19TH CENTURY MUSIC
Framing Till Eulenspiegel
JAMES HEPOKOSKI
Strauss, Nietzsche, and DIE MODERNE mations of an emerging new age of symphonic composition. In the interim Strauss had pro- Strauss’s fourth tone poem, Till Eulenspiegels duced several other pieces, including Lieder and, lustige Streiche, received its premiere in Co- most notably, the opera Guntram (1887–93). logne on 5 November 1895. With its renewed More to the point, around 1893–94 he had clari- embrace of a vivid, post-Lisztian program- fied his own aesthetic position with regard to maticism, coupled with a hypertechnically sen- the expected reverential posture vis à vis Wag- sational orchestration, Till Eulenspiegel marked nerian adaptations of Schopenhauerian musi- the onset of a “second cycle” of the composer’s cal metaphysics. Even while still admiring and symphonic works. Producing the earlier tone- building upon technical features of Lisztian and poem cycle, Macbeth, Don Juan, and Tod und Wagnerian musical practice, he had largely cast Verklärung, had occupied the years 1886–89 aside the spiritual posture and claims of tran- (with a revision of Macbeth extending to 1891). scendental content that that practice typically These pieces had served as flamboyant procla- believed itself to exemplify. As urged particu- larly in the counselings of his former mentor, Alexander Ritter, some tenets of this musical faith—at least in certain devout strains famil- Shorter versions of this article (originally titled “The Fram- ing of Till Eulenspiegel: Strauss’s Credo of Musical Mod- iar to the post-Wagnerian 1880s and 1890s in ernism?” and dwelling on all of the separate themes found Germany—had also included reflexive, verbal here) were delivered at the Eastman School of Music and asseverations of spiritual asceticism and the Cornell University on 30 April and 1 May 1995 and at the international conference, “The Music of Richard Strauss,” Schopenhauerian denial of the Will, Willens- at the University of North Texas, 3 February 2000. verneinung.
4 19th-Century Music, XXX/1, pp. 4–43. ISSN: 0148-2076, electronic ISSN 1533-8606. © 2006 by the Regents of the University of California. All rights reserved. Please direct all requests for permission to photocopy or reproduce article content through the University of California Press’s Rights and Permissions website, at http://www.ucpress.edu/journals/rights.htm.
This content downloaded from 128.36.7.70 on Sat, 23 Feb 2019 20:32:33 UTC All use subject to https://about.jstor.org/terms The details of Strauss’s deflationary transfor- to Willensverneinung.”2 Radical as the conver- JAMES HEPOKOSKI mation have been laid out in recent work by sion was, it may not have been total or adhered Framing Till Charles Youmans.1 The spell-breaking process— to without inner struggle. Again Youmans: “In Eulenspiegel individually pursued, needless to say, within a spite of the corroboration that he pulled from broader, richly complex cultural and philosophi- Nietzsche’s writings, Strauss remained plagued cal-aesthetic context—occurred over several by doubts about his emerging antimetaphysical months. Not surprisingly, it seems to have been aesthetic—which of course placed him on a personally convulsive. These newly elaborated collision course with the reigning axioms of considerations are of signal importance to the Austro-Germanic music.”3 Nonetheless, as way that we construct the history (or subhis- Youmans also pointed out, in 1896 Strauss’s tories) of this period. They ought not to be friend and former university classmate in marginalized as merely anecdotal or biographi- Munich, Arthur Seidl (to whom the composer cal. At the most telling levels they are pro- dedicated Till Eulenspiegel),4 concluded in an foundly engaged with the main lines of Austro- essay, “Richard Strauss: A Character-Sketch,” Germanic early modernism at the turn of the that the composer’s philosophical turnabout century. In them we may discern the initial had already been evident in the “transition- declarations from a major figure—ringing pro- point” occupied by the 1893 Guntram: nouncements delivered from within the system (one brimming over with its own self-granted Insofar as he here more broadly develops within authority)—that the imposing metaphysical himself, so to speak, [the move from] Schopenhauer claims of art music not only were no longer to Nietzsche, advances further from world denial to sustainable but had also been based on illusion self-affirmation, converts from the democratic prin- from the start. To the extent that we, too, grasp ciple to a rigorously aristocratic one, and makes a decision in favor of the individualism of the subjec- the larger implications of Strauss’s antimeta- physical turn (waking up from the dream), we might conclude that many of our own often- 2Youmans, “The Private Intellectual Context,” p. 110. See heroic narratives of Austro-Germanic modern- also the more expansive discussion in Youmans, Richard ism are also threadbare: reductionist products Strauss’s Orchestral Music, pp. 83–113 (“Strauss’s Nietzsche”), especially—with regard to buzzwords—pp. 95– of twentieth-century historical and aesthetic 99. Potentially relevant by way of additional background ideologies in need of serious rethinking. is Walter Frisch, German Modernism: Music and the Arts By the mid-1890s Strauss’s belief in any such (Berkeley and Los Angeles: University of California Press, 2005), pp. 7–35 (“Ambivalent Modernism: Perspectives metaphysical assertions had collapsed. In their from the 1870s and 1880s”) and 36–62 (from the chapter place had rushed the individualistic declara- “German Naturalism”). tions of Max Stirner and, especially, Friedrich 3Youmans, “The Private Intellectual Context,” p. 112. 4The mere fact of Strauss’s dedication of Till Eulenspiegel Nietzsche: Beyond Good and Evil, Human, All to Seidl may be read as connoting a Nietzschean subtext Too Human, and, in all probability, Thus Spoke to that work. Seidl (1863–1928) was a writer and critic Zarathustra (since he would base a tone poem with a background in literary and cultural history, phi- losophy, aesthetics, and music. He received a doctorate on it in 1896). As Youmans put it, “The whole- from Leipzig in 1887 with the thesis, “On the Musical sale appropriation of Nietzschean buzzwords— Sublime: Prolegomena to an Aesthetics of Music.” In the ’affirmation,’ ‘optimism,’ ‘becoming,’ and the mid-1890s Seidl—while also part of the Strauss circle— worked as a journalist and critic in Dresden, Hamburg, like—strongly suggests that [by 1893] Strauss and elsewhere, and in 1898–99 he held a position at the believed that he had found his critical response Nietzsche Archive in Weimar, then working on the publi- cation of vols. 1–8 of the edition of Nietzsche’s works and letters. See, e.g., Hugo Riemanns Musik-Lexikon, ed. Alfred Einstein, 11th edn. (Berlin: Max Hesses, 1929), p. 1684. 1Charles Youmans, Richard Strauss’s Orchestral Music See also the information about Seidl in Youmans, “The and the German Intellectual Tradition (Bloomington, Ind.: Private Intellectual Context” and Richard Strauss’s Or- Indiana University Press, 2005); “The Private Intellectual chestral Music, pp. 21–23; in Gilliam, The Life of Richard Context of Richard Strauss’s Also sprach Zarathustra,” Strauss, pp. 19, 36, 61, and 64; and in Morten Kristiansen, this journal 22 (1998), 101–26; “Ten Letters from Alexander Richard Strauss’s Feuersnot in Its Aesthetic and Cultural Ritter to Richard Strauss, 1887–1894,” Richard-Strauss Context: A Modernist Critique of Musical Idealism (Ph.D. Blätter 35 (June 1996), 3–22. Compare the summary in diss., Yale University, 2000), pp. 80–94 (also cited in Bryan Gilliam, The Life of Richard Strauss (Cambridge: Youmans, Richard Strauss’s Orchestral Music, pp. 259– Cambridge University Press, 1999), pp. 50–66. 60, n. 28).
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This content downloaded from 128.36.7.70 on Sat, 23 Feb 2019 20:32:33 UTC All use subject to https://about.jstor.org/terms 19TH tive personality, his work in this [ca. 1893] phase of the orchestra as a sacramental or metaphysical CENTURY development appears as a transitional stage. It re- MUSIC vessel but came to regard it more palpably— veals his work as a transition-point on the way to more “of this earth”—as the bearer of a worldly 5 further, more purified transformations. material Klang operating unashamedly within a sometimes-cynical and vigorously competi- The ramifications of such a conversion by tive marketplace of art. For both traditionalist Austro-Germanic music’s leading young mod- partisans and ardent Wagnerians this was an ernist were as complex as they were enormous. unpardonable act of lèse-majesté. Strauss’s or- On the one hand, in the mid-1890s Strauss was chestra was becoming a machine for manufac- brandishing the external signs that had been turing technological astonishment, and part of the identifiers of an ideologically stable musi- its musical “progress” lay in its ability to pro- cal faction for decades: grandiose assertions of duce a calculated exactitude of nuance. “progress” (der Fortschritt) and the “music of All of this was in dialogue with an ongoing the future” (die Musik der Zukunft); the de- tradition, but it was also detaching itself from ployment of a massive, quasi-technological or- that tradition in decisive ways. Thus Ritter’s chestral apparatus; the recourse to symbolic or dismayed conclusion regarding act III of leitmotivic organization; the advocacy of a “po- Guntram that Strauss had swerved willfully etic logic” of program music prepared to stretch into apostasy vis à vis Wagner’s “world-view” or violate the guidelines of tradition and any and that all that remained of the master’s in- officially sanctioned “musical logic”; the rev- fluence were “the mechanics of his art”—empty erential nod given to music drama; the delight Klang-signifiers bereft of the supposedly spiri- in chromatic harmony and “progressive” disso- tual content that they had been initially de- nances; the exploration of poetically driven vised to convey.6 Thus the ever-sharpening structural deformations; and the promulgation Strauss debate of the late 1890s and early twen- of a self-important seriousness through the act tieth century, in which scandalized musical of presenting colossal works with colossal believers, both inside and out of the academies claims to the orchestra and the audience. On and universities, continued to frame the issue the other hand, he was now pressing these ex- along old-world moralistic lines, charging the ternal signs into the service of quite different composer with cynically betraying the highest internal or aesthetic aims: a quasi-Nietzschean of arts for personal or commercial purposes.7 or Stirnerian individualism, perhaps, or a bra- Thus Adorno’s essentially conservative diatribes zen self-promotion that no longer approached against Strauss well into the mid-twentieth cen- tury, reaching again and again to find words of contempt sufficient to describe what he re- 5Arthur Seidl, “Richard Strauß—eine Charakter-Skizze (1896),” in Seidl, Straußiana: Aufsätze zur Richard Strauß- garded as unforgiveable: Frage aus drei Jahrzehnten (Regensburg: Gustav Bosse, [1913]), p. 46. This passage was also cited and partially He compromised himself as an artist. . . . His non- translated in Youmans, “The Private Intellectual Context,” committal peinture denounces . . . all absorption as pp. 110–11 (n. 58): “Indem er hier Schopenhauer zu Nietzsche in sich selbst gleichsam weiter entwickelt, Weltverneinung zu Selbstbejahung fortbildet, vom demokratischen Prinzip ab zum streng aristokratischen sich bekehrt und für den Individualismus der Eigenpersön- 6Ritter’s letter to Strauss, 17 January 1893, published in lichkeit sich entscheidet, erscheint sein Schaffen in dieser Youmans, “Ten Letters from Alexander Ritter,” pp. 13– Entwicklungphase als Übergangstufe, gibt sein Werk als 16: “Von Wagners Weltanschauung steckt also gar nichts Durchgangspunkt zu ferneren, geläuterten Umbildungen mehr in Ihnen. Was ist Ihnen von Wagner einzig noch zu erkennen.” Portions of Seidl’s Strauss essay are also geblieben? Die Mechanik seiner Kunst” (p. 16). My own paraphrased in Youmans, Richard Strauss’s Orchestral sentence here is adapted from the similar wording in Music, e.g., p. 85, which additionally notes that the philo- Gilliam, The Life of Richard Strauss, p. 53. sophical transformation toward an enhanced individual- 7Compare, e.g., Richard Wattenbarger, “A ‘Very German ism apparent in Guntram was also mentioned by Gustav Process’: The Contexts of Adorno’s Strauss Critique,” this Brecher and Ernst Otto Nodnagel. (Translations from the journal 25 (2001–02), 313–36; and, more extensively, German in this article are mine, unless indicated to the Wattenbarger, Richard Strauss, Modernism, and the Uni- contrary. I thank Leon Plantinga for looking over my trans- versity: A Study of German-Language and American Aca- lations and making some helpful suggestions, although demic Reception of Richard Strauss from 1900 to 1990 any infelicities that remain are of course my own.) (Ph.D. diss., University of Minnesota, 2000).
