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Against the Gates of Hell.Pdf
Against the Gates of Hell Against the Gates of Hell The Threat to Religious Freedom in America By: Stanley R. Rader Everest House Copyright © 1980 Additional Programs and Literature available at: hwalibrary.com | 2 Against the Gates of Hell Table of Contents: Chapter 1: The Coup …………………………………………………………………………………………………………… 4 Chapter 2: A Man Called Armstrong ……………………………………………………………………………………. 11 Chapter 3: A Faith Is Born …………………………………………………………………………………………………... 19 Chapter 4: Our Paths Cross …………………………………………………………………………………………………. 29 Chapter 5: Star Chamber …………………………………………………………………………………….………………. 43 Chapter 6: Conspiracy …………………………………………………………………………………………………………. 58 Chapter 7: Fighting the Yoke ………………………………………………………………………………….……………. 68 Chapter 8: Defiant Human Wall …………………………………………………………………………………..………. 81 Chapter 9: Spiritual Odyssey ………………………………………………………………………………………….……. 93 Chapter 10: Behind the Bamboo Curtain ……………………………………………………………..……………. 108 Chapter 11: Ambassadors for Culture ……………………………………………………………..…………..……. 116 Chapter 12: A Mountain Is Moved ………………………………………………………………………………….…. 122 Chapter 13: The Plain Truth About "Sixty Minutes" ………………………………………………………..…. 130 Chapter 14: God and the State ……………………………………………………………..…………………………… 153 Chapter 15: Will the Wall Come Tumbling Down? …………………………………………………………….. 171 Epilogue ………………………………………………………………………………………………………………………..….. 181 Appendices ….………………………………………………………………………………………………………..……..….. 186 Index …………..………………………………………………………………………………………………………..……..…… ??? Additional Programs and Literature available -
Armstrongism and the Worldwide Church Of
Armstrongism and the Worldwide Church of God I. WHERE THIS CULT ORIGINATED A. This cult can be traced back to a man by the name of Herbert W. Armstrong and his supposed divine appointments. 1. Herbert Armstrong started out his career asa promotional and advertising man in Des Moines, Iowa in 1912. But in 1920 his advertising business failed in what he described as a flash depression 2. In 1924 Armstrong moved to Oregon and on two more separate occasions his business enterprises `failed because of what he described as "forces beyond his control". 3. Sometime between 1924 and 1931 Armstrong was supposedly converted and began to write and do evangelistic work. 4. It is interesting to note that Armstrong's conversion came about through his wife's discovery and it was a conversion to what she had found. She believed that obedience to God's spiritual laws which were summed upin the ten commandments was necessary for salvation. 5. Armstrong at first set out to prove that his wife was wrong but later he concluded that she had indeed found the truth which meant to him that most of Christendom was not proclaiming the truth. 6. Armstrong was ordained in Eugene, Oregon in 1931 and began to conductevangelistic campaigns there. 7. In January 1934 Armstrong began a radio program in Eugene~ Oregon entitled "The World Tomorrow" and with his incredible speaking and promotional abilities he launched his cultist career filled with all kinds of false and heretical teachings. 8. At exactly 10A.M. on January 1934 Armstrong declared this to be the starting point of the fulfillment of 90% of all Bible prophecies. -
Denis Micheal Rohan Ushering in the Apocalypse Contents
Denis Micheal Rohan Ushering in the Apocalypse Contents 1 Denis Michael Rohan 1 1.1 Motives .................................................. 1 1.2 Response ................................................. 2 1.2.1 Israeli Chief Rabbinate response ................................. 2 1.2.2 Arab/Muslim reactions ...................................... 2 1.3 See also .................................................. 3 1.4 References ................................................. 3 1.5 External links ............................................... 3 2 Mosque 4 2.1 Etymology ................................................. 5 2.2 History .................................................. 5 2.2.1 Diffusion and evolution ...................................... 6 2.2.2 Conversion of places of worship ................................. 9 2.3 Religious functions ............................................ 10 2.3.1 Prayers .............................................. 11 2.3.2 Ramadan events .......................................... 11 2.3.3 Charity .............................................. 12 2.4 Contemporary political roles ....................................... 12 2.4.1 Advocacy ............................................. 13 2.4.2 Social conflict ........................................... 14 2.4.3 Saudi influence .......................................... 14 2.5 Architecture ................................................ 15 2.5.1 Styles ............................................... 15 2.5.2 Minarets ............................................. -
Grace Communion International
