Blasphemy and Other Limitations to the Freedom of Expression”

Total Page:16

File Type:pdf, Size:1020Kb

Blasphemy and Other Limitations to the Freedom of Expression” Strasbourg, 12 June 2015 CDL-JU(2015)016 Engl. only EUROPEAN COMMISSION FOR DEMOCRACY THROUGH LAW (VENICE COMMISSION) 14th meeting of the Joint Council on Constitutional Justice MINI-CONFERENCE ON “BLASPHEMY AND OTHER LIMITATIONS TO THE FREEDOM OF EXPRESSION” Bucharest, Romania 12 June 2015 “Blasphemy Law in Ireland: an overview of its historical development and current proposals for reform” REPORT BY Ms Sarahrose MURPHY Executive Legal Officer Supreme Court of Ireland This document will not be distributed at the meeting. Please bring this copy. www.venice.coe.int CDL-JU(2015)016 - 2 - “Blasphemy Law in Ireland: an overview of its historical development and current proposals for reform” Good afternoon ladies and gentlemen Before I begin, I would like to thank the organisers and the hosts, the Constitutional Court of Romania for their wonderful welcome and hospitality. It was with great enthusiasm that I accepted the invitation to give a brief presentation at today’s mini-conference, ‘Blasphemy Law and other limitations on freedom of expression’. This issue is topical in Ireland in light of the existence of law prohibiting blasphemy and current proposals for reform in this area of law. Background – Report of the Venice Commission As Mr. Durr noted in his opening address, blasphemy law as a restriction of freedom of expression received attention in the 2008 Venice Commission Report on Blasphemy, insult and hatred: finding answers in a democratic society.1 The Report noted that [b]lasphemy is an offence in only a minority of member states2 and is “nowadays, rarely prosecuted in European states.”3 While the Commission found that incitement to hatred, including religious hatred, should be the object of criminal sanctions, as it is in most Member States, it was of the view that the offence of blasphemy should be abolished and should not be reintroduced.4 In Ireland, the Defamation Act 2009 provides for the offence of blasphemy.5 However, this provision did not appear from thin air. A look at the overall constitutional and legislative framework together with case law of the Supreme Court of Ireland goes some way towards explaining the relatively recent enactment of this blasphemy law. The Irish Legal System Ireland is a common law country and has been described as the “first adventure of common law”6 outside of England. It became indepdnent in 1922 and is governed by a written Constitution called Bunreacht na hÉireann in the Irish Language, which was enacted in 1937. The Constitution provides that Ireland is a sovereign, independent and democratic State.7 Power derives from the people and is divided between the legislature, executive and the judiciary.8 The Constitution provides for a tripartite separation of powers between these organs.9 Importantly for the purpose of this presentation, the Constitution may only be amended by national referendum.10 1 ‘Blasphemy, insult and hatred, finding answers in a democratic society’ (Venice Commission, 2008). 2 Ibid. at 19. At the time, these members states included Austria, Denmark, Finland, Greece, Italy, Liechtenstein, the Netherlands and San Marino. The Netherlands has since abolished its blasphemy law. A footnote to 2008 Report noted that, at the time, the introduction of the criminal offence of blasphemy was being discusses in Ireland in order to implement Article 40.6.1.i of the Constitution of Ireland. 3 Ibid. 4 Ibid. at page 32. 5 Defamation Act 2009, s. 36. 6His honour Judge W.J. Johston, ‘The First Adventure of the Common Law’ 36 (1920) Law Quarterly Review 9. 7 Article 5 of the Constitution of Ireland. 8 Article 6.1 of the Constitution of Ireland. 9 Articles 6, 15.2.1, 28.2, 34.1 and 37 of the Constitution of Ireland. 10 See Articles 46 and 47 of the Constitution of Ireland. - 3 - CDL-JU(2015)016 The Irish Constitutional and Legislative Framework The Constitution of Ireland – Article 40.6.1(i) A considerable portion of the Constitution of Ireland is devoted to the protection of fundamental rights.11 Article 40.6.1(i ) guarantees freedom of expression “subject to public order and morality”. This guarantee and general restriction of freedom of expression is followed by what is considered to be “one of the most extraordinary” 12 and unusual aspects of the Irish Constitution; a statement that: “The publication or utterance of blasphemous, seditious, or indecent matter is an offence which shall be punishable in accordance with law.” This is the only crime provided for in the Constitution of Ireland. However, as the Irish professor of law, Cox, has noted, it is not an aspect of the Constitution that has “unduly troubled the Irish courts.”13 There are very few records of blasphemy cases in Ireland, and only one since the enactment of the Constitution.14 