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This content downloaded from 128.36.7.70 on Sat, 23 Feb 2019 20:32:33 UTC All use subject to https://about.jstor.org/terms boredom. . . . Its ametaphysical character has often Offering Till to the public at this moment, late JAMES been observed. . . . But unlike his mentor Nietzsche, HEPOKOSKI 1895, invited the thoughtful listener or critic Framing Till Strauss, the antimetaphysician, does not challenge to frame the piece along certain lines. The Eulenspiegel metaphysics as ideology, nor does his tone include composition’s historical situatedness at this the slightest trace of sorrow at its futility. His sounds time and place, nested into this particular cul- frolic in the merely existent like glistening fish in tural moment within Germany, was an inte- water. . . . His scores in general possess the character of a display. . . . World’s Fair music. The treasuries of gral part of its content. Indeed, the musical and images are plundered, the booty transformed into aesthetic concerns of that moment were pre- objects of “viewing enjoyment.” . . . His refusal to cisely what enabled any such content to be listen critically to his innovations deprived them of perceived in the first place—an extensive, en- their own consequence. . . . His antitraditional im- veloping network of implications that provided pulse thumbs its nose at its own class but never the capability of such a work to extend out- really means it.8 ward beyond the printed page or sonic surface into multiple fields of potential meanings.9 This Coming to terms with the largely postmeta- was a reentry into the program-music arena, physical Strauss from the mid-1890s onward is although now on fresh terms. In his new frame no easy matter. In part this is because the of mind, the composer must have regarded it as composer’s own convictions about the new phi- the first of several successive tone-poem mani- losophy retained residues of affection for a lost festos.10 (What would follow on the heels of idealism—streaks of prelapsarian sentimental- Till was the more explicit Also sprach Zara- ity that show up here and there, occasionally thustra in 1896.) And yet the manifesto-aspect as overt nostalgia. In part it is also because was cleverly concealed by an acoustic surface Strauss’s bracing modernism has been so con- of boisterous wit. This made the seemingly sistently misunderstood, even sidelined, by “nonserious” work easy to misconstrue as twentieth-century historians, who have usu- virtuosic, harmless entertainment. Not far be- ally also been partisans of the more traditional low the surface, though, was a semiprivate, art-music aesthetics and concerns offered by more threatening message with implications the Wagner-Brahms-Mahler-Schoenberg lines. legible to those in the know: a throwing-down But the European modernisms of the 1890s and of the gauntlet to earlier orthodoxies, a procla- early 1900s were splintering rapidly into some- mation of an old order being overturned— times conflicting subspheres, as was the mod- laughed away—by a new one. ernizing urban world that nourished them. It is For the most culturally informed of Strauss’s by no means self-evident that Strauss’s techni- public, such musical challenges represented one fication of symphonic composition in the mid- 1890s is any less resonant (less “authentic”) vis à vis the correlative challenges in European 9The underlying principle here is basic, for instance, to social, cultural, and economic life than were speech-act theory (Austin, Searle, Cavell, and others). In the “alternative-world” (or world-critical) ap- the summary provided by Wolfgang Iser, The Act of Read- ing (Baltimore: Johns Hopkins University Press), pp. 54– proaches of early Debussy or early Mahler—or 62: “The speech act, as a unit of communication, must in the next century, of Schoenberg and his not only organize the signs but also condition the way in school. A more adequate set of histories of the which these signs are to be received. Speech acts are not just sentences. They are linguistic utterances in a given competing early modernist movements remains situation or context, and it is through this context that to be written. they take on their meaning. . . . The written utterance The point, though, is that Till Eulenspiegel continually transcends the margins of the printed page, in order to bring the addressee into contact with nontextual was the first major orchestral work that Strauss realities” (p. 55). composed on the other side of this conversion. 10Here I concur with Youmans’s assessment in Richard Strauss’s Orchestral Music, p. 184, “Till acted as a kind of manifesto,” and p. 273, n. 15 (quoting Youmans’s earlier dissertation on the subject), “Already in Till Eulenspiegel we find a work with the character of a manifesto.” Com- 8Theodor W. Adorno, “Richard Strauss: Born June 11, 1864,” pare also my original 1995 and 2000 title to the present trans. Samuel Weber and Shierry Weber, Perspectives of article (see the preliminary note), “The Framing of Till New Music 4 (1965), 22–24. Eulenspiegel: Strauss’s Credo of Musical Modernism?”
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This content downloaded from 128.36.7.70 on Sat, 23 Feb 2019 20:32:33 UTC All use subject to https://about.jstor.org/terms 19TH current of a broader stream of self-proclaimed dence on that institution—indeed, their more CENTURY MUSIC modernism among a new generation of writers fundamental affirmation of it by means of their and artists in a rapidly changing world, one eager participation within it. Another is the that was scouring away older values with dis- problem of finding ways of uncovering a his- arming alacrity. With its idealized aura of a torical content in the musical processes them- wondrous separateness fused with arcane mu- selves, as opposed merely to overlaying a sup- sic-technical knowledge casually assumed to posed content onto them from outside. As a be inspiration, the tradition of Austro-Germanic point of departure our understandings of pieces art music found itself especially exposed to might be advised to begin with observations corrosion from the “real world” outside of it. that would have made sense—as recognizable Now greeting the emerging world were die possibilities—within the period of the piece in Moderne (as they often identified themselves question. In the case of Till Eulenspiegel these in German-speaking regions), the rising include Strauss’s own program for the work “breakaway” generation determined to con- and the circumstances of its dissemination, struct artistic languages adequate to the new along with the piece’s early reception history, urban realities and technologically energized insofar as it can be restored; and its musical tensions of a world far different from that of abstract shape, considered in dialogue with its their parents.11 relevant generic traditions. Confronting the musical generation of the early modernists poses problems, especially be- TILL EULENSPIEGEL: cause their work invites the simultaneous study Program and Metaphor of musical, aesthetic, political, and cultural con- cerns.12 One issue for Strauss and other com- The general program that underlies Till posers is the contradiction between their pos- Eulenspiegel could hardly be more familiar: the ture of friction with the liberal-humanist insti- legendary rogue’s mocking of and uproarious tution of art music and yet their utter depen- romp through society’s formal conventions, one after another. Several program-sources for Till are traceable to the composer. The earliest com- 11Compare Carl Dahlhaus on die Moderne and the prises the traces of evidence that remain from “breakaway mood of the 1890s (a mood symbolized musi- the process of composition. This material has cally by the opening bars of Strauss’s Don Juan),” Nine- been summarized by Walter Werbeck in his teenth-Century Music, trans. J. Bradford Robinson (Berke- 13 ley and Los Angeles: University of California Press, 1989), 1996 monograph on Strauss’s tone poems. It p. 334. Many of the relevant documents and manifestos has long been noticed, for instance, that not all charting the rise of the term die Moderne within German of the adventures in the tone poem—however literature are collected in Literarische Manifeste des Naturalismus: 1880–1892, ed. Erich Ruprecht (Stuttgart: J. much they might have been modified—have B. Metzler, 1962). Another useful discussion and summary their sources in the German Volksbuch tale of of some relevant twentieth-century issues—along with Till.14 The episode of Till’s death by hanging more recent interpretations of them—may be found in Astradur Eysteinsson, The Concept of Modernism (Ithaca: Cornell University Press, 1990). 12See, e.g., Hepokoski, “Beethoven Reception,” in The Cam- bridge History of Nineteenth-Century Music, ed. Jim 13Walter Werbeck, Die Tondichtungen von Richard Strauss Samson (Cambridge: Cambridge University Press, 2001), (Tutzing: Hans Schneider, 1996), pp. 125–32. Much of the pp. 424–59 (esp. pp. 454–58 on the two generational waves remainder of this and the following paragraph is drawn of composers after 1870); “Elgar” and “Sibelius,” in The from Werbeck. Hepokoski, review of Werbeck, Die Nineteenth-Century Symphony, ed. D. Kern Holoman Tondichtungen, in Journal of the American Musicological (New York: G. Schirmer, 1997), pp. 327–44 and 417–49; Society 51 (1998), 603–25, summarizes the contents of Sibelius: Symphony No. 5 (Cambridge: Cambridge Univer- Werbeck’s book more generally. sity Press, 1993), esp. pp. 1–9 (“Introduction: Sibelius and 14This was also noted, e.g., in Norman Del Mar, Richard the Problem of ‘Modernism’“). On Strauss, Die Moderne, Strauss: A Critical Commentary on His Life and Works, stylistic pluralism, and modernism, see also Kristiansen, vol. I (Ithaca, N.Y.: Cornell University Press, 1962), p. 130. “Richard Strauss’s Feuersnot.” See also n. 11 above. Within According to Willi Schuh, Strauss learned the tale in the Europe the “early modernist” composers were those born 1878 version produced by “Carl Simrock” (“in der 1878 in the years around 1860, “the generation of the 1860s”: erscheinenen Erneuerung von Carl Simrock”): see Schuh, Strauss, Mahler, Wolf, Debussy, Puccini, Sibelius, Elgar, Richard Strauss: Jugend und frühe Meisterjahre: Lebens- Nielsen, Busoni, Glazunov, and others. chronik 1864–1898 (Zurich: Atlantis, 1976), p. 402; Wer-