Digital Commons @ George Fox University Faculty Publications - College of Christian Studies College of Christian Studies 2016 Grace Communion International Jeannine Graham Follow this and additional works at: https://digitalcommons.georgefox.edu/ccs Part of the Christianity Commons 1000 Grace Communion International Hirtenbrief, sent to the Wisconsin group. In it Grabau came mainstream evangelicalism prodded him to engage in fel dose to holding that the efficacy of the Word and the Sac lowship at other spiritual venues such as the Church of God raments depended on the ordination of the pastor whose (Seventh Day) in Salem, Oregon, where he was issued a teaching and preaching could not be called into question by ministerial license in 1931 (a credential later revoked over the congregation. He also claimed the pastor's authority in doctrinal disputes). It was not long before he began preach matters not specified in the Bible. ing to and leading small groups of what became a growing Arrival of another group of Lutherans in America helped following. Eventually, around 1934 a radio program was to define debate on whether church authority resided launched. Initially called The Radio Church of God, it later with the pastor or the congregation. In 1839 Martin became known as The World Tomorrow. The Plain Truth Stephan emigrated with a group of Saxon Lutherans and magazine became yet another wide-reaching vehicle for dis settled in Missouri. After few months in their new home, seminating his ideas. Stephan, who had just been named bishop, was deposed As the radio program continued to prosper, Armstrong and C. -
The INSIDE STORY of the WORLD TOMORROW Broadcast
11 The INSIDE STORY of The WORLD TOMORROW Broadcast 1 The Ambassador College and WORLD TOMORROW official seal. Both proclaim-as this seal pictures -the end of this oge. But even more, this Work and the seol with thelittlechild,the lion and the Iamb, show the happy, peaceful conditions on this earth in the world tomorrow, as the scripture from Isaiah portrays. AMBASSADOR COLLEGE PRESS Pasadena, California The Inside Story of The WORLD TOMORROW Broadcast by RODERICK C. MEREDITH Copyright © 1963 by Ambassador College All Rights Reserved ttNc. MAN EVER SPOKE likethis man," reported their officers to the Pharisees regarding Jesus. The multitudes "were astonished at His doctrine." Today the same living Christ, through The WORLD TOMOR- ROW broadcast, The PLAIN TRUTH magazine, and THIS WORK, proclaims in mighty power around the world His SAME GOSPEL the same Gospel preached by Peter, Paul, and the original Apostles. Twenty-two million people hear this dynamic Message every week, on every inhabited continent of the earth. And today, just as 1900 years ago, multitudes are ASTONISHED at His doctrine, and say: "No man ever spoke like this!" It is as shockingly different today as it was then. WHY should that be? Every week thousands hear this astonishing Message for the first time. And so itis natural that many begin to ask: "WHO IS THIS? Who isbehind this Work? Who sponsors it? HOW can such a powerful program go out over the air world-wide, without ever making an appeal for public financial support? WHY do they never beg for contributions? HOW can they publish such an attrac- tive,interesting news magazine and never charge asubscription price or accept any advertising?" One man said, incredulously, "It's a mystery to me-I simply can't understand it! Nobody ever did anything like it before-and yet this Work keeps growing and multiplying in power and scope." It's no secret. -
New Religions in Global Perspective
New Religions in Global Perspective New Religions in Global Perspective is a fresh in-depth account of new religious movements, and of new forms of spirituality from a global vantage point. Ranging from North America and Europe to Japan, Latin America, South Asia, Africa and the Caribbean, this book provides students with a complete introduction to NRMs such as Falun Gong, Aum Shinrikyo, the Brahma Kumaris movement, the Ikhwan or Muslim Brotherhood, Sufism, the Engaged Buddhist and Neo-Hindu movements, Messianic Judaism, and African diaspora movements including Rastafarianism. Peter Clarke explores the innovative character of new religious movements, charting their cultural significance and global impact, and how various religious traditions are shaping, rather than displacing, each other’s understanding of notions such as transcendence and faith, good and evil, of the meaning, purpose and function of religion, and of religious belonging. In addition to exploring the responses of governments, churches, the media and general public to new religious movements, Clarke examines the reactions to older, increasingly influential religions, such as Buddhism and Islam, in new geographical and cultural contexts. Taking into account the degree of continuity between old and new religions, each chapter contains not only an account of the rise of the NRMs and new forms of spirituality in a particular region, but also an overview of change in the regions’ mainstream religions. Peter Clarke is Professor Emeritus of the History and Sociology of Religion at King’s College, University of London, and a professorial member of the Faculty of Theology, University of Oxford. Among his publications are (with Peter Byrne) Religion Defined and Explained (1993) and Japanese New Religions: In Global Perspective (ed.) (2000). -
