In Wind Gods We Trust!

In Wind Gods We Trust! Name Origin Authority ------- ----------------- ---------------- Aeolus Greek god Wind Africus Roman god Southwest wind Amaunet Egyptian goddess North Wind/Childbearing Anzu (or Zu) Summerian god South wind/Thunder Aquilo Roman god North wind Ara Tiotio Polynesian god Tornado Aura Greek goddess Morning wind Auster Roman god South wind Ays Armenian Demon who embodies the wind Bacabs Mayan gods Of the Four Winds Boreas Greek god North wind Breath of Winds Iroquois Winds Bucca Finnish goblins of the Wind Buluga Aboriginal god Wind Bunzi Zaire goddess Rain Chaob Mayan god Lightning/Rain/Thunder/Wind Chi Po Chinese god Wind Chup Chumash goddess Wind/Rain Coatrischie Caribbean goddess Winds/Storms/Floods Corus (or Caurus) Roman god Northwest wind Dagoda Slavic god West wind Dagwanoenyent Seneca Personification of the Whirlwind Dajoji Iroquois god West wind Ecalchot Niquiran god Wind Egoi Basque god South wind Ehecatl Aztec god Wind Ellil Akkadian god Wind/Earth El Nuberu Spanish Lord of the Tempest Enlil Mesopotamian god Wind Eurus Greek god East Wind Fa'atiu Somoan god Wind Favonius Roman god West wind Fei Lian Chinese God Wind Fengbo Chinese god Earl of the Wind Feng-Po-Po Chinese goddess Wind Fisaga Plynesian God Light and Gentle Breeze Fongshihye Taiwan gods Wind Fujin Shinto God Wind Ga-Oh Iroquois god Wind Guabancex Caribbean goddess Winds/Rain Ha'hl'tunk'ya Zuni god North wind Hanui-o-Rangi Polynesian Father of the Winds Hau Maori god Wind Haya-Ji Japanese god Whirlwind Hermes Greek god Wind Hine-Tu-Whenua Polynesian goddess Wind Hotoru Pawnee god Wind Hraesvelg Norse Giant In eagle form, wings make the winds Hurakan Mayan god Wind/Storm 1 Ilmarinen Finnish god Good weather/Wind Kabun Algonquin god Western Wind Kaikias Greek god Northeast Wind Kami-kaze Japanese god Cold/Wind/Storm Kon Incan god Southern Wind Kukulcan Mayan god Storms/Wind La'a Maomao Hawaiian god Wind Mamacocha Incan goddess Rain/Wind Mari Basque goddess Ruler of the Wind Master of Winds Iroquois Winds Matagi Polynesian Wind Spirit Mata Upola Polynesian Spirit of the East Wind Matuu Ploynesian Spirit of the North Wind Mbon Burmese god Wind Michabo Algonquin Master of Thunder and Wind Neoga Iroquois goddess Winds Ninlil Babylonian goddess Winds Ninurta Mesopotamian god South wind/Rain Njord Norse god Wind Notus Greek god South wind Oloma Zuni god South wind Oonawieh Unggi Cherokee Spirits of the Wind Oya Yoruba goddess Fire/Wind/Thunder Paka'a Hawaiian god Wind Pan-gu Chinese god Wind Quetzalcoatl Aztec god Wind Raja Angin Malayan god King of the Winds Rudra Vedic god Lightning/Storms/Thunder/Wind Saishiwani Zuni god Wind from Below Saushuluma Zuni god Wind from Above Shine-Tsu-Hiko Japanese god Wind Shu Egyptian god Wind Shutu Babylonian goddess South winds Skeiron Greek God Northwest Wind Stribog Slavic god Grandfather of the Wind Susanowa Shinto god Storms/Wind Szelkiraly Hungarian god Wind/Rain Tamats Mexican god Wind/Air Tate Sioux goddess Winds Tonga Polynesian Spirit of the Southwest Wind Tsailutsanok'ya Zuni god East wind Tua-Uo-Loa Polynesian Spirit of the South Wind Tawhiri Polynesian god Storms/Wind Tempestates Roman goddess Storms/Wind U-heponolo Zuni god West wind Unahsinte Zuni god Whirlwind of All Vata Indian god Wind Vayu Hindu/Vedic god Wind Ventolines Spanish little wind spirits Vila Slavis goddesses Wind/Storms Vulturnus Roman god East Wind Wabun Algonquin god East wind Wakwiyo Tewa goddess Winds Yansan Yoruba deity Wind Ya-o-gah Iroquois god North wind Yondung Halmoni Korean goddess Wind Yu Ch'iang Chinese god Ocean wind Zephyros Greek god West wind Zu (or Anzu) Summerian god South wind/Thunder 2.