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This content downloaded from 128.36.7.70 on Sat, 23 Feb 2019 20:32:33 UTC All use subject to https://about.jstor.org/terms was new to Strauss (Till had narrowly escaped The earliest available sketches probably date JAMES HEPOKOSKI this fate in the original tale), and Werbeck also from late 1894. (Some of them may also have Framing Till proposed that Till’s madcap ride through the been planned for a one-act opera on the same Eulenspiegel marketplace, scattering the marketwives (mm. general topic but with a different plot line, one 134–ca. 154, beginning ca. six measures after that was soon aborted, Till Eulenspiegel bei Rehearsal No. 9), stems from an incident in the den Schildbürgern.) These center around the Brothers Grimm’s “King Thrushbeard” (König Till themes near the opening and those of his Drosselbart).15 madcap encounter with the academic “Philis- tines” (narrow-minded professors or pedantic examiners), corresponding to, in Werbeck’s re- beck, Die Tondichtungen, p. 83, n. 18, noted that this port, mm. 319–43, 295ff. (“Mystification of the statement, while perhaps correct, could not currently be Philistines”; m. 319 is No. 22), mm. 307–11 checked. (“he dances about on the heads of the Philis- The ninety-six-chapter Volksbuch in question was origi- 16 nally written by Hermann Bote and published in 1510— tines”), and after m. 318 (“Lesson”). Strauss immediately followed by additional printings in subsequent then developed these two thematic areas fur- years—under the low-German title Ein kurtzweilig Lesen ther in sketches, to which he appended musi- von Dil Ulenspiegel geboren uß dem Land zu Brunßwick, wie er sein leben volbracht hat. (A modern edition of the cal ideas for the death sentence and execution full text, provided by Projekt Gutenberg-DE under the title of Till. Werbeck concluded, doubtless correctly, Ein kurzweiliges Buch von Till Eulenspiegel aus dem Lande that the Till-Philistine encounter (m. 293, No. Braunschweig, is available at http://gutenberg.spiegel.de/ bote/eulenspg/eulenspg.htm.) Strauss and his generation, 20) was the “central conflict” of the work, to however, were unaware of the Bote authorship. The rel- which other episodic material was added to evant source of the Till Volksbuch at that time—and the flesh out the tone poem into a broader series of source subsequently quoted in these footnotes—was to be found in volume 10 of the fifteen-volume set of symphonic episodes. Beyond exemplifying the Die deutschen Volksbücher gesammelt und in ihrer roguishness of Till while also articulating a ursprünglichen Echtheit wiederhergestellt, ed. Karl Simrock suitable symphonic structure, the role of these [sic] (Frankfurt am Main: Christian Winter, [1876–80]), pp. 327–499. While the table of contents lists the tale merely additional episodes was to lead into and out of as “Till Eulenspiegel,” its full title, provided on p. 327, is that central scene—ultimately to arrive at the “Ein kurzweilig Lesen von Till Eulenspiegel, geboren aus third primary element: the trial and death scene dem Lande Braunschweig. Was er seltsamer Possen betrieben hat seine Tage, lustig zu lesen.” To which is at the end. added: “Nach der Ausgabe von 1519.” The content of this extensive tale-collection comprises Bote’s 96 Till-stories Apparently at the beginning of his work on the tone or anecdotes (“Historien”), ranging from his birth and early poem Till Eulenspiegel Strauss did not yet have in youth, through his extensive travels from town to town— upsetting one official or stable community after another mind . . . all of those adventures that Mauke, Specht, with his roguish pranks, “getting even” with presumed and other exegetes later, after the completion of the insulters, and the like—to his death in bed from the plague. work, reported in such pictorial terms, supported by One might also note that in the low German of the six- teenth century, “Eulenspiegel” did not connote the benign “Owl-Glass,” but rather, reinforcing the often scatological details of the Till narrative, something on the order of “wipe [or lick] my arse.” (See the explanation, e.g., found crockery in the corner of the town marketplace. One day, at http://www.eulenwelt.de/interessantes_eulenspiegel. after she had spent many others in this occupation, a htm: “Der Name Eulenspiegel kommt übrigens drunken hussar rides through the marketplace, shattering ursprünglich nicht von der Eule. Im plattdeutschen all of her pots, much to her dismay. As the story turns out, ‘Ulenspeygel’ bedeutet der Name ‘ulen’ = fegen, reinigen Thrushbeard himself was both the fiddler and the hussar. und ‘spiegel’ = Spiegel in der Jägersprache, also Hinterteil. Was this moralizing narrative in fact the only source for ‘Ul’n spegel’ bedeutet daher nichts anderes als ‘Wisch’ mir the marketwives scene—if it was a source at all? Compare den Hintern’ oder einfach ‘Leck mich am Arsch’!”) nn. 41–42 below (concerning a passage from the Prologue 15In the Grimms’ tale, a haughty princess refuses all suit- to Thus spoke Zarathustra) and the text that accompanies ors—including the misshapen King Thrushbeard—to the them. point where her father vows that she must marry the first 16Werbeck, Die Tondichtungen, p. 128, n. 111: “Mystifi- beggar that comes to the door. That turns out to be a kation der Philister”; “er tanzt den Philistern auf den fiddler, to whom the princess is immediately given in mar- Köpfen herum”; “Lektion”). Some of the verbal labels that riage, much against her will. The fiddler takes her away Strauss wrote into the Till sketches had also been pub- into his modest home, totally reversing her circumstances, lished in Franz Trenner, Die Skizzenbücher von Richard and proceeds to order her to undertake a series of menial Strauss aus dem Richard-Strauss-Archiv in Garmisch, tasks—lessons in humility, none of which she compre- Veröffentlichungen der Richard-Strauss-Gesellschaft hends at first. In one of these tasks she is obliged to sell München, vol. I (Tutzing: Hans Schneider, 1977), pp. 5–6.
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This content downloaded from 128.36.7.70 on Sat, 23 Feb 2019 20:32:33 UTC All use subject to https://about.jstor.org/terms 19TH information from the composer. It was only gradu- crossing a line of propriety, were it known (viel CENTURY ally that Strauss moved away from his first plan, MUSIC Anstoß erregen), one that cut more deeply into surely, setting the material of the opera-to-be sym- the music-historical situation of 1895. That phonically, and only then would the Till-Philister the work was programmatically grounded was conflict be enriched with further adventures. (That clear, but Strauss seems to have believed, at that conflict nevertheless formed the core of the least at this snapshot-moment in the emerging program all the way up to the end can hardly be disputed.)17 Till-discourse, that there would be something disadvantageous (to his career or reputation? to The second source of primary information the lift-off success of the work itself?) were he about the program is to be found in Strauss’s to provide a blow-by-blow description of the often-cited letter from 20 October 1895 to Franz program to Wüllner prior to the Cologne pre- Wüllner, the conductor of the Cologne premiere miere. that would take place about a month later. At As a result, he told the conductor that solv- this point the program had apparently not yet ing the work’s implications should be left as a been revealed, and Wüllner had asked for some puzzle: “This time let’s let these folks them- clarifying details. Even though the now-com- selves crack the nuts that the rogue delivers to pleted work was richly furnished with program- them.” And yet he could not resist providing at matic incidents in Strauss’s mind, the com- least the central clues, centering around Till, poser hesitated at the thought of laying them the professorial Philistines, and the death sen- all out before the premiere. “It is impossible to tence, precisely the defining images that had give Eulenspiegel a program,” he wrote. “Put given rise to the tone poem in the earliest into words, what I was thinking as I composed sketches: the individual parts would appear damned funny [verflucht komisch] and would give much of- In order to facilitate an understanding, though, it will perhaps be sufficient to note the two fense [viel Anstoß erregen].” How is one to Eulenspiegel themes: take such a disclaimer? Strauss’s remark could have been uttered coyly, with tongue in cheek. Or he might have been unwilling to divulge too much, for whatever reason, to Wüllner. Alternatively, he might have wished the piece to be packaged for his first audience as an amus- and ing mystery, from which an obviously vivid program had been teasingly, if only temporarily, held back. On another reading, though, Strauss’s pre-premiere reticence could have resulted from an underlying impudence in the program—be- yond Till’s superficially humorous pranks—an . . . which proceed through the whole work in the aesthetic challenge that could be regarded as most different clothing and moods, as situations, all the way up to the catastrophe, where he is hanged, following the verdict spoken over him:
17 Werbeck, Die Tondichtungen, pp. 129 (“den zentralen Konflikt”) and 131: “Allem Anschein nach standen Strauss zu Beginn der Arbeit an der Tondichtung Till Eulenspiegel der Tod! keineswegs alle diejenigen Abentueur des Helden ‘vor dem geistigen Auge’ (um nochmals Specht zu zitieren), die Mauke, Specht und andere Exegeten nach der Vollendung The A-minor episode [m. 293, Reh. No. 20] is his des Werkes, gestützt auf Informationen des Komponisten, graduation [exam] in front of the pedantic bilderreich erzählten. Erst allmählich wohl löste Strauss [philiströsen] Professors—in Prague, I think—where sich von seinem vermutlichen ersten Plan, den Opernstoff Till arouses a downright Babylonian confusion of symphonisch zu vertonen, wurde der Konflikt Till-Philister languages (the so-called fugato) with his monstrous um weitere Abenteuer bereichert (daß er gleichwohl bis zuletzt den Kern des Programms bildete, dürfte kaum zu propositions [monströsen Thesen], following which, bestreiten sein).” having much enjoyed himself on this account, he
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This content downloaded from 128.36.7.70 on Sat, 23 Feb 2019 20:32:33 UTC All use subject to https://about.jstor.org/terms 2 departs frivolously [A Major, 4 (“leichtfertig”), m. did summarize Strauss’s letter (surely by this JAMES 375, No. 26].18 HEPOKOSKI time with the composer’s approval)—now also Framing Till including a reference to the marketwives inci- Eulenspiegel But even this much was to be kept a secret, at dent—in the program booklet that accompanied least in the weeks leading up to the first perfor- the 5 November premiere. It was followed three mance. Immediately following the disclosure days later by a similar “elucidation” by Wilhelm about the “Prague” pedants, Strauss added, “But Klatte in the Allgemeine Musik-Zeitung.20 please regard this only as a private message” To judge from these sources, as with the (Privatmitteilung).19 As it happened, Wüllner earlier sketch evidence, the various episodes and adventures of Till were subdividable into two categories. One encompassed those that 18Strauss to Wüllner, 20 October 1895, in Willi Schuh, conveyed the three most central images of the Richard Strauss: Jugend und frühe Meisterjahre, pp. 402, work—the character of Till, especially as laid 405. “Es ist mir unmöglich, ein Programm zu Eulenspiegel zu geben: in Worte gekleidet, was ich mir bei den einzelnen out musically in the initial pages of the score; Teilen gedacht habe, würde sich oft verflucht komisch his brazen encounter with the narrow-minded ausnehmen und viel Anstoß erregen. —Wollen wir diesmal Philistines (subverting the stiffly formal exam- die Leutchen selber die Nüsse aufknacken lassen, die der Schalk ihnen verabreicht. Um überhaupt ein Verständniß ining committee); and society’s death sentence zu ermöglichen, genügt es vielleicht, auf das Programm on him, along with the subsequent hanging. die beiden Eulenspiegelthemen zu notieren: . . . die das The other category encompassed a handful of Ganze in den verschiedensten Verkleidungen und Stimmungen, wie Situationen durchziehen bis zur supplementary adventures musically enacting Katastrophe, wo er aufgeknüpft wird, nachdem das Urteil the protagonist’s gleeful lawlessness and social . . . der Tod! über ihn gesprochen würde. uncontainability. This secondary set of succes- “Die Amollepisode ist seine Promotion bei den philiströsen Professoren, ich glaube in Prag, wo Till durch sive images enabled the composition of the seine monströsen Thesen eine förmliche babylonische tone poem as a symphonic work extending in Sprachenverwirrung (das sog. Fugato) anrichtet und sich, time and setting itself into a dialogue with past nachdem er sich weidlich darüber verlustiert hat, höchst ‘leichtfertig’ entfernt (As-dur 2/4). works within the genre. “Das aber bitte als Privatmitteilung zu betrachten” (my When all of the tone poem’s images are laid translation). Compare also