the Armenian Apostolic Church. Q.) What is his full title? His Holiness Catholicos Aram I Keshishian (born 1947, elected 1995), Catholicos of the Cilician See of the Armenian Apostolic Church. Q.) Where is his place of residence? HH Catholicos Aram I Keshishian resides at Antilyas in Lebanon. Q.) Is Lebanon and Cilicia the same? Cilicia is located in present day Turkey. Lebanon is an independent nation in the Middle-East. Q.) Why isn’t the Cilician See of the Armenian Apostolic Church located in Cilicia? An explanation is given in the official website of the Cilician Catholicate: ‘‘During World War I (1915-1918), one and a half million Armenians were massacred by the Turks. In 1921, when the French forces evacuated Cilicia, a second wave of massacres ordered by Kemalist Turkey took the lives of another three hundred thousand Armenians. The rest of the Armenians were forced to leave their homeland and found refuge mostly in Syria and Lebanon. The Catholicosate in Sis was robbed and ruined by the Turks. Catholicos Sahak II followed his flock in exile. After wandering in Syria and Lebanon, in 1930, he established the Catholicosate in Antelias, Lebanon.’’ In other words, they were forced to leave Cilicia and Turkey due to circumstances and Antilyas was the final destination after many peregrinations. http://www.armenianorthodoxchurch.org/v02/index.htm Q.) Give a biographical sketch of HH Catholicos Aram I? From the official website: Education Born in 1947, in Beirut, Lebanon, His Holiness Catholicos Aram I after studying at the Armenian Theological Seminary, Antelias, Lebanon and the Ecumenical Institute of Bossey, Geneva, Switzerland, received his M.Div.
    [Show full text]
  • Armenian-Canadian Women in Diaspora: the Role of Higher Education in (Up)Rooted Lives, Burdened Souls, and Enlivened Spirits
    ARMENIAN-CANADIAN WOMEN IN DIASPORA: THE ROLE OF HIGHER EDUCATION IN (UP)ROOTED LIVES, BURDENED SOULS, AND ENLIVENED SPIRITS ARPI PANOSSIAN-MUTTART A DISSERTATION SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY GRADUATE PROGRAM IN EDUCATION YORK UNIVERSITY TORONTO, ONTARIO September 2013 © Arpi Panossian-Muttart, 2013 ABSTRACT This dissertation is a life history research-a collective process of remembering,· telling, writing, and unravelling. The participants, including myself, are seven Armenian women in Toronto and Montreal who have been educators in Armenian schools and/or in Canadian Universities. Participants have refashioned their lives as Armenian-Canadians and faced the discomfort of living in displaced identities, the disconnect between self and communities, and the ambivalence of belonging neither here nor there. Even though uprooted from their birthplace and deracinated from their ancestral land, participants continue finding ways to establish roots and to secure spaces within Canadian communities in their efforts to renegotiate their identities as diasporans. In their community of learners and teachers, they are resolute with their fragmented selves-multilocal, multilingual, hybrid. They find a home in their hostland Canada and a spiritual homeland in Armenia. The qualitative nature of this research allowed me to balance my dual roles as researcher and participant. Life history research demanded complex and interconnected relationships among the researcher, the participants, and the communities. It involved a reflexive practice and a responsive engagement with and within the context of the research. Interviews, group discussions, and autoethnographic writing were the methods I used to gather data.
