The Ballgame at Baking Pot, Belize
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Ashes to Caches: Is Dust Dust Among the Heterarchichal Maya?
West Chester University Digital Commons @ West Chester University Anthropology & Sociology Faculty Publications Anthropology & Sociology 6-2020 Ashes to Caches: Is Dust Dust Among the Heterarchichal Maya? Marshall Joseph Becker Follow this and additional works at: https://digitalcommons.wcupa.edu/anthrosoc_facpub Part of the Archaeological Anthropology Commons Volume 28, Issue 3 June 2020 Welcome to the “28 – year book” of The Codex. waxak k’atun jun tun hun Now in its 28th year, The Codex continues to publish materials of substance in the world of Pre-Columbian and Mesoamerican studies. We continue that tradition in this issue. This new issue of The Codex is arriving during a pandemic which has shut down all normal services in our state. Rather than let our members and subscribers down, we decided to go digital for this issue. And, by doing so, we NOTE FROM THE EDITOR 1 realized that we could go “large” by publishing Marshall Becker’s important paper on the ANNOUNCEMENTS 2 contents of caches in the Maya world wherein he calls for more investigation into supposedly SITE-SEEING: REPORTS FROM THE “empty” caches at Tikal and at other Maya sites. FIELD: ARCHAEOLOGY IN A GILDED AGE: THE UNIVERSITY OF Hattula Moholy-Nagy takes us back to an earlier PENNSYLVANIA MUSEUM’S TIKAL era in archaeology with her reminiscences of her PROJECT, 1956-1970 days at Tikal in the 1950s and 1960s. Lady by Sharp Tongue got her column in just before the Hattula Moholy-Nagy 3 shut-down happened, and she lets us in on some secrets in Lady K’abal Xook’s past at her GOSSIP COLUMN palace in Yaxchilan. -
Mesoamerican BALLGAME PHYSICAL EDUCATION, GRADES 5–8
MESOAMERICAN BALLGAME PHYSICAL EDUCATION, GRADES 5–8 “So tell me the rules!” “Two teams—like doubles tennis, but no net and no rackets. Use your hips; no hands, no feet. Got it?” Max pointed at a stone ring high up on the side wall. “Is that the basket? Because that looks impossible!” “No, that’s just a marker. Think tennis, not basketball. You score if the other side can’t return, or if they hit out—” Her voice was drowned out by the trumpet and drums. The crowd picked up the rhythm, and the frenzied stamping of their feet echoed through the ball court. The Jaguar Stones, Book Three: The River of No Return, page 240 ESSENTIAL QUESTION: What was the cultural and spiritual significance of the Mesoamerican Ballgame? Sub questions: - How was the ancient Mesoamerican Ballgame played? - How is it similar to and different from today’s ball games? - What are the origins of the ball games we play today? MATERIALS / RESOURCES: - Access to research materials and the Internet. - Kickballs or volleyballs, basketball court, masking tape to mark serve line and court boundaries, knee pads if available. - Rules and court design sheet (provided). MESOAMERICAN BALLGAME 2 OBJECTIVES: The student will know: - The history of the Mesoamerican Ballgame (‘pitz’) and its place in Maya mythology and society. - How to work as a team to overcome challenges placed upon them by the physical restrictions of the game. The student will be able to: - Understand how ‘pitz’ compares and contrasts to modern ball games. - Demonstrate a cultural understanding of the game and its place in ancient society. -
UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title Food, Feathers, and Offerings: Early Formative Period Bird Exploitation at Paso de la Amada, Mexico Permalink https://escholarship.org/uc/item/5d09k6pk Author Bishop, Katelyn Jo Publication Date 2014 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Food, Feathers, and Offerings: Early Formative Period Bird Exploitation at Paso de la Amada, Mexico A thesis submitted in partial satisfaction of the requirements for the degree Master of Arts in Anthropology by Katelyn Jo Bishop 2014 ABSTRACT OF THE THESIS Food, Feathers, and Offerings: Early Formative Period Bird Exploitation at Paso de la Amada, Mexico by Katelyn Jo Bishop Master of Arts in Anthropology University of California, Los Angeles, 2014 Professor Richard G. Lesure, Chair Bird remains from