Hymn Writers of the Church
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Sailing in Company
SAILING IN COMPANY People played a vital role in Newman's spiritual life. He loved them, appreciated them and needed them. He needed human ties and the circle of friends. When the bond with the University and the Church was torn asunder, he retired to Littlemore in company with some of his friends. One of the major reasons for the heartaches he experienced at the collapse of the Oxford Movement was that great loss of his closest friends and companions in the Anglican Church. Hence his valedictory sermon to Oxford, to the Church of England and to his Anglican friends, is soaked in pathetic passion and in the pathetic tenderness of his ^ fever-1 roubled' heart'. His longing to hold on to his old and valued friends, in spite of the theological differences, is clearly expressed even in the title of the sermon The Parting of Friends. The pensiveness of tone which pervades this sermon reveals the pain which the poet experiences at the loss of such human ties. In his solemn lament there resides an almost painful emotional tension. Such is the closing of the sermon: And, 0 my brethren, 0 kind and affectionate hearts, 0 loving friends,should you know anyone whose lot it has been, by writing or by word of mouth, in some degree to help you thus to act; if he has ever told you what he knew about yourself, or what you did not know; has read to you your wants or feelings, and comforted you by the very reading; has made you feel that there was a higher life thanthis daily one, and a brighter world than that you see; or encouraged you, or sobered you, or opened a way to the inquiring, or soothed the perplexed; if what he has 116 said or done has ever made you take interest in him, and feel well inclined towards him; remember such a one in time to come, though you hear him not, and pray for him, that in all things, he may know God's 2 will and at all times he may be ready to fulfil itr'' The style and sound of these words are slow, weary, faltering, sighing, rising only to fall again in weakness, doubt and blank despair. -
Saturday 02/17/2018 12 a Song Title / Album Title Artist / Label Seekers Of
Saturday 02/17/2018 12 A Song Title / Album Title Artist / Label Seekers Of Your Heart Master's Chorale Jesus Paid It All Damaris Carbaugh Heart, Mind & Soul Discovery House Joy To The World Gaither Vocal Band Favorite hymns From The Homecoming Frie Spring House, Inc. Lord I Lift Your Name On High Maranatha Men Face To Face: Worship for Men - Promise It Is Well With My Soul Cindy Walker Reader's Digest Faith Series - Hymns INTEGRITY MEDIA, INC. Be Thou My Vision Twila Paris Perennial Sparrow Come Thou Fount Of Every Blessing Michael Card Hymns Discovery House Give Me Jesus Maranatha Promise Band Promise Keepers: Choose This Day Maranatha! Music/A Div. Of Th Come Christians Join To Sing Haven Awesome God Haven Ministries Part The Waters Lord / I Need Thee Ever Selah Greatest Hymns Curb Behold The Lamb David Phelps Life Is A Church Word You Are My All In All Rocketown Chorus Hallelujahs- A Rocketown Worship Collec Rocketown Turn Your Eyes Upon Jesus Bobby Michaels This is My Father's World Before The Throne Of God Above Vikki Cook Depth Of Mercy PDI Amazing Grace The Vagle Brothers Music Is God's Gift Come Just As You Are Joseph Sabolick Wow Worship Green Intergrity Music Immortal Invisible (God Only Wise) Cynthia Clawson Immortal Dayspring Saturday 02/17/2018 1 A Song Title / Album Title Artist / Label Crown Him With Many Crowns 2nd Chapter Of Acts "Hymns" Word The Love Of God 4Him 4Him Hymns MM Benson Records, Inc Bread Upon The Water G aither Vocal Band Give It Away Gaither Music Group Be Glorified Ron Kenoly Songs 4 Worship: Be Glorified Integrity Incorporated Blessed Assurance Crystal Lewis Hymns: My Life Myrrh Pass Me Not O Gentle Savior Bart Millard Hymned INO Records When I Look Into Your Holiness Master's Chorale To God Be The Glory Maranatha Singers Great Hymns & Chorses Vol. -
Chapter 4: BISHOP ROBERT GRAY – an ASSESSMENT
