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Assumption Parking Lot Rosary.Pub
Thank you for joining in this celebration Please of the Blessed Mother and our Catholic park in a faith. Please observe these guidelines: designated Social distancing rules are in effect. Please maintain 6 feet distance from everyone not riding parking with you in your vehicle. You are welcome to stay in your car or to stand/ sit outside your car to pray with us. space. Anyone wishing to place their own flowers before the statue of the Blessed Mother and Christ Child may do so aer the prayers have concluded, but social distancing must be observed at all mes. Please present your flowers, make a short prayer, and then return to your car so that the next person may do so, and so on. If you wish to speak with others, please remember to wear a mask and to observe 6 foot social distancing guidelines. Opening Hymn—Hail, Holy Queen Hail, holy Queen enthroned above; O Maria! Hail mother of mercy and of love, O Maria! Triumph, all ye cherubim, Sing with us, ye seraphim! Heav’n and earth resound the hymn: Salve, salve, salve, Regina! Our life, our sweetness here below, O Maria! Our hope in sorrow and in woe, O Maria! Sign of the Cross The Apostles' Creed I believe in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Ponus Pilate, was crucified, died and was buried; he descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God the Father almighty; from there he will come to judge the living and the dead. -
Mount Melleray P
UCC Library and UCC researchers have made this item openly available. Please let us know how this has helped you. Thanks! Title A nation preferring visions: moving statues, apparitions and vernacular religion in contemporary Ireland Author(s) Allen, William Publication date 2014 Original citation Allen, W. 2014. A nation preferring visions: moving statues, apparitions and vernacular religion in contemporary Ireland. PhD Thesis, University College Cork. Type of publication Doctoral thesis Rights © 2014, William Allen. http://creativecommons.org/licenses/by-nc-nd/3.0/ Embargo information No embargo required Item downloaded http://hdl.handle.net/10468/2105 from Downloaded on 2021-10-06T23:56:58Z A nation preferring visions: Moving Statues, Apparitions and Vernacular Religion in Contemporary Ireland by William Allen, BA., MA. PhD Thesis submitted for the degree of Doctor of Philosophy, the Study of Religions Department, Faculty of Arts, National University of Ireland, Cork. Under the supervision of Dr. James A. Kapaló (Head of Study of Religions) October 2014 Table of Contents Declaration p. iii Acknowledgements p. iv List of Illustrations p. vi CHAPTER ONE: Introduction p.1 Outlines how the moving statue phenomenon has been previously understood by academics, journalists, the Catholic Church and everyday believers and discusses the theory and characteristics of vernacular religion. CHAPTER TWO: Knock: from vernacular shrine to institutional sanctuary p. 41 Chapter Two discusses Ireland’s first prominent Marian apparition at Knock, Co. Mayo and the pursuit of ecclesiastical approval by The Knock Shrine Society and the socio-economic context to contextualise the later reception of the moving statues and apparitions of 1980s-2000s. -
Apparitions of the Virgin Mary in Modern European Roman Catholicism
APPARITIONS OF THE VIRGIN MARY IN MODERN EUROPEAN ROMAN CATHOLICISM (FROM 1830) Volume 2: Notes and bibliographical material by Christopher John Maunder Submitted in accordance with the requirements for the degree of PhD The University of Leeds Department of Theology and Religious Studies AUGUST 1991 CONTENTS - VOLUME 2: Notes 375 NB: lengthy notes which give important background data for the thesis may be located as follows: (a) historical background: notes to chapter 1; (b) early histories of the most famous and well-documented shrines (La Salette, Lourdes, Pontmain, Beauraing, Banneux): notes (3/52-55); (c) details of criteria of authenticity used by the