Copy Link

Recommended publications

Anemoi - Wikipedia, the Free Encyclopedia
זפירוס زيفيروس زپيروس Ζέφυρος - Wiktionary http://en.wiktionary.org/wiki/ Ζέφυρος Ζέφυρος Definition from Wiktionary, the free dictionary Contents 1 Ancient Greek 1.1 Etymology 1.2 Pronunciation 1.3 Proper noun 1.3.1 Inflection 1.3.2 Descendants 1.4 References Ancient Greek Etymology Probably related to ζόφος ( zóphos , “darkness, west”) Pronunciation (5th BC Attic ): IPA: /zdépʰyros/ (1st BC Egyptian ): IPA: /zɛ́pʰyros/ (4th AD Koine ): IPA: /zéɸyros/ (10th AD Byzantine ): IPA: /zéfyros/ (15th AD Constantinopolitan ): IPA: /zéfiɾos/ Proper noun Ζέφυρος • (Zéphuros) ( genitive Ζεφύρου ) m, second declension 1. Zephyrus, the west wind Inflection Second declension of Ζέφῠρος , Ζεφύρου [show ▼] Descendants Breton: Zefyros Japanese: ゼピュロス (Zepyurosu) 1 of 2 2/26/2015 6:59 PM Ζέφυρος - Wiktionary http://en.wiktionary.org/wiki/ Ζέφυρος Czech: Zefyros Latin: Zephyrus Dutch: Zephyros Lithuanian: Zefyras English: Zephyrus, Zephyr Old Armenian: զեփիւռ (zep ʿiw ṙ) French: Zéphyr Armenian: զեփյուռ (zep ʿyu ṙ) German: Zephyr Polish: Zefir Greek: Ζέφυρος (Zéfyros) Portuguese: Zéfiro Spanish: Céfiro זפירוס , זפיר :Hebrew Hungarian: Zephürosz Swedish: Zefyros Italian: Zefiro References Woodhouse’s English-Greek Dictionary page 1029 (http://artflx.uchicago.edu/cgi-bin/efts/dicos /woodhouse_test.pl?pageturn=1&pagenumber=1029) Retrieved from "http://en.wiktionary.org/w/index.php?title= Ζέφυρος &oldid=23089011" Categories: Ancient Greek lemmas Ancient Greek proper nouns Ancient Greek second declension proper nouns This page was last modified on 19 September
[Show full text]
Speaking to the Four Winds! God Spoke to All Kinds of Things
SPEAKING TO THE FOUR WINDS! GOD SPOKE TO ALL KINDS OF THINGS • 3 And God said, Let there be light: and there was light. • 6 And God said, Let there be a firmament in the midst of the waters, and there it was…. • 9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so. • 11 And God said, Verse 14, 20, 24 • 26 And God said, Let us make man in our image, after our likeness ,… with the power and abilities like us to speak to things! JESUS SPOKE TO ALL KINDS OF THINGS Jesus spoke to the fig tree - Mark 11:14 Mark 4:39 Then He arose and rebuked the wind, and said to the sea, “Peace, be still!” And the wind ceased and there was a great calm. He spoke to a dead body John 11:43. called Lazarus SONSHIP • Not that I should do My will, but the will of Him that has sent Me. John. 6: 38 • The Son can do nothing of Himself save whatever He sees the Father doing. John 5: 19.. • For I have not spoken from Myself, but the Father who sent Me has Himself given Me commandment what I should say and what I should speak” (Jn. 12: 49) JESUS’S PRINCIPAL OF SPEAKING TO THINGS. 22 So Jesus answered and said to them, “Have faith in God. 23 For assuredly, I say to you, whoever says to this mountain, ‘Be removed and be cast into the sea,’ and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says.