the translation in Schuh, Rich- out one after another, however—without the ard Strauss: A Chronicle of the Early Years: 1864-1898, trans. Mary Whittall (Cambridge: Cambridge University foreknowledge of the sketch materials and the Press, 1982), p. 397. letter to Wüllner—they can impress the lis- 19Original German in n. 18 above. As it happens, Strauss tener as a merely sequential string of events. was incorrect that the Philistine-incident (at least as he related it) occurred during a visit of Till to Prague. (This This leads us to the principal source of infor- might suggest that the composer’s familiarity with the mation regarding the program. Both more fa- details of the Volksbuch was either casual—a product of miliar and more publicly definitive, this pro- memory or general impression—or at least not strongly determinative for the tone poem’s program.) Till’s meet- gram-tradition springs from twenty-three la- ing with the Prague pedants is recounted in “Historie” bels that Strauss wrote not long after the pre- No. 27 of Simrock, “Till Eulenspiegel,” Die deutschen miere into Wilhelm Mauke’s copy of the printed Volksbücher, vol. 10, pp. 372–74 (“Die siebenund- 21 zwanzigste Historie sagt, wie Eulenspiegel zu Prag in score. Mauke immediately published them in Böhmen auf der hohen Schule mit den Studenten disputierte und wohl bestand”). As also noted by Del Mar (Richard Strauss, I, 130), in that account it is Till who is examined by the academics, not vice-versa. Less noticed, though, is that Strauss’s remembered version is much closer tions upset the learned Parisians, who looked puzzlingly to the events of the complementary “Historie” No. 89, at each other, “and there arose many Opiniones among toward the end of the tale, where Till does pose unanswer- them; one thought this, the other, that” (“Die Doctoren able questions to the Doctores of Paris, pp. 488–89 (“Die sehen einander an und entstanden mancherlei Opiniones neunundachtzigste Historie sagt, wie Eulenspiegel gen Paris unter ihnen; einer meinte das, der andere jenes” [pp. 488– auf die hohe Schule zog”). Till’s questions to the Parisian 89]). academics were: “Which is better? Is it better that a per- 20The Wüllner letter, the program-booklet at the premiere, son does what he knows or that he first learns what he and Klatte’s November Erläuterung are also treated in doesn’t know? Or do the Doctores make the books, or the Werbeck, Die Tondichtungen, pp. 245–49. books the Doctores?” (p. 488: “Welches ist beßer? Ist beßer, 21As reported in Werbeck, Die Tondichtungen, pp. 248–49, daß ein Mensch das thue was er weiß, oder daß einer erst “on 30 November 1895, one day after the Munich pre- lerne, was er nicht weiß? Oder machen die Doctoren die miere [of Till], Wilhelm Mauke informed Strauss in a let- Bücher, oder machen die Bücher Doctores?”) These ques- ter [brieflich] about his intention to write analyses of Don
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This content downloaded from 128.36.7.70 on Sat, 23 Feb 2019 20:32:33 UTC All use subject to https://about.jstor.org/terms 19TH an authorized “Musikführer” (guide) in 1896, outlined in both of these sources are well known CENTURY MUSIC and they were also reprinted in 1908 as one of and need not be elaborated further here: the several chapters in the Schlesinger guide to uproarious marketwives incident, Till’s hiding Strauss’s tone poems.22 Under these circum- in a mousehole and subsequent escape in seven- stances the well-known Strauss-Mauke labels league boots, Till disguised as a pastor and pro- were offered to the public as an “official” ceeding to scorn religion, the unsuccessful love- leitmotif or episode-adventure guide to the scene, the mystification of the academic Phi- piece: an authorized decoding for the interested listines, the trial and execution, and so on. It listener. should be noted, though, that the Strauss- Mauke’s often-reproduced labels are given Mauke descriptions drop out completely after in Table 1, along with score-locations.23 Slightly Till’s Gassenhauer-whistling departure from the complicating the matter, however, is an addi- Philistines (mm. 375–86; No. 26) and would tional printed score that still exists in the not be resumed until the beginning of the trial Richard-Strauss-Archiv in Garmisch (RSA) with scene (m. 577; No. 38). This long stretch of yet another set of composer-labeled entries, unlabeled music includes, most prominently, which, although similar to those reported by the entire “recapitulation” (beginning at m. 429; Mauke, also display some interesting additions twelve measures after No. 28): nearly 150 mea- to and deviations from it.24 The principal events sures of what is surely the most musically com- plex passage of the tone poem. This span of programmatic absence is a feature of the work Juan, Tod und Verklärung, and Till Eulenspiegel,” request- to which I shall return. ing support and material from Strauss in order to be able So much is clear, but if we restrict ourselves to provide “the authentic names of the motives” (die authentische Bennenung der Motive). Mauke’s guide was only to the literal program, we can close our apparently available by mid- or late February 1896. eyes to its broader implications—the tone poem 22Mauke, Till Eulenspiegels lustige Streiche, op. 28. as a metaphor for larger aesthetic and social Erläutert von W.M., printed in the series Der Musikführer (Stuttgart, 1896); rpt. in Richard Strauss: Symphonien und concerns, a musical process that stages an Tondichtungen, ed. Herwath Walden, Meisterführer No. 6 ironized exposé of in-place, hegemonic power- (Berlin: Schlesinger, 1908), pp. 92–108. The list has been genres and cultural interests through a subver- often reproduced and translated, though sometimes with errors. sive invasion and undermining from within. 23Translations of the labels are provided by Mary Whittall Such, at least, was the view of Arthur Seidl—as in Schuh, Richard Strauss: A Chronicle of the Early Years, mentioned earlier, the work’s dedicatee and p. 397 (which transmits Schuh’s indavertent omission of No. 13 below, which I have supplied). Whittall’s transla- longtime friend of Strauss—who promulgated tions are: (1) “Once upon a time there was a knavish fool”; the metaphor only a few months following the (2) “named Till Eulenspiegel”; (3) “He was a wicked gob- premiere. In the 1896 essay already cited, “Ri- lin”; (4) “Up to new tricks”; (5) “Just wait, you faint- hearts!”; (6) “Hop! On horseback through the market- chard Strauss: A Character-Sketch,” Seidl cham- women”; (7) “He runs away in seven-league boots”; (8) pioned the now-controversial composer and his “Hidden in a mouse’s hole”; (9) “Disguised as a parson, he career to date.25 When the discussion finally oozes unction and morality”; (10) “but the knave peeps out at his big toe”; (11) “But, because of his mockery of turned to Till, Strauss’s most recent composi- religion, he feels a sudden horror of his end”; (12) “Till as gallant, exchanging dainty courtesies with pretty girls”; ([13] “They’ve been really smitten”); (14) “He woos them”; (15) “However fine, a basket still signifies refusal” (alter- the RSA score, although sometimes with slight alterations natively, “However fine it may be, a basket is still nothing of wording. Instead of “Namens ‘Till Eulenspiegel’” for m. more than a basket”); (17) “Vows revenge on the whole 6, Strauss wrote in “Entrata.” The additional descriptive human race”; (18) “Philistines’ motive”; (19) “After im- labels—or informatively differing labels—found in the posing a few whopping theses on the Philistines, he aban- Strauss score and not in Mauke are: mm. 141–44, “und dons them, baffled, to their fate”; (20) “Grimace from a richtet einen furchtbaren Wirrwarr an”; m. 253, “[after distance”; (21) “Till’s street ditty”; (24) “The trial”; (25) ‘wütend’] fährt er ab”; mm. 293ff., “u. es kamen die “He whistles nonchalantly”; (26) “Up the ladder! There he Philister an!”; mm. 299–303, “halt! denen wollen wir swings, the air is squeezed out of him, a last jerk. Till’s einmal einige Nüsse zu knacken geben!”; m. 308, “u. ihnen mortal part has come to an end.” auf den Köpfen herum” (this entry is cut off; Werbeck 24A concordance between the printed Mauke labels and suggests that the word “tanzen” probably followed); mm. Strauss’s handwritten labels in the Richard-Strauss-Archiv 319–22, “u. siehe da, sie fingen in 5 Sprachen zu reden an (RSA) score is provided in Werbeck, Die Tondichtungen, u. keiner verstand den andern.” pp. 540–41. Most of the Mauke labels are also present in 25Seidl, “Richard Strauß,” pp. 11–66.
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This content downloaded from 128.36.7.70 on Sat, 23 Feb 2019 20:32:33 UTC All use subject to https://about.jstor.org/terms Table 1 JAMES HEPOKOSKI The Strauss-Mauke Program Framing Till (labels written by Strauss into Wilhelm Mauke’s copy Eulenspiegel of the printed score, late 1895 or early 1896).
Originally published in Mauke, Till Eulenspiegels lustige Streiche, op. 28. Erläutert von W.M., Der Musikführer (Stuttgart, 1896); rpt. in Richard Strauss: Symphonien und Tondichtungen, ed. Herwath Walden, Meisterführer No. 6 (Berlin: Schlesinger, 1908), pp. 92–108. The list below is aligned with the report provided in Walter Werbeck, Die Tondichtungen von Richard Strauss, pp. 540–41. Compare the English translations in n. 23 of the present article. Compare also Strauss’s slightly differing annotations in a second printed score (“RSA”) cited in n. 24. Table 1’s measure numbers are from Werbeck. (Citations in the present article will sometimes differ slightly.) The numberings of the comments are Mauke’s. Musical motives cited by Mauke but provided with only a textual description, not with an official, “boldprint” label (as with No. 16), are given here in brackets.
Location (Rehearsal No.) Measure
1. Prolog. “Es war einmal” ein Schalksnarr 1ff. 2. Namens “Till Eulenspiegel” 6ff. 3. Das war ein arger “Kobold” 5 mm. before No. 3 46ff. 4. Auf zu neuen Streichen 6 mm. before No. 6 75ff. 5. Wartet nur ihr Duckmäuser! 9 mm. after No. 8 113–16 6. Hop! zu Pferde mitten durch die Marktweiber! 7 mm. after No. 9 135ff. 7. Mit Siebenmeilenstiefeln kneift er aus 4 mm. before No. 11 151ff. 8. In einem Mausloch versteckt! 6 mm. after No. 11 160ff. 9. Als Pastor verkleidet trieft er von Salbung und Moral 8 mm. before No. 13 179–82 10. Doch aus der grossen Zehe guckt der Schelm hervor! 5 mm. after No. 13 191ff. 11. Fasst ihn ob des Spottes mit der Religion doch ein No. 14 196–99 heimliches Grauen an vor dem Ende 12. Till als Kavalier zarte Höflichkeiten mit schönen 10 mm. before No. 15 209–12 Mädchen tauschend 13. Sie hats ihm wirklich angethan 3 mm. before No. 16 222ff. 14. Er wirbt um sie 5 mm. after No. 16 229–32 15. Ein feiner Korb ist auch ein Korb! 1 m. before No. 17 244ff. 16. [“wütend Till abfährt”] [4 mm. before No. 18] [253] 17. Schwört Rache zu nehmen an der ganzen Menschheit 7 mm. after No. 18 263ff. 18. Philistermotiv No. 20 293–99 19. Nachdem er den Philistern ein paar ungeheuerliche 4 mm. before No. 22 315ff. Thesen aufgestellt, überlasst er die Verblüfften ihrem Schicksal 20. Grosse Grimasse von weitem 1 m. after No. 24 345ff. 21. Till’s Gassenhauer No. 26 375–82 [extracts 22–23, recalling prior motives (Nos. 3 and 9), are not provided with new labels in Mauke] 24. Das Gericht No. 38 577ff. 25. Er pfeift noch gleichgiltig [sic] vor sich hin 6 mm. after No. 38 582ff. (?) 26. Hinauf auf die Leiter! da baumelt er, die Luft geht No. 40 615–19 ihm aus, eine letzte Zuckung. Till’s Sterbliches hat geendet
[There is no extract No. 27 in Mauke’s list. Nos. 28 and 29 cite the epilogue without specific labels, mm. 647– 69 and 650–55 (“die eigentliche ‘Apotheose des unsterblichen Humors’”), thus omitting the final two measures of the piece.]
