Assam and Attached 80180 to the Occupation of Pat Learing by Which They Lived
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Tezpur University Is Ranked Fifth in the National Institutional Ranking Fram
Volume No. 9 : : Issue 1 : : May 2016 In this issue Tezpur University receives the Visitor’s Best University Award 2016 2 VC’s Corner 3 Awards and Achievements 5 Seminars / Conferences / Events 10 Select Publications 16 Select Projects 17 Students’ Achievements 18 University Events 20 New Joining The NIRF top 10 universities are: 1. Indian Institute of Science, Bangalore, Karnataka (91.81) 2. Institute of Chemical Technology, Mumbai, Maharashtra (87.58) 3. Jawaharlal Nehru University, New Delhi, Delhi (86.45) 4. University of Hyderabad, Hyderabad, Telengana (85.45) 5. Tezpur University, Tezpur, Assam (84.31) 6. University of Delhi, Delhi (83.19) 7. Banaras Hindu University, Varanasi, Uttar Pradesh (81.22) 8. Indian Institute of Space Science & Tezpur University is ranked fifth in the National Technology, Thiruvananthapuram, Kerala Institutional Ranking Framework (NIRF) 2016 (78.82) 9. Birla Institute of Technology & Science, among the top 100 universities in India Pilani, Rajasthan (76.85) 10. Aligarh Muslim University, Aligarh, Uttar Pradesh (76.62) 2 Volume No. 9 : : Issue 1 : : May 2016 From the Vice Chancellor I am really very sorry to confess to a lapse on our part which the performance of a university might be for not being able to publish the Newsletter for nearly judged. The assessment is made by others including a year. We shall certainly like to see no recurrence of peers. To this end, our University has earned some such a slip in future. humble recognition by way of receiving the Visitor’s Best University Award 2016, 5th position in the NIRF The period of last 10 to 12 months has been remarka- MHRD Rankings 2016, NBA Accreditation and the bly eventful for our University. -
Brahmaputra and the Socio-Economic Life of People of Assam
Brahmaputra and the Socio-Economic Life of People of Assam Authors Dr. Purusottam Nayak Professor of Economics North-Eastern Hill University Shillong, Meghalaya, PIN – 793 022 Email: [email protected] Phone: +91-9436111308 & Dr. Bhagirathi Panda Professor of Economics North-Eastern Hill University Shillong, Meghalaya, PIN – 793 022 Email: [email protected] Phone: +91-9436117613 CONTENTS 1. Introduction and the Need for the Study 1.1 Objectives of the Study 1.2 Methodology and Data Sources 2. Assam and Its Economy 2.1 Socio-Demographic Features 2.2 Economic Features 3. The River Brahmaputra 4. Literature Review 5. Findings Based on Secondary Data 5.1 Positive Impact on Livelihood 5.2 Positive Impact on Infrastructure 5.2.1 Water Transport 5.2.2 Power 5.3 Tourism 5.4 Fishery 5.5 Negative Impact on Livelihood and Infrastructure 5.6 The Economy of Char Areas 5.6.1 Demographic Profile of Char Areas 5.6.2 Vicious Circle of Poverty in Char Areas 6. Micro Situation through Case Studies of Regions and Individuals 6.1 Majuli 6.1.1 A Case Study of Majuli River Island 6.1.2 Individual Case Studies in Majuli 6.1.3 Lessons from the Cases from Majuli 6.1.4 Economics of Ferry Business in Majuli Ghats 6.2 Dhubri 6.2.1 A Case Study of Dhubri 6.2.2 Individual Case Studies in Dhubri 6.2.3 Lessons from the Cases in Dhubri 6.3 Guwahati 6.3.1 A Case of Rani Chapari Island 6.3.2 Individual Case Study in Bhattapara 7. -
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History Bodo-Bhutia Border Trade Relations in Colonial Era ABSTRACT
Volume : 5 | Issue : 5 | May 2016 • ISSN No 2277 - 8179 | IF : 3.508 | IC Value : 69.48 Research Paper History Bodo-Bhutia Border Trade Relations In KEYWORDS : Border trade, Bodos, Bhut- Colonial Era ias, Economy Asha Basumatary Assistant Professor, Department of History Cachar College, Silchar P.O. Silchar, 788001 ABSTRACT Border trade is an overland trade operated by the way of exchange of certain commodities by the people living along both sides of the international border. It differs from trade carried through air, land and sea ports. Since North- Eastern states of India shares land borders with the countries of Bhutan, Tibet, China, Bangladesh, Myanmar, the Bodo tribes inhabiting the northern foothill regions of Assam and Bengal have maintained border trade relations with the Bhutia (Bhootea) tribes of Bhutan hills and the western Arunachal Pradesh hills since long time. Through the hill tribes, their trade was further extended to the Tibetans and the Chinese traders. This article thus intends to explore how Bodo tribes carried out border trade with Bhutia tribes of Bhutan during colonial times, and also to examine how far it contributed to the growth of their economy. Introduction cially representing the increase in trade in certain areas or re- Assam is the homeland of numerous indigenous tribes came gions, whereas the crossing borders are comparatively easy and from different directions for ages. It had once been a melting the products are much cheaper in one place than the other. In pot of which the different tribes took shelter with their different case of trade existed in between the Bodos and Bhutias some lo- multihued culture and traditions professing different religious cally produced commodities were traded by way of exchange in beliefs and practices. -