Other references to religion in the Constitution The blasphemy clause is one of many allusions to religion in the Constitution of Ireland.15 Religious references are contained in Article 44.4.1, which provides that the State “acknowledges that the homage of public worship is due to Almighty God” and states that “[i]t shall hold His Name in reverence and shall respect and honour religion.” The Constitution guarantees freedom of conscience and the free profession and practice of religion, “subject to public order and morality”.16 It prohibits the State from endowing any religion17 or imposing any disabilities or making any discrimination on the grounds of religious profession, belief or status.18 The Constitution once referred to the “special position of the Roman Catholic church”19 in addition to recognising certain other specified religious denominations.20 However, the fifth amendment of the Constitution removed this provision in the early 1970s.21 The Defamation Act 2009 The Defamation Act 2009 gives statutory definition to the constitutional crime of blasphemy. It provides for a maximum fine of €25,000 upon conviction of the publication or utterance of blasphemous matter.22 11 Articles 40 to 44 of the Constitution of Ireland. 12 Cox, Sacrilege and Sensibility: The Value of Irish Blasphemy Law’ (1997) 1 DULJ 87. 88. 13 Ibid at 89. 14 Corway v Independent Newspapers [1999] 4 IR 484. 15 See generally Daly, Religion, Law and the Irish State (Clarus 2012). 16 Article 44.2.1 of the Constitution of Ireland. 17 Article 44.2.2 of the Constitution of Ireland. 18 Article 44.2.3 of the Constitution of Ireland. 19 Article 44.1.2 previously stated : “The State recognises the special position of the Holy Catholic Apostolic and Roman Church as the guardian of the Faith professed by the great majority of the citizens.” 20 Article 44.1.3 previously provided: “The State also recognises the Church of Ireland, the Presbyterian Church in Ireland, the Methodist Church in Ireland, the Religious Society of Friends in Ireland, as well as the Jewish Congregations and the other religious denominations existing in Ireland at the date of the coming into operation of this Constitution.” 21 Fifth Amendment of the Constitution Act, 1972. 22 Defamation Act 2009, s. 36. CDL-JU(2015)016 - 4 - According to the 2009 Act, a person publishes or utters blasphemous matter if: “(a) he or she publishes or utters matter that is grossly abusive or insulting in relation to matters held sacred by any religion, thereby causing outrage among a substantial number of the adherents of that religion, and (b) he or she intends, by the publication or utterance of the matter concerned, to cause such outrage.” 23 It is a defence to prove that a reasonable person would find genuine literary, artistic, political, scientific, or academic value in the matter to which the offence relates.24 It has been noted that this means that it would be very difficult to bring a successful prosecution for blasphemy and that, arguably, “the terms of the statutory offence are so tightly drawn that it is highly unlikely to have any application in practice.”25 In fact, there have been no prosecutions under the 2009 Act to date. Prohibition of Incitement to Hatred An attack on religion may constitute an offence under the Prohibition of Incitement to Hatred Act 1989,26 a hate speech law which prohibits the publication or distribution of written material, words, behaviour, visual images or sounds which are " threatening, abusive or insulting and are intended or, having regard to all the circumstances, are likely to stir up hatred."27 It has been suggested that a high standard for proof under the 1989 Act has resulted in a lack of prosecutions under the 1989 Act.28 European Convention on Human Rights Ireland incorporates the European Convention on Human Rights through the European Convention on Human Rights Act 2003, and therefore Article 10 of the Convention forms part of Irish law.29 When challenged, the European Court of Human Rights has upheld the application of domestic blasphemy laws.30 This morning, Ms. Grigc provided a comprehensive overview of the case law of the European Court of Human Rights.31 Early Common Law Developments The current constitutional and legislative framework of Irish blasphemy law can only be properly understood when put in its historical context. I will therefore refer briefly to early common law developments in England and Ireland. England In England, there were many prosecutions for blasphemy in the 18th and 19th centuries. The crime of blasphemy was originally perceived as a crime against Christianity. In Taylor’s 23 Ibid, s. 36(2). 24 Ibid, s. 36(3). 25 See Sixth Report of the Convention on the Constitution: The removal of the offence of blasphemy from the Constitution, Expert Presentation by Cox on Introduction and the Irish context (January 2014). 26 Prohibition of Incitement to Hatred Act 1989, s.