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This content downloaded from 128.36.7.70 on Sat, 23 Feb 2019 20:32:33 UTC All use subject to https://about.jstor.org/terms 19TH tion, the dedicatee noted how it “technically” and from time to time he described the situa- CENTURY MUSIC explored a “completely new, unfamiliar ground tion in terms of a principle of eternal recurrence . . . the expressive territory of musical irony.” and social renewal, in this context, one might (At this point Seidl still hoped that the tone suppose, to be understood as alluding to a quasi- poem was only an anticipatory study for the Nietzschean subtext. Some extracts: eagerly awaited opera on the same topic.) While Berlioz and Liszt had brought “caricature” and [Strauss] said to himself: What lived and operated in “the bizarre” to the elevated spheres of art mu- this mockingbird, in this medieval “scarlet prince of sic, and while mere “humor” had also long all arrogant bravado,” was something that returns been recognized within certain kinds of music, again and again on this earth when a superior spirit Strauss had now taken a decisive step further: interacts with the external world. In any case, hid- den inside [this comic story] is the theme of spiri- “This master of characteristic expression has tual triumph over confining surroundings that rob brought it about that we must also believe in one of air and take away one’s breath. And so he irony as the content and object of musical art— doesn’t [only] “portray,” merely setting this or that however much this might make the hair of into music . . . but rather he unfolds the expressive abstract aestheticians stand on end.”26 antitheses [Ausdrucksgegensätze] of these two In the essay he insisted that more was at stake things—[two] worlds that nature made into antipo- than charming an audience with the tale of the des—by thematic groupings and purely musical for- lovable rogue from German folklore. Seidl strove mations into their eternal conflict with one another, to go beyond the readings of those other com- a conflict that is binding everywhere. A motto for mentators, such as Wilhelm Klatte in the the whole [enterprise] could express it directly: Erläuterung that had appeared directly after the “Épater le bourgeois!” War against all apostles of moderation, against the old guild of the merely vir- premiere,27 whose “all too objective” readings tuous and comfortable, against all good middle-class of the work as only “illustrative tone-painting” folk [Spießer] and secure “schools of abstinence.”29 or “a naturalistic portrayal” had stopped short once the basic tale underneath had been identi- Seidl was here placing Till, and by extension fied and correlated with specific musical pas- Strauss, into the elect circle of similarly heroic sages. As opposed to such “exoteric” readings, outsiders (embodiments of the “exceptional Seidl argued that the real content of the piece man”)30 who had challenged the pedantic power lay in its “‘esoteric’ meaning.” The figure of brokers of their day or who had to appear be- Till was to be taken neither as a mere individual fore an official tribunal. This circle included nor as a “concrete, locally situated folk-hero” but rather as a “type” (Typus)—one, moreover,
that was to be identified with the new spirit of 29 28 Seidl, “Richard Strauß,” p. 58. “Er sagte sich: In diesem an establishment-debunking modernism. Seidl Spottvogel und ‘scharlachenen Prinzen jeden Über-Mutes’ set forth his declarations in early-modernist, des Mittelalters lebte und wirkte etwas, das immerdar new-generation tones—the liberating revolt wieder kehrt auf dieser Erden in dem Verkehr eines überlegenen Geistes mit der Außenwelt—das Thema des against the past and its stuffy codifications— geistigen Triumphes über die einengende, Luft raubende und Atem benehmende Umgebung steckt jedenfalls darinnen. Und nun ‘schildert’ er nicht, dies und 26Seidl, “Richard Strauß,” p. 53: “technisch,” “völlig neuer, das lediglich vertonend . . . sondern er entwickelt die Aus- ungewohnter Boden erst versuchsweise zu prüfen,” drucksgegensätze dieser beiden, von Natur antipodischen “Karikatur,” “Humor,” p. 53. Also on p. 53: “Dieser Meister Welten durch thematische Gruppierungen und rein des charakteristischen Ausdrucks hat es aber fertig musikalische Gestaltungen in ihrem ewigen, allenthalben gebracht, daß wir nun auch an die Ironie als Inhalt und giltigen Widerstreite zu einander. ‘Épater le bourgeois!’— Gegenstand der Tonkunst glauben müssen, so sehr den Krieg gegen alle Mäßigkeits-Apostel, wider die alte Zunft abstrakten Aesthetikern darob die Haare sich sträuben der nur Tugendhaften und Behäglichen, alle guten Spießer mögen.” und sicheren ‘Enthaltsamkeitschulen!’—könnte das Motto 27On Klatte, see the Werbeck citation in n. 20 above. zum Ganzen geradezu schon lauten.” 28Seidl, “Richard Strauß,” p. 57: “exoterischen”; “die 30The term “Ausnahmemenschen” appears in Seidl’s recy- ‘esoterische’ Bedeutung des Werkes”; “allzu gegenständlich cling of much of the above passage—with slight variants— als ‘tonmalerische Illustrierung’ . . . oder wie eine in an essay, “Also sang Zarathustra” published in his naturalistische Schilderung”; “eines konkreten, lokal Moderner Geist in der deutschen Tonkunst (Berlin: bestimmten Volks-Helden”; “von diesem Individualfall “Harmonie” Verlagsgesellschaft für Literatur und Kunst, der Sage zum Typus selbst fort zu schreiten.” [1901]), p. 88.
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This content downloaded from 128.36.7.70 on Sat, 23 Feb 2019 20:32:33 UTC All use subject to https://about.jstor.org/terms Socrates (who, “as is well known, was in the ity of dynamic and expression marks in the JAMES HEPOKOSKI habit of setting himself up as apparently un- score; to the “rhythmic madness” that pervades Framing Till wise against his opponents so that, in this dis- the work; to its “harmonic strangeness”; to its Eulenspiegel guise, he might display an even deeper wis- “completely light-hearted polyphonic play”; dom”)31 and, by implication, Walther von and, above all, to its dazzling orchestration— Stolzing in Die Meistersinger. On this view, the capstone of its embrace of the modern:33 humor was both a mask of defense and a weapon wielded against the stiffness and incomprehen- And instrumental wit makes the fellow; here open, sion of institutional spokespersons. Such fig- there with mute; there timpani with wooden mal- ures can never die; their influence and impact lets, there with sponge-mallets; contrabasses divisi can only be reborn, if only in others, in new a 4 [in the Judgment Scene] . . . [etc.] Harp and tubas times and new places. Till’s execution at the [sic] are indeed lacking, as accused, but otherwise [Strauss] uses here the modern “large” orchestra with end should not be taken literally: all of the percussion in addition to winds in threes or fours and strings often playing in several parts Take both light and air from the genius . . . trip him divisi—all in a genuinely Straussian, grandly auda- up . . . threaten him with death—and yet you cannot cious, and yet refined treatment. In fact, this score kill him. He mocks your “absurdly punctilious” provides a non plus ultra [sic], of present-day orches- court. His wit soars far above you. He remains the tral technique, unheard of until now. Anyone will “rogue,” and his spirit ultimately lives on in the confirm this who has ever studied it attentively and consciousness of the folk, far longer and more last- compared it more precisely with its predecessors. 32 ing than all of your simple “Schildbürgerei!” . . . In short, this is the peculiar thing in it, the remarkable thing: the up-to-date [neuzeitlich] em- Seidl proceeded to locate the work’s audac- pirical progress in the analysis of the life of the soul, ity also in the specifics of its musical material from the differentiation of the emotions up to the and how it was treated. Till’s characteristic laying bare of the nerves, something of the “division motives—such as that first sounded by the of the tones” of modern [modernen] painting—this, horn—were “felt through and through in the too, is present in this totally new orchestral tech- modern manner,” and the short, laughing idea nique. Here Strauss, in truth, shows himself to be a first heard in the clarinet early into the piece more promising star for the future [verheißungvoller (mm. 46–47) was another musical sign of Zukunftstern] of German music, indeed, beyond Berlioz, Liszt, and Wagner himself.34 Eulenspiegelei. He noted the parallels between the prologue and the epilogue, the latter of which he regarded as a sign that the telling of 33Seidl, “Richard Strauß,” p. 59, “durch und durch modern the tale was now over but secured for further empfundenen”; and p. 60: “bald mit rhythmischer Tollheit, retellings. He called attention to the multiplic- bald mit harmonischer Wunderlichkeit, und dann wieder in leichtlebigster polyphoner Spielerei.” 34Seidl, “Richard Strauß,” p. 61: “Und Instrumental-Witze macht ker Kerl: hier offen, dort gestopft, da Pauken mit 31Seidl, “Richard Strauß,” p. 54: “Schon der alte Sokrates Holz-, da mit Schwammschlägeln, vierfache Kontrabässe. pflegte sich bekanntlich scheinbar unklug seinem Gegner . . . Harfe und Tuben fehlen zwar, dem Vorwurf ent- gegenüber zu stellen, um in dieser Verkappung dann desto sprechend; sonst aber ist das moderne ‘große’ Orchester tiefere Weisheiten auszukramen.” mit allen Schlaginstrumenten, zudem in drei- und bis vier- 32Seidl, “Richard Strauß,” pp. 58–59. “Nehmt ihr dem Ge- facher Bläserbesetzung mit oft mehrfachen Streicher- nie gleich Luft und Licht . . . ja, wollt ihr ihm gelegentlich teilungen in echt Strauß’scher, großzügig kühner, ja sogar ‘den Strick drehen’ . . . mit dem Tode bedrohen—ihr raffinierter Handhabung verwendet. Und daß diese Partitur könnt es gar nicht umbringen, es spottet selbst eurer tatsächlich ein bis dahin unerhörtes Non plus ultra heutiger ‘hochnotpeinlichen’ Gerichte; sein Witz schwingt sich über Orchestertechnik bildet, das wird jeder bestätigen, der sie euch hinaus: es bleibt der ‘Strick,’ und sein Geist lebt einmal aufmerksam studiert und mit ihren Vorgängern schließlich in Bewußtsein des Volkes fort, weit länger und genauer verglichen hat. . . . Endlich ist dies noch das dauernder als all’ euere einfältige ‘Schildbürgerei’!” The Eigenartige, Sonderliche daran: der neuzeitliche empirische last word refers of course to Strauss’s once-planned Till- Fortschritt in der Analyse des Seelenlebens von der opera, Till Eulenspiegel bei den Schildbürgern (i.e., Till Differenzierung des Gefühls bis zur Bloßlegung der Nerven among the townspeople of Schilda). Compare Gilliam, The hin, etwas von der ‘Teilung der Töne’ der modernen Life of Richard Strauss, p. 62: “In this mythical town of Malerei, steckt auch in dieser ganz neuen Orchestertechnik, Schilda (a thinly disguised Munich) the hapless, empty- in welcher Strauß als verheißungvoller Zukunftstern der headed townspeople at first sentence Till Eulenspiegel to deutschen Musik in Wahrheit über Berlioz, Liszt, und death, then ultimately make him their mayor.” Wagner selbst noch hinaus weist.”