archaeological sites have the potential to inform research on many aspects of prehistoric life. In Mesoamerica, they were a food source, as well as a source of feathers and bone. But they were also components of ritual performance, dedicatory offerings, subjects of iconographic representation, characters in myth, and even deities. Their significance is demonstrated ethnographically, ethnohistorically, and archaeologically. This thesis addresses the role of birds at an Early Formative period ceremonial center on the Pacific coast of Chiapas, Mexico. The avian faunal assemblage from the site of Paso de la Amada was analyzed in order to understand how the exploitation and use of birds articulated with the establishment of hereditary inequality at Paso de la Amada and its emergence as a ceremonial center. Results indicate that birds were exploited as a food source as well as for their feathers and bone, and that they played a particularly strong role in ritual performance. -
“Charlie Chaplin” Figures of the Maya Lowlands
RITUAL USE OF THE HUMAN FORM: A CONTEXTUAL ANALYSIS OF THE “CHARLIE CHAPLIN” FIGURES OF THE MAYA LOWLANDS by LISA M. LOMITOLA B.A. University of Central Florida, 2008 A thesis in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Anthropology in the College of Sciences at the University of Central Florida Orlando, Florida Summer Term 2012 ©2012 Lisa M. Lomitola ii ABSTRACT Small anthropomorphic figures, most often referred to as “Charlie Chaplins,” appear in ritual deposits throughout the ancient Maya sites of Belize during the late Preclassic and Early Classic Periods and later, throughout the Petén region of Guatemala. Often these figures appear within similar cache assemblages and are carved from “exotic” materials such as shell or jade. This thesis examines the contexts in which these figures appear and considers the wider implications for commonly held ritual practices throughout the Maya lowlands during the Classic Period and the similarities between “Charlie Chaplin” figures and anthropomorphic figures found in ritual contexts outside of the Maya area. iii Dedicated to Corbin and Maya Lomitola iv ACKNOWLEDGMENTS I would like to thank Drs. Arlen and Diane Chase for the many opportunities they have given me both in the field and within the University of Central Florida. Their encouragement and guidance made this research possible. My experiences at the site of Caracol, Belize have instilled a love for archaeology in me that will last a lifetime. Thank you Dr. Barber for the advice and continual positivity; your passion and joy of archaeology inspires me. In addition, James Crandall and Jorge Garcia, thank you for your feedback, patience, and support; your friendship and experience are invaluable. -
The Significance of Copper Bells in the Maya Lowlands from Their
The significance of Copper bells in the Maya Lowlands On the cover: 12 bells unearthed at Lamanai, including complete, flattened and miscast specimens. From Simmons and Shugar 2013: 141 The significance of Copper bells in the Maya Lowlands - from their appearance in the Late Terminal Classic period to the current day - Arthur Heimann Master Thesis S2468077 Prof. Dr. P.A.I.H. Degryse Archaeology of the Americas Leiden University, Faculty of Archaeology (1084TCTY-F-1920ARCH) Leiden, 16/12/2019 TABLE OF CONTENTS 1. INTRODUCTION ......................................................................................................................... 5 1.1. Subject of The Thesis ................................................................................................................... 6 1.2. Research Question........................................................................................................................ 7 2. MAYA SOCIETY ........................................................................................................................... 10 2.1. Maya Geography.......................................................................................................................... 10 2.2. Maya Chronology ........................................................................................................................ 13 2.2.1. Preclassic ............................................................................................................................................................. 13 2.2.2. -