commissions of enquiry in successful cases: notes (3/71-82). Bibliography 549 Various articles in newspapers and periodicals 579 Periodicals specifically on the topic 581 Video- and audio-tapes 582 Miscellaneous pieces of source material 583 Interviews 586 Appendices: brief historical and bibliographical details of apparition events 587 -375- Notes NB - Format of bibliographical references. The reference form "Smith [1991; 100]" means page 100 of the book by Smith dated 1991 in the bibliography. However, "Smith [100]" means page 100 of Smith, op.cit., while "[100]" means ibid., page 100. The Roman numerals I, II, etc. refer to volume numbers. Books by three or more co-authors are referred to as "Smith et al" (a full list of authors can be found in the bibliography). (1/1). The first marian apparition is claimed by Zaragoza: AD 40 to St James. A more definite claim is that of Le Puy (AD 420). O'Carroll [1986; 1] notes that Gregory of Nyssa reported a marian apparition to St Gregory the Wonderworker ('Thaumaturgus') in the 3rd century, and Ashton [1988; 188] records the 4th-century marian apparition that is supposed to have led to the building of Santa Maria Maggiore basilica, Rome. -
August 15, 2021
St. John St. Margaret the Evangelist Parish of Scotland Parish St. Mary Parish 115 Middlesex Street 374 Stevens Street 25 North Road North Chelmsford Lowell Chelmsford Parish Office Location and Hours August 15, 2021 115 Middlesex Street • North Chelmsford, MA 01863 (978) 251-8571/ 454-5143/ 256-2374 ● www.theholyrood.org Solemnity of the Assumption of Monday, Tuesday, Thursday • 9:00 am - 5:00 pm the Blessed Virgin Mary Wednesday • 9:30 am - 5:00 pm “From this day, all generations will call me blessed” Friday • 9:00 am - 3:00 pm -Luke 1:48b Weekend Mass Schedule St. John • Saturday, 4 pm/ Sunday, 9:30 am and 6 pm • African Liturgy, 12 pm: 2nd, 3rd, 4th Sundays St. Margaret • Saturday, 4 pm/ Sunday, 7:30 and 10 am St. Mary • Saturday, 4 pm/ Sunday, 7 and 11 am Daily Mass Schedule Monday - Friday 7 am at St. Mary • 8 am at St. Margaret • 9 am at St. John Sacrament of Reconciliation Monday • 4:30 - 5:30 pm • St. John Tuesday • 4:30 - 5:30 pm • St. Margaret Wednesday • 4:30 - 5:30 pm • St. Mary Saturday • 11 am - 12 noon at St. Mary • 1 pm - 2 pm at St. Margaret • 3 pm - 3:45 pm at St. John Eucharistic Adoration Thursdays • 12:00 - 9:00 PM • St. Mary Adoration Chapel First Fridays • 3:00 - 9:00 PM • St. John OPC Chapel LIVEVIEW Devotions Monday - Thursday (Fridays will begin on September 10) 3 pm • Chaplet of Divine Mercy at St. John 7 pm • Rosary at St. Mary Prayer Line To have prayers said for yourself or a loved one, call the parish office and ask for ext. -
The Juggler of Notre Dame and the Medievalizing of Modernity VOLUME 6: WAR and PEACE, SEX and VIOLENCE
The Juggler of Notre Dame and the Medievalizing of Modernity VOLUME 6: WAR AND PEACE, SEX AND VIOLENCE JAN M. ZIOLKOWSKI To access digital resources including: blog posts videos online appendices and to purchase copies of this book in: hardback paperback ebook editions Go to: https://www.openbookpublishers.com/product/822 Open Book Publishers is a non-profit independent initiative. We rely on sales and donations to continue publishing high-quality academic works. THE JUGGLER OF NOTRE DAME VOLUME 6 The Juggler of Notre Dame and the Medievalizing of Modernity Vol. 6: War and Peace, Sex and Violence Jan M. Ziolkowski https://www.openbookpublishers.com © 2018 Jan M. Ziolkowski This work is licensed under a Creative Commons Attribution 4.0 International license (CC BY 4.0). This license allows you to share, copy, distribute and transmit the work; to adapt the work and to make commercial use of the work providing attribution is made to the author (but not in any way that suggests that he endorses you or your use of the work). Attribution should include the following information: Jan M. Ziolkowski, The Juggler of Notre Dame and the Medievalizing of Modernity. Vol. 6: War and Peace, Sex and Violence. Cambridge, UK: Open Book Publishers, 2018, https://doi.org/10.11647/OBP.0149 Copyright and permissions for the reuse of many of the images included in this publication differ from the above. Copyright and permissions information for images is provided separately in the List of Illustrations. Every effort has been made to identify and contact copyright holders and any omission or error will be corrected if notification is made to the publisher. -