A clash of churchmanship? Robert Gray and the Evangelical Anglicans 1847 – 1872 Alan Peter Beckman Dissertation submitted in partial fulfilment of the requirements for the degree of Master of Arts (Church and Dogma History) at the Potchefstroom Campus of the North-West University. Supervisor: Dr J Newby Co-supervisor: Dr P H Fick May 2011. 2 ABSTRACT This study investigates the initial causes of Anglican division in South Africa in order to assess whether the three Evangelical parishes in the Cape Peninsula were justified in declining to join the Church of the Province of South Africa when it was formally constituted as a voluntary association in January 1870. The research covered the following: Background to the period in England and at the Cape, based on the histories pertinent to the period; An assessment of the differences in churchmanship between the Evangelicals and the Anglo-Catholics, through study of the applicable literature; A critical assessment of the character, churchmanship, aims, and actions of the first bishop of Cape Town, Robert Gray, drawn from the two-volume biography of his life, his journals and documents obtained in the archives; An analysis of the disputes between Bishop Gray and two Evangelical clergymen, analyzed from the published correspondence and archive material. The conclusion of the study is that the differences in churchmanship between the Evangelicals and the Anglo Catholics were very substantial and when coupled with the character, aims and actions of Bishop Gray, left the Evangelicals with little option but to decline the invitation to join his voluntary association. KEY WORDS Anglican Evangelical Anglo-Catholic Tractarian Churchmanship 3 UITREKSEL In hierdie studie word die aanvanklike oorsake van Anglikaanse verdeeldheid in Suid-Afrika ondersoek ten einde te bepaal of die drie Evangeliese gemeentes in die Kaapse Skiereiland geregverdig was om nie aan te sluit by die Church of the Province of South Africa nie toe dit formeel gekonstitueer was as 'n vrywillige vereniging in Januarie 1870. -
Wells Cathedral Library and Archives
GB 1100 Archives Wells Cathedral Library and Archives This catalogue was digitised by The National Archives as part of the National Register of Archives digitisation project NR A 43650 The National Archives Stack 02(R) Library (East Cloister) WELLS CATHEDRAL LIBRARY READERS' HANDLIST to the ARCHIVES of WELLS CATHEDRAL comprising Archives of CHAPTER Archives of the VICARS CHORAL Archives of the WELLS ALMSHOUSES Library PICTURES & RE ALIA 1 Stack 02(R) Library (East Cloister) Stack 02(R) Library (East Cloister) CONTENTS Page Abbreviations Archives of CHAPTER 1-46 Archives of the VICARS CHORAL 47-57 Archives of the WELLS ALMSHOUSES 58-64 Library PICTURES 65-72 Library RE ALIA 73-81 2 Stack 02(R) Library (East Cloister) Stack 02(R) Library (East Cloister) ABBREVIATIONS etc. HM C Wells Historical Manuscripts Commission, Calendar ofManuscripts ofthe Dean and Chapter of Wells, vols i, ii (1907), (1914) LSC Linzee S.Colchester, Asst. Librarian and Archivist 1976-89 RSB R.S.Bate, who worked in Wells Cathedral Library 1935-40 SRO Somerset Record Office 3 Stack 02(R) Library (East Cloister) Stack 02(R) Library (East Cloister) ARCHIVES of CHAPTER Pages Catalogues & Indexes 3 Cartularies 4 Charters 5 Statutes &c. 6 Chapter Act Books 7 Chapter Minute Books 9 Chapter Clerk's Office 9 Chapter Administration 10 Appointments, resignations, stall lists etc. 12 Services 12 Liturgical procedure 13 Registers 14 Chapter and Vicars Choral 14 Fabric 14 Architect's Reports 16 Plans and drawings 16 Accounts: Communar, Fabric, Escheator 17 Account Books, Private 24 Accounts Department (Modern) 25 Estates: Surveys, Commonwealth Survey 26 Ledger Books, Record Books 26 Manorial Court records etc. -
The College and Canons of St Stephen's, Westminster, 1348
The College and Canons of St Stephen’s, Westminster, 1348 - 1548 Volume I of II Elizabeth Biggs PhD University of York History October 2016 Abstract This thesis is concerned with the college founded by Edward III in his principal palace of Westminster in 1348 and dissolved by Edward VI in 1548 in order to examine issues of royal patronage, the relationships of the Church to the Crown, and institutional networks across the later Middle Ages. As no internal archive survives from St Stephen’s College, this thesis depends on comparison with and reconstruction from royal records and the archives of other institutions, including those of its sister college, St George’s, Windsor. In so doing, it has two main aims: to place St Stephen’s College back into its place at the heart of Westminster’s political, religious