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This content downloaded from 128.36.7.70 on Sat, 23 Feb 2019 20:32:33 UTC All use subject to https://about.jstor.org/terms 19TH Seidl tied his 1896 promotion of Strauss as Paradoxically, it was the sheer literalism and CENTURY MUSIC the quintessential modernist on whom the fu- vivid pictorialism of this program, interpreted ture of German music was likely to pivot both “esoterically”—Seidl’s interpretive move—that to the “esoteric” or metaphorical content of can encourage us today to approach the work, the program of Till Eulenspiegels lustige on another level, as an 1895-specific historical Streiche and to the mocking spirit and techni- statement, as (Program)musik über Musik, or cal audacity of its musical materials. (Had he at least as a piece of music “about” the histori- been prompted along these lines by the com- cal situation of Germanic concert music writ poser himself?) As the metaphors start multi- large, now under the challenge of the progres- plying, the next step beyond the mere inter- sive Strauss. Till Eulenspiegel may be grasped preting of Till—and his music—as a general as a tone poem about itself. On this stratum of “type” of counter-authority figure (Seidl’s interpretation, it is about its own relationship Typus) would be to read the tone poem as a with a cultural world that it simultaneously manifesto marketing Strauss’s position as a pro- constructed as blinkered, backward, enthralled gressive modernist—a gleefully defiant self-cari- by its own metaphysical deceptions and self- cature, an ironized Heldenleben avant la importance, and mired in an outdated tradi- lettre.35 Although Seidl never set up the paral- tion. Till is therefore also a work about the lels so explicitly, the point was too close at prestige-claims of its composer, self-situated hand to ignore: as the legendary character of polemically within a contested field of art mu- Till, in this musical retelling, exposed the su- sic. And it is about its own sensationalistically perficiality of his surroundings—most notably, displayed, overtly “progressive” musical con- of the professorial pedants—so too was Strauss tent and technique. As any turn-of-the-century furthering his claim to embody a new-genera- performance of Till unfolded in time, it drew tional élan by subverting the encrusted tradi- attention to itself in a materially specific con- tions and moralistic-metaphysical sobriety cert-program context—to its own spectacularly maintained by the old guard—including espe- dished-up eccentricities and musical impu- cially the Wagnerian guard—of the Austro-Ger- dence. By doing so, it illuminated its own self- manic institution of art music. (Youmans’s re- presence as framed within a conservatively re- cent reading of the tone poem also underscored stricted routine of concert expectations. this: “Till is not so much a comedy as a series All of this suggests that Till Eulenspiegel is of parodies. . . . Every instance of the comic has far more than a musical joke, far more than the a satirical or critical target, usually not far be- endearing elevation of the legend of a lovable neath the surface.”36) Till Eulenspiegel claimed rogue. Here Strauss confronted his audience to be “about” the story of Till; superficially, it with unstoppable laughter, with the carni- claimed to be a musically virtuosic third-per- valesque ridicule of the rituals of social con- son narrative. But for those in the know (the tainment, with unfettered joy in the insouciant “esoteric” meaning, the secret handshake, the life-impulse released in the very act of its sonic wink among initiates) it could be read as an presentation. As a whole, the tone poem pre- exercise in self-promotion. sents its listeners with a paradox, a tense con- tradiction. On the one hand, through its virtuosic technique and high-polish dazzle, it celebrates and affirms the orchestral institu- tion that is the precondition of its existence. 35Obviously (I am not the first to assert this) Strauss’s subsequent tone poems—Also sprach Zarathustra, Don One can hardly deny it: this is the work’s con- Quixote, Ein Heldenleben, Symphonia domestica—are servative or complacent aspect, often detected cleverly recast, more “progressive” variants of the same by critics. On the other hand, one cannot over- underlying, self-referential theme, some with pointed links to philosophy and literature, others (the later ones) with look the contradiction: its pointedly mocking, self-constructed programs. transgressive stance—the socially destructive 36Youmans, Richard Strauss’s Orchestral Music, p. 183. power of its laughter—defies the criteria for Compare p. 186: “One of the ways in which Till is defined for us, then, is through a kind of demystification that aesthetic legitimacy that had founded and sus- treats parody as more faithful to reality, not less.” tained that institution in the first place.
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This content downloaded from 128.36.7.70 on Sat, 23 Feb 2019 20:32:33 UTC All use subject to https://about.jstor.org/terms Although Seidl did not pursue such connota- aller Werte),40 through a nihilistic embrace of JAMES HEPOKOSKI tions further, Till’s laughter suggested even the materiality of the earth coupled with the Framing Till more disturbing Nietzschean resonances.37 The hearty, derisive, self-affirming laughter of a po- Eulenspiegel topic pointed also, and more specifically, to the sition of superiority. consummate disdain with which the philoso- Additionally, while Seidl chose not to men- pher, in the prior decade, had claimed to over- tion it, we might recall that in Sections 6–8 of come misplaced metaphysical hopes: “God is the Prologue of Nietzsche’s Thus Spoke dead” (“Gott ist tot”), first proclaimed in The Zarathustra the first image proclaiming the Gay Science (Die fröhliche Wissenschaft) of attainability of Übermensch-status was that of 1882 and reaffirmed multiply, refrainlike, in a laughable yet terrifying buffoon (“the buffoon Thus Spoke Zarathustra, the first part of which of the tower,” der Possenreißer vom Turme) had appeared in 1883.38 Ultimately, the goal springing forth into the town square and leap- was to overcome what he had famously identi- ing onto a tightrope (strung between two tow- fied in Zarathustra as the Spirit of Gravity (der ers) being perilously crossed by a street per- Geist der Schwere: “One does not kill by anger former (ein Seiltänzer) before a gazing crowd. but by laughter. Come, let us kill the Spirit of (A few pages earlier, in Section 4, Zarathustra, Gravity”)39—a smug, self-satisfied seriousness observing the scene, had famously instructed retarding human progress—and to usher in the the people that “Man is a rope, fastened be- transvaluation of all values (die Umwertung tween animal and Superman—a rope over an abyss.”)
[6] A brightly-dressed fellow like a buffoon sprang out and followed the [tightrope walker] with rapid 37This was also independently noted in 2005 by Youmans, Richard Strauss’s Orchestral Music, e.g., pp. 85, 111, 113, steps. “Forward, lame-foot!” cried his fearsome voice, 125, and 182–92. What follows here—and indeed for the “forward sluggard, intruder, pallid-face! Lest I tickle remainder of the article—is the core of my earlier treat- you with my heels! What are you doing here be- ment of the subject (1995, rev. 2000), which at present tween towers? You belong in the tower, you should could also be read as extending Youmans’s discussion with additional observations and several more work-specific de- be locked up, you are blocking the way of a better tails. man than you!” And with each word he came nearer 38Nietzsche, The Gay Science, trans. Walter Kaufmann, and nearer to him: but when he was only a single Section 108 (“New Struggles”), Beginning of Book 3, p. pace behind him, there occurred the dreadful thing 167: “God is dead; but given the way of men, there may that silenced every mouth and fixed every eye: he still be caves for thousands of years in which his shadow will be shown. -–And we—we still have to vanquish his emitted a cry like a devil and sprang over the man shadow, too” (Kaufmann noted, p. 167, n. 1, that “this is standing in his path. But the latter, when he saw his the first occurrence of this famous formulation in rival thus triumph, lost his head and the rope; he Nietzsche’s books”). More famously, the line is shouted threw away his pole and fell, faster even than it, like out in the famous parable of the madman crying out the death of God in the market place, “God is dead. God a vortex of legs and arms. The market square and the remains dead. And we have killed him” (The Gay Science, people were like a sea in a storm: they flew apart in Book 3 [“The Madman”], Section 125, p. 181). Kaufmann, disorder, especially where the body would come p. 167, n. 1, also provided several references to the “God is crashing down. . . . dead” line in Zarathustra. [7] In the meanwhile, evening had come and the 39Nietzsche, Thus Spoke Zarathustra, trans. R. J. Hollingdale (London: Penguin Books, 1961, rpt. 1969), p. market square was hidden in darkness: then the 68 (from the section of Zarathustra’s initial discourses, “Of Reading and Writing”). Part 3 of Zarathustra contains a full section “Of the Spirit of Gravity,” pp. 210–14: “I am enemy to the Spirit of Gravity: and truly, mortal enemy, 40Compare Zarathustra, Prologue, Section 9 (p. 51): “Be- arch-enemy, born enemy! . . . He who will one day teach hold the good and the just! Whom do they hate most? men to fly will have moved all boundary-stones. . . . He Him who smashes their tables of values, the breaker, the will baptize the earth anew—as ‘the weightless’. . . . He lawbreaker—but he is the creator.” And, e.g., the first of calls earth and life heavy: and so will the Spirit of Gravity “Zarathustra’s Discourses,” “Of the Three Metamorpho- have it! But he who wants to become light and a bird must ses,” Zarathustra, p. 55: “To create new values—even the love himself—thus do I teach. . . . He who wants to learn lion is incapable of that: but to create itself freedom for to fly one day must first learn to stand and to walk and to new creation—that the might of the lion can do. . . . To run and to climb and to dance. . . . Not good taste, not bad seize the right to new values—that is the most terrible taste, but my taste, which I no longer conceal and of which proceeding for a weight-bearing and reverential spirit. Truly, I am no longer ashamed. . . . Thus spoke Zarathustra.” to this spirit it is a theft and a work for an animal of prey.”
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This content downloaded from 128.36.7.70 on Sat, 23 Feb 2019 20:32:33 UTC All use subject to https://about.jstor.org/terms 19TH people dispersed, for even curiosity and terror grow Nor should one overlook the central motive CENTURY tired. . . . But Zarathustra sat on the ground beside MUSIC of death and inevitable rebirth in Nietzsche’s the dead man and was sunk in thought. . . . Uncanny Zarathustra. This is the idea of “the eternal is human existence and still without meaning: a return”—die ewige Wiederkehr—introduced buffoon can be fatal to it. I want to teach men the only by implication at the end of the “Of Great meaning of their existence: which is the Superman, Events” section of Part 2 but turned into an the lightning from the dark cloud man.41 idée fixe of the book thereafter, climaxing in the “Second Dance Song” from Part 3 and ex- Even while the mailed fist and heaven-storm- plicated line-by-line near the end of the book ing bravado of Nietzsche’s prose is more strong- in “The Drunken Song” from Part 4.44 To be ly in evidence here than in anything we find in sure, Till’s mocking, jeering resuscitation in the more tepid Straussian Till program, the Strauss’s epilogue at the end of the piece may topical relationships between them seem un- not be unproblematically assimilable into likely to be coincidental. Even more curiously, Nietzsche’s more bone-rattling doctrine, but a “merely amusing” predecessor to Nietzsche’s that there are parallels between them can hardly tightrope-and-buffoon vignette may be found be contested. From this perspective, the epi- in Tales 3 and 4—the first “real” adventure of logue of Till Eulenspiegel, beyond functioning many more to follow—from the 1870s Volks- as a connotatively charged framing, can also be buch version of “Till Eulenspiegel.”42 Once we understood as suggesting at its outset a return recall also Werbeck’s claim that a passage from to the music of the piece’s beginning, that is, as the otherwise completely unrelated Grimms’ a type of Wiederkehr.45 tale “König Drosselbart” was probably the main These are all reasons why Till’s laughter of source of the marketwives incident in Till (mm. 1895—as Seidl kept insisting—is not appropri- 134, six measures after No. 9), one might sug- ately reducible only to the harmlessly witty or gest that—if the Grimms’ incident was a source the winsomely gemütlich in the German bour- at all—it might have been tacitly conflated with geois sense of the term (which, however, is these sudden-mayhem passages from the precisely the way that most commentators have Volksbuch and from Zarathustra.43 Along the sought to domesticate it). Rather, derisive laugh- same lines, one wonders whether Nietzsche’s ter, the dismissive laughter of incoming power, buffoon, introduced in the book’s prologue, was the linchpin of one realization of the mod- might have been another stimulus toward ern spirit, informed by Nietzsche and others, Strauss’s Till project, which might be construed to overcome religious, scientific, and artistic as its own prologue to the representation of institutions. The promise of an iconoclastic Nietzsche’s work more broadly in the tone overturning of these institutions is no less poem Also sprach Zarathustra from 1896. present in Till than it would be in Also sprach Zarathustra. And all of it is tied up with one of
41Zarathustra, pp. 47–49. For Section 4’s “rope over an abyss,” see p. 43. 42“Till Eulenspiegel,” in Simrock, Die deutschen 44This is the text, of course, that Mahler also presented as Volksbücher, pp. 331–34, “Historie” Nos. 3 and 4 (see n. an inset song in his Third Symphony. 14 above). There young Till, as a boy (and after his father’s 45None of this is to suggest that this piece (or indeed any death), learns how to exercise and prance about (tummeln) piece) harbors a single or unitary meaning as a real, exist- on a stretched-out tightrope (Seil) attached to his home. In ing entity to be uncovered through research and analysis— the first story (No. 3) his mother cuts the rope and Till one that has been finally approached and plucked out for plunges into the water, where he is laughed at by towns- display here. The reverse is more likely: Till’s strata of people. In the second (No. 4) he revenges himself on those potential meanings are underdetermined, multiple. They that mocked him by setting up the rope again, wheedling are available on different levels and respond differently to several dozen shoes from a crowd of townspeople, and, differing angles of approach. The text-adequate status— having once again ascended the rope’s heights, cutting the encompassing such things as its suitability and robust- rope to let the shoes suddenly fall in a clattering, unsorted ness—of any proposed reading to the text at hand depends heap in street—resulting in an instant bedlam of confu- preponderantly on the exterior framing and set of larger sion. questions (along with the historical and musical acuity) 43Compare nn. 14–15 above. that the listener or inquiring interpreter brings to it.