Baking Pot Codex Restoration Project, Belize
FAMSI © 2005: Carolyn M. Audet Baking Pot Codex Restoration Project, Belize Research Year: 2003 Culture: Maya Chronology: Late Classic Location: Belize Site: Baking Pot Table of Contents Abstract Resumen Section I Discovery of Tomb 2, Baking Pot, Belize Tomb 2 Section II - Harriet Beaubien Excavation of the Artifacts Goals of Conservation and Technical Analysis Description of the Artifacts Goals of the Project Artifact Conservation Stabilization for Transport List of Components Conservation of Artifact R at SCMRE Technical Study of Paint Flakes Paint Layer Composition Ground Layer Composition Painting Technique and Decorative Scheme Indicators of the Original Substrate(s) Preliminary Interpretation of the Artifacts Object Types Contributions to Technical Studies of Maya Painting Traditions List of Figures Sources Cited Abstract During the 2002 field season a decayed stuccoed artifact was uncovered in a tomb at the site of Baking Pot. Initially, we believed that the painted stucco could be the remains of an ancient Maya codex. After funds were secured, Harriet Beaubien traveled to Belize to recover the material and bring it to the Smithsonian Institute for conservation and analysis. After more than a year of painstaking study Beaubien determined that the artifact was not a codex, but rather a number of smaller artifacts, similar in style and composition to gourds found at Cerén, El Salvador. Resumen Durante la temporada 2002, se encontró un artefacto de estuco en mal estado de preservación en una tumba de Baking Pot. En un principio, pensamos que el estuco pintado podrían ser los restos de un códice maya. Una vez asegurados los fondos necesarios, Harriet Beaubien viajó a Belice para recuperar el material y llevarlo al Instituto de Conservación de la Smithsonian para su conservación y análisis. -
Revisiting the Postclassic Burials at Lamanai, Belize: a Second Look at the Unique Ventrally Placed, Legs Flexed Burials
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2018 Revisiting the Postclassic Burials at Lamanai, Belize: A Second Look at the Unique Ventrally Placed, Legs Flexed Burials. Victoria Izzo University of Central Florida Part of the Anthropology Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Izzo, Victoria, "Revisiting the Postclassic Burials at Lamanai, Belize: A Second Look at the Unique Ventrally Placed, Legs Flexed Burials." (2018). Electronic Theses and Dissertations, 2004-2019. 6024. https://stars.library.ucf.edu/etd/6024 REVISITING THE POSTCLASSIC BURIALS AT LAMANAI, BELIZE: A SECOND LOOK AT THE UNIQUE VENTRALLY PLACED, LEGS FLEXED BURIALS by VICTORIA STUART ROSE IZZO B.A., Northern Arizona University, 2016 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Anthropology in the College of Sciences at the University of Central Florida Orlando, Florida Summer Term 2018 ABSTRACT Analysis of unique mortuary patterns is often used to evaluate the social lives of the deceased and also those of the living who placed them there. The Ventrally Placed, Legs Flexed (VPLF) burials at the site of Lamanai in Belize, dating to the Postclassic period (1000 - 1544), have been recorded as a Maya mortuary pattern since the late 1970’s. -
16 La Cuenca Del Río Mopan-Belice
Laporte, Juan Pedro 1996 La cuenca del río Mopan-Belice: Una sub-región cultural de las Tierras Bajas Mayas centrales. En IX Simposio de Investigaciones Arqueológicas en Guatemala, 1995 (editado por J.P. Laporte y H. Escobedo), pp.223-251. Museo Nacional de Arqueología y Etnología, Guatemala (versión digital). 