The Silk Loom Community in Assam
explorations Vol. 2 (2), October 2018 E-journal of the Indian Sociological Society Research in Progress: The Silk Loom Community in Assam: Identity and Means of Livelihood amongst the Workers Author(s): Atlanta Talukdar and Deepshikha Malakar Source: Explorations, ISS e-journal, Vol. 2 (2), October 2018, pp. 91-101 Published by: Indian Sociological Society 91 explorations Vol. 2 (2), October 2018 E-journal of the Indian Sociological Society The Silk Loom Community in Assam: Identity and Means of Livelihood amongst the Workers --- Atlanta Talukdar and Deepshikha Malakar Abstract Weaving is an ancient art practice in the state of Assam and is one of the most important aspects of Assamese culture. Assam has the largest number of weavers in the country and weaving is the only source of livelihood for these people. Though Assam silk is renowned worldwide for its uniqueness, in the present market scenario, the demand has decreased due to various reasons. This paper tries to explore the various socio-economic issues and problems faced by the silkworm sector and the community attached to this sector in Assam. Key words: Eri, Muga, Paat, Globalisation, Identity, Silk loom, Silkworms, Weavers ‘Assamese women weave fairy tales in their clothes’ - Mahatma Gandhi Introduction The art of sericulture and silk weaving has a long history in the world. As far as evidence goes, silk culture seems to have originated in China. The Chinese historians trace back the use of the product of the silk worm to the period of the myths. From China as a centre, the sector is said to have radiated to other parts of the world including India via Tibet by about 140 B.C. -
History of North East India (1228 to 1947)
HISTORY OF NORTH EAST INDIA (1228 TO 1947) BA [History] First Year RAJIV GANDHI UNIVERSITY Arunachal Pradesh, INDIA - 791 112 BOARD OF STUDIES 1. Dr. A R Parhi, Head Chairman Department of English Rajiv Gandhi University 2. ************* Member 3. **************** Member 4. Dr. Ashan Riddi, Director, IDE Member Secretary Copyright © Reserved, 2016 All rights reserved. No part of this publication which is material protected by this copyright notice may be reproduced or transmitted or utilized or stored in any form or by any means now known or hereinafter invented, electronic, digital or mechanical, including photocopying, scanning, recording or by any information storage or retrieval system, without prior written permission from the Publisher. “Information contained in this book has been published by Vikas Publishing House Pvt. Ltd. and has been obtained by its Authors from sources believed to be reliable and are correct to the best of their knowledge. However, IDE—Rajiv Gandhi University, the publishers and its Authors shall be in no event be liable for any errors, omissions or damages arising out of use of this information and specifically disclaim any implied warranties or merchantability or fitness for any particular use” Vikas® is the registered trademark of Vikas® Publishing House Pvt. Ltd. VIKAS® PUBLISHING HOUSE PVT LTD E-28, Sector-8, Noida - 201301 (UP) Phone: 0120-4078900 Fax: 0120-4078999 Regd. Office: 7361, Ravindra Mansion, Ram Nagar, New Delhi – 110 055 Website: www.vikaspublishing.com Email: [email protected] About the University Rajiv Gandhi University (formerly Arunachal University) is a premier institution for higher education in the state of Arunachal Pradesh and has completed twenty-five years of its existence. -
Pat-Muga Industry As a Source of Women Empowerment in Rural Areas of Kamrup District of Assam
RESEARCH PAPER Economics Volume : 5 | Issue : 10 | October 2015 | ISSN - 2249-555X Pat-Muga Industry as a Source of Women Empowerment in Rural Areas of Kamrup District of Assam KEYWORDS Women Empowerment, Employment, weaver Preeti Chakravartty Research Scholar Department of Economics Bodoland University, Kokrajhar ABSTRACT Women Empowerment refers to increasing the economic, political, social, educational, gender or spir- itual strength of women. It often involves the empowered developing confidence in their own capacities. Here, an attempt has been made to analyse the nature of women empowerment through Pat-Muga industry. Pat-Muga industry is one of the oldest weaving industries in Assam. Females known as born weaver in