The Worldwide Church of God
The Worldwide Church of God: A study of its transformation in terms of K. Helmut Reich’s theory of Relational and Contextual Reasoning. Johannes Lothar Felix Buchner MA Submitted for the degree of Doctor of Philosophy (Psychology) University of Western Sydney, Australia March 2006. Certificate of Originality I certify that this thesis is entirely my own work, and that sources have been duly acknowledged, and that inclusive language has been used wherever possible, and that this thesis has not been submitted for a higher degree at any other institution. ______________________________ Johannes L.F. Buchner 23 March 2005. Amended version submitted following examination. ___________________ Johannes L.F. Buchner 27 February 2006. ii Acknowledgments and Dedication Sincere gratitude is expressed for the considerable assistance and support provided by Dr Maureen Miner, of the School of Psychology, University of Western Sydney, my principal supervisor, who gave so much of her time and expertise, as well as her genuine friendship. Maureen’s high academic standards, especially in the Psychology of Religion, enabled me to succeed in this project. I also thank Professor Jim McKnight and Dr Agnes Petocz for their valuable assistance at various stages of this thesis. The generous assistance and mentoring of Dr. K. Helmut Reich, lately of the University of Fribourg, Switzerland, whose valuable theoretical contributions are explored in this thesis, and whose vision for the resolution of cognitive conflict and harmony between worldviews is greatly admired, was very much appreciated. A true polymath, Dr. Reich’s profound insights have given us a wealth of important lessons. I have sought to understand and apply Helmut’s theory fairly and honestly out of respect for academic integrity and our friendship. -
Early Christological Heresies
Early Christological Heresies Introduction When a Bible student reads some of the history of the early church regarding the theological debates about the Trinity and the natures of Christ, he can be easily overwhelmed with detail and thrown into complete confusion. Doctrines such as Apollinarianism or Monothelitism just flummox him. Sadly some of the books and dictionary articles on these subjects are technical, full of jargon and confusing. Indeed, it is not easy even for students who have studied this for some time. Well, this paper is written to try to make this complex web of theology a little bit easier to understand. The reason for this difficulty is the complexity of the wonderful person of Christ. The theological statements are so difficult because they are trying to evaluate the depths and glory of something that is too high for us to grasp; we can only seek to encapsulate this glory in human terms as best as we can. Consequently, as a clearer doctrinal statement arose, heretics quickly appeared to countermand that because they felt that the former teaching denied or contradicted something else about Christ; thus the church went back and forth in a pendulum effect either overstating Christ’s deity or his humanity (see Appendix One). Another factor is that in post-apostolic early church there was no single orthodox party. As new ideas arose, there would be a number of parties vying for support. For instance, as Docetism became a threat, some Christians confronted it with a type of Adoptionist doctrine, others with more Biblical teachings; but at the same time there were people with Modalistic theology. -
Errors of Armstrongism
Errors Of Armstrongism Jesus said, “Most definitely I tell you, unless one is born-again, they cannot see the Kingdom of God … You must be born-again” (John 3:3 & 7). ‘If you confess with your mouth Jesus is Lord and believe in your heart God raised Him from the dead, you will be saved’ (Romans 10:9). Armstrongism is a strange mixture of faiths. The Worldwide Church of God, also known as the Church of God International, was founded by Herbert W Armstrong and continued by his son, Garner Ted Armstrong. Herbert stated in the ‘Plain Truth’ magazine (July/August 1973) ‘the work going on from the Ambassador College and the Worldwide Church of God, is the only work on earth proclaiming the very Gospel of Jesus Christ to the world in great power’. The Armstrong’s actually believe from the death of the apostles until Armstrong began his church in 1934, the true Gospel was lost and he restored it. They also believe Herbert Armstrong was ‘the Elijah who was to come’. He certainly was not because Jesus told us John the Baptist was the one who came in the Spirit and power of Elijah. A man named Ronald Weinland believes he is one of the end-time prophets spoken of in Revelation. He is not because the two witnesses are Jewish men from Jerusalem. We regard that as delusions of grandeur. As we do a study of this cult, we will see that there are many other glaring errors in their doctrine. Like all cults, as people cluster around a certain leader or false prophet, erroneous facts come to light. -