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This content downloaded from 128.36.7.70 on Sat, 23 Feb 2019 20:32:33 UTC All use subject to https://about.jstor.org/terms the most central, most unsettling threats of tion, m. 75, that Till is “up to new pranks” JAMES HEPOKOSKI the modern: the threat of a high-tech social and (Auf zu neuen Streichen). (The first descrip- Framing Till aesthetic decentering and dissolution into bril- tively illustrative adventure will occur only Eulenspiegel liant surface sensation and cleverness—mate- after this initial Till-complex, beginning with rial sensation—with the whole driven by the feigned innocence, ca. m. 113, nine measures antimetaphysical languages of modern talent after No. 8—“Wartet nur ihr Duckmäuser!”— and unabashed commercial appeal. Till but soon bolting into the marketwives uproar.) Eulenspiegel’s (or Strauss’s) perhaps not so com- In the first subsection, mm. 6–49, Till is pletely lustige Streiche not only look back paro- identified by two musical modules: in the distically to the musical revolution launched a Mauke score Strauss labeled them as “Namens half-decade earlier with Don Juan; they also ‘Till Eulenspiegel’” and “Das war ein arger lead with frictionless fluidity into the modern ‘Kobold’” (or German household sprite). The nihilism celebrated immediately afterward in first of these, “the name ‘Till Eulenspiegel’” Also sprach Zarathustra.46 (or, in a different score that Strauss also la- beled, the “Entrata”)47 is the famous horn-call Music and Metaphor: entrance-theme announcing itself under a point- 6 Further “Esoteric” Connotations edly “opened,” upper-register 4 chord over the dominant—a musical “open door” at which Seidl’s flagging of our attention to substrata of the protagonist appears (ex. 1). Its nonconform- implication below the programmatic surface ing aspects are so self-evident as hardly to re- may be buttressed through a consideration of quire comment. As all horn players and exam- the music representing the individual “scenes” iners of the score realize, the characteristic first of the score. Toward that end, I turn now to five notes (c1, f1, g1, g 1, a1), which are then aspects of the music’s more local effects by twice repeated, begin piano on an unantici- looking at three sections of the tone poem: (1) pated offbeat. (Listeners without score may not the initial Till-complex; (2) the Pastor episode; realize this; it does not “sound like” what it is.) and (3) the Philistine episode. Considered by themselves, they seem to imply 7 a quick string of two elliptical 8 measures (with 9 1. Following five measures of “once-upon-a- “wrong” downbeats) followed by, in effect, a 8 time” introduction, the opening complex of measure (upbeat to m. 9 and all of m. 9) within 6 Till-material stretches from m. 6 to m. 111, the formally notated 8 measures before settling 6 beginning and ending in F major. This unfolds into 8 proper at m. 10. This is an image of witty in three subsections: mm. 6–49, an introduc- metrical noncontainability. Rhythmic tricks tory passage as Till enters and is defined as a and confusions tweak the norm of metrical musical character; mm. 50–81 (beginning one regularity expected at the outset of a piece. measure before No. 3), a complementary sec- Beyond this, though, it is surely no coinci- tion presumably sketching out the Till-charac- dence that the five defining notes of the triply ter further, though using much of the same repeated incipit could be triply underlaid with musical material; and mm. 81–111 (beginning his name (“Namens ‘Till Eulenspiegel’”), as if at No. 6), what may be a brief, first adventure, Till were presenting a stutteringly impish call- again preoccupied with the Till-material. If this ing card upon his appearance at the m. 6 door- 6 last section is to be taken as an adventure, as way—the 4 doorway that he might be inter- opposed to a third sketch of Till, it is an ab- preted as trying to close with the ironically stract one: it is not described by any existent polite imperfect authentic cadence-effect in F program, although the Strauss-Mauke labeling (I:IAC) at m. 13 (unless, contrarily, and perhaps does indicate at the end of the preceding sec- more likely, an unspecified someone else, in response to his uninvited appearance, were clos-
46Compare Youmans, Richard Strauss’s Orchestral Music, pp. 183–200 (“Eulenspiegel and Zarathustra as Alter Egos”). 47See. n. 24 above.
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This content downloaded from 128.36.7.70 on Sat, 23 Feb 2019 20:32:33 UTC All use subject to https://about.jstor.org/terms 19TH allm ählich lebhafter CENTURY 6 6 MUSIC 8 4 = des 8 86 Volles Zeitmass. (sehr lebhaft) 12 cresc. 18
cresc.
Example 1: Richard Strauss, Till Eulenspiegel, mm. 6–23.
ing it in an attempt to shut him out).48 Amus- is a moderately large-scale (or grand) sentence, ingly, that not fully closed doorway reopens at one of several kinds of expansive sentential 6 once: the 4 shimmer returns in the violins, structures available to the later nineteenth cen- m. 13, and Till’s repetitive calling card is pre- tury.49 In general, a sentence format is recog- sented once again, more insistently, mezzo forte nizable as two relatively brief, self-contained, (m. 14). This time, instead of the F:IAC-effect complementary impulses (the presentation at the end, the prolonged F chord shifts onto its modules, aa or aa’) followed by a longer, some- submediant, D minor (m. 20), the onset of a times more discursive continuation or set of broader progression within F. continuation => cadential modules (b, of vari- Considered as a whole subsection, Till’s ar- able length), often featuring fragmentation, ac- rival in mm. 6–49 is shaped into a traditional, cumulation, acceleration of harmonic or rhyth- easily recognized thematic format, albeit one mic activity, and the like, on the way to a that appears here in inflated proportions. This promised cadence at its end (which in the nine- teenth century may be subverted via a decep-
48Needless to say, Till’s horn-call proper concludes with an emphatic 8^ –5^ –1^ gesture (mm. 11–12) that, considered on its own terms, is obviously a sign of implied-cadential 49For a recent, influential discussion of traditional sen- 6 closure. Just as obviously, though, the shimmering F4 so- tence structure ca. 1800, see William E. Caplin, Classical nority above it remains frozen, immobile, refusing to sup- Form: A Theory of Formal Functions for the Instrumental port Till’s decisive melodic conclusion with complemen- Music of Haydn, Mozart, and Beethoven (New York: Ox- tary harmonic closure. Thus when coupled also with the ford University Press, 1998), pp. 35–48. A few modifica- shift to the piano, tutti orchestration in mm. 12–13, the tions to the theory have been proposed in Hepokoski and V–I motion producing the local I:IAC-effect seems as much Warren Darcy, Elements of Sonata Theory: Norms, Types a response “after-the-fact” as it does a conclusion to the and Deformations in the Late-Eighteenth-Century Sonata phrase that had begun in m. 6. As might also be expected, (New York: Oxford University Press, 2006), pp. 84, n. 14 this I:IAC-effect at m. 13 is no sign of genuine closure but and 106, n. 8. See also the discussion of the expansion of only a light gesture, particularly with regard to the larger the classical sentence into significantly modified nine- structure of the ensuing passage as a whole. More strictly teenth-century formats in Matthew BaileyShea, The Wag- considered, mm. 1–13 (or mm. 6–13) sustain a tonic pro- nerian Satz: The Rhetoric of the Sentence in Wagner’s longation rounded with a mild quasi-cadential effect at its Post-Lohengrin Operas (Ph.D. diss., Yale University, 2003), end. esp. pp. 47–90.
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This content downloaded from 128.36.7.70 on Sat, 23 Feb 2019 20:32:33 UTC All use subject to https://about.jstor.org/terms 30 JAMES HEPOKOSKI Framing Till Eulenspiegel cresc. #z 36 ff tempo 43 " immer sehr lebhaft poco rit. ff ff #z ff " lustig. ! ff
Example 2: Till Eulenspiegel, mm. 30–51. tive cadence, dissolved away from, or left un- In this case the sentence’s continuation, mm. attained through some similar procedure).50 The 21–49, displays that part’s characteristic frag- gestural feel of any such aa’b sentence (its more mentation and sequential accumulation, with basic effect, beyond any definition of the “typi- the calling-card idea—Till’s persistent presence cal”) is anapestic: short-short-long (˘ ˘ —), two (here to stay)—rippling through the orchestra briefer bounces on the diving-board before the (passing from the oboes, mm. 21–25, to the third, longer plunge forward.51 clarinets, mm. 26–30, to the bassoons and lower strings, mm. 31ff., and so on, as if the Till-idea were creating the orchestra that it needs to pursue its subversions). As Werbeck pointed 50Some of these descriptions of a sentence’s continuation are indebted to the discussion in Caplin, Classical Form, out, all of this produces a local intensification pp. 40–45. Caplin’s descriptions are overly restrictive in (Steigerung)52 that pushes toward an anticipated their implications, however, and the outlines for the sen- perfect authentic cadence. The proper domi- tence provided in the text above are more flexible, even as they also slightly modify some of Caplin’s terminology. nant is reached in the second half of m. 29 and For subverted or evaded cadences within nineteenth-cen- is prolonged in a cumulative crescendo, sug- tury sentences, see BaileyShea, The Wagnerian Satz, e.g., gesting a Till-scrambling toward that appar- pp. 52, 98, 166–88, 236–44. The sentence, qua standard thematic format in the eighteenth and nineteenth centu- ently momentous cadence (ex. 2). The drama- ries (often on a small, eight-measure scale), is not to be identified or conflated with German bar form, which (while the latter also displays a broader AAB outline) is a vocal- music and poetic structure associated with specific kinds based options that bring it to life. . . . Each of [the parts of of texts (Minnesinger, Meistersinger, polyphonic Lied, cho- the aa’b sentence] is expressed according to a basic, three- rale). The twentieth-century analytical tradition of inter- part rhythmic pattern, generally articulated with the pro- preting any and/or all Germanic AAB or aab melodic for- portion short: short: long. Characteristics such as liquida- mats as bar forms (Lorenz, etc.) is misleading. Again, on tion, sequential repetition, acceleration of harmonic bar form and the sentence, see BaileyShea, The Wagnerian rhythm, and cadence are indispensable to our understand- Satz, pp. 83–91. ing of the sentence, but it is the [short: short: long] gesture 51BaileyShea, The Wagnerian Satz, p. 48: In order to grasp . . . that is most central; it is the backbone of the sentence, the sentence-concept more flexibly within the confines of the essence of the form.” a simple definition, one needs “to separate the basic hyper- 52On the varied Steigerung shapes in Till as a whole, see rhythmic gesture of the sentence from the various pitch- Werbeck, Die Tondichtungen, pp. 343–55.