North-East India. The paper is mainly based on to discuss the employment opportunities of women in Pat-Muga silk sector, present mar- ket situation and will discuss the various problems faced by the women this industry. The paper is an empirical study made in Sualkuchi village of Assam, based on both Primary and Secondary data collection. Introduction: There are four different varieties of silk- Muga, Eri, Mulber- The word women empowerment essentially means that ry and Tasar silk. India is the second largest producer of the women should have the power or capacity to regulate silk followed by China. India contributes 18% of total raw their day-to-day lives in the social, political and economic silk of the world. terms – a power which enables them to move from the pe- riphery to the centre stage. Women Empowerment refers Assam has the unique distinction in producing four major to empowering women to be self-dependent by providing varieties of silk- Muga silk, Eri silk, Mulberry silk and Tasar them access to all the freedoms and opportunities, which silk. -
Ancient Indian Texts of Knowledge and Wisdom
Newsletter Archives www.dollsofindia.com The Saree - The Very Essence of Indian Womanhood Copyright © 2013, DollsofIndia A saree or sari is a long strip of unstitched cloth, which is draped by Indian women – it practically typifies Indian women and showcases the vast diversity of Indian culture as a whole. The word "Sari" is derived from the Sanskrit and the Prakrit (pre-Sanskrit language) root, "Sati", which means, "strip of fabric". Interestingly, the Buddhist Jain works, the Jatakas, describe women’s apparel, called the "Sattika", which could well have been similar to the present-day saree. Another fact is that the end of the saree that hangs downward from the shoulder is called the Pallav. Experts believe that the name came to be during the reign of the Pallavas, the ruling dynasty of ancient Tamilnadu. A saree typically ranges from six to nine yards in length and can be worn in several ways, depending upon the native of the wearer and her outlook on current fashion. Usually, a saree is tucked in at the waist and is then wrapped around the body with pleats in the center, the other end draped loosely over the left shoulder, showing the midriff. This apparel is also popular in Pakistan, Bangladesh, Nepal, Bhutan, Myanmar, Sri Lanka, Singapore and Malaysia. This very feminine garment is worn over a petticoat, also referred to as a lehenga in the North, a paavaadai in the South, a parkar or ghaghra in the West and a shaya in the East. It is worn along with a bodice or blouse, called the choli (in North India) or ravikkai (in South India). -
Journey and Travelled from Place to Place. in the Course, Long Routes Were Discovered
~- ~---~- -~ ~- --~------ I' :I I CHAPTER IX u '[ ROUTES AND ROADS since the dawn of human history, men made a long: journey and travelled from place to place. In the course, long routes were discovered. Often water courses were also used. we generally find old routes running along the banks of rivers probably because people wandered in search of food and water along the rivers where they could easily procure • these things. Again "the valleys of rivers and their tribu taries admit of two types of routes those provided by water 1 way itself and those utilising low banks". With the develop- ment of urban civilization, cities grew on·river banks and they were linked with other cities both by land and water. Y.M. Goblet rightly remarked that the lines of communication 2 develop on the basis of human activity. The routes passing through mountainous regions have remained almost the same from time immemorial to our own day. In a hilly region it is very difficult to make or find out new routes, and as they have to run through certain passes, their number is always very few. aut the roads running through the plains are apt to change, because people can move freely in such regions even without difinite routes and such tracks after sometime take the form of usual routes. ,, 549 'i I so in the plains, routes can be easily made to facilitate ,I comnunications. The commercial and trade relations between different states are to be viewed in perspective of the cultural inter- 3 course between them. The merchants who participated in the inter-state trade generally travelled in groups for their safe protection against the robbers, wild animals and other obstru~tions infesting the ways. -
ACS Civil List, February, 2021