Recommended publications
  • Catholicism and the Judiciary in Ireland, 1922-1960
    IRISH JUDICIAL STUDIES JOURNAL 1 CATHOLICISM AND THE JUDICIARY IN IRELAND, 1922-1960 Abstract: This article examines evidence of judicial deference to Catholic norms during the period 1922-1960 based on a textual examination of court decisions and archival evidence of contact between Catholic clerics and judges. This article also examines legal judgments in the broader historical context of Church-State studies and, argues, that the continuity of the old orthodox system of law would not be easily superseded by a legal structure which reflected the growing pervasiveness of Catholic social teaching on politics and society. Author: Dr. Macdara Ó Drisceoil, BA, LLB, Ph.D, Barrister-at-Law Introduction The second edition of John Kelly’s The Irish Constitution was published with Sir John Lavery’s painting, The Blessing of the Colours1 on the cover. The painting is set in a Church and depicts a member of the Irish Free State army kneeling on one knee with his back arched over as he kneels down facing the ground. He is deep in prayer, while he clutches a tricolour the tips of which fall to the floor. The dominant figure in the painting is a Bishop standing confidently above the solider with a crozier in his left hand and his right arm raised as he blesses the soldier and the flag. To the Bishop’s left, an altar boy holds a Bible aloft. The message is clear: the Irish nation kneels facing the Catholic Church in docile piety and devotion. The synthesis between loyalty to the State and loyalty to the Catholic Church are viewed as interchangeable in Lavery’s painting.
    [Show full text]
  • Classified List of Legislation – Acts
    CLASSIFIED LIST OF ACTS IN FORCE IN IRELAND VERSION 13 September 2016 While every care has been taken in the preparation of this Classified List, the Law Reform Commission can assume no responsibility for and give no guarantees, undertakings or warranties concerning the accuracy, completeness or up to date nature of the information provided and does not accept any liability whatsoever arising from any errors or omissions. The Commission welcomes feedback and asks users to please notify any errors, omissions and comments by email to [email protected]. 1 TABLE OF CONTENTS INTRODUCTION ....................................................................................................................................... 4 Purpose and origins of the Classified List of Acts-in-Force in Ireland ..................................................... 4 Tracking changes to Acts in the Legislation Directory ............................................................................ 6 Acts-as-amended (Revised Acts) ............................................................................................................. 6 Version history of the Classified List ....................................................................................................... 7 List of 36 subject-matter headings or titles in the Classified List ........................................................... 7 CLASSIFIED LIST OF LEGISLATION – ACTS ................................................................................................ 9 1. AGRICULTURE
    [Show full text]
  • Irish Church Act 1869
    Status: This is the original version (as it was originally enacted). This item of legislation is currently only available in its original format. Irish Church Act 1869 1869 CHAPTER 42 An Act to put an end to the Establishment of the Church of Ireland, and to make provision in respect of the Temporalities thereof, and in respect of the Royal College of Maynooth. [26th July 1869] WHEREAS it is expedient that the union created by Act of Parliament between the Churches of England and Ireland, as by law established, should be dissolved, and that the Church of Ireland, as so separated, should cease to be established by law, and that after satisfying, so far as possible, upon principles of equality as between the several religious denominations in Ireland, all just and equitable claims, the property of the said Church of Ireland, or the proceeds thereof, should be applied in such manner as Parliament shall hereafter direct: And whereas Her Majesty has been graciously pleased to signify that she has placed at the disposal of Parliament her interest in the several archbishoprics, bishoprics, benefices, cathedral preferments, and other ecclesiastical dignities and offices in Ireland : Be it therefore enacted by the Queen's most Excellent Majesty, by and with the advice and consent of the Lords Spiritual and Temporal, and Commons, in this present Parliament assembled, and by the authority of the same, as follows : 1 Short title. This Act may be cited for all purposes as "The Irish Church Act, 1869." 2 Dissolution of legislative union between Churches of England and Ireland.