[Show full text]
Indian Princess Passage Ceremony
INDIAN PRINCESS PASSAGE CEREMONY (BB) = Big Brave (LP) = Little Princess Tom-Tom and Lead Runner/Torchbearer: Lead procession to Council Ring. Along the way, the tom-tom beats slowly and the Lead Runner (Torchbearer) recites the message below at each tribe’s cabin. Lead Runner (BB): Chief (dad’s Indian name) of the mighty (your tribe name) invites members of our Federation making passage in our program to join us at the council ring. When the torchbearer/leadrunner arrives at the council ring, please wait for all behind to gather up towards the council ring and then Ceremony Chief will start. Ceremony Chief (BB): Who approaches our sacred Council Ring? Lead Runner (BB): Oh Great Chief of the Sacred Council Ring, I Chief (dad’s Indian name), bring Princesses and Big Braves who have proven their worth and wish to make passage from our Federation. Ceremony Chief (LP): Enter all who are worthy. Tom-Tom beats drum slowly until all have entered and are seated in the council ring. Ceremony Chief (BB): Welcome Big Braves and Princesses to our Council Ring. Join us now as we call up the Great Spirit to be with us tonight. Medicine Man (BB): Oh Great Spirit, be with us now as these Fathers and Daughters bind themselves to be “Friends Always”. Help us to sacrifice selfishness and impatience tonight and always. Medicine Man (LP): Great Spirit, send the hovering spirit for guidance and direction. Ceremony Chief (BB): If the Great Spirit is satisfied that all within our Council Ring are worthy, we ask him to give us a sign.
[Show full text]
Four Classifications of Prophets
THE PROPHETIC REALM SERIES FOUR CLASSIFICATIONS OF PROPHETS Tonight we want to look at the life of a prophet. And if you have been reading the word of God consistently, you may have noticed that one of the prominent prophets in the bible is the prophet Elijah. In the New Testament John the Baptist was supposed to have the spirit of Elijah. If you examine it very carefully John the Baptist did not do the same kind of miracles that Elijah did. John the Baptist preached repentance. Yet the bible says that he has the spirit of Elijah even though he did not do all those things that Elijah and Elisha did. So as I look into all these prophets and their lives, God began to show that there are two types of prophets in Old Testament. And there are four flavors of prophet. Lets look at First Chron. 29:29 It says of the life of David who himself was a king and a prophet. Verse 29 Now the acts of king David first and last indeed they are written in the book of Samuel the seer, in the book of Nathan the prophet, and in the book of Gad the seer. Although the bible tells us in the book of First Samuel chapter 16 and in chapter 9 it tells that in those days they call a prophet a seer. And they use the word seer and prophet synonymously. We have always looked on those two words as the same. Notice here that they purposely isolate Samuel as a seer, Gad as a seer and Nathan as a prophet.
[Show full text]
1 the Ruah of Eloim
The Ruah of Eloim: A Prolegomenon to a Salesian Theology of the Word1 Alexander T. Pocetto, OSFS Presented at the Salesian Scholars Seminar Stella Niagara, NY October 2018 Nature and the Elements St. Francis de Sales (1567-1622) had a great love for nature and creation. He saw creation essentially as a manifestation of the wonder, power and love of God.2 Anyone who has ever visited Annecy with its lake and majestic mountains can readily understand the reason. It is one of the most beautiful places on the European continent. With such magnificent scenery, one can easily appreciate why the people of Annecy would feel very close to nature. They are especially conscious of the wind. The north wind is so well-known that it has a special name. Many of the people living in Annecy speak of their illnesses and discomfort as being caused by la bise, the north wind. In the south, it is the sirocco or le vent du midi which blows constantly, especially in the summer. Anyone who has been at the Avignon summer festival can readily attest to this. The Holy Spirit and the Elements Like St. Francis de Sales, the people of biblical times were very close to nature and to the elements. They attributed the awesome power in nature, especially of the elements – wind, fire, water and storms – to be the direct actions and interventions of God. If we view nature the way the people of the Old Testament did, then we might get a less elusive understanding of God, of the Holy Spirit, and of a theology of the Word.