    [Show full text]
  • Saint Gregory of Narek 63
    Vinayasādhana VOL. VI, No. 2, JULY 2015 Saint Gregory of Narek 63 VinayasÀdhana Dharmaram Journal of Psycho-Spiritual Formation VOL. VI, No. 2, JULY 2015 Saint Gregory of Narek: The Thirty Sixth Doctor of the Church James Mathew Pampara Dharmaran Vidya Kshetram, Bangalore, India Abstract Saint Gregory of Narek, who was proclaimed a Doctor of the Church on 12 April 2015 by Pope Francis is the first Armenian Saint to be elevated to such a special honour. His famous works include his mystical interpretation on the Song of Songs and the mystical poem commonly called the Book of Prayer or the Book of Lamentations or simply “Narek”. It was written towards the end of his life in 1003 AD. It is acclaimed as an “encyclopaedia of prayer for all nations,” consists of 95 prayers on human being’s separation from God and his quest to reunite with him. The Book of Prayer has been compared with Psalms and Saint Augustine’s Confessions, and bears some resemblance to the Hymns of Simeon the New Theologian, and the Hymns of Ephrem the Syrian. Introduction Saint Gregory of Narek was proclaimed a Doctor of the Church on 12 April 2015 by Pope Francis in the Vatican during the Holy Eucharistic Celebration in the august presence of dignitaries like His Beatitude Nerses Bedros XIX, Patriarch of Cilicia of Armenian Catholic Church. His Holiness Karekin II, Supreme Patriarch and Catholicos of the Orthodox Armenian Church, and His Holiness Aram I, Orthodix Catholicos of the Great House of Cilicia. Saint Gregory of Narek is the 36th Doctor of the Church and the first to be proclaimed as such by Pope Francis.
    [Show full text]
  • Press Conference to Present the Day of Reflection and Prayer for Lebanon
    N. 210625e Friday 25.06.2021 Press Conference to present the Day of Reflection and Prayer for Lebanon At 10.30 this morning, a press conference to present the Day of Reflection and Prayer for Lebanon, which will be held in the Vatican on 1 July with the participation of the main leaders of the Christian communities in the country, took place via live streaming from the Holy See Press Office. The speakers were His Eminence Cardinal Leonardo Sandri, prefect of the Congregation for the Eastern Churches; Archbishop Paul Richard Gallagher, secretary for Relations with States; and Bishop Brian Farrell, L.C., secretary of the Pontifical Council for Promoting Christian Unity. The following are their interventions: Intervention by His Eminence Cardinal Leonardo Sandri The Holy Father Francisìs acceptance of the proposal to convene a day of reflection and prayer on Lebanon is part of a process of attention to the Land of the Cedars that comes from afar. At the beginning of his Apostolic Exhortation “A New Hope for Lebanon”, Saint John Paul II wrote: "When I convened a Special Assembly for Lebanon of the Synod of Bishops on 12 June 1991, the situation in the country was dramatic. Lebanon had been profoundly shaken in all its parts. I invited the Catholics present in that land to undertake a journey of prayer, penance and conversion, which would enable them to question themselves before the Lord about their fidelity to the Gospel and their effective commitment to following Christ. It was necessary for the Pastors and the faithful, through a clear awareness made in faith, to discern and better define the spiritual, pastoral and apostolic priorities to be promoted in the current context of the country.
    [Show full text]
  • THE Armenians of CYPRUS CYPRUS RELIGIOUS GROUPS Arminians Book SEPT 2012:Layout 1 12/3/12 4:28 PM Page 2
    arminians book SEPT 2012:Layout 1 12/3/12 4:28 PM Page 1 THE Armenians OF CYPRUS CYPRUS RELIGIOUS GROUPS arminians book SEPT 2012:Layout 1 12/3/12 4:28 PM Page 2 Research/Text: Alexander - Michael Hadjilyra on behalf of the Armenian religious group Editorial Coordination: Miltos Miltiadou Editing: Chloe Philippou, Aliki Stylianou Photos: Photographic archive of the Armenian religious group Design: Anna Theodosiou Cover photo: The Armenian Monastery (Magaravank or Sourp Magar) The sale or other commercial exploitation of this publication or part of it is strictly prohibited. Excerpts from the publication may be reproduced with appropriate acknowledgment of this publication as the source of the material used. Press and Information Office publications are available free of charge. arminians book SEPT 2012:Layout 1 12/3/12 4:28 PM Page 1 CYPRUS RELIGIOUS GROUPS THE Armenians OF CYPRUS arminians book SEPT 2012:Layout 1 12/3/12 4:28 PM Page 2 arminians book SEPT 2012:Layout 1 12/3/12 4:28 PM Page 3 Contents Foreword 5 A Message from the Representative of the Armenian Religious Group 7 A Brief History 8 Byzantine Era 8 Latin Era 9 Ottoman Era 10 British Era 10 Independence Era 14 Demographic Profile 16 Important Personalities 17 The Armenian Language 18 The Armenian Prelature 19 Places of Worship and Prayer 20 Educational Institutions 22 Organisations 24 Monuments 26 Cemeteries 28 Mass Media 29 Chronology 30 Map showing places of origin of Armenian-Cypriots 33 References 34 arminians book SEPT 2012:Layout 1 12/3/12 4:28 PM Page 4 arminians book SEPT 2012:Layout 1 12/3/12 4:28 PM Page 5 Foreword Under the Constitution of the Republic of Cyprus, the Armenians, the Latins and the Maronites of Cyprus are recognized as “religious groups”.