    [Show full text]
  • The Great Schism Between the Orthodox East and Itself the Roman Empire, It Was Rare for a Byzantine to Speak Latin
    Mediterranean became far more difficult. Record: 1 The great divorce. (cover story). By: Galli, Mark. Christian History. Geo-political realities complicated things. For centuries, the popes had turned naturally to Constantinople 1997, Vol. 16 Issue 2, p10. 9p. Reading Level (Lexile): 1050. and its emperor for military and economic help. But in 754, Pope Stephen II, cut off from the East and in Database: MAS Ultra - School Edition need of help to defend his papal states from attacks by the Lombards, turned north and sought help from the Frankish ruler, Pepin. Henceforth, the papacy began to pass increasingly under Frankish influence. Notes: This title is held locally THE GREAT DIVORCE A half-century later, a more symbolic and dramatic event took place. On Christmas Day in the year 800, Pope Leo III crowned Charlemagne, king of the Franks, as emperor of the "Holy Roman Empire." For centuries Christians East and West lived as strangers to one another. Then Catholics violated Charlemagne immediately sought recognition from the emperor at Byzantium. The Byzantine emperor, the Orthodox. however, considered himself ruler of a still united Roman Empire. Charlemagne he regarded as an One summer afternoon in the year 1054, as a service was about to begin in the great Church of the Holy intruder, and the papal coronation, an act of schism. He didn't recognize Charlemagne for years. Wisdom, or Hagia Sophia, at Constantinople, Cardinal Humbert and two other legates of the Roman pope entered. They made their way to the sanctuary. They placed a sealed papal document--called a Becoming strangers "bull"--on the altar and marched out The bull proclaimed the patriarch of Constantinople and his With the reign of Charlemagne, the schism of civilizations first became apparent.
    [Show full text]
  • The Secularisation of the British Constitution
    The Secularisation of the British Constitution 1 September 2012 Reporter Ecclesiastical Law Journal, 14, 371-399 Length: 16964 words Author: Julian Rivers, Professor of Jurisprudence, University of Bristol Law School Text In recent years, the relationship between law and religion has been subject to increased scholarly interest. In part this is the result of new laws protecting religious liberty and non-discrimination, and it may be that overall levels of litigation have increased as well. In all this activity, there are signs that the relationship between law and religion is changing. While unable to address every matter of detail, this article seeks to identify the underlying themes and trends. It starts by suggesting that the constitutional settlement achieved by the end of the nineteenth century has often been overlooked, religion only appearing in the guise of inadequately theorised commitments to individual liberty and equality. The article then considers the role of multiculturalism in promoting recent legal changes. However, the new commitment to multiculturalism cannot explain a number of features of the law: the minimal impact of the Human Rights Act 1998, the uncertain effect of equality legislation, an apparent rise in litigation in established areas of law and religion, and some striking cases in which acts have been found to be unlawful in surprising ways. In contrast, the article proposes a new secularisation thesis. The law is coming to treat religions as merely recreational and trivial. This has the effect of reducing the significance of religion as a matter of conscience, as legal system and as a context for public service.
    [Show full text]
  • Devolution in the UK: Historical Perspective Dr
    Devolution in the UK: Historical Perspective Dr. Andrew Blick, King’s College London This paper considers the current territorial distribution of political authority within the United Kingdom (UK), and prospects for the future, from an historical perspective. It discusses the uneven and diverse ways in which UK governance has developed, how they have led to the present position, and what the consequent trajectories of development might be. The author also considers whether the analysis of specific circumstances or tendencies from the past may enhance our understanding of contemporary issues. The overall purpose of the paper is to answer the questions: how did we get where we are now, and what guidance might past patterns of development offer for the future? It begins by considering the nature of the UK as a multinational, ‘union’ state, and the constitutional implications. Next it discusses the history of devolution, both as a concept and a practical reality, the different models employed, and the particular issues that arise. Finally, it assesses what might be the range of options of the future development of devolution in the UK, based on the patterns to date. A multinational union The UK came into being (and then lost some of its territory) in a series of bilateral actions. England fully absorbed Wales in the mid-sixteenth century. Scotland and England entered into a union, forming the United Kingdom of Great Britain, in 1706- 1707. The Act of Union between Great Britain and Ireland was passed in 1800, creating the United Kingdom of Great Britain and Ireland. The departure of most of Ireland in the 1920s led eventually to the adoption of a new name for the country, the United Kingdom of Great Britain and Northern Ireland.