[Show full text]
WIND and AVERAGE AIRFLOW at DIFFERENT ESTONIAN COASTAL STATIONS DURING 1966- 2005 Master's Thesis
TALLINN UNIVERSITY OF TECHNOLOGY Faculty of science Marine Systems Institute WIND AND AVERAGE AIRFLOW AT DIFFERENT ESTONIAN COASTAL STATIONS DURING 1966- 2005 Master's thesis Viktoria Kudrjavtseva Supervisor: PhD Sirje Keevallik Earth science Tallinn 2014 I declare that this master's thesis, which is the result of my independent work, is presented in Tallinn University of Technology for the getting of the master's degree. The results of present master's thesis have been never used for the getting of the academic degrees. All other authors' works and literature sources, which was used for the preparation of the present paper, are represented in references, out of the main text. Viktoria Kudrjavtseva 2 CONTENTS Introduction 5 1 Wind definition 7 1.1 Air masses 7 1.2 Forces that affect wind 9 1.3 Winds types 11 2 Wind characteristics and their measurement 13 2.1 Wind characteristics 13 2.2 Wind characteristics measurement 14 3 Wind data 19 3.1 The measurement sites 19 3.2 The measurement times 20 3.3 The equipment for measurements 21 3.4 Wind direction conversion 23 3.5 Wind data processing 23 4 Analysis of long-term wind speed, airflow and wind direction variations 26 4.1 Analysis of long-term wind speed and airflow variations 26 4.1.1 Kihnu station 26 4.1.2 Kunda station 28 4.1.3 Pakri station 30 4.1.4 Pärnu station 31 4.1.5 Ristna station 33 4.1.6 Ruhnu station 34 4.1.7 Sõrve station 36 4.1.8 Vilsandi station 37 4.1.9 Virtsu station 39 4.2 Analysis of long-term wind direction and airflow variations 40 5 Conclusions 45 Summary 47 Acknowledgements 49 References 50 Resümee 54 Appendices 56 Appendix 1.
[Show full text]
List of the Wind Gods
The Wind Gods Name Authority Origin Aeolus Wind Greek god Africus Southwest wind Roman god Amaunet North Wind/Childbearing Egyptian goddess Anzu (or Zu) South wind/Thunder Summerian god Aquilo North wind Roman god Ara Tiotio Tornado Polynesian god Aura Morning wind Greek goddess Auster South wind Roman god Ays Demon who embodies the wind Armenian Bacabs Of the Four Winds Mayan gods Boreas North wind Greek god Breath of Winds Winds Iroquois Bucca goblins of the Wind Finnish Buluga Wind Aboriginal god Bunzi Rain Zaire goddess Chaob Lightning/Rain/Thunder/Wind Mayan god Chi Po Wind Chinese god Chup Wind/Rain Chumash goddess Coatrischie Winds/Storms/Floods Caribbean goddess Corus (or Caurus) Northwest wind Roman god Dagoda West wind Slavic god Dagwanoenyent Personification of the Whirlwind Seneca Dajoji West wind Iroquois god Ecalchot Wind Niquiran god Egoi South wind Basque god Ehecatl Wind Aztec god Ellil Wind/Earth Akkadian god El Nuberu Lord of the Tempest Spanish Enlil Wind Mesopotamian god Eurus East Wind Greek god Fa’atiu Wind Somoan god Favonius West wind Roman god Name Authority Origin Fei Lian Wind Chinese God Fengbo Earl of the Wind Chinese god Feng-Po-Po Wind Chinese goddess Fisaga Light and Gentle Breeze Polynesian God Fongshihye Wind Taiwan gods Fujin Wind Shinto God Ga-Oh Wind Iroquois god Guabancex Winds/Rain Caribbean goddess Hä’hl’tunk’ya North wind Zuni god Hanui-o-Rangi Father of the Winds Polynesian Hau Wind Maori god Haya-Ji Whirlwind Japanese god Hermes Wind Greek god Hine-Tu-Whenua Wind Polynesian goddess Hotoru Wind
[Show full text]
The Story of the Land That Never Was
The Land That Never Was The Story of The Land That Never Was There is a story about the four winds that blow across our world. A long time ago, before people could read, they thought that the four winds came from The Land That Never Was! In The Land That Never Was, there lived four giants. No one had ever actually seen those giants. Everyone had felt their breath many times, so they gave the giants these names: Great East Wind, Great West Wind, Great North Wind, and Great South Wind. Their mouths were large and round because these giants had very large appetites, and The Great EAST Wind The Great WEST Wind The Great NORTH Wind The Great SOUTH Wind very large stomachs to hold all they ate. They were so large that they had to eat almost constantly. They loved to eat furniture, animals, rocks, The Great EAST Wind The Great WEST Wind The Great NORTH Wind The Great SOUTH Wind small trees, and flowers, but most of all they loved to eat letters, numbers, and words! When they ate something they liked, they would say, “Oooh, The Great EAST Wind The Great WEST Wind The Great NORTH Wind The Great SOUTH Wind that tasted good.” But because they were so big, when they said, “Oooh,” their breath sent a wind all the way from The Land That The Great EAST Wind The Great WEST Wind The Great NORTH Wind The Great SOUTH Wind Never Was to our earth. Exercise: On each of the following pages you will find one of the Great Wind Giants and what he has eaten.