16 LA CUENCA DEL RÍO MOPAN-BELICE: UNA SUB-REGIÓN CULTURAL DE LAS TIERRAS BAJAS MAYAS CENTRALES Juan Pedro Laporte Recientemente, el proceso de investigación arqueológica en Guatemala ha llegado a zonas no tradicionales. Son ahora más usuales los trabajos efectuados en las áridas tierras del oriente, en la región de Izabal y la costa del Atlántico. Otro territorio que ha entrado ahora en juego es la sección del sur de Petén, en especial el límite con Belice. A partir de 1987, el Atlas Arqueológico de Guatemala viene desarrollando un programa de reconocimiento en el sureste de Petén, relacionado a los actuales municipios de San Luis, Poptun y Dolores (Figura 1). Este amplio territorio, de más de 5000 km² (se aproxima a 140 km norte-sur y 40 km este-oeste), presenta varios factores de interés para la investigación del asentamiento arqueológico, principalmente la diversidad ambiental y fisiográfica, así como la prácticamente nula exploración de la cual había sido objeto. El trazo de una ruta parcialmente nueva desde Izabal hacia el centro de Petén y los nuevos asentamientos humanos que ha traído consigo el programa de colonización promovido en las últimas décadas, hizo viable el desarrollo de un proyecto arqueológico en un área en donde las ruinas, de tamaño modesto, no son rivales de los inmensos centros del norte de Petén, como Tikal o Uaxactun, en donde, como todos sabemos, se había definido el carácter de la actividad arqueológica Maya, especialmente en Guatemala. -
Physical Expression of Sacred Space Among the Ancient Maya
Trinity University Digital Commons @ Trinity Sociology & Anthropology Faculty Research Sociology and Anthropology Department 1-2004 Models of Cosmic Order: Physical Expression of Sacred Space Among the Ancient Maya Jennifer P. Mathews Trinity University, [email protected] J. F. Garber Follow this and additional works at: https://digitalcommons.trinity.edu/socanthro_faculty Part of the Anthropology Commons, and the Sociology Commons Repository Citation Mathews, J. P., & Garber, J. F. (2004). Models of cosmic order: Physical expression of sacred space among the ancient Maya. Ancient Mesoamerica, 15(1), 49-59. doi: 10.1017/S0956536104151031 This Article is brought to you for free and open access by the Sociology and Anthropology Department at Digital Commons @ Trinity. It has been accepted for inclusion in Sociology & Anthropology Faculty Research by an authorized administrator of Digital Commons @ Trinity. For more information, please contact [email protected]. Ancient Mesoamerica, 15 (2004), 49–59 Copyright © 2004 Cambridge University Press. Printed in the U.S.A. DOI: 10.1017/S0956536104151031 MODELS OF COSMIC ORDER Physical expression of sacred space among the ancient Maya Jennifer P. Mathewsa and James F. Garberb aDepartment of Sociology and Anthropology, Trinity University, One Trinity Place, San Antonio, TX 78212, USA bDepartment of Anthropology, Texas State University, San Marcos, TX 78666, USA Abstract The archaeological record, as well as written texts, oral traditions, and iconographic representations, express the Maya perception of cosmic order, including the concepts of quadripartite division and layered cosmos. The ritual act of portioning and layering created spatial order and was used to organize everything from the heavens to the layout of altars. -
Robert M. Rosenswig
FAMSI © 2004: Robert M. Rosenswig El Proyecto Formativo Soconusco Traducido del Inglés por Alex Lomónaco Año de Investigación: 2002 Cultura: Olmeca Cronología: Pre-Clásico Ubicación: Soconusco, Chiapas, México Sitio: Cuauhtémoc Tabla de Contenidos Introducción El Proyecto Formativo Soconusco 2002 Análisis en curso Conclusion Lista de Figuras Referencias Citadas Entregado el 6 de septiembre del 2002 por: Robert M. Rosenswig Department of Anthropology Yale University [email protected] Introducción El sitio de Cuauhtémoc está ubicado dentro de una zona del Soconusco que no ha sido documentada con anterioridad y que se encuentra entre las organizaciones estatales del Formativo Temprano de Mazatlán (Clark y Blake 1994), el centro del Formativo Medio de La Blanca (Love 1993) y el centro del Formativo Tardío de Izapa (Lowe et al. 1982) (Figura 1). Aprovechando la refinada cronología del Soconusco (Cuadro 1), el trabajo de campo que se describe a continuación aporta datos que permiten rastrear el desarrollo de Cuauhtémoc durante los primeros 900 años de vida de asentamiento en Mesoamérica. Este período de tiempo está dividido en siete fases cerámicas, y de esta forma, permite que se rastreen, prácticamente siglo por siglo, los cambios ocurridos en todas las clases de cultura material. Estos