    [Show full text]
  • This Is an Important Book Which Makes a Real
    “This is an important book which makes a real contribution to the field of church history and historical theology, with a depth of research enough for scholars but very accessible so that anyone can read it. I found the book very satisfying and enlightening. Well worth the time of anyone interested in the history of doctrine and spirituality, but the book also demonstrates why the study of Gregory is relevant and worthwhile in our time. I especially appreciated the way the author connects christological implications to artistic depictions of Christ, demonstrating that all art teaches something about its subject.” — Jim L. Papandrea Professor of Church History and Historical Theology Garrett-Evangelical Theological Seminary “In The Doctor of Mercy, Papazian makes a distinctive contribution by providing the most comprehensive introduction to St. Gregory of Narek, a medieval mystic who experienced and expressed a reality not easily comprehended. The book touches upon everything conceivable about the Saint and his works and does so in an appealingly clear fashion. Papazian acts as a guide who takes the reader on a tour to meet the Saint in his time and place, explaining all along the things encountered on the way and those to be expected upon arrival. Then comes the embrace.” — Abraham Terian Emeritus Professor of Armenian Theology and Patristics St. Nersess Armenian Seminary Michael Papazian The Doctor of Mercy The Sacred Treasures of St. Gregory of Narek LITURGICAL PRESS ACADEMIC Collegeville, Minnesota www.litpress.org Scripture quotations are from New Revised Standard Version Bible © 1989 Na- tional Council of the Churches of Christ in the United States of America.
    [Show full text]
  • International Joint Commission for Theological Dialogue Between the Catholic Church and the Oriental Orthodox Churches
    INTERNATIONAL JOINT COMMISSION FOR THEOLOGICAL DIALOGUE BETWEEN THE CATHOLIC CHURCH AND THE ORIENTAL ORTHODOX CHURCHES REPORT Thirteenth Meeting Cairo, Egypt, January 30 to February 6, 2016 The thirteenth meeting of the International Joint Commission for Theological Dialogue between the Catholic Church and the Oriental Orthodox Churches took place at the Saint Mark Coptic Center in Cairo, Egypt, from January 31 to February 6, 2016, hosted by the Coptic Orthodox Church. It was chaired jointly by His Eminence Cardinal Kurt Koch, President of the Pontifical Council for Promoting Christian Unity, and by His Eminence Metropolitan Bishoy of Damiette. Joining delegates from the Catholic Church were representatives of the following Oriental Orthodox Churches: the Antiochian Syrian Orthodox Church, the Armenian Apostolic Church (Catholicosate of All Armenians), the Armenian Apostolic Church (Holy See of Cilicia), the Coptic Orthodox Church, the Ethiopian Orthodox Tewahedo Church, and the Malankara Orthodox Syrian Church. No representative of the Eritrean Orthodox Tewahdo Church was able to attend. In the afternoon of Sunday January 31, the members of the Joint Commission, accompanied by the Apostolic Nuncio, traveled to St. Bishoy Monastery in Wadi Natrun in order to be received by His Holiness Pope Tawadros II, Patriarch of the Coptic Orthodox Church. His Holiness received the members very warmly in the new church headquarters that has been built within the monastic compound. In his spontaneous address, he spoke about the present state of the Coptic Orthodox Church and offered his prayerful good wishes for the success of the dialogue. Pope Tawadros then gave the members a tour of the new headquarters, including the new hall that has been constructed for meetings of the Holy Synod.
    [Show full text]