THE DEVOTIONS to the MOTHER of GOD the Blessed Virgin Mary
THE DEVOTIONS TO THE MOTHER OF GOD The Blessed Virgin Mary 1. Our Lady of the Immaculate Conception - 44. Our Lady of Solitude, Spain United States of America 45. Our Lady of Garabandal - Spain 2. Our Lady of the Immaculate Concepción el Viejo 46. Our Lady of La Leche and Happy Delivery – Spain - Nicaragua 47. Our Lady the Garden Enclosed - Netherlands 3. Our Lady of Altagracia– Dominican Republic 48. The Basilica of Our Lady, Queen of Ireland in 4. Our Lady of Mercy – Dominican Republic Knock – Ireland 5. Our Lady of Copacabana - Bolivia 49. Our Lady of Mariazell - Austria 6. Our Lady of Guadalupe – Mexico / Americas 50. Our Lady of Schoenstatt – Germany 7. Our Lady of Zapopan - Mexico 51. Our Lady of Altötting - Germany 8. Our Lady of San Juan de los Lagos - Mexico 52. Mary Untier of Knots - Germany 9. Our Lady of the Charity of Cobre - Cuba 53. Our Lady of the Mystical Rose 10. Our Lady of Regla – Afro-Cubans 54. Notre Dame du Cap– Canada 11. Our Lady of the Divine Providence – 55. Our Lady of Beauraing – Belgium Puerto Rico 56. Lady of the Golden Heart – Belgium 12. Our Lady of Evangelization - Peru 57. Virgin of the Poor Banneux – Belgium 13. Our Lady of Mercy –Peru 58. Our Lady of Zion – Italy 14. Our Lady of of Quinche - Ecuador 59. Our Lady of Good Counsel - Italy 15. Our Lady Guardian of Faith - Ecuador 60. Our Lady of Revelation – Italy 16. Our Lady of Mercy (of Tucumán) - Argentina 61. Our Lady of Pompei - Italy 17. Our Lady of Caacupé - Paraguay 62. -
Mary in Film
PONT~CALFACULTYOFTHEOLOGY "MARIANUM" INTERNATIONAL MARIAN RESEARCH INSTITUTE (UNIVERSITY OF DAYTON) MARY IN FILM AN ANALYSIS OF CINEMATIC PRESENTATIONS OF THE VIRGIN MARY FROM 1897- 1999: A THEOLOGICAL APPRAISAL OF A SOCIO-CULTURAL REALITY A thesis submitted to The International Marian Research Institute In Partial Fulfillment of the Requirements for the degree Licentiate of Sacred Theology (with Specialization in Mariology) By: Michael P. Durley Director: Rev. Johann G. Roten, S.M. IMRI Dayton, Ohio (USA) 45469-1390 2000 Table of Contents I) Purpose and Method 4-7 ll) Review of Literature on 'Mary in Film'- Stlltus Quaestionis 8-25 lli) Catholic Teaching on the Instruments of Social Communication Overview 26-28 Vigilanti Cura (1936) 29-32 Miranda Prorsus (1957) 33-35 Inter Miri.fica (1963) 36-40 Communio et Progressio (1971) 41-48 Aetatis Novae (1992) 49-52 Summary 53-54 IV) General Review of Trends in Film History and Mary's Place Therein Introduction 55-56 Actuality Films (1895-1915) 57 Early 'Life of Christ' films (1898-1929) 58-61 Melodramas (1910-1930) 62-64 Fantasy Epics and the Golden Age ofHollywood (1930-1950) 65-67 Realistic Movements (1946-1959) 68-70 Various 'New Waves' (1959-1990) 71-75 Religious and Marian Revival (1985-Present) 76-78 V) Thematic Survey of Mary in Films Classification Criteria 79-84 Lectures 85-92 Filmographies of Marian Lectures Catechetical 93-94 Apparitions 95 Miscellaneous 96 Documentaries 97-106 Filmographies of Marian Documentaries Marian Art 107-108 Apparitions 109-112 Miscellaneous 113-115 Dramas -
Titles of Mary