    [Show full text]
  • From the Irish Convention to the 1923 Land Act
    L.O . / 770 National University of Ireland St. Patrick's College, Maynooth LAND PURCHASE POLICY IN IRELAND, 1917-23: From the Irish convention to the 1923 land act by JOSEPH THOMAS SHEEHAN B.A. THESIS FOR THE DEGREE OF M.A. DEPARTMENT OF MODERN HISTORY, ST. PATRICK'S COLLEGE, MAYNOOTH HEAD OF DEPARTMENT : Professor R.V. Comerford Supervisor of Research : Professor R.V. Comerford August 1993. When the Irish convention met in 1917. it set im a land purchase sub­ committee under the chairmanship of Lord Anthony McDonnell. Having examined the financial arrangements of previous legislation, as outlined in Chapter One. it came to the conclusion that these acts had failed, to complete lands purchase because the interest rates of the land stock used were set too Low. The committee then drew up a plan for the completion of land purchase, which involved three basic principles, described in Chapter Two. All tenanted holdings were to be automatica 1 ly vested, in the tenants, if thev did not require modification. All untenanted land in congested districts was to vest in the CDB, for the relief of congestion, and an automatic method of fixing the price of land, was included to expedite the process. These proposals were included in the 1920 land bill which never became law. Meanwhile, agrarian unrest had become widespread, in the west after 1918. Chapter Three explains how the Dai 1 was forced to intervene, and. hew the Land Bank and. the Land. Settlement Commission did some useful short term work . but thev had limited resources and had little long, term effectiveness.
    [Show full text]
  • Blasphemy and Sacrilege in a Multicultural Society
    Negotiating the Sacred Blasphemy and Sacrilege in a Multicultural Society Negotiating the Sacred Blasphemy and Sacrilege in a Multicultural Society ELIZABETH BURns COLEMAN AND KEVIN WHITE (EDITORS) Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] Web: http://epress.anu.edu.au National Library of Australia Cataloguing-in-Publication entry Negotiating the sacred : blasphemy and sacrilege in a multicultural society. ISBN 1 920942 47 5. 1. Religion and sociology. 2. Offenses against religion. 3. Blasphemy. 4. Sacrilege. I. Coleman, Elizabeth Burns, 1961- . II. White, Kevin. 306.6 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Indexed by John Owen. Cover design by Teresa Prowse. Art work by Elizabeth Burns Coleman. This edition © 2006 ANU E Press Table of Contents Contributors vii Acknowledgements xi Chapter 1. Elizabeth Burns Coleman and Kevin White, Negotiating the sacred in multicultural societies 1 Section I. Religion, Sacrilege and Blasphemy in Australia Chapter 2. Suzanne Rutland, Negotiating religious dialogue: A response to the recent increase of anti-Semitism in Australia 17 Chapter 3. Helen Pringle, Are we capable of offending God? Taking blasphemy seriously 31 Chapter 4. Veronica Brady, A flaw in the nation-building process: Negotiating the sacred in our multicultural society 43 Chapter 5. Kuranda Seyit, The paradox of Islam and the challenges of modernity 51 Section II. Sacrilege and the Sacred Chapter 6. Elizabeth Burns Coleman and Kevin White, Stretching the sacred 65 Chapter 7.
    [Show full text]
  • The Relationship Between Church and State in the United Kingdom
    By David Torrance 28 July 2021 The relationship between church and state in the United Kingdom Summary 1 Establishment 2 Church of England 3 Church of Scotland 4 Church of Ireland 5 Church in Wales commonslibrary.parliament.uk Number CBP8886 The relationship between church and state in the United Kingdom Disclaimer The Commons Library does not intend the information in our research publications and briefings to address the specific circumstances of any particular individual. We have published it to support the work of MPs. You should not rely upon it as legal or professional advice, or as a substitute for it. We do not accept any liability whatsoever for any errors, omissions or misstatements contained herein. You should consult a suitably qualified professional if you require specific advice or information. Read our briefing ‘Legal help: where to go and how to pay’ for further information about sources of legal advice and help. This information is provided subject to the conditions of the Open Parliament Licence. Feedback Every effort is made to ensure that the information contained in these publicly available briefings is correct at the time of publication. Readers should be aware however that briefings are not necessarily updated to reflect subsequent changes. If you have any comments on our briefings please email [email protected]. Please note that authors are not always able to engage in discussions with members of the public who express opinions about the content of our research, although we will carefully consider and correct any factual errors. You can read our feedback and complaints policy and our editorial policy at commonslibrary.parliament.uk.
    [Show full text]
  • A Glorious and Salutiferous Œconomy...?