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This content downloaded from 128.36.7.70 on Sat, 23 Feb 2019 20:32:33 UTC All use subject to https://about.jstor.org/terms 19TH tized forte and fortissimo interruptions and re- point, Strauss’s jamming of the Till augmented CENTURY 7 MUSIC starts of the V in mm. 39–45, ending with a sixth into this context (ex. 2, mm. 47–48) makes fermata-paused dominant-pitch in octaves it impossible to produce the much-anticipated, 5 (“Well?! Come on!”) only heighten the expec- stable F3 chord of closure anticipated so ea- tation for a promised cadential conclusion that, gerly by the preceding buildup. As such, it is for whatever reason, is reluctant to show up. not so much a concluding idea proper as a Immediately thereafter—responding to the frus- carnivalesque deformation of the cadential tration-gap—Till’s second motivic identifier, the principle. Locally it resolves instead to a 6 “Kobold” idea, immer sehr lebhaft, mm. 46– deflationarily inconclusive F3 (m. 49), where- 49, led off by the relatively shrill D clarinet, upon, seeking to correct the matter at hand, instantly deflates the local impression of self- the orchestra leaps in with an exclamation- 5 importance. point, fortissimo F3 , albeit one that falls short Till’s Kobold motive at m. 46 pricks the of satisfactory closure, since its topmost voice bubble of the preceding measures’ cadential is the ringing, undescended 5^ (c3). While these promise, which in turn had been falsely in- procedures and allusions may be more purely flated to grandiloquent levels by the Steigerung musical than programmatic, they produce ef- of the calling-card continuation: “Till” creates fects congruent with the spirit of the verbal the high-flown cadential expectation, then pulls program that is soon to unfold. They illustrate the rug out from under it. The impact of mm. its leading principles in the abstract. 46–49 lies in the sudden sonorous deflation, The remaining subsections of the initial Till- effected by the instant shift of timbre, the un- complex, mm. 6–111, may be treated more expected isolation of a single, squeaky voice, briefly. Strauss laid out subsection 2, mm. 50– mezzo forte, and the chuckling, lustig impu- 81, as another grand sentence, one that starts dence of the motive itself. Hurled out once the with a sudden, though temporary, shift onto A prank is underway or completed, the Kobold minor-major and somewhat “new” musical idea typically suggests Till’s eagerness to sound material. Here the presentation modules, mm. forth with a finger-pointing jeer, ridiculing those 51–54 (No. 3) and 55–58 (with a shift at the end that he has just taken in: “Gotcha!” onto a C -major chord), are occupied by hyper- As has been pointed out by others, the Kobold banal, foursquare modules: a mock-horse’s bony idea may be understood as a derisive distortion gait, perhaps, or some other sort of preposter- of some of the most “serious” moments in ously antiserious, ape-armed reentry. Beginning Wagner’s Tristan und Isolde. Not only does at m. 59, the continuation, another Steigerung- the non-normative augmented-sixth chord as- crescendo toward an anticipated cadence, fil- sociated with Strauss’s motive (mm. 47–48) in- ters in ever-brighter flashes of the mischievous vite us to recall the “half-diminished” quality Kobold idea—now in this subsection growing of the “Tristan chord”—as if the music were sticking its tongue out at it, sforzando—but ^ ^ ^ ^ the opening four Kobold-pitches (3–1– 4–5, other potential allusions to Wagner’s works in individual which Strauss had also presented, in augmen- moments of Till. Thus for Bribitzer-Stull and Gauldin, tation, in the first measure of the piece) may be Till’s opening horn call might comment upon that of Siegfried. Particularly crucial are the allusive connotations heard, along with Bribitzer-Stull and Gauldin, of the leaning appoggiaturas, 2^– 3,^ 4^–5,^ and the like, which as alluding to a familiar motive of newly at- pervade Strauss’s work as one of its defining stamps. I tained peace, tranquillity, or repose in the act II thank Professor Bribitzer-Stull for providing me with a 53 copy of this paper. The similarity of the “Till chord” to Love Duet from Tristan (ex. 3). Equally to the the “Tristan chord” had also been pointed out and devel- oped as a topic (as Bribitzer-Stull and Gauldin also note) by William Austin, Music in the 20th Century (New York: Norton, 1966), p. 140, and—perhaps derivatively from Aus- 53 The same connection is made in Matthew Bribitzer-Stull tin—by Milton Babbitt, Words about Music (Madison: Uni- and Robert Gauldin, “ 2/ 3, Wagner, and Strauss’s Merry versity of Wisconsin Press, 1987), p. 149. Compare also Pranks: Till Eulenspiegel Reconsidered,” unpublished pa- the Tristan-chord remarks in Youmans, Richard Strauss’s per, p. 9. (A shorter version was presented by Bribitzer- Orchestral Music, p. 186 (“In conjunction with the shift Stull at the annual meeting of the Society for Music Theory, from romanticism to realism in our perception of Till, the Seattle, 11 November 2004.) This paper suggests several chord loses its dignity and its metaphysical power”).
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This content downloaded from 128.36.7.70 on Sat, 23 Feb 2019 20:32:33 UTC All use subject to https://about.jstor.org/terms Immer sehr ruhig JAMES !! ! ! !!! !HEPOKOSKI Framing Till Eulenspiegel % %
Isolda Tristan ! ! Lausch’, Ge - lieb - ter!& ' Lass mich ster - ben! cresc. dim. % %
Example 3: Wagner, Tristan und Isolde, act II (Schirmer vocal score, 172/2/4–172/4/6).
invasively from its merely punctuating role at we fall into the sentence’s continuation, again the end of subsection 1. Before long the Kobold dominated by the starting pitches (only) of the motive gathers its resources together to pro- Kobold motive, here in a more subdued, less duce, in a fortissimo module of emphatic oc- Steigerung-oriented dynamic,54 though one with taves (mm. 71–73; m. 71 is No. 5), the quasi- some metrically dizzying complications around cadential pouncing onto the governing tonic mm. 97–102 (No. 7). Two disarmingly coy state- pitch, F (m. 73, although the downbeat is an F6 ments of a quieter Kobold variant (B clarinet, chord: full closure is not yet complete). This mm. 102–03; violin, mm. 103–05) trigger a sud- attainment is at once celebrated with an indis- denly fortissimo, compressed version of the creet roar of histrionic triumph, sustaining the quasi-cadential pounce from subsection 2 (No. “cadential” arrival and pushing the upper line 8, mm. 105–07; cf. mm. 71–73), setting up a (whose tonic-pounce had landed on f1, m. 73) parallel between the two moments. This time first up a tenth to 3^ (a2, m. 75: “Auf zu neuen the earlier “triumph” is recomposed into a Streichen” in Mauke’s score), and finally up raffish jeer from the oboes and English horn another third to a sustained, ringing 5^ (c3, m. (mm. 108–09) before settling back onto the tonic 79, with c4 above in the piccolo). via (finally!) a clear perfect authentic cadence The third subsection, mm. 81–111—possi- (I:PAC, m. 111). That cadence seals off the large bly an abstract prank or adventure—brings us a opening section and ushers in a string of pro- third sentential structure, although this one grammatically labeled episodes: “Wartet nur, begins more normatively. Here the complemen- ihr Duckmäuser!” at m. 113 (nine measures tary presentation modules are shrunk back to after No. 8), and from there into the market- two-measure units (mm. 81–82, 83–84), based wives clamor around twenty measures later. now on a more restrained variant of the ever- encroaching Kobold idea in the tonic, though beginning over an implied pedal dominant. With its sinking onto the subdominant chord, m. 85, 54As also noted in Werbeck, Die Tondichtungen, p. 353.
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This content downloaded from 128.36.7.70 on Sat, 23 Feb 2019 20:32:33 UTC All use subject to https://about.jstor.org/terms 19TH 2. Following the marketwives incident and its bringing a self-satisfied antecedent phrase to CENTURY MUSIC aftermath, the second explicitly programmatic its end; the securely confident ascents in the episode finds Till undermining religious sanc- melody; the institutionally stabilized, honor- timony by taking on the disguise of a pastor ific glow of the whole. This suggests that it is who “oozes unction and morality” (Als Pastor not solely the clergy who are being mocked verkleidet trieft er von Salbung und Moral). here but also the priestly “professioriate” of This brief episode stretches from m. 179 (thir- Germanic art-music traditionalists—the digni- teen measures after No. 12) to ca. m. 207, where fied Brahmsians in full academic regalia. (In it is broken off in order to turn to the Wooing this respect the Pastor episode, nominally about episode, “Till as Cavalier.” The Pastor episode religious orthodoxy, foreshadows the more ex- centers around a snugly secure B major (IV of plicit, later episode in which Till taunts the the piece’s tonic, F), which dissolves away only professorial Philistines.) In other words, as Till, at the end. Among analysts who have sought to inside the workings of the piece, masquerades understand Till Eulenspiegel as, at least in part, as the sober pastor, so Strauss, outside of the a modified sonata form or sonata deformation— piece, has been donning traditionalist garb (the these stretch from Reinhold Muschler in 1924 symphony orchestra, the ritual of the public and Alfred Lorenz in 1924–25 to Walter Werbeck concert, and so on) in order to play this prank, in 1996—this section is usually called upon to this Streich (using in part the Streichorchester, play the role of the secondary theme.55 Under the string orchestra). The larger metaphor seems this interpretation Till could be understood as evident, and it is important to observe that subverting the conventional expositional move later on, when the orchestra seizes Till before to the dominant by proceeding in the opposite his execution, he is called to justice with the direction, into the subdominant.56 return of this “Pastor” music (mm. 567–73, The musical content of the passage is also beginning ten measures before No. 38): he is suggestive. Till may be parodying the hymnic judged, that is, by the musical conservatives. piety of churchmen,57 but within its Austro- (“How dare you pretend to be one of us?”) Germanic 1895 context the gemächlich identi- Another aspect of the parody lies in the regu- fying theme (ex. 4) also suggests the topos of larized binary patterning of the theme. The university songs of the sort incorporated, for opening eight measures (mm. 179–86, the first instance, into Brahms’s Academic Festival part of the B -major binary) invite us to con- Overture (1880). From this perspective, it is strue them—again, considered in the progres- one side of the Brahmsian style that Strauss sive-Straussian context of 1895—as a “far-too- satirized here: middle-register sonorities and well-behaved” parallel period, 4 + 4 measures, doublings; hymnic piety; “quotation-mark” tra- with the second group of four lightly tonicizing ditional harmony and phrase-formatting; the B ’s dominant, F (V of IV:PAC, m. 186), a weary- 6 6 cozily rich ii5–V5/V–V progression in m. 182, ingly shopworn phrase-format (that “oozes unc- tion and morality”) apparently still pleasing only to reverends. The second part of the bi- 55Reinhold C. Muschler, Richard Strauss (Hildesheim: nary, occupying another orthodox grouping of Franz Borgmayer, [1924]), p. 319 (the Pastor episode as eight measures (though disposed as 5 + 3), can “das erste Seitenthema”); Alfred Lorenz, “Der formale Schwung in Richard Strauss’ ‘Till Eulenspiegel’,” Die Musik strike us as similarly well mannered—particu- 17 (1924–25), 658–69 (see esp. the structural table on p. larly the closing module, mm. 192–94, with its 668); Werbeck, Die Tondichtungen, pp. 354, 409, 448 (n. uncommonly polite and trouble-free close into 234). The rondo/sonata formal question is treated more 58 thoroughly toward the end of the present article. the B tonic (IV:PAC, m. 194), followed by 56Compare, however, such unusual precedents as the fi- nale of Schubert’s Piano Quintet in A, D. 667, “Trout,” with its expositional move to IV. Youmans dismissed this interpretive option too hastily: see n. 83 below. 58From the standpoint of any potential sonata deformation 57Youmans, Richard Strauss’s Orchestral Music, pp. 111 that might be perceptible in this tone poem, this IV:PAC and 261–62, n. 77, mentions (following Gilliam) that the at m. 194—interpreted though the lens of Sonata Theory parson’s religious flock in Till are relatable to Nietzsche’s (Hepokoski and Darcy, Elements of Sonata Theory; see n. (and Strauss’s) religiously deluded Hinterweltler 49 above)—would be the point of essential expositional (“backworldsmen”) in Also sprach Zarathustra. closure (EEC): the attainment of the first satisfactory per-
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This content downloaded from 128.36.7.70 on Sat, 23 Feb 2019 20:32:33 UTC All use subject to https://about.jstor.org/terms Gemächlich = JAMES HEPOKOSKI 179 marc. 2 Framing Till 4 Eulenspiegel espr. 2