datos están siendo utilizados para documentar el surgimiento y el desarrollo de las complejidades sociopolíticas en el área. Además de los procesos locales, el objetivo de esta investigación es determinar la naturaleza de las relaciones cambiantes entre las élites de la Costa del Golfo de México y el Soconusco. El trabajo también apunta a ser significativo en lo que respecta a cruzamientos culturales, dado que Mesoamérica es sólo una entre un puñado de áreas del mundo donde la complejidad sociopolítica surgió independientemente, y el Soconusco contiene algunas de las sociedades más tempranas en las que esto ocurrió (Clark y Blake 1994; Rosenswig 2000). -
The Identity and Spectacle of Sport As a Modern Piazza
The Identity and Spectacle of Sport as a Modern Piazza A thesis submitted to the Graduate School of the University of Cincinnati in partial fulfillment of the requirements for the degree of Master of Architecture in the department of Architecture of the College of Design, Architecture, Art, and Planning by Mackenzie M Grause Bachelor of Science in Architecture University of Cincinnati May 2015 Committee Chair: M. McInturf, M.Arch. Committee Member: A. Kanekar, Ph.D. Abstract Sports have always been and always will be a significant part of our every day lives. This thesis contends that in order to continue to serve the community and cities in which the stadia are located, they must be designed as a modern day piazza. Historically, the Mesoamerican civilizations as well as the Ancient Greeks and Romans, treated their athletic facilities and buildings with such significance that they placed these facilities in the city center. This thesis argues that today these sporting facilities also serve the community the same way the Italian piazza serves communities. Major stadium facilities such as Detroit’s new professional hockey and basketball arena, the proposal for AC Milan’s soccer stadium, and the London Olympic stadium, all represent a sporting venue that effectively engages the community. They also serve as a polyfunctional spaces that can be used by many different clients at varying times. In doing so, these stadia have the ability to transform and completely rejuvenate areas of cities. This thesis contends that past, present, and future stadia are all examples of a piazza through their symbolic nature, social function, focal point of the community, and center of daily life. -
Social Interaction at the Maya Site of Copan, Honduras: a Least Cost Approach to Configurational Analysis
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Anthropology Faculty Publications Anthropology, Department of 2012 Social Interaction at the Maya Site of Copan, Honduras: A Least Cost Approach to Configurational Analysis Heather Richards-Rissetto University of Nebraska-Lincoln, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/anthropologyfacpub Part of the Archaeological Anthropology Commons, Digital Humanities Commons, Geographic Information Sciences Commons, Human Geography Commons, Landscape Architecture Commons, and the Social and Cultural Anthropology Commons Richards-Rissetto, Heather, "Social Interaction at the Maya Site of Copan, Honduras: A Least Cost Approach to Configurational Analysis" (2012). Anthropology Faculty Publications. 161. https://digitalcommons.unl.edu/anthropologyfacpub/161 This Article is brought to you for free and open access by the Anthropology, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Anthropology Faculty Publications by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. CHAPTER 7 Social Interaction at the Maya Site of Copan, Honduras A Least Cost Approach to Configurational Analysis HEATHER RICHARDS-RISSETTO Most archaeologists agree that the way in which perspective, my work is based on Charles Peirce's ancient peoples arranged their physical sur (1966) views of semiotics and regards site layout roundings, or in other words their built environ not simply as a reflection of ancient life but also ment, provides a window to the past (e.g., Ash as a mechanism that shaped ancient life (Giddens more 1991, 1992; Ashmore and Sabloff 2002,2003; 1984; Jakobson 1980; King 1980; Moore 2005; Sil Blanton 1989; DeMarrais et al.