Titles of Mary Mary is known by many different titles (Blessed Mother, tion in the Americas and parts of Asia and Africa, e.g. Madonna, Our Lady), epithets (Star of the Sea, Queen via the apparitions at Our Lady of Guadalupe which re- of Heaven, Cause of Our Joy), invocations (Theotokos, sulted in a large number of conversions to Christianity in Panagia, Mother of Mercy) and other names (Our Lady Mexico. of Loreto, Our Lady of Guadalupe). Following the Reformation, as of the 17th century, All of these titles refer to the same individual named the baroque literature on Mary experienced unforeseen Mary, the mother of Jesus Christ (in the New Testament) growth with over 500 pages of Mariological writings and are used variably by Roman Catholics, Eastern Or- during the 17th century alone.[4] During the Age of thodox, Oriental Orthodox, and some Anglicans. (Note: Enlightenment, the emphasis on scientific progress and Mary Magdalene, Mary of Clopas, and Mary Salome are rationalism put Catholic theology and Mariology often different individuals from Mary, mother of Jesus.) on the defensive in the later parts of the 18th century, Many of the titles given to Mary are dogmatic in nature. to the extent that books such as The Glories of Mary (by Other titles are poetic or allegorical and have lesser or no Alphonsus Liguori) were written in defense of Mariology. canonical status, but which form part of popular piety, with varying degrees of acceptance by the clergy. Yet more titles refer to depictions of Mary in the history of 2 Dogmatic titles art. -
Appearances of the Blessed Virgin Mary
Appearances of the Blessed Virgin Mary The Roman Catholic Church has approved the following 15 apparitions of the Blessed Virgin Mary, who as our Spiritual Mother, comes to urgently remind us how to reach heaven through the graces bestowed upon us by her son, our Lord and Saviour Jesus Christ. Our Lady of Betania in Venezuela, 1976-1990 Our Lady of Kibeho, Rwanda, 1981-1989 Our Lady of Akita, Japan, 1973 Our Lady of Zeitoun, Egypt, 1968 Our Lady of Amsterdam, Holland, 1945-1959 Our Lady of Banneux, Belgium, 1933 Our Lady of Beauraing, Belgium, 1932-1933 Our Lady of Fatima, Portugal, 1917 Our Lady of Pontmain, France, 1871 Our Lady of Good Help, Champion, Wisconsin, USA 1859 Our Lady of Lourdes, France, 1858 Our Lady of La Salette, France, 1846 Our Lady of the Miraculous Medal, Paris, 1830 Our Lady of Laus, France, 1664-1718 Our Lady of Guadalupe, Mexico, 1531 Amazingly, there have been hundreds of other apparitions..... and we will visit some of those as well— especially to Emma de Guzman. Mother of Divine Grace Kingston, Ontario, Canada 1991-2014 Soledad Gaviola Emma de Guzman Dec. 21, 1946 – March 4, 2002 LaPieta Visionary, Mystic Kingston Prayer Group Seer INTRODUCTION In 1994 Jack Manion invited me, Doug Norkum, to go with him to a meeting of the LaPieta Prayer Group here in Kingston at 934 Kilarney Crescent. The wonderful ensuing spiritual experiences inspired me in those early days to immerse myself once again in my Roman Catholic faith. However, the following testimony is about a very humble servant of God named Emma de Guzman, who, through the presence and grace bestowed by the Blessed Virgin Mary, has had many miracles emanate in her presence. -
The Marian Library of the University of Dayton
Marian Library Studies Volume 1 Article 4 1969 The aM rian Library of the University of Dayton William Fackovec Follow this and additional works at: http://ecommons.udayton.edu/ml_studies Recommended Citation Fackovec, William (1969) "The aM rian Library of the University of Dayton," Marian Library Studies: Vol. 1, Article 4, Pages 9-69. Available at: http://ecommons.udayton.edu/ml_studies/vol1/iss1/4 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Library Studies by an authorized administrator of eCommons. For more information, please contact [email protected]. The Marian Library of the University of Dayton PRELIMINARY NOTE The following report on the Marian Library at the University of Dayton was prepared in r969 at the request of Rev. Robert Maloy, S.M., who was then the director of this special collection. While primarily a history outlining the developments of the library's first twenty-five years, the report is likewise intended to evaluate some ofthe activities undertaken and to indicate some possible endeavors for the future. This will account for the occasional paragraphs of "editorial comment" that appear at various points. The writer had still another end in mind: to acknowledge the debt of gratitude owed to those who, in so many different ways, have shown a personal interest in the library's continued growth. A few of these colla borators will be mentioned by name. There are, however, countless others whose generosity has made it possible for the library to move ahead and to achieve some significant goals. -