and administrative life; and to develop a method for institutional history that is concerned more with connections than solely with the internal workings of a single institution. As there has been no full scholarly study of St Stephen’s College, this thesis provides a complete institutional history of the college from foundation to dissolution before turning to thematic consideration of its place in royal administration, music and worship, and the manor of Westminster. The circumstances and processes surrounding its foundation are compared with other such colleges to understand the multiple agencies that formed St Stephen’s, including that of the canons themselves. Kings and their relatives used St Stephen’s for their private worship and as a site of visible royal piety. -
The Beginnings of Anglican Theological Education in South Africa, 1848–1963
Jnl of Ecclesiastical History, Vol. 63, No. 3, July 2012. f Cambridge University Press 2012 516 doi:10.1017/S0022046910002988 The Beginnings of Anglican Theological Education in South Africa, 1848–1963 by PHILIPPE DENIS University of KwaZulu-Natal E-mail: [email protected] Various attempts at establishing Anglican theological education were made after the arrival in 1848 of Robert Gray, the first bishop of Cape Town, but it was not until 1876 that the first theological school opened in Bloemfontein. As late as 1883 half of the Anglican priests in South Africa had never attended a theological college. The system of theological education which developed afterwards became increasingly segregated. It also became more centralised, in a different manner for each race. A central theological college for white ordinands was established in Grahamstown in 1898 while seven diocesan theological colleges were opened for blacks during the same period. These were reduced to two in the 1930s, St Peter’s College in Johannesburg and St Bede’s in Umtata. The former became one of the constituent colleges of the Federal Theological Seminary in Alice, Eastern Cape, in 1963. n 1963 the Federal Theological Seminary of Southern Africa, an ecumenical seminary jointly established by the Anglican, Methodist, I Presbyterian and Congregational churches, opened in Alice, Eastern Cape. A thorn in the flesh of the apartheid regime, Fedsem, as the seminary was commonly called, trained theological students of all races, even whites at a later stage of its history, in an atmosphere -
Hymns and Poems, Original and Translated
SOLD HY Thomas Baker HYMNS &> POEMS HYMNS e- POEMS ORIGINAL ^ TRANSLATED BY EDWARD CASWALL Of the Oratory A NEW EDITION WITH A BIOGRAPHICAL PREFACE BY EDWARD BELLASIS Lancaster Herald Francis J. Schunk LONDON BURNS AND GATES 28 Orchard Street W 1908 Letchtvorth: tAt the tArden Tress BIOGRAPHICAL NOTE ON THE REV. EDWARD CASWALL THE REVEREND EDWARD CASWALL was the fourth son of the Reverend Robert Clarke Caswall, B.C.L., of Oxford University (BaUiol and St John's Colleges), Vicar of Yately, Hants, and grandson of the Reverend John Caswall of Swalcliffe, CO. Oxford. His mother was Mary Burgess, niece of Dr Burgess, Bishop of St David's, afterwards of Salisbury, a learned divine of the Established Church of England. The Caswalls came from Leominster, in Herefordshire. Two of them, Sir George Caswall and his son John, were representatives in Parliament for that borough; while the Reverend John Caswall's grandfather, the said Sir George Caswall, M.P., was summoned to the Bar of the House of Commons in 1720, in connexion with the affair of the South Sea Company, or " Bubble," as it was called.* Edward Caswall was born on St Swiihin'sday, July 15, 1 8 14, at Yately, and was one of nine children. His eldest brother, the Reverend Henry Caswall, some time Vicar of Figheldean, Wilts, and prebendary of Salis- * For considerable portions of this sketch, a rough autobiographical summary of his life (occasionally quoted), written by Father Caswall's own hand, April 23, 1864, has been laid under contribution. 6 BIOGRAPHICAL NOTE ON bury, became well known in 1842-3 as the author of 7he City of the Mormons and l^he Prophet of the Nine- teenth Century. -
Download Somerset