Strongholds SHAKEN
Strongholds SHAKEN A Biblical critique of false faiths and confusing cults by David Legge STRONGHOLDS SHAKEN: A BIBLICAL CRITIQUE OF FALSE FAITHS AND CONFUSING CULTS David Legge David Legge is a Christian evangelist, preacher and Bible teacher. He served as Assistant Pastor at Portadown Baptist Church before receiving a call to the pastorate of the Iron Hall Assembly in Belfast, Northern Ireland. He ministered as pastor-teacher of the Iron Hall from 1998- 2008, and now resides in Portadown with his wife Barbara, daughter Lydia and son Noah. Contents 1. The Witness Of The Watchtower - 3 2. Christian Science And Scientology - 15 3. Mormonism - The Latter Day Saints - 27 4. Unitarianism - 39 5. Spiritism - 49 6. Church Of Christ - 61 7. Christadelphianism - 74 8. Buddhism - 85 9. The Baha'i Faith - 96 10. Islam – 107 11. Cooneyites – 118 12. Hinduism – 129 13. Oneness Pentecostalism – 139 14. Freemasonry - 151 Appendix - Further Resources - 162 The audio for this series is available free of charge either on our website (www.preachtheword.com) or by request from [email protected] The inclusion of images and diagrams in this booklet is done without intention to breach any copyright restrictions. If this has been done in any instance, please contact us and we will willingly remove the offending item. All material by Pastor Legge is copyrighted. However, these materials may be freely copied and distributed unaltered for the purpose of study and teaching, so long as they are made available to others free of charge, and the copyright is included. This does not include hosting or broadcasting the materials on another website, however linking to the resources on preachtheword.com is permitted. -
COG Timeline Adventism's Birth
COG Timeline Failed Prophecy silenced.co Birth/Death Publication Schism Criminal and Corrupt Activities Deaths and Violence Milestone Adventism’s Birth Adventism Starting 1831 and leading up to 1844, evangelistWilliam Miller promotes his doctrine of a pre-millennial Second Coming of Jesus Christ. His followers became known as eitherMillerites or Adventists.In the beginning, there was no Sabbatarian element. 1831 1832 1833 1834 1835 1836 1837 1838 1839 1840 1841 1842 Evangelist Gilbert Cranmer accepts William Miller’s Advent doctrines. 1844 Rachel Oakes Preston, a Seventh Day Baptist, convinces Adventist minister Frederick Wheeler to keep a Saturday Sabbath. They start meeting with other Adventists on Saturday, the first recorded meeting of Seventh Day Adventists. (Wikipedia: Adventists) March 21 Miller's apocalyptic prophecy for March 21, 1844 fails. Christ did not return. This is known as “The Great Disappointment” 1844 and was one of the first major failed prophecies in COG history. It would not be the last. October 22 Following The Great Disappointment, evangelistSamuel S. Snow, a Miller associate, recalculates Christ's return for October 1844 22. This prophecy too fails, Adventism's major uniting factor disintegrating. 1845 Cranmer begins observing a Saturday Sabbath. Ellen G. Harmon and James Springer White marry in August. Shortly thereafter, the Whites start observing a seventh-day Sabbath. 1846 July The Present Truthmagazine is launched by the Adventist church, its first issue advocating seventh-day Sabbath observance. 1849 December 22 William Miller dies. 1849 Church of God (Seventh Day) Seventh-Day Adventist Church (COG7) (SDA) 1858 The Whites deny Cranmer a license to preach in the Adventist church. -
Profile Notebook Table of Contents
Profile Notebook Table of Contents Order a complete 567-page Profile Notebook here: www.watchman.org/notebook Or order the complete PDF Digital Edition notebook here: www.watchman.org/PDF • Acupuncture • The Children of God/The Family • Fantasy Role Play Games • Agnotsticism • Chopra, Deepak • Freemasonry • Ahmadiyya Movement • Christadelphians • Fundamentalist Church of Jesus Christ of Latter Day Saints • Alternative Medicine • Christian Identity (FLDS) • Animism • Christian Science • Goddess Worship • Armstrongism • Church of God in Christ, • Gospel Assembly Church Mennonite • Assemblies of Yahweh • Halloween • Church of Jesus Christ of Latter- • Astrology day Saints • Harris, Sam • Atheism • Church of Satan/Anton LaVey • Heaven’s Gate • Aum Shinrikyo • Church of Scientology • Hebrew Roots Movement • Baha’i Faith • Church Universal and • Hinduism Triumphant • Bailey, Alice • Hinn, Benny • Church of Wells • Bell, Rob • Holy Spirit Association for the • Concerned Christians Unification of World Christianity • Black Hebrew Israelites • Cosmos (Television Series) • Holyland/Reach, Inc. • Boston Church of Christ/ International Churches of Christ • A Course in Miracles • House of Yahweh • Branhamism/William Branham • Crossan, John Dominic • Houston, Jean • The Brethren/The Jim Roberts • Crowley, Aleister • Hypnosis Group • The Da Vinci Code • Iglesia ni Cristo • Burning Man • Dawkins, Richard • International House of Prayer • Cayce, Edgar (IHOP) • Eckankar • Centering/Contemplative Prayer • International Society for Krishna • Edward, John