Beauraing Documents of Bishop Charue Andre-Marie Charue
University of Dayton eCommons Marian Reprints Marian Library Publications 1959 064 - Beauraing Documents of Bishop Charue Andre-Marie Charue Follow this and additional works at: http://ecommons.udayton.edu/marian_reprints Part of the Religion Commons Recommended Citation Charue, Andre-Marie, "064 - Beauraing Documents of Bishop Charue" (1959). Marian Reprints. Paper 52. http://ecommons.udayton.edu/marian_reprints/52 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Reprints by an authorized administrator of eCommons. For more information, please contact [email protected], [email protected]. 8 eaccdaca? D acrt??t eato 4 &eolop (6anue Mqrion ABOUT THE ARTICTE . The apparitions of Beauraing are not well known in the United States. They deserve to be better known. Perhaps this will be the effect of an excellent book on the subject (Our Lady of Beuuraing by Don Sharkey and. F'r. Joseph Debergh, O.M.I. ) which was recently awarded the Marian Library Medal. The present Marian Reprint has simply one purpose-to show that the apparitions at Beauraing, Belgiuh, have the char- acter of supernatural visions and, as such, have received the approbation of ecclesiastical authority. Four documents are presentd-the first, a pastoral letter commemorating the silver jubilee of the apparitions which took place in L932, and the three others, giving specific approval to the devotion to Our Lady of Beauraing and vouching for the supernatural character of the visions. We are grateful to Father Debergh, moderator of the Pro Marta Committee ( Lowell, Mass. -
Ucin1128100652.Pdf (9.07
UNIVERSITY OF CINCINNATI Date:___________________ I, _________________________________________________________, hereby submit this work as part of the requirements for the degree of: in: It is entitled: This work and its defense approved by: Chair: _______________________________ _______________________________ _______________________________ _______________________________ _______________________________ THE GEOGRAPHY OF MARIAN SHRINES IN THE UNITED STATES: A PRELIMINARY COMPARISON WITH WESTERN EUROPE A dissertation submitted to the Division of Research and Advanced Studies of the University of Cincinnati in partial fulfillment of the requirements for the degree of DOCTORATE OF PHILOSOPHY (Ph.D.) in the Department of Geography of the College of Arts and Sciences 2004 by Joanne E. Blewett B.S., University of Cincinnati, 1991 M.A., University of Cincinnati, 1994 Committee: Roger M. Selya, Ph.D., Chair Nicholas Dunning, Ph.D. David C. Lundgren, Ph.D. Wolf Roder, Ph.D. Abstract. From the beginnings of human history, people have designated particular locations as sacred and traveled to them in a pilgrimage. When Christianity became the official religion of the Roman Empire in 314 CE, Christian shrines emerged very soon at martyrs’ tombs and other places of historical importance in development of this religion. The distribution of physical relics created many of the Christian shrines in Western Europe. Popular belief concerning Mary began to evolve upon Jesus’ death; and in turn, most of these beliefs were adopted into Roman Catholic doctrine and became Mariology or Marianism, the veneration of Mary. In Western Europe, a number of shrines were created from an apparition of Mary to local people, and with any shrine’s approval by the institutional Church, it gained an international reputation and following; shrines not granted this approval by the Church have remained less internationally well-known and mostly locally based.