Somerset by G.W. Wade and J.H. Wade Somerset by G.W. Wade and J.H. Wade Produced by Dave Morgan, Beth Trapaga and the Online Distributed Proofreading Team. [Illustration: A MAP OF THE RAILWAYS OF SOMERSET] [Illustration: THE PINNACLES, CHEDDAR] SOMERSET By G.W. WADE, D.D. and J.H. WADE, M.A. _With Thirty-two Illustrations and Two Maps_ page 1 / 318 "Upon smooth Quantock's airy ridge we roved." London Methuen & Co 36 Essex St. Strand [Illustration: Hand drawn Routes of the Somerset & Dorset Railway] PREFACE The general scheme of this Guide is determined by that of the series of which it forms part. But a number of volumes by different writers are never likely to be quite uniform in character, even though planned on the same lines; and it seems desirable to explain shortly the aim we have had in view in writing our own little book. In our accounts of places of interest we have subordinated the historical to the descriptive element; and whilst we have related pretty fully in the Introduction the events of national importance which have taken place within the county, we have not devoted much space to family histories. We have made it our chief purpose to help our readers to see for themselves what is best worth seeing. If, in carrying out our design, we appear to have treated inadequately many interesting country seats, our excuse must be that such are naturally not very accessible to the ordinary tourist, whose needs we have sought to supply. And if churches and church architecture seem to receive undue attention, it may be page 2 / 318 pleaded that Somerset is particularly rich in ecclesiastical buildings, and affords excellent opportunities for the pursuit of a fascinating study. -
This Electronic Thesis Or Dissertation Has Been Downloaded from Explore Bristol Research
This electronic thesis or dissertation has been downloaded from Explore Bristol Research, http://research-information.bristol.ac.uk Author: Burnett, Philip T Title: Music and Mission: A Case Study of the Anglican-Xhosa Missions of the Eastern Cape, 1854-1880 General rights Access to the thesis is subject to the Creative Commons Attribution - NonCommercial-No Derivatives 4.0 International Public License. A copy of this may be found at https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode This license sets out your rights and the restrictions that apply to your access to the thesis so it is important you read this before proceeding. Take down policy Some pages of this thesis may have been removed for copyright restrictions prior to having it been deposited in Explore Bristol Research. However, if you have discovered material within the thesis that you consider to be unlawful e.g. breaches of copyright (either yours or that of a third party) or any other law, including but not limited to those relating to patent, trademark, confidentiality, data protection, obscenity, defamation, libel, then please contact [email protected] and include the following information in your message: •Your contact details •Bibliographic details for the item, including a URL •An outline nature of the complaint Your claim will be investigated and, where appropriate, the item in question will be removed from public view as soon as possible. Music and Mission: A Case Study of the Anglican-Xhosa Missions of the Eastern Cape, 1854-1880 Philip Timothy Burnett A dissertation submitted to the University of Bristol in accordance with the requirements for award of the degree of Doctor of Philosophy in the Faculty of Arts January 2020 Word count: 80,740 ii ABSTRACT The aim of this thesis is to examine the music and soundscape of the Anglican-Xhosa missions established in the Eastern Cape region of South Africa in the mid-nineteenth century. -
The London St. Cecilia's Day Festivals and the Cultivation of a Godly Nation Paula Horner a Thesis Submitted in Partial Fulfil
The London St. Cecilia’s Day Festivals and the Cultivation of a Godly Nation Paula Horner A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts University of Washington 2012 JoAnn Taricani, Chair Stephen Rumph Program Authorized to Offer Degree: Music TABLE OF CONTENTS ACKNOWLEDGEMENTS ii INTRODUCTION 1 CHAPTER ONE 5 Celebrating English Artistry CHAPTER TWO 24 Music, Church and State CHAPTER THREE 38 From Secular Saint to Civil Sermon CONCLUSION 68 APPENDIX I: 70 Movements and performing forces of Blow’s 1691 ode APPENDIX II: 72 Movements and performing forces of Purcell’s 1692 ode BIBLIOGRAPHY 74 i Acknowledgements I would like to express my sincerest gratitude to JoAnn Taricani, whose unwavering support and