[Show full text]
The Five Hundred Essential Japanese Season Words
THE FIVE HUNDRED ESSENTIAL JAPANESE SEASON WORDS Selected by Kenkichi Yamamoto Translated by Kris Young Kondo and William J. Higginson Edited for Renku Home with added information on the seasonal system by William J. Higginson Use the following links to navigate to specific areas in the season word list, or just scroll down through it. See below for a summary of these categories, and for help finding specific terms in the list. Click here for background on the origin of this list. Here is an explanation of one of this list's important features: the parts of the seasons. Click here if you would like to propose an addition to a new season word list. (Search first to make sure that it's not already included!) SPRING SUMMER AUTUMN WINTER NEW YEAR The Season The Season The Season The Season The Season The Heavens The Heavens The Heavens The Heavens The Heavens The Earth The Earth The Earth The Earth The Earth Humanity Humanity Humanity Humanity Humanity Observances Observances Observances Observances Observances Animals Animals Animals Animals Animals Plants Plants Plants Plants Plants NEW! Each entry includes the name of the relevant time period. Clicking on the this time period takes you to an explanation of when this is in the Gregorian calendar. There is another list of season words on the WWW, a kiyose by Hiromi Inoue of the Shiki Team in Matsuyama, Japan. To access it, scroll down to the table about half-way down the following page: http://shiki1.cc.ehime-u.ac.jp/~shiki/kukai.html. I don't know what Mr.
[Show full text]
Ye Gods! the Aztec Pantheon
YE GODS! THE AZTEC PANTHEON The Aztec pantheon is probably larger, more diverse, and flat-out scarier than that of any other culture in the world. Indeed, the Hindus have a few dozen deities, including fairly weird ones, and the Egyptians kept a veritable divine zoo, but the Aztecs worshipped hundreds of divinities, many right up there with your worst nightmares. In that pinnacle civilization of the pre-Columbian Americas, the uniquely human propensity to personify (whether singly or multiply) the natural, the divine, the ineluctable, and/or the supernatural, ran hog wild. For the Aztecs, almost every aspect of the world, nature, and human life had a deity in charge of it for good or ill, and usually for both. They saw the dichotomy of what we call good and evil as more of a balancing act not of opposites, but of complementary parts in the whole, like yin and yang. That cosmic balance had to be maintained by propitiating the deities with sacrifices, human or otherwise, and some gruesome penitential practices I haven’t the intestinal fortitude to mention. Squeamish they were not. The Aztec deities, whom they largely adopted from the broad Mexican mythology, are a fascinating crowd of inter-related, extreme personalities involved in a violent soap-opera of creation/destruction, love/strife, and life/death that makes the gods of Olympus look like total wimps. Perhaps the confusing dramas, frequent aliases, and surreal images are due to the fact that the Mexicans and their deities indulged in psychoactive drugs like alcoholic pulque, peyote, hallucinogenic mushrooms, and many other psychedelic herbs.
[Show full text]