    A Glorious and Salutiferous Œconomy...? An ecclesiological enquiry into metropolitical authority and provincial polity in the Anglican Communion Alexander John Ross Emmanuel College A dissertation submitted for the degree of Doctor of Philosophy Divinity Faculty University of Cambridge April 2018 This dissertation is the result of my own work and includes nothing which is the outcome of work done in collaboration except as declared in the Preface and specified in the text. It is not substantially the same as any that I have submitted, or, is being concurrently submitted for a degree or diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. I further state that no substantial part of my dissertation has already been submitted, or, is being concurrently submitted for any such degree, diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. It does not exceed the prescribed word limit for the Faculty of Divinity Degree Committee. 2 Alexander John Ross A Glorious and Salutiferous Œconomy…? An ecclesiological enquiry into metropolitical authority and provincial polity in the Anglican Communion. Abstract For at least the past two decades, international Anglicanism has been gripped by a crisis of identity: what is to be the dynamic between autonomy and interdependence? Where is authority to be located? How might the local relate to the international? How are the variously diverse national churches to be held together ‘in communion’? These questions have prompted an explosion of interest in Anglican ecclesiology within both the church and academy, with particular emphasis exploring the nature of episcopacy, synodical government, liturgy and belief, and common principles of canon law.
    [Show full text]
  • Devolution in England a New Approach
    1 Devolution in England: A New Approach Andrew Blick Unlock Democracy April 2014 2 This pamphlet is published by the Federal Trust and Unlock Democracy. Up-to-date information about the Federal Trust and Unlock Democracy can be found on the internet at: www.fedtrust.co.uk and www.unlockdemocracy.org.uk The two organisations are publishing this pamphlet as an important contribution to topical debate. The pamphlet is not necessarily a statement of view by either of these organisations. © Andrew Blick 2014 ISBN 978-1-903403-95-2 The Federal Trust is a Registered Charity No. 272241 31 Jewry Street London EC3N 2EY United Kingdom Company Limited by Guarantee No.1269848 Design by Fred Fieber Printed in the European Union 3 Devolution in England: A New Approach Andrew Blick 4 About the author Dr Andrew Blick is a writer and researcher in the field of democratic reform. He is a Lecturer in Politics and Contemporary History at the Centre for Political and Constitutional Studies, King’s College London, and was formerly a Senior Research Fellow at the Democratic Audit, University of Liverpool. Dr Blick has written numerous books, articles and pamphlets, including a history of special advisers to ministers, and a history of Prime Ministerial aides. He is currently writing a book on the contemporary relevance of Magna Carta to tie in with the 800th anniversary of this document in 2015. He is a member of Unlock Democracy’s Council and a Senior Researcher at the Federal Trust. 5 Contents Introduction 6 Democratic variety: devolution in the UK 6 The position of England 9 Future options 13 Specification for a way forward 17 The proposal: a description and discussion 20 Conclusion 24 Appendix: 24 The English Devolution Enabling Act: an outline 24 Devolving powers 24 Creating new authorities 26 The legal mechanism 27 Safeguards and oversight 28 Primary legislation 28 6 Introduction Variety has always been a feature of the United Kingdom (UK) constitution.
    [Show full text]
  • PDF Download Sacrilege
    SACRILEGE PDF, EPUB, EBOOK S. J. Parris | 448 pages | 16 Aug 2012 | HarperCollins Publishers | 9780007317783 | English | London, United Kingdom Sacrilege PDF Book His gesture is so bold it has a whiff of sacrilege , not just of art-world rebellion. Save Word. Sign up for free and get access to exclusive content:. The sentence contains offensive content. The Groundsman Emma Spurgin Hussey Sweet and Maxwell. Is there a Rabin-Netanyahu Link? In The Catholic Encyclopedia. Edit Storyline Four lifelong friends head to a remote lodge for a weekend of fun. Metacritic Reviews. Need even more definitions? Do you know the person or title these quotes desc You must be a registered user to use the IMDb rating plugin. Parents Guide. In Roman Catholicism it is dealt with in the Code of Canon Law and extends to persons as well as to objects. This offence was not triable at quarter sessions [6]. Get Word of the Day delivered to your inbox! The idea of somebody getting a crane and hoiking them out of the water, and leaving them on the canalside or towing them away, is sacrilege. Crazy Credits. Sacrilege , originally, the theft of something sacred ; as early as the 1st century bc , however, the Latin term for sacrilege came to mean any injury, violation, or profanation of sacred things. This constitutes an infraction of what is known as the privilege of the canon privilegium canonis , and is visited with the penalty of excommunication ; by violating the ecclesiastical immunity in so far as it still exists. User Reviews. Writing Help Is Here! The alternative—burning gas over fake logs—seems a sacrilege.
    [Show full text]