frank criticism have urged this thesis to its current state. I would also like to thank Stephen Rumph, whose refusal to pull punches is both notorious and well-appreciated. My colleagues at the University of Washington have been invaluable sources of encouragement and scholarly inspiration; I thank Kirsten Sullivan for her keen critical mind, Leann Wheless Martin for her curiosity and refreshing groundedness, Sarah Shewbert for her unbridled enthusiasm, and Samantha Dawn Englander for her passion and solidarity. Additional thanks extend to my family and friends whose support has led me here. Finally, a particular expression of gratitude goes to Kris Harper, for his unflagging patience and relentless faith in me. ii INTRODUCTION In the late seventeenth century, major cities across England marked St. Cecilia’s Day with a musical celebration. While Oxford, Winchester, and Salisbury hosted these yearly festivals with some frequency, the tradition was established most firmly in London, where St. -
The Hidden Index of Hungerford Names and Places
The Hidden Index of Hungerford Names This alphabetical index of names was compiled over many years of research by Norman and Joyce Hidden. It comprises a number of notes and references that may prove of use to future researchers. The list includes about 1,500 names. Note the varied spelling of names in the medieval period. Transcribed by Dr Hugh Pihlens, 2014. Key to Abbreviations: BER Records at Reading University CR Close Rolls CUR Curia Regis Rolls DL Duchy of Lancaster records at National Archives FA Huntington nn Huntington microfilem number nn IPM Inquisition Post Mortem PL PR Patent Rolls (later Patent Register) PRM/PRB/PRC Parish Registers – Marriages / Burials / Christenings?? [Sometimes the call number at BRO or WRO is given] Abbessesometer, William 1313 PR Abbotestone, Thomas 1428 FA Abraham, John (49 Ed III) IPM Abyndon, Abbot of (6 Ric II) IPM; (20/21 H VII) IPM Achard, Sir Robert 1340 CR Achard, William 1208 CUR Ailgar/Aylgar/Elger, John 1359 (32 Ed III) IPM; aged 40, at Kintbury, on behalf of Polehampton; 1355 witness deed of Walter Hungerford (Hastings MS 1194); 1395 Prnct Deed B 1390 Ailmere, John 1400 CR Alan c1248 Bec Custumal (T/S p.3) Alden, Thomas born c1508; 1547 Lay subsidy Chilton Foliat (E179/197/244); 1578 DL4/20/53 and DL4/19/53 Deposition in Iremonger v Hidden, yeoman of Chilton, 70 yrs of age and servant to Sir Edward Darrell kt (d 1549) or Mrs Fortescue (who had a life interest in the Darrell estate after Sir Edward’s death); 1597 PCC will of Thomas Osmond “to Agnes Cannon my sister I give all goods that Thos Alden my grandfather gave me by deed of gift”. -
Topography of Killaloe Parishes Reverend Philip Dwyer, A.B
Topography of Killaloe Parishes Reverend Philip Dwyer, A.B., • Bindon Street, Ennis, March 23, 1878 The parishes are taken in the order in which they stand under the several rural deaneries, as set forth in the Regal Visitation of 1622, and the particulars to which attention is directed appear in the following order throughout, viz. : — 1°. The name or names of the parish. 2°. The meaning or etymology of the name, as given by some competent authority in Irish literature. 3°. The size, with the actual and relative situation of the parish in each case. 4°. The ecclesiastical and other principal ancient remains and documents ; also brief notes of men of mark, old families, natural curiosities, or any historical incidents of importance connected with the parish ; also the inscriptions on old church plate. I. The Rural Deanery O’Mullod. This is the same as the territory or cantred of O'Mullod, so called from “M‘Blod, the son of Cas.” KILLALOE PARISH. The name is usually interpreted as Kill-da-lua,orKill-O’Mollua, from a famous saint of the 6th century, who is believed to have fllourished here. (Lanigan, quoted at Clonfert-Mollua, infra.) The parish is situated on the western side of the Shannon, in size 13,045 acres ; and is bounded on the north by the parish of Ogonello and Kilno ; on the west by that of Killokennedy ; on the south by Kiltenanlea ; and on the east by the Shannon, which separates it from the county of Tipperary. The ecclesiastical remains are the cathedral, and the stone-roofed oratory, or duirthrach,tothe north of it, which is not unlike Saint ColumKille’s house at Kells, or Kevin’s kitchen at Glendalough.