As on 04-02-2021 Sl Name Date of Birth Caste Batch Grade Posting 1 Sanjeeb Kr. Das 02 March 1961 G SR-89 1. Comm & Principal Secretary, Karbi Anglong Sec Autonomous Council 2 Jolly Das Brahma 02 October 1961 SC SR-89 1. Comm & Commissioner & Secretary, P & RD Sec 3 Mallika Das (Medhi) 03 February 1961 OBC SR-89 1. Comm & Commissioner & Secretary, Political and Sec Human Rights Commission 1 Pradip Kumar 02 January 1962 G SR-89 2. Sec Secretary, Transformation & Dev Talukdar 2 Razvee Shahdeed 30 October 1961 G SR-89 2. Sec Secretary, Tourism and Power (E) Deptt Hussain 3 Bandana Dutta 02 March 1962 G SR-89 2. Sec Secretary, Cooperation and Secondary Tamuly Education Deptts 4 Madhumita 27 December 1961 G SR-89 2. Sec Secretary, Election Department Chaudhury 5 Farid Ahmed 02 March 1961 G SR-89 2. Sec Secretary, Pension & Public Grievances Department 6 Ashok Kr. Barman 02 January 1963 OBC SR-89 2. Sec Secretary, Animal Husbandry & Vety Deptt and Director, Animal Husbandry and Vety, Assam 7 Bandana Choudhury 02 January 1963 G SR-89 2. Sec Secretary, Parliamentary Affairs Department 8 Rani Katharpi 01 September 1962 ST(H) DR-92 2. Sec Secretary, Industries & Commerce and Director, Tea 9 Amitabh Rajkhowa 02 March 1962 G DR-92 2. Sec Secretary, Revenue & DM 10 Debajyoti Dutta 02 December 1965 G DR-92 2. Sec Secretary, Food, Civil Supplies & Consumer Affairs and Act East Policy Affairs Deptts 11 Partha Pratim 31 August 1966 G DR-92 2. Sec Secretary, Social Welfare and State Project Majumdar Director, POSHAN 12 Abhijit Barua (I) 20 April 1965 G DR-92 2. -
Traditional Cloth Production Techniques in Assam
International Journal of Engineering and Advanced Technology (IJEAT) ISSN: 2249 – 8958, Volume-9 Issue-4, April 2020 Traditional Cloth Production Techniques in Assam Minakshee Boruah, Fancy Chutia, N. Tamna Singha (iii) We will discuss about the different cloth production Abstract: From the very ancient period, it has been witnessed techniques among different parts of the state. that Assam has producing different types of cloths by their own styles and Assamese women are showing their skills as great III. METHODOLOGY weavers.Textile craft is an integral part of cultural and social life of Assam.The artists associated with textile craft i.e. the wavers To analyze the collected data, we have used relative analysis contributing their efforts to continue this tradition. In this paper, techniques and data collected from field work. we will discuss about Assam’s traditional textilecrafts,production of different textile crafts,the instrument and tools associated with IV. REVIEWS OF LITERATURE- textile crafts etc. in detail. Along with this we will also include Globalization and different textile crafts formed by the influence In this paper our concern is- study of traditional cloth of globalization in the present time. production style in Assam. Some books and literatures Keywords: Traditional, handloom, textile, cloths, weavers. relating to this are given below- The history of Civilization of the people of Assam to the th I. INTRODUCTION 12 century AD(1987) by P.C. Choudhury where hehas enumerated the 12th century Assam’s sericulture and weaving In Assam,from the very ancient period, the weaving culture culture. He also enlisted about the use of silk materials in has been considered as a dignitary work. -
Sualkuchi Institute of Fashion Technology
SIFT SUALKUCHI INSTITUTE OF FASHION TECHNOLOGY BACKGROUND India is one of the largest producers of Textiles and Garments and this industry generates the highest number of employment in India, after agricultural sector, although half of the people engaged in this Industry are using handlooms. Textile Industry in India is set for a very strong growth in the near future, with an estimate of reaching US$ 220 billion by 2020. In spite of this, it faces a lot of challenges, a few being the scarcity of trained manpower and the low level of technology used. To overcome these hurdles, both the State and the Central Govt. Have been taking up various measures and SIFT is the culmination of one such approach in Assam by Kamrup District Administration. The name of the Institute and its location is just and appropriate as can be seen from one of the many such observations cited above. INCEPTION Sualkuchi Institute of Fashion Technology (SIFT) - was set up in 2008 and the Institute was formally inaugurated, on 30th August 2008. SIFT was established by the initiative of Kamrup District Administration, Govt. of Assam under the project “Integrated Pilot Project for the weavers of Sualkuchi& adjoining areas” to enhance skill up-gradation, and offer holistic development of weavers and entrepreneurs. Since then SIFT has been providing Integrated training programs on Fashion & Textile design. Initially SIFT collaborated with the North Eastern Council & National Institute of Fashion Technology, Kolkata (NIFT). A Memorandum of Understanding was signed with NIFT, Kolkata to provide advisory and technical assistantship for design innovation related technology up gradation, product diversification and to train 600